Name

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The word Name is a stemmed form of the following words:

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAnam Ayah 121	Surat AlAnam	-0.5		67	Evil inspir, Inspir friend, Pronounc impieti, Friend contend, Contend obei, Obei pagan, Impieti evil	وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ	Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
Surat AlAnam Ayah 119	Surat AlAnam	-0.34		67	Lord knoweth, Explain detail, Knowledg lord, Eat meat, Appetit uncheck, Detail forbidden, Necess mislead, Uncheck knowledg, Pronounced explain, Mislead appetit, Knoweth transgress, Compuls necess, Why eat	وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ	Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Surat AlAnam Ayah 138	Surat AlAnam	-0.32		67	Cattl forbidden, Forbidden yoke, Cattl crop, Slaughter pronounc, Burden cattl, Yoke burden, Crop taboo, Taboo eat, Cattl slaughter	وَقَالُوا هَذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَ	And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
Surat Alaaraf Ayah 71	Surat Alaaraf	-0.27		37	Wait wait, Wrath lord, Name devis, Disput name, Lord disput, Punish wrath, Author wait	قَالَ قَدْ وَقَعَ عَلَيْكُمْ مِنْ رَبِّكُمْ رِجْسٌ وَغَضَبٌ أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنْتُمْ وَآبَاؤُكُمْ مَا نَزَّلَ اللَّهُ بِهَا مِنْ سُلْطَانٍ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ	He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers, - without authority from Allah? then wait: I am amongst you, also waiting."
Surat Yusuf Ayah 66	Surat Yusuf	-0.24		48	Never send, Solemn oath, Wit guardian, Jacob never, Swear solemn, Powerless sworn, Wit guard, Send swear, Hem powerless, Bring hem, Sworn solemn, Oath wit	قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّى تُؤْتُونِ مَوْثِقًا مِنَ اللَّهِ لَتَأْتُنَّنِي بِهِ إِلَّا أَنْ يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَى مَا نَقُولُ وَكِيلٌ	(Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!"
Surat AlBaqara Ayah 114	Surat AlBaqara	-0.23		87	Place worship, Enter fear, Ruin fit, Fear disgrac, Fit enter, Unjust forbid, Fact ruin, Celebrated zeal, Zeal fact, Exceed torment, Disgrac exceed, Forbid place	وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَى فِي خَرَابِهَا أُولَئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.
Surat AlMaidah Ayah 3	Surat AlMaidah	-0.2		112	Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam	حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat Alaaraf Ayah 180	Surat Alaaraf	-0.13		37	Name requit, Belong shun, Profan name, Shun profan, Name belong, Beauti name	وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ	The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
Surat AlAnam Ayah 145	Surat AlAnam	-0.094		67	Forgiving merci, Lord forgiv, Lord forgiving, Meat blood, Transgress due, Flesh swine, Dead meat, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Eat forbidden, Pour flesh, Person forc, Impious meat, Messag receiv, Forbidden eaten, Eat dead, Blood pour, Meat forbidden, Wil disobedi, Wish eat, Eaten wish, Meat invoked, Inspir meat, Receiv inspir	قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ	Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, - for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits, - thy Lord is Oft-forgiving, Most Merciful.
Surat AlHujurat Ayah 11	Surat AlHujurat	-0.042		106	Laugh nor, Desist wrong, Ill connot, Connot wickedness, Nor women, Sarcast offens, Women laugh, Wickedness believ, Offens nicknam, Nicknam ill, Nor defam, Believ desist, Defam sarcast	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَنْ لَمْ يَتُبْ فَأُولَئِكَ هُمُ الظَّالِمُونَ	O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.
Surat AlMaidah Ayah 1	Surat AlMaidah	0.026		112	Doth command, Law food, Pilgrim garb, Sacr precinct, Precinct pilgrim, Garb doth, Food foot, Command plan, Forbidden sacr, Foot animals, Oblig law, Fulfil oblig, Animals except, Name anim, Chase forbidden, Anim chase, Except name	يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَى عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنْتُمْ حُرُمٌ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ	O ye who believe! fulfil (all) obligations. Lawful unto you (for food) are all four-footed animals, with the exceptions named: But animals of the chase are forbidden while ye are in the sacred precincts or in pilgrim garb: for Allah doth command according to His will and plan.
Surat AlHajj Ayah 28	Surat AlHajj	0.042		103	Eat thereof, Dai appoint, Thereof feed, Dai appointed, Cattl provid, Appointed cattl, Celebr dai, Wit benefit, Benefit provid, Provid celebr, Feed distress, Sacrific eat, Provid sacrific	لِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ	"That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
Surat Yusuf Ayah 80	Surat Yusuf	0.093		48	Permit command, Fail duti, Command command, Joseph therefor, Leav father, Father permit, Hope yielding, Privat leader, Yielding held, Confer privat, Therefor leav, Leader father, Duti joseph, Held confer, Father oath	فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُمْ مَوْثِقًا مِنَ اللَّهِ وَمِنْ قَبْلُ مَا فَرَّطْتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ الْأَرْضَ حَتَّى يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ	Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
Surat AlBaqara Ayah 33	Surat AlBaqara	0.2		87	Heaven earth, Secret heaven, Reveal conceal, Tell name, Adam tell, Name secret, Earth reveal	قَالَ يَا آدَمُ أَنْبِئْهُمْ بِأَسْمَائِهِمْ فَلَمَّا أَنْبَأَهُمْ بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُلْ لَكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنْتُمْ تَكْتُمُونَ	He said: "O Adam! Tell them their names." When he had told them, Allah said: "Did I not tell you that I know the secrets of heaven and earth, and I know what ye reveal and what ye conceal?"
Surat AlBaqara Ayah 30	Surat AlBaqara	0.2		87	Celebr prais, Prais glori, Behold lord, Lord angel, Angel creat, Earth wilt, Prais glorifi, Shed blood, Viceger earth, Blood whilst, Mischief shed, Whilst celebr, Wilt mischief, Glorifi holi, Creat viceger, Hold lord	وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ	Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
Surat AlSaaff Ayah 6	Surat AlSaaff	0.22		109	Clear sign, Children israel, Glad tide, Clear signs, Son mary, Evid sorceri, Confirm law, Jesus son, Give glad, Remember jesus, Ahmad clear, Evid sorcer, Law give, Tide ahmad, Israel confirm, Signs evid, Ear signs	وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُمْ بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُبِينٌ	And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"
Surat AlHajj Ayah 40	Surat AlHajj	0.24		103	Exalt might, Full strength, Abund measur, Might enforc, Aid aid, Check mean, Strength exalt, Expel home, Lord check, Mean pull, Pull monasteries, Synagogues mosques, Monasteries churches, Measur aid, Commemor abund, Churches synagogues, Home defianc, Mosques commemor	الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَنْ يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا وَلَيَنْصُرَنَّ اللَّهُ مَنْ يَنْصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ	(They are) those who have been expelled from their homes in defiance of right, - (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).
Surat AlAnam Ayah 118	Surat AlAnam	0.24		67	Faith sign, Pronounced faith	فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ	So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
Surat AlImran Ayah 36	Surat AlImran	0.24		89	Male femal, Lord behold, Evil reject, New brought, Femal name, Femal child, Behold deliv, Mary commend, Commend offspr, Protect evil, Offspr protect, Wise male, Child knew, Knew brought, Name mary, Deliv femal	فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنْثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ	When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
Surat AlMuzammil Ayah 8	Surat AlMuzammil	0.25		3	Remembr lord, Lord devot, Thyself heartedli, Devot thyself	وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا	But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly.
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In Hadith Text Books

Name In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1033		Narrated Aisha: The people said to the Prophet ﷺ ; O Allah Messenger ﷺ ! Here are people who have recently embraced Islam and they bring meat; and we do not know whether they had mentioned Allah Name while slaughtering the animals or not. The Prophet ﷺ said; You should mention Allah Name and eat.	The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on Asking Allah with His Names and seeking refuge with them in Sahih AlBukhari
SahihAlBukhari-017-001-1079		Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months; of which four are sacred; and out of these four three are in succession; namely; Dh AlQada; Dhu AlHijja and Muharram; and the fourth one Rajab Mudar which is between Jumad Ath-Tham and Shaban. The Prophet ﷺ then asked us; Which month is this? We said; Allah and His Apostle know it better. He kept quiet so long that we thought he might call it by another name. Then he said; Isnt it Dhu AlHijja? We said; Yes. He asked What town is this? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought he might call it by another name. He then said; Isnt it the forbidden town Mecca ? We said; Yes. He asked; What is the day today? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought that he might call it by another name. Then he said; Isnt it the Day of AlNahr slaughtering of sacrifices ? We said; Yes. Then he said; Your blood lives ; your properties; the sub narrator Muhammad; said: I think he also said :..and your honor are as sacred to one another like the sanctity of this Day of yours; in this town of yours; in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Dont go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience. Whenever the sub-narrator Muhammad mentioned that statement; he would say; The Prophet ﷺ said the truth. And then the Prophet ﷺ added; No doubt! Havent I conveyed Allah Message to you! No doubt! Havent I conveyed Allah Message to you?	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1740		Narrated Anas Bin Malik: A Jew crushed the head of a girl between two stones; and the girl was asked; Who has done that to you; so-and-so or so and so? Some names were mentioned for her till the name of that Jew was mentioned whereupon she agreed. The Jew was brought to the Prophet ﷺ and the Prophet ﷺ kept on questioning him till he confessed; whereupon his head was crushed with stones.	The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on To question the killer till he confesses in Sahih AlBukhari
SahihAlBukhari-017-001-1953		Narrated Sahl Bin Sad: There was no name dearer to Ali than his nickname Abu Turab the father of dust. He used to feel happy whenever he was called by this name. Once Allah Messenger ﷺ came to the house of Fatima but did not find Ali in the house. So he asked Where is your cousin? She replied; There was something a quarrel between me and him whereupon he got angry with me and went out without having a midday nap in my house. Allah Messenger ﷺ asked a person to look for him. That person came; and said; O Allah Messenger ﷺ ! He Ali is sleeping in the Masjid. So Allah Messenger ﷺ went there and found him lying. His upper body cover had fallen off to one side of his body; and so he was covered with dust. Allah Messenger ﷺ started cleaning the dust from him; saying; Get up; O Abu Turab! Get up; Abu Turab! See Hadith No. 432; Vol 1	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Midday nap in the Mosque in Sahih AlBukhari
SahihAlBukhari-017-001-2342		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said; When night falls or when it is evening ; stop your children from going out; for the devils spread out at that time. But when an hour of the night has passed; release them and close the doors and mention Allah Name; for Satan does not open a closed door. Tie the mouth of your waterskin and mention Allah Name; cover your containers and utensils and mention Allah Name. Cover them even by placing something across it; and extinguish your lamps.	The Chapter on Utensils Jars in HodHood Indexing, Chapter on Covering the containers in Sahih AlBukhari
SahihAlBukhari-017-001-2508		Narrated Abu Huraira: The Prophet ﷺ said; The word AlRahm womb derives its name from AlRahman i.e.; one of the names of Allah and Allah said: I will keep good relation with the one who will keep good relation with you; womb i.e. Kith and Kin and sever the relation with him who will sever the relation with you; womb; i.e. Kith and Kin.	The Chapter on Mischief And Mercy in HodHood Indexing, Chapter on Allah will keep good relations with him who keeps good relations with kith and kin in Sahih AlBukhari
SahihAlBukhari-017-001-2569		Narrated Marur: I saw Abu Dhar wearing a Burd garment and his slave too was wearing a Burd; so I said to Abu Dhar ; If you take this Burda of your slave and wear it along with yours ; you will have a nice suit costume and you may give him another garment. Abu Dhar said; There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned complained about me to the Prophet. The Prophet ﷺ said; Did you abuse so-and-so? I said; Yes He said; Did you call his mother bad names? I said; Yes. He said; You still have the traits of the Pre-lslamic period of ignorance. I said. Do I still have ignorance even now in my old age? He said; Yes; they slaves or servants are your brothers; and Allah has put them under your command. So the one under whose hand Allah has put his brother; should feed him of what he eats; and give him dresses of what he wears; and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task; he should help him therein.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Calling bad names and cursing in Sahih AlBukhari
SahihAlBukhari-017-001-2640		Narrated Abu Mousa: that when Allah Messenger ﷺ sent him and Muadh Bin Jabal to Yemen; he said to them; Facilitate things for the people treat the people in the most agreeable way ; and do not make things difficult for them; and give them glad tidings; and let them not have aversion i.e. to make the people hate good deeds and you should both work in cooperation and mutual understanding; obey each other. Abu Mousa said; O Allah Messenger ﷺ ! We are in a land in which a drink named AlBit is prepared from honey; and another drink named AlMizr is prepared from barley. On that; Allah Messenger ﷺ said; All intoxicants i.e. all alcoholic drinks are prohibited.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Make things easy for the people and do not make things difficult for them in Sahih AlBukhari
SahihAlBukhari-017-001-2665		Narrated Aisha: Hassan Bin Thabit asked the permission of Allah Messenger ﷺ to lampoon the pagans in verse. Allah Apostle said; What about my fore-fathers ancestry ? Hassan said to the Prophet I will take you out of them as a hair is taken out of dough. Narrated Hisham Bin Urwa that his father said; I called Hassan with bad names in front of Aisha. She said; Dont call him with bad names because he used to defend Allah Messenger ﷺ against the pagans.	The Chapter on Angeles And Good Deeds And The Companions in HodHood Indexing, Chapter on Lampooning AlMushrikin in Sahih AlBukhari
SahihAlBukhari-017-001-2699		Narrated Jabir: A boy was born for a man among us; and the man named him AlQasim. We said to him; We will not call you Abu AlQasim; nor will we respect you for that. The Prophet ﷺ was informed about that; and he said; Name your son Abdulrahman	The Chapter on Sons And Children in HodHood Indexing, Chapter on The most beloved names to Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-2700		Narrated Jabi: A man among us begot a boy whom he named AlQasim. The people said; We will not call him i.e.; the father by that Kuniya Abu AlQasim till we ask the Prophet ﷺ about it. The Prophet ﷺ said. Name yourselves by my name; but do not call yourselves by my Kuniya.	Chapter on Name yourselves by my name but do not call yourselves by my Kunyah in Sahih AlBukhari
SahihAlBukhari-017-001-2701		Narrated Abu Huraira: Abu AlQasim The Prophet said; Name yourselves by my name; but do not call yourselves by my Kuniya.	Chapter on Name yourselves by my name but do not call yourselves by my Kunyah in Sahih AlBukhari
SahihAlBukhari-017-001-2702		Narrated Jabir Bin Abdullah: A man among us begot a boy whom he named AlQasim. The people said to him ; We will not call you Ab All-Qasim; nor will we please you by calling you so. The man came to the Prophet ﷺ and mentioned that to him. The Prophet ﷺ said to him; Name your son Abdulrahman	The Chapter on Sons And Children in HodHood Indexing, Chapter on Name yourselves by my name but do not call yourselves by my Kunyah in Sahih AlBukhari
SahihAlBukhari-017-001-2703		Narrated AlMusaiyab: That his father Hazn Bin Wahb went to the Prophet ﷺ and the Prophet ﷺ asked him ; What is your name? He replied; My name is Hazn. The Prophet ﷺ said; You are Sahl. Hazn said; I will not change the name with which my father has named me. Ibn AlMusaiyab added: We have had roughness in character ever since.Narrated AlMusaiyab:on the authority of his father similarly as above i.e.; 209.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on The neame AlHazn in Sahih AlBukhari
SahihAlBukhari-017-001-2704		Narrated Sahl: When AlMundhir Bin Abu Usaid was born; he was brought to the Prophet ﷺ who placed him on his thigh. While Abu Usaid was sitting there; the Prophet ﷺ was busy with something in his hands so Abu Usaid told someone to take his son from the thigh of the Prophet ﷺ. When the Prophet ﷺ finished his job with which he was busy ; he said; Where is the boy? Abu Usaid replied; We have sent him home. The Prophet ﷺ said; What is his name? Abu Usaid said; His name is so-and-so. The Prophet ﷺ said; No; his name is AlMundhir. So he called him AlMundhir from that day.	The Chapter on Sons And Children in HodHood Indexing, Chapter on To change a name for better name in Sahih AlBukhari
SahihAlBukhari-017-001-2705		Narrated Abu Huraira: Zainab original name was Barrah; but it was said By that she is giving herself the prestige of piety. So the Prophet ﷺ changed her name to Zainab.	Chapter on To change a name for better name in Sahih AlBukhari
SahihAlBukhari-017-001-2706		Narrated Saeed Bin AlMusaiyab: That when his grandfather; Hazn visited the Prophet ﷺ the Prophet ﷺ said to him ; What is your name? He said; My name is Hazn. The Prophet ﷺ said; But you are Sahl. He said; I will not change my name with which my father named me. Ibn AlMusaiyab added: So we have had roughness in character ever since.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on To change a name for better name in Sahih AlBukhari
SahihAlBukhari-017-001-2709		Narrated Jabir Bin Abdullah AlAnsari: Allah Messenger ﷺ said; Name yourselves after me by my name but do not call yourselves by my Kuniya 1 ; for I am AlQasim distributor ; and I distribute among you Allah blessings. This narration has also come on the authority of Anas that the ! Prophet said so.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Whoever named by the names of the Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-2710		Narrated Abu Huraira: The Prophet ﷺ said; Name yourselves after me by my name ; but do not call yourselves by my Kuniya; and whoever sees me in a dream; he surely sees me; for Satan cannot impersonate me appear in my figure. And whoever intentionally ascribes something to me falsely; he will surely take his place in the Hell Fire.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on Whoever named by the names of the Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-2717		Narrated Sahl Bin Sad: The most beloved names to Ali was Abu Turab; and he used to be pleased when we called him by it; for none named him Abu Turab for the first time ; but the Prophet. Once Ali got angry with his wife Fatima; and went out of his house and slept near a wall in the Masjid. The Prophet ﷺ came searching for him; and someone said; He is there; Lying near the wall. The Prophet ﷺ came to him while his Alis back was covered with dust. The Prophet ﷺ started removing the dust from his back; saying; Get up; O Abu Turab!	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on To be called Abu Turab though one already has another Kunyah name in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17173			The Chapter on Hour And Day Of Revelation in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17336		Abu Bakra reported that in the Farewell Address Allah Apostle ﷺ said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months; of which four are sacred; three of them consecutive; viz. Dh AlQada; Dhu AlHijja and Muharram; and also Rajab the month of Mudar which comes between Jumada and Shaban. He the Holy Prophet then said: which month is this? We said Allah and His Messenger know best. He the narrator said: He the Holy Prophet remained silent for some time until we thought that he would give it a name other than that by which it was known. He said: Is it not Dhal-Hijja? We said: Yes. He the Holy Prophet said: Which city is this? We said: Allah and His Messenger know best. He the Holy Prophety remained silent until we thought that he would give it another name. He the Holy Prophet said: Is it not the Balda the city of Mecca ? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He the Holy Prophet remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah Messenger. yes. Thereupon he said: Your blood; your property Muhammad; one of the narrators; said: I think; he also said this and your honour are sacred to you like the sacredness of this day of yours; in this city of yours; and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers or misguided ; some of you striking the necks of the others. Behold I let him who is present convey to him who is absent; for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered the message to you? This hadith has been narrated through another chain of transmitters; but with a slight variation of words.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-17337			The Chapter on Special Days And Months in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-17423		Adi Bin Hatim reported: I said: Messenger of Allah; I set off trained dogs and they catch for me the game and I recite the name of Allah over it I slaughter the game by reciting Bismillah-i-Allah-o-Akbar ; whereupon he said: When you set off your trained dogs; if you recited the name of Allah while setting them off ; then eat the game. I said: Even if they the trained dogs kill that the game ? He the Holy Prophet said: Even if these kill; but on the condition that no other dog; which you did not set off along with your dogs ; participates in catching the game. I said to him: I throw Mirad; a heavy featherless blunt arrow; for hunting and killing the game. Thereupon he said: When you throw Mirad; and it pierces; then eat; but if it falls flatly and beats the game to death ; then do not eat that.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17425		Adi Bin Hatim reported that he asked the Messenger of Allah ﷺ about hunting with the help of an arrow having a stub end. He said: If it strikes the game with its point; then eat; but if it strikes flatly and it dies; that is Waqidh beaten into death ; do not eat that. I asked the Messenger of Allah ﷺ about hunting with the help of dogs; whereupon he said. When you send your dog for hunting reciting the name of Allah; then eat the game ; but if some part of it is eaten by the dogs; then do not eat that; for it your dog has caught that the-game for itself. I again said: If I find along with my dog another dog; and do not know which of the dogs has caught the game. then what should I do ? Thereupon he Allah Messenger said: Then dont eat that; for you recited the name of Allah on your dog and not on the other one.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17432		Adi Bin Hatim reported: Allah Messenger way ﷺ said to me: When you let off your dog; recite the name of Allah; and if it catches game for you and you find it alive; then slaughter it; if you find it killed and that your dog has eaten nothing out of that; even then you may eat it; but if you find along with your dog another dog; and the game an dead; then dont eat; for you do not know which of the two has killed it. And if you shoot your arrow; recite the name of Allah; but if it game goes out of your sight for a day and you do not find on that but the mark of your arrow; then eat that it you so like; but if you find it drowned in water; then dont eat that.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17434		Abu Thalaba AlKhushani reported: I came to Allah Messenger ﷺ and said: Allah Messenger; we are in the land of the People of the Book; so we eat in their utensils; and live in a hunting region. where I hunt with; the help of my bow; and hunt with my trained dog; or with my dog which is not trained. So inform me what is lawful Halal for us out of that. He the Holy Prophet said: Regarding what you have mentioned of the fact that you live in the land belonging to the People of the Book and so you eat in their utensils; but if you can get utensils other than theirs; then dont eat in them; but if you do not find any; then wash them and eat in them. And regarding what you have mentioned about your living in a hunting region; what you hunt; strike with the help of your bow; recite the name of Allah while shooting an arrow and then eat; and what you catch with the help of your trained dog; recite the name of Allah while letting oil the dog and then eat it; and what you get with the help of your untrained dog; if you find it alive and slaughter it according to the law of the Shariah ; eat it.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17985		It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18092		The same tradition has been narrated on the authority of Zakriya through the same chain of transmitters with the following addition: No rebellious Quraishite with AlAsi as his name embraced Islam that day except Muti. His name-was AlAsi; but the Messenger of Allah way ﷺ changed his name to Muti.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-18096		It has been narrated on the authority of Anas that the Quraish made peace with the Prophet ﷺ. Among them was Suhail Bin Amr. The Prophet ﷺ said to Ali: Write In the name of Allah; most Gracious and most Merciful. Suhail said: As for Bismillah; we do not know what is meant by Bismillah-ir-Rahman-ir-Rahim In the name of Allah most Gracious and most Merciful. But write what we understand; i. e. Bi ismika allahumma in thy name. O Allah. Then; the Prophet ﷺ said: Write: From Muhammad; the Messenger of Allah. They said: If we knew that thou welt the Messenger of Allah; we would follow you. Therefore; write your name and the name of your father. So the Prophet ﷺ said: Write From Muhammad Bin Abdullah. They laid the condition on the Prophet ﷺ that anyone who joined them from the Muslims; the Meccans would not return him; and anyone who joined you the Muslims from them; you would send him back to them. The Companions said: Messenger of Allah; should we write this? He said: Yes. One who goes away from us to join them-may Allah keep him away! and one who comes to join us from them and is sent back Allah will provide him relief and a way of escape.	The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18113		It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18115		Abu Ishiq has narrated a similar tradition through a different chain of transmitters and has added: He the Messenger of Allah loved to repeat the supplication thrice. He was saying: O Allah; it is for Thee to deal with the Quraish repeating these words thrice. And among the Quraish; he mentioned the names of AlWalid Bin Utba and Umaya Bin Khalaf. The narrator says there is no doubt about the names of these persons but he has forgotten the name of the seventh man.	The Chapter on Communication And Alquran in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18625		Abu Huraira reported that Muhammad; the Messenger of Allah ﷺ ; said: When it occurs to my bondsman that he should do a good deed but he actually does not do it; record one good to him; but if he puts it into practice; I make an entry of ten good acts in his favour. When it occurs to him to do evil; but he does not commit it; I forgive that. But if he commits it; I record one evil against his name. The Messenger of Allah ﷺ observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He the Lord said: Watch him; if he commits evil ; write it against his name but if he refrains from doing it; write one good deed or him; for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith; all his good acts are multiplied from ten to seven hundred times and are recorded in his name and all the evils that he commits are recorded as such i; e. without increase till he meets Allah.	The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on 59 in Sahih Muslim
SahihMuslim-017-001-18982		Abu Huraira reported: While a person was in the wilderness he heard a voice from the cloud commanding it thus : Irrigate the garden of so and so. After that the clouds slinked Aasi de and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah; what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah; why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour; saying: Water the garden of so and so; like your name. What do you do for the favour shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it; and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.	The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19151		Yusair Bin Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but these words : Abdullah Bin Masud; the Last Hour has come. He Abdullah Bin Masud was sitting reclining against something; and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria; with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them Syrians. I said: You mean Rome? And he said: Yes; and there would be a terrible fight and the Muslims would prepare a detachment for fighting unto death which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day; a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen; so much so that even if a bird were to pass their flanks; it would fall down dead before reaching the end of them. There would be such a large scale massacre that when counting would be done; only one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will; therefore; throw away what would be in their hands and go forward sending ten horsemen; as a scouting party. Allah Messenger ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19223		Muhammad Bin Munkadir reported: As I saw Jabir Bin Abdullah taking an oath in the name of Allah that it was Ibn Saeed who was the Dajjal I said: Do you take an oath in the name of Allah? Thereupon he said: I heard Umar taking an oath in the presence of Allah Apostle ﷺ to this effect but Allah Apostle ﷺ did not disapprove of it.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19549		AlBara reported that whenever Allah Messenger ﷺ went to bed; he said: O Allah; it is with Thine Name that I live and it is with Thine Name that I die. And when he got up he used to say: Praise is due to Allah; Who gave us life after our death sleep and unto Thee is resurrection.	Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19891		Jabir Bin Abdullah reported that a child was born to a person amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad to your child after the name of Allah Messenger ﷺ. He set forth with his son carrying him on his back and came to Allah Apostle ﷺ ; and said: Allah Messenger a son has been born to me and I have given him the name after the name of Allah Messenger ﷺ ; whereupon Allah Messenger ﷺ said: Give him my name but do not give him my kunya; for I am Qasim in the sense that I distribute the spoils of war and the dues of Zakat amongst you.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19892		Jabir Bin Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said: We will not allow you to give the name after the name of Allah Messenger ﷺ until you ask him the Holy Prophet. So he that person came and said to the Holy Prophet : A child was born in my house and I wanted to give him the name of Muhammad after the name of Allah Messenger; whereas my people did not allow me that I should name him after that sacred name until I have asked Allah Apostle ﷺ in this connection; whereupon he said: Give him the name after my name; but do not call him by my kunya; for I have been sent as a Qasim as I distribute amongst you.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19894		Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: Give the name after my name; but do not give the kunya of Ab AlQasim after my kunya; for I am Ab AlQasim in the sense that I distribute amongst you the spoils of war and disseminate the knowledge of revelation. This hadith has been transmitted on the authority of Abu Bakr but with a slight variation of wording.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 1 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10095		Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ.	The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10133		Narrated Abd AlMalik Bin Umair: from the nephew of Abdullah Bin Salam who said: When they were after Uthman; Abdullah Bin Salam came; and Uthman said to him: What did you come for? He said: I came to assist you. He said: Go to the people to repel their advances against me. For verily your going is better to me than your entering here. He said: So Abdullah Bin Salam went to the people and said: O you people! During Aljahiliyah I was named so-and-so; then the Messenger of Allah ﷺ named me Abdullah; and some Ayat from the Book of Allah were revealed about me. The following was revealed about me: A witness from among the Children of Israil has testified to something similar; and believed while you rejected. Verily; Allah does not guide the wrongdoing people. 46:10 And the following was revealed about me: Sufficient as a witness between me and you is Allah; and those too who have knowledge of the Scripture. 13:43 Allah has sheathed the sword from you and the angels are your neighbors in this city of yours; the one in which the Revelation came to your Prophet. But by Allah! Fear Allah regarding this man; if you kill him; then by Allah! If you kill him; then you will cause the angels to remove your goodness from you; and to raise Allah sheathed sword against you; such that it will never be sheathed again until the Day of Resurrection. He said: They said: Kill the Jew and kill Uthman.	The Chapter on Revelation And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10243		Abu AlAliyah narrated: The Prophet mentioned their the idolaters gods; so they said: Then name your Lords lineage for us. He said: So Jibril; ﷺ ; came to him with this Surat: Say: He is Allah; the One. So he mentioned similarly; but he did not say in it: From Ubay Bin Kaab And this is more correct than the narration of Abu Saeed no. 3364. Abu Saeeds name is Muhammad Bin Muyassar.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10329		Abdullah narrated that the Messenger of Allah s.a.w said: The world shall not pass away until a man from the people of my family rules the Arabs whose name agrees with my name.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on What Has Been Related About The Mahdi in Sunan AlTermithi
SunanAlTermithi-017-001-10330		Asim narrated from Zirr; from Abdullah; from the Prophet ﷺ who said: A man is coming from the people of my family whose name agrees with my name. Aasi m said: Abu Salih narrated to us from Abu Huraira; who said: If there did not remain in the world but one day; then Allah would extend that day until he comes.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on What Has Been Related About The Mahdi in Sunan AlTermithi
SunanAlTermithi-017-001-10446		Narrated Abu Khaldah: That Abu AlAliyah said: garlic is among the good provisions. Abu Khaldah name is Khalid Bin Dinar; and he is trustworthy according to the people of Hadith. He saw Anas Bin Malik and heard narrations from him. Abu AlAliyah name is Rufai and he is AlRiyahi. Abdulrahman Bin Mahdi said: Abu Khaldah was preferable; reliable.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on What Has Been Related About The Permission To Eat Cooked Garlic in Sunan AlTermithi
SunanAlTermithi-017-001-10452			The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on What Has Been Related About Eating With A Leper in Sunan AlTermithi
SunanAlTermithi-017-001-10457			The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on What Has Been Related About Eating Locust in Sunan AlTermithi
SunanAlTermithi-017-001-10474			The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What Has Been Related About Which Meat The Messenger Of Allah Used To Like Most in Sunan AlTermithi
SunanAlTermithi-017-001-10495			The Chapter on Brother And Companios in HodHood Indexing, Chapter on What Has Been Related About The Tasmiyah Over Food in Sunan AlTermithi
SunanAlTermithi-017-001-10549			The Chapter on Mercy And Bowing in HodHood Indexing, Chapter on What Has Been Related About Severing the Ties Of Kinship in Sunan AlTermithi
SunanAlTermithi-017-001-10834			The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The One Whose Two Feet Became Dusty In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10852			The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on What Has Been Related About Going Out In The Morning And The Afternoon In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10862			The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on What Has Been Mentioned About The Gates Of Paradise Are Under The Shadows Of The Swords in Sunan AlTermithi
SunanAlTermithi-017-001-7416			The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on What Has Been Related About The Mustahadah Performing Wudu For Every Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-7537		Narrated Adi Bin Hatim: I asked the Messenger of Allah ﷺ about the game caught by a trained dog. He said: If you mention the Name of Allah when you send your trained dog; then eat from what it catches for you. But if it eats from it; then do not eat it; for he only caught it for himself. I said: O Messenger of Allah! What do you say about when our dogs get mixed with other dogs. He said: You only mentioned the Name of Allah over your dog; you did not mention it over the others.Sufyan said: He disliked for him to eat it.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on What Has Been Related About The Dog Eating From The Game in Sunan AlTermithi
SunanAlTermithi-017-001-7870			The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What Has Been Related About Killing Captives And Ransoming in Sunan AlTermithi
SunanAlTermithi-017-001-8157		Abu Saeed narrated that: Jibril came to the Prophet and said: O Muhammad! Are you suffering? He said: Yes. He said: In the Name of Allah; I recite a prayer Ruqyah over you; from the evil of every person and evil eye. In the Name of Allah I recite a prayer Ruqyah over you; may Allah cure you.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on What Has Been Related About Seeking Refuge For The Sick in Sunan AlTermithi
SunanAlTermithi-017-001-8231			The Chapter on Inheritance And Wealth in HodHood Indexing, Chapter on What Has Been Related About What Is Said When Putting The Deceased In The Grave in Sunan AlTermithi
SunanAlTermithi-017-001-8729		Narrated AlAraj: that Abu Huraira conveyed to him that the Prophet ﷺ said: The most despicable Akhna name to Allah on the Day Of Judgment is that of a man named King of Kings. Malikil-Amlak.	The Chapter on Special Days And Months in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12011		It was narrated from Aisha that: some Bedouin people used to bring us meat; and we did not know whether they had mentioned the Name of Allah when slaughtering it or not. The Messenger of Allah said: Messenger of Allah said: Mention the Name of Allah and eat. Sahih	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on The Slaughter Performed By the One Who I s Unknown in Sunan AlNasai
SunanAlNasai-017-001-12301		It was narrated from Adiy Bin Hatim that: he asked the Messenger of Allah about hunting. He said: When you release your dog; mention the name of Allah over him; and if you catch up with him and he has not killed the game ; then slaughter it and mention the name of Allah over it. If you catch up with him and he has killed the game but has not eaten any of it; then eat; for he caught it for you. If you find that the has eaten some of it; then do not eat any of it for he caught it for himself. If there are other dogs with your dog and they have killed the game but have not eaten any of it; then do not eat any of it; because you do not know which of them killed it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on The Command To Mention The Name Of Allah When Hunting in Sunan AlNasai
SunanAlNasai-017-001-12302		It was narrated that Adiy Bin Abi Hatim said: I asked the Messenger of Allah about hunting with a Mirad. He said: If you strike the game with its sharp point; then eat; but if you strike it with its broad side; then the animal has been killed with a blow. I asked him about dogs and he said: If you release your dog and he catches the game but does not eat it; then eat; because his catching it is its slaughter. If you find another dog with your dog and you fear that it caught the game with him and killed it; then do not eat; for you said the name of Allah over your dog; but you did not say His name over the other one.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, Chapter on The Prohibition Of Eating That Over Which The Name Of Allah Has Not Been mentioned in Sunan AlNasai
SunanAlNasai-017-001-12304		Abu Thalabah AlKhushani said: I said: O Messenger of Allah; we live in a land where people hunt; and I hunt with my bow and with my trained dog; and with trained dog; and with my dog which ins not trained. He said: whatever you catch with your bow; mention the name of Allah over it and eat. Whatever you catch with the trained dog; mention the name of Allah over it and eat. Whatever you catch with your untrained dog and you reach it while it is still alive; then slaughter it; and eat. Sahih	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on Hunting With A Dog That Has Not Been Trained in Sunan AlNasai
SunanAlNasai-017-001-12307		It was narrated that Adiy Bin Hatim said: I asked the Messenger of Allah about dogs and he said: If you release your dog and say the name of Allah; then eat; but if you find another dog with your dog then do not eat; for you only said the name of Allah over your dog; not any other.	Chapter on If He Finds Another Dog With His Dog in Sunan AlNasai
SunanAlNasai-017-001-12310		It was narrated that Adiy Bin Hatim said: I asked the Messenger of Allah: I release my dog. He said: If you release your dog and mention the name of Allah; then eat. But it he has eaten some of it; the do not eats; for the caught it for himself. If you release your dog then you find another dog with it; then do not eat; for you said the name of Allah over your dog; and not over any other.	Chapter on If He Finds Another Dog With His Dog in Sunan AlNasai
SunanAlNasai-017-001-12312		It was narrated that Adiy Bin Hatim said: I asked the Messenger of Allah about hunting with the Mirad. He said: whatever is struck with the sharp edge; eat; and whatever is hit with its broad side; it is an animal killed by a blow. He said: And I asked him about hunting dogs. He said: If you release your dog and mention the name of Allah over it; then eat.; I said: Even it he kills it? He said: Even if he kills it? He said: Even if he kills it. But if he has eaten some of it; then do not eat. And if you find another dog with your dog and he has killed the game ; then do not eat; for you only said the name of Allah over your dog; not over your dog; not over any other.	The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on If The Dog Eats From The Game in Sunan AlNasai
SunanAlNasai-017-001-13809		It was narrated that Ubadah Bin AlSamit said: On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: O you people; it is not permissible for me to take even the equivalent of this from the Fay that Allah has bestowed upon you; except the Khumus; and the Khumus will come back to you. Sahih Abu Abdulrahman AlNasai said: Abu Sallam name is Mamtur and he is Ethiopian; and Abu Umamah name is Sudai Bin Ajlan.	The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13947		It was narrated that Qais Bin Abi Gharazah said: We used to sell in AlBaqi; and the Messenger of Allah came to us. We used to be called Samasir brokers but he said: O merchants! And called us by a name that was better than our name. Then he said: This selling involves false oaths and lies; so mix some charity with it.	The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Swearing Oaths And Lying When One Does Not Believe In What He Is Swearing About in Sunan AlNasai
SunanAlNasai-017-001-14372		It was narrated that Abu Wahb; who was a Companion of the Prophet; said: The Messenger of Allah said: Call your children by the names of the prophets. And the most beloved names to Allah; the Mighty and Sublime; are Abdullah and Abdulrahman Keep horses; wipe their forelocks and posteriors; and prepare them for Jihad; but do not prepare them to seek vengeance for people killed during the Aljahiliyah. You should seek out Kumait; horses with a white mark on the face and white feet; or red with a white mark on the face and white feet; or black with a white mark on the face and white feet.	The Chapter on Directions And Dreams in HodHood Indexing, Chapter on Desirable Physical Qualities In Horses in Sunan AlNasai
SunanAlNasai-017-001-14428		Narrated Aisha: It was narrated from Aisha that Abu Hudhaifah Bin Utbah Bin Rabiah Bin Abd Shams -who was one of those who had been present at Badr with the Messenger of Allah- adopted Salim and married him to his brother daughter; Hind bint AlWalid Bin Utbah Bin Rabiah Bin Abd Shams; and he was a freed slave of an Ansari woman -as the Messenger of Allah had adopted Zaid. During the Aljahiliyah; if a man adopted someone; the people would call him his son; and he would inherit from his legacy; until Allah; the Mighty and Sublime; revealed about that: Call them by the names of their fathers; that is more just with Allah. But if you know not their fathers names; call them your brothers in Faith and Mawalikum your freed slaves. Then if a person father name was not known; he would be their freed slave and brother in faith.	The Chapter on Family And Honor in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-14429		Narrated Aisha: It was narrated from Aisha the wife of the Prophet; and Umm Salamah the wife of the Prophet that Abu Hudhaifah Bin Utbah Bin Rabiah Bin Abd Shams -who was one of those who had been present at Badr with the Messenger of Allah- adopted Salim -who was the freed slave of an Ansari woman- as the Messenger of Allah had adopted Zaid Bin Harithah. Abu Hudhaifah Bin Utbah married Salim to his brother daughter Hind bint AlWalid Bin Utbah Bin Rabiah. Hind bint AlWalid Bin Utbah was one of the first Muhajir women; and at that time she was one of the best single women of the Quraish. When Allah; the Mighty and Sublime; revealed the following concerning Zaid Bin Harithah: Call them by the names of their fathers; that is more just with Allah. But if you know not their fathers names; call them your brothers in Faith and Mawalikum your freed slaves. Each of them went back to being called after his father; and if a person father was unknown; he was named after his former masters.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-14592		It was narrated from AlJad Bin Abi Uthman; that Anas Bin Malik said: The Messenger of Allah got married and consummated the marriage with his wife. He said: My mother Umm Sulaim made some Hais; and I brought it to the Messenger of Allah and said: My mother sends you greetings of Salam; and says to you: This is a little from us. He said: Put it down. Then he said: Go and call so-and-so; and so-and-so; and whoever you meet; and he named some men. So I called those whom he named and those whom I met. I said to Anas: How many were they? He said: About three hundred. Then the Messenger of Allah said: Let them sit around the dish of food in groups of ten; one after the other; and let each person eat from what is closest to him. They ate until they were full; then one group went out and another group came in. He said to me: O Anas; clear it away. So I cleared it away; and I do not know whether there was more when I cleared it away; or when I put it down.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on Giving A Gift To The One Who Has Got Married in Sunan AlNasai
SunanAlNasai-017-001-14837		It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever seeks refuge with the name of Allah; grant him refuge; whoever asks of you in the name of Allah; give him; whoever seeks protection with the name of Allah; give him protection. Whoever does you a favor; then reciprocate; and if you cannot; then supplicate for him until you think that you have repaid him.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing, Chapter on One Who Asks For The Sake Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-15216		It was narrated that Alqamah said: I was with Ibn Masud when he was with uthman; and Uthman said: Whoever among you has the means; let him get married; for it is more effective in lowering the gaze and guarding one chastity. And whoever cannot; then fasting will be a shield for him. Sahih Abu Abdulrahman AlNasai said: This narrator is Abu Mashar; his name is Ziyad Bin Kulaib; and he is trustworthy. He was a companion of Ibrahim. Mansur; Mughirah; and Shubah reported from him. As for Abu Mashar AlMadini; his name is Najih and he is weak; and with his weakness; he also became confused; he narrated Munkar narrations; among them: Muhammad Bin Amr from Abu Salamah; from Abu Huraira; from the Prophet; who said: What is between the east and the west is the Qiblah. And among them: Hisham Bin Urwah; from his father; from Aisha; from the Prophet: Do not cut meat with the knife; rather gnaw at it.	The Chapter on Wishes And Grants in HodHood Indexing, Chapter on Mentioning the differences in the reports from Muhammad Bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting in Sunan AlNasai
SunanAlNasai-017-001-15693		Muhammad Bin AlMuthanna informed us; he said: Yahya Bin Saeed narrated to us from Shubah; from Qatadah; from Zurarah; from Imran Bin Hosain; who saidThe Messenger of Allah ﷺ prayed Zuhr; and a man recited Glorify the Name of your Lord; the Most High. When he finished praying; he said: Who recited: Glorify the Name of Your Lord; the Most High? A man said: I did. He said: I knew that someone was competing with me in it.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Mentioning the differences from Shubah from Qatadah about that in Sunan AlNasai
SunanAlNasai-017-001-16634		Ibn Abdullah Bin Mughaffal said: If Abdullah Bin Mughaffal heard any one of us recite: In the Name of Allah; the Most Gracious; the Most Merciful; he would say: I prayed behind the Messenger of Allah ﷺ and behind Abu Bakr and behind Umar-may Allah be pleased with them both- and I did not hear any of them recite: In the Name of Allah; the Most Gracious; the Most Merciful.	The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on Not saying In the Name of Allah The Most Gracious The Most Merciful Aloud in Sunan AlNasai
SunanAlNasai-017-001-16643		It was narrated that Imran Bin Hussain said: The Prophet ﷺ prayed Zuhr and a man behind him recited: Glorify the Name of your Lord; the Most High. When he had finished praying; he said: Who recited: Glorify the Name of your Lord; the Most High? A man said: I did. He said: I realized that some of you were disputing with me over it.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Not reciting behind the imam in prayers where he does not recite loudly in Sunan AlNasai
SunanAlNasai-017-001-16724		It was narrated that Jabir said: Muadh Bin Jabal led his companions in praying Isha and he made it lengthy. A man left; and Muadh was told about that; and he said: He is a hypocrite. When news of that reached the man; he went to the Prophet ﷺ and told him what Muadh had said. The Prophet ﷺ said to him: Do you want to be a cause of hardship; O Muadh? When you lead the people in prayer; recite By the sun and its brightness and Glorify the Name of your Lord; the Most High and By the night as it envelopsand Read! In the Name of your Lord.	The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on Reciting By the sun and its brightness in Isha in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24628		Narrated Tawus: Ibn Umar was asked about praying two rakahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah ﷺ. He Ibn Umar permitted to pray two rakahs after the Asr prayer.Abu Dawud said: I heard Yahya Bin Main say: The correct name of the narrator Abu Shuaib is the Shuaib. Shubah made a mistake in narrating his name.	The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24653		Narrated Abu Saeed and Abu Huraira: The Prophet ﷺ said: If a man awakens his wife at night; and then both pray or both offer two rakahs together; the name of the man will be recorded among those who mention the name of Allah; and the name of the woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet ﷺ ; but he reported it as a statement of Abu Said.Abu Dawud said: This tradition has been narrated by Ibn Mahdi from Sufyan and I think he mentioned the name of Sufyan. He also said: The tradition transmitted by Sufyan is a statement of the Companion and not that of the Prophet.	The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24822		Narrated Buraydah Ibn AlHasib: The Messenger of Allah ﷺ heard a man saying: O Allah; I ask Thee; I bear witness that there is no god but Thou; the One; He to Whom men repair; Who has not begotten; and has not been begotten; and to Whom no one is equal; and he said: You have supplicated Allah using His Greatest Name; when asked with this name He gives; and when supplicated by this name he answers.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24824		Narrated Anas Ibn Malik: I was sitting with the Messenger of Allah ﷺ and a man was offering prayer. He then made supplication: O Allah; I ask Thee by virtue of the fact that praise is due to Thee; there is no deity but Thou; Who showest favour and beneficence; the Originator of the Heavens and the earth; O Lord of Majesty and Splendour; O Living One; O Eternal One. The Prophet ﷺ then said: He has supplicated Allah using His Greatest Name; when supplicated by this name; He answers; and when asked by this name He gives.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on Regarding Supplication AdDua in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24900		Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people.	The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24936		The above tradition has been transmitted by Ikrimah from the Prophet ﷺ. Abu Dawud said He Muhammad Bin Ubaid did not mention the name of Ibn Abbas in the chain of this tradition. The people have also narrated it mursal without the mention of the name of Ibn Abbas in a similar way. Its transmission in the mursal form is well known.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on Regarding A Virgin Who Was Married Off By Her Father Without He Consent in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25114		Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25182		Narrated Bashir Ibn AlKhasasiyah: Ibn Ubayd said in the version of his tradition that his name was not Bashir; but it was the Messenger of Allah ﷺ who had named him Bashir We said: to the Messenger of Allah : The collectors of sadaqah collect more than is due; can we hide our property to that proportion? He replied: No.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on On Pleasing The Collector Of Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25268		Narrated Abdullah Ibn Umar: The Prophet ﷺ said: If anyone seeks protection in Allah name; grant him protection; if anyone begs in Allah name; give him something; if anyone gives you an invitation; accept it; and if anyone does you a kindness; recompense him; but if you have not the means to do so; pray for him until you feel that you have compensated him.	The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on On Giving A Person Who Begs In The Name Of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25290		Narrated Abdulrahman Ibn Awuf : I heard the Messenger of Allah ﷺ say: Allah the Exalted has said: I am Compassionate; and this has been derived from mercy. I have derived its name from My name. If anyone joins it; I shall join him; and if anyone cuts it off; I shall cut him off.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25421		Narrated Abdullah Ibn Umar: Umar Ibn AlKhattab named a bukhti camel for sacrifice at hajj. He was offered three hundred dinars for it as its price. He came to the Prophet ﷺ and said: Messenger of Allah; I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No; sacrifice it.Abu Dawud said: This was due to the fact that Umar had made an incision in hump.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on On Substituting The Sacrificial Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25791		Narrated Abdullah Ibn Abbas: About the story of Haml Ibn Malik; Ibn Abbas said: She aborted a child who had grown hair and was dead; and the woman also died. He the Prophet gave judgment that the blood-wit was to be paid by the woman relatives on the father side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah; he did not raise his voice; or drink or eat. No compensation is to be paid for an offence like this. The Prophet ﷺ said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child Ibn Abbas said: The name of one of them was Mulaikah; and the name of the other was Umm Ghutaif.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25993		Narrated Abdullah Ibn Masud: The Prophet ﷺ said: If only one day of this world remained. Allah would lengthen that day according to the version of Zaidah ; till He raised up in it a man who belongs to me or to my family whose father name is the same as my fathers; who will fill the earth with equity and justice as it has been filled with oppression and tyranny according to the version of Fitr. Sufyan version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine.Abu Dawud said: The version of Umar and Abu Bakr is the same as that of Sufyan.	The Chapter on Special Days Completing The Religion in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26001		Abu Dawud said: Abu Ishaq told that Ali looked at his son AlHasan and said: This son of mine is a sayid chief as named by the Prophet ﷺ ; and from his loins will come forth a man who will be called by the name of your Prophet ﷺ and resemble him in conduct but not in appearance. He then mentioned the story about his filling the earth with justice.	The Chapter on Family And Forgiveness in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26066		Narrated Hudhayfah Ibn AlYaman: I swear by Allah; I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Messenger of Allah ﷺ did not omit a leader of a wrong belief fitnah -up to the end of the world-whose followers reach the number of three hundred and upwards but he mentioned to us his name; his father name and the name of his tribe.	The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26077		Narrated Abdullah Ibn Masud: The Prophet ﷺ said: The mill of Islam will go round till the year thirty-five; or thirty-six; or thirty-seven; then if they perish; they will have followed the path of those who perished before them; but if their religion is maintained; it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means seventy years that are gone by.Abu Dawud said: Those who recorded Khirash; the name of a narrator; are wrong. The correct name is Hirash	The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26299		Laqit Bin Sabirah reported that he was the leader of Ban AlMuntafiq name of a tribe. He came to Aishah. He then narrated the tradition in a similar manner. He said: The Prophet ﷺ then came shortly with rapid strides inclining forward. The narrator used the word Aasi dah name of a dish in this version instead of Khazirah.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on On AlIstinthar Blowing Water From The Nose in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26435		Aisha reported : Umm Habibah asked the prophet ﷺ about the blood which flows beyond the period of menstruation. Aisha said: I saw her wash-tub full of blood. The apostle of Allah ﷺ said; Keep away from prayer equal to the length of time that your menses prevented you. Then wash yourself.Abu Dawud said: Qutaibah mentioned the name Jaftar Bin Rabiah in the middle of the text of the tradition for the second time i.e.; Qutaibah; being doubtful about the narrator Jafar Bin Rabiah; mentioned his name twice: once in the chain and again while reporting the text. Ali Bin Ayash and yunus Bin Muhammad reported it on the authority of AlLaith. They mentioned the name Jafar Bin Rabiah.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26464		Umm Atiyah has narrated this tradition through a different chain of transmitters.Abu DAwud said: The name of Umm AlHudhail is Hafsah daughter os Seereen. The name of her son was Hudhail and his husband Abdulrahman	The Chapter on Sons And Children in HodHood Indexing, Chapter on Concerning The Yellowish And Brownish Discharge After Purification in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26468		AlAzdiyah; viz. Mussah; said: I performed Hajj and came to Umm Salamah and said to her : Mother of the believers; Samurah Bin Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet ﷺ would refrain from prayer for forty nights i.e. days during the course of bleeding after child birth. The Prophet ﷺ would not command them to complete the prayers abandoned during the period of bleeding.Muhammad Bin Hatim said: The name of AlAzdiyah is Mussah and her patronymic name is Umm Busrah.Abu Dawud said: The patronymic names of Kathir Bin Ziyad s Abu Sahl.	The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Time Limit Of PostPartum Bleeding in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34568		Malik related to me from Yahya Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; asked about a milk camel about to be milked; Who milks this camel? A man stood up. The Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? The man said; Murra bitterness. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Sit down. Then he said; Who milks this one? A man stood up and the Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? He said; Harb war. The Messenger of Allah; may Allah bless him and grant him peace; said; Sit down. Then he said; Who milks this camel? A man stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; What is your name? The man said; Yaish he lives. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Milk!	The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-35002		Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said; There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case. Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said; That is not good; even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent or a third or a fourth or whatever. When he names a percentage; whether great or small; everything specified by that is halal. This is the qirad of the muslims. He said; It is also not good if the investor stipulates that one dirham or more of the profit is purely his; with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35133		Malik related to me from Yahya Ibn Said that he heard Muhammad Ibn AlMunkadir say; Allah loves his slave who is generous when he sells; and generous when he buys; generous when he repays; and generous when he is repaid. Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely; There is no buying without measuring precisely in anything which can be counted. Malik said about a man who gave a man goods to sell for him and set their price saying; If you sell them for this price as I have ordered you to do; you will have a dinar or something which he has specified; which they are both satisfied with ; if you do not sell them; you will have nothing; There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods; he takes the fee; and if he does not sell them; he has nothing. Malik said; This is like saying to another man; If you capture my runaway slave or bring my stray camel; you will have such-and-such. This is from the category of reward; and not from the category of giving a wage. Had it been from the category of giving a wage; it would not be good. Malik said; As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar; that is not good because whenever he is a dinar less than the price of the goods; he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35151		Malik said; The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our citydoing; is that the child of the half-sibling by the mother; the paternal grandfather; the paternal uncle who is the maternal half- brother of the father; the maternal uncle; the great-grandmother who is the mother of the mother father; the daughter of the full- brother; the paternal aunt; and the maternal aunt do not inherit anything by their kinship. Malik said; The woman who is the furthest relation of the deceased of those who were named in this book; does not inherit anything by her kinship; and women do not inherit anything apart from those that are named in the Quran. Allah; the Blessed; the Exalted; mentioned in His Book the inheritance ofthe mother from her children; the inheritance of the daughters from their father; the inheritance of the wife from her husband; the inheritance of the full sisters; the inheritance of the half-sisters by the father and the inheritance of the half-sisters by the mother. The grandmother is made an heir by the example of the Prophet; may Allah bless him and grant him peace; made about her. A woman inherits from a slave she frees herself because Allah; the Blessed; the Exalted; said in His Book; They are your brothers in the deen and your mawali.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35265		Yahya related to me from Malik that he had heard that Abdullah Ibn Masud said that there was nothing binding on someone who said; Every woman I marry is divorced; if he did not name a specific tribe or woman. Malik said; That is the best of what I have heard. Malik said about a man saying to his wife; You are divorced; and every woman I marry is divorced; or that all his property would be sadaqa if he did not do such-and-such; and he broke his oath: As for his wives; it is divorce as he said; and as for his statement; Every woman I marry is divorced; if he did not name a specific woman; tribe; or land; or such; it is not binding on him and he can marry as he wishes. As for his property; he gives a third of it away as sadaqa.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35366		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; The Messenger of Allah; may Allah bless him and grant him peace; was asked; Messenger of Allah! Some people from the desert bring us meat; and we do not know whether the name of Allah has been mentioned over it or not. The Messenger of Allah; may Allah bless him and grant him peace; said; Mention the name of Allah over it and eat. Malik said; That was in the beginning of Islam.	The Chapter on Granting Peace in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35367		Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Ayash Ibn Abi Rabia AlMakhzumi ordered one of his slaves to slaughter an animal. When he wanted to slaughter it; he said to him; Mention Allah name. The slave said to him; I have mentioned the name! He said to him; Mention the name of Allah; bother you! He said to him; I have mentioned the name of Allah Abdullah Ibn Ayash said; By Allah; I shall never eat it!	The Book of Vows and Oaths in Muwata Malik