Prayer

Prayer Completed Form

The word Prayer is a stemmed form of the following words:

Prayer Dictionary Definition

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Prayer in Wikipedia

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Prayer References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ghafir Ayah 60	Surat Ghafir	-0.92		57	Lord prayer, Arrog serv, Prayer arrog, Serv hell	وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ	And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!"
Surat AlIsra Ayah 78	Surat AlIsra	-0.46		46	Establish regular, Regular prayer, Dark night, Morn prayer, Prayer read, Morn carri, Read morn, Sun declin, Read prayer, Carri testimoni, Declin dark, Night morn	أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا	Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.
Surat Maryam Ayah 59	Surat Maryam	-0.45		40	Prayer lust, Miss prayer, Lust face, Poster miss, Face destruction	فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا	But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction, -
Surat AlHajj Ayah 41	Surat AlHajj	-0.43		103	Establish regular, Regular prayer, Regular charity, Prayer regular, Enjoin forbid, Forbid wrong, Decis affair, Wrong rest, Establish establish, Rest decis, Charity enjoin	الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ	(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
Surat AlIsra Ayah 11	Surat AlIsra	-0.41		46	Prayer make, Evil hasti, Evil ha, Prayer maketh, Maketh evil, Hasti deed	وَيَدْعُ الْإِنْسَانُ بِالشَّرِّ دُعَاءَهُ بِالْخَيْرِ وَكَانَ الْإِنْسَانُ عَجُولًا	The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds).
Surat AlMaidah Ayah 91	Surat AlMaidah	-0.4		112	Enmiti hatr, Intoxic gambling, Prayer abstain, Gambling hinder, Excit enmiti, Remembr prayer, Satan plan, Plan excit, Hatr intoxic, Hinder remembr	إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنْتُمْ مُنْتَهُونَ	Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?
Surat AlAnfal Ayah 35	Surat AlAnfal	-0.38		88	Tast penalti, Whistl clap, Hous whistl, Hand tast, Prayer hous, Clap hand, Penalti blasphem	وَمَا كَانَ صَلَاتُهُمْ عِنْدَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ	Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."
Surat AlAnam Ayah 72	Surat AlAnam	-0.35		67	Establish regular, Regular prayer, Fear gather, Prayer fear	وَأَنْ أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُونَ	"To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together."
Surat AlRum Ayah 31	Surat AlRum	-0.32		80	Establish regular, Regular prayer, Join god, Regular prayers, Turn repent, Fear establish, Repent fear, Prayers join	مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ	Turn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah, -
Surat AlNisa Ayah 103	Surat AlNisa	-0.3		92	Regular prayer, Prayer enjoin, Prayer prayer, Believ state, Ly side, State time, Pass congreg, Enjoin believ, Congreg prayers, Join believ, Prayers celebr, Side free, Sit ly, Standing sit, Praises standing, Free danger, Danger regular	فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا	When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
Surat AlNoor Ayah 37	Surat AlNoor	-0.28		102	Regular prayer, Regular chariti, Fear dai, Prayer practic, Practic regular, Divert remembr, Chariti fear, Dai hear, Traffic merchandis, Dai heart, Transform wholli, Merchandis divert, Ey transform, Remembr regular, Heart ey, Art ey	رِجَالٌ لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ	By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new), -
Surat Yusuf Ayah 34	Surat Yusuf	-0.28		48	Heareth knoweth, Lord hear, Lord hearken, Snare heareth, Hearken prayer, Prayer turn, Turn snare	فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ	So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things).
Surat AlNisa Ayah 101	Surat AlNisa	-0.28		92	Travel earth, Earth blame, Unbeliev open, Unbeliev mai, Shorten prayers, Open enemi, Attack unbeliev, Fear unbeliev, Mai attack, Blame shorten, Prayers fear	وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُبِينًا	When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
Surat AlMaidah Ayah 58	Surat AlMaidah	-0.27		112	Proclaim prayer, Mockeri sport, Sport understand, Prayer mockeri	وَإِذَا نَادَيْتُمْ إِلَى الصَّلَاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ذَلِكَ بِأَنَّهُمْ قَوْمٌ لَا يَعْقِلُونَ	When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding.
Surat Luqman Ayah 17	Surat Luqman	-0.26		52	Establish regular, Regular prayer, Enjoin forbid, Forbid wrong, Patient constanc, Prayer enjoin, Conduct affair, Firm conduct, Constanc betid, Betid firm, Bear patient, Son establish, Wrong bear	يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَى مَا أَصَابَكَ إِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ	"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
Surat Alankabut Ayah 45	Surat Alankabut	-0.22		81	Establish regular, Regular prayer, Prayer prayer, Recit book, Shame unjust, Deed remembr, Greatest life, Prayer restrain, Unjust deed, Doubt deed, Inspir establish, Remembr greatest, Life doubt, Book inspir, Restrain shame	اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ	Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.
Surat AlAnbiya Ayah 76	Surat AlAnbiya	-0.22		55	Listen prayer, Deliv famili, Prayer deliv, Noah cri, Famili distress, Aforetim listen, Rememb noah	وَنُوحًا إِذْ نَادَى مِنْ قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ	(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress.
Surat Maryam Ayah 55	Surat Maryam	-0.22		40	Sight lord, Enjoin prayer, Prayer charity, Accept sight, Charity accept	وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِنْدَ رَبِّهِ مَرْضِيًّا	He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
Surat AlAnam Ayah 162	Surat AlAnam	-0.22		67	Life death, Cherish world, Servic sacrifice, Death cherish, Sacrifice life, Prayer servic, Truly prayer	قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ	Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:
Surat AlMujadilah Ayah 1	Surat AlMujadilah	-0.21		105	Hear see, Prayer hear, Husband carri, Hear argument, Side hear, Carri complaint, Plead husband, Complaint prayer, Accept statement, Argument side, Woman plead, Statement woman	قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ	Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).
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In Hadith Text Books

Prayer In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-014		Narrated Abdullah Bin Buhaina: Allah Messenger ﷺ once led us in a prayer and offered two rakat and got up for the third raka without sitting after the second raka. The people also got up with him; and when he was about to finish his prayer; we waited for him to finish the prayer with Taslim but he said Takbir before Taslim and performed two prostrations while sitting and then finished the prayer with Taslim.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What is said regarding the Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-015		Narrated Abdullah Bin Buhaina: Allah Messenger ﷺ got up after the second raka of the Zuhr prayer without sitting in between the second and the third rakat. When he finished the prayer he performed two prostrations of Sahu and then finished the prayer with Taslim.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What is said regarding the Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-017		Narrated Abu Huraira: The Prophet ﷺ led us in the Asr or the Zuhr prayer and finished it with Taslim. Dhu AlYadain said to him; O Allah Messenger ﷺ ! Has the prayer been reduced? The Prophet ﷺ asked his companions in the affirmative. So Allah Messenger ﷺ I offered two more rakat and then performed two prostrations of Sahu. Saad said; I saw that Urwa Bin AlZubair had offered two rakat in the Maghrib prayer and finished it with Taslim. He then talked and when he was informed about it he completed the rest of his prayer and performed two prostrations; and said; The Prophet ﷺ prayed like this.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If one finishes his Salat wit Taslim after offering two or three Raka by mistake in Sahih AlBukhari
SahihAlBukhari-017-001-018		Narrated Abu Huraira.: Once Allah Messenger ﷺ offered two rakat and finished his prayer. So Dhu AlYadain asked him; Has the prayer been reduced or have you forgotten? Allah Messenger ﷺ said; Has Dhu AlYadain spoken the truth? The people replied in the affirmative. Then Allah Messenger ﷺ stood up and offered the remaining two rakat and performed Taslim; and then said Takbir and performed two prostrations like his usual prostrations; or a bit longer; and then got up.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Whoever did not recite Tashahdud AtTahiyat after the two prostrations of Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-020		Narrated Abu Huraira: The Prophet ﷺ offered one of the evening prayers the sub-narrator Muhammad said; I think that it was most probably the Asr prayer and he finished it after offering two rakat only. He then stood near a price of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were amongst those who were present; but they dared not talk to him about that because of excessive respect for him ; and those who were in a hurry went out. They said; Has the prayer been reduced? A man who was called Dhu AlYadain by the Prophet ﷺ said to the Prophet ; Has the prayer been reduced or have you forgotten? He said; Neither have I forgotten; nor has the prayer been reduced. He said; Certainly you have forgotten. So the Prophet ﷺ offered two more rakat and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer; and then raised his head and said Takbir.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-021		Narrated Abdullah Bin Buhaina AlAsdi: the ally of Bani Abdul Muttalib Allah Messenger ﷺ stood up for the Zuhr prayer and he should have sat after the second raka but he stood up for the third raka without sitting for Tashah-hud and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting; before ending the prayer with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-022		Narrated Abu Huraira: Allah Messenger ﷺ said; When the call for prayer is made; Satan takes to his heels passing wind so that he may not hear the Adhan and when the call is finished he comes back; and when the Iqama is pronounced; Satan again takes to his heels; and when the Iqama is finished he comes back again and tries to interfere with the person and his thoughts and say; Remember this and that which he has not thought of before the prayer ; till the praying person forgets how much he has prayed. If anyone of you does not remember whether he has offered three or four rakat then he should perform two prostrations of Sahu while sitting.	The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on When a person forgets whether he has offered three or four Raka in Sahih AlBukhari
SahihAlBukhari-017-001-025		Narrated Sahl Bin Saad AlSaidi: The news about the differences amongst the people of Bani Amr Bin Auf reached Allah Messenger ﷺ and so he went to them along with some of his companions to effect a reconciliation between them. Allah Messenger ﷺ was delayed there; and the time of the prayer was due. Bilal went to Abu Bakr and said to him; Allah Messenger ﷺ has been delayed there and the time of prayer is due. So will you lead the people in prayer? Abu Bakr said; Yes; if you wish. Bilal pronounced the Iqama and Abu Bakr; went forward and said Takbir for the people. In the meantime Allah Messenger ﷺ came crossing the rows of the praying people and stood in the first row and the people started clapping. Abu Bakr; would never glance sideways in his prayer but when the people clapped much he looked back and ﷺ Allah Messenger ﷺ. Allah Messenger ﷺ beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah; and retreated till he reached the first row. Allah Messenger ﷺ went forward and led the people in the prayer. When he completed the prayer he faced the people and said; O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say; Subhan-Allah for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so? Abu Bakr replied; How dare the son of Abu Quhafa lead the prayer in the presence of Allah Messenger ﷺ ?	The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari
SahihAlBukhari-017-001-030		Narrated Aisha: Allah Messenger ﷺ used to offer eleven rakat and that was his prayer. He used to prolong the prostration to such an extent that one could recite fifty verses of the Quran before he would lift his head. He used to pray two rakat Sunna before the Fajr prayer and then used to lie down on his right side till the call-maker came and informed him about the prayer.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To perform a long prostration in the Tahajjud in Sahih AlBukhari
SahihAlBukhari-017-001-037		Narrated AlMughira: The Prophet ﷺ used to stand in the prayer or pray till both his feet or legs swelled. He was asked why he offered such an unbearable prayer and he said; should I not be a thankful slave.	Chapter on Standing of the Prophet pbuh at night in Sahih AlBukhari
SahihAlBukhari-017-001-072		Narrated Jabir Bin Abdullah: The Prophet ﷺ used to teach us the way of doing Istikhara Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed ; in all matters as he taught us the Suras of the Quran. He said; If anyone of you thinks of doing any job he should offer a two rakat prayer other than the compulsory ones and say after the prayer : O Allah! I ask guidance from Your knowledge; And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter- or said: If it is better for my present and later needs -Then You ordain it for me and make it easy for me to get; And then bless me in it; and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter- or said: If it is worse for my present and later needs -Then keep it away from me and let me be away from it. And ordain for me whatever is good for me; And make me satisfied with it. The Prophet ﷺ added that then the person should name mention his need.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What is recited in the two Raka Sunna of the Fajr in Sahih AlBukhari
SahihAlBukhari-017-001-089		Narrated Mahmud Bin AlRabi AlAnsari: that he remembered Allah Messenger ﷺ and he also remembered a mouthful of water which he had thrown on his face; after taking it from a well that was in their house. Mahmud said that he had heard Itban Bin Malik; who was present with Allah Messenger ﷺ in the battle of Badr saying; I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their Masjid. So I went to Allah Messenger ﷺ and said; I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place. Allah Messenger ﷺ said; I will do so. So Allah Messenger ﷺ and Abu Bakr came to my house in the next morning after the sun had risen high. Allah Messenger ﷺ asked my permission to let him in and I admitted him. He did not sit before saying; Where do you want us to offer the prayer in your house? I pointed to the place where I wanted him to pray. So Allah Messenger ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakat; and finished them with Taslim; and we also performed Taslim with him. I detained him for a meal called KhaZirr which I had prepared for him.- KhaZirr is a special type of dish prepared from barley flour and meat soup - When the neighbors got the news that Allah Messenger ﷺ was in my house; they poured it till there were a great number of men in the house. One of them said; What is wrong with Malik; for I do not see him? One of them replied; He is a hypocrite and does not love Allah and His Apostle. On that Allah Apostle said; Dont say this. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only. The man replied; Allah and His Apostle know better; but by Allah; we never saw him but helping and talking with the hypocrites. Allah Messenger ﷺ replied; No doubt; whoever says. None has the right to be worshipped but Allah; and by that he wants the pleasures of Allah; then Allah will save him from Hell. Mahmud added; I told the above narration to some people; one of whom was Abu Ayoub ; the companion of Allah Messenger ﷺ in the battle in which he Abu Ayoub died and Yazid Bin Muawiya was their leader in Roman Territory. Abu Ayoub denounced the narration and said; I doubt that Allah Messenger ﷺ ever said what you have said. I felt that too much; and I vowed to Allah that if I remained alive in that holy battle; I would go to Medina and ask Itban Bin Malik if he was still living in the Masjid of his people. So when he returned; I assumed Ihram for Hajj or Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban Bin Malik; who was by then an old blind man; was leading his people in the prayer. When he finished the prayer; I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time.	The Chapter on Leave in HodHood Indexing, Chapter on To offer Nawafil in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-091		Narrated Ibn Abbas: The Prophet ﷺ once stayed for nineteen days and prayed shortened prayers. So when we travel led and stayed for nineteen days; we used to shorten the prayer but if we traveled and stayed for a longer period we used to offer the full prayer.	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on For what period of stay one should offer shortened prayers in Sahih AlBukhari
SahihAlBukhari-017-001-101		Narrated Aisha: When the prayers were first enjoined they were of two rakat each. Later the prayer in a journey was kept as it was but the prayers for non-travelers were completed. AlZuhri said; I asked Urwa what made Aisha pray the full prayers in journey. He replied; She did the same as Uthman did.	The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on When a traveller leaves his original place he can shorten his Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1011		Narrated Aisha: The Prophet ﷺ sent an army unit under the command of a man who used to lead his companions in the prayers and would finish his recitation with the Surat 112 : Say O Muhammad : He is Allah; the One. 112.1 When they returned from the battle ; they mentioned that to the Prophet. He said to them ; Ask him why he does so. They asked him and he said; I do so because it mentions the qualities of the Beneficent and I love to recite it in my prayer. The Prophet; said to them ; Tell him that Allah loves him.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on The Prophet inviting his followers to Tauhid of Allah in Sahih AlBukhari
SahihAlBukhari-017-001-102		Narrated Abdullah Bin Umar: I saw Allah Messenger ﷺ delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey. Salim narrated; Ibn Umar used to do the same whenever he was in a hurry during the journey. And Salim added; Ibn Umar used to pray the Maghrib and Isha prayers together in AlMuzdalifa. Salim said; Ibn Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi Ubaid. I said to him; The prayer is due. He said; Go on. Again I said; The prayer is due. He said; Go on; till we covered two or three miles. Then he got down; prayed and said; I saw the Prophet ﷺ praying in this way; whenever he was in a hurry during the journey. Abdullah bin Umar added; Whenever the Prophet was in a hurry; he used to delay the Maghrib prayer and then offer three rakat of the Maghrib and perform Taslim; and after waiting for a short while; Iqama used to be pronounced for the Isha prayer when he would offer two rakat and perform Taslim. He would never offer any optional prayer till the middle of the night when he used to pray the Tahajjud.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on Three Raka of Maghrib prayer during the journey in Sahih AlBukhari
SahihAlBukhari-017-001-1025		Narrated Jabir Bin Abdullah: AlSalami: Allah Messenger ﷺ used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Quran He used to say; If anyone of you intends to do some thing; he should offer a two rakat prayer other than the compulsory prayers; and after finishing it; he should say: O Allah! I consult You; for You have all knowledge; and appeal to You to support me with Your Power and ask for Your Bounty; for You are able to do things while I am not; and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter name your matter is good for me both at present and in the future; or in my religion ; in my this life and in the Hereafter; then fulfill it for me and make it easy for me; and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion; in my this life and in my coming Hereafter or at present or in the future ; then divert me from it and choose for me what is good wherever it may be; and make me be pleased with it. See Hadith No. 391; Vol. 8	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on Say He has power to send torment on you from above in Sahih AlBukhari
SahihAlBukhari-017-001-108		Narrated Salim: At night Abdullah Bin Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced. Ibn Umar said; Allah Messenger ﷺ used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the witr on it but never offered the compulsory prayer on it.	The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on To get down to offer compulsory Salat in Sahih AlBukhari
SahihAlBukhari-017-001-1122		Narrated Ibn Abbas: regarding the Verse :- Neither say your prayer aloud; nor say it in a low tone. 17.110 This Verse was revealed while Allah Messenger ﷺ was hiding himself in Mecca; and when he raised his voice while reciting the Quran; the pagans would hear him and abuse the Quran and its Revealer and to the one who brought it. So Allah said:- Neither say your prayer aloud; nor say it in a low tone. 17.110 That is; Do not say your prayer so loudly that the pagans can hear you; nor say it in such a low tone that your companions do not hear you. But seek a middle course between those extremes ; i.e.; let your companions hear; but do not relate the Quran loudly; so that they may learn it from you.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on He has sent it down with His Knowledge and the angels bear witness in Sahih AlBukhari
SahihAlBukhari-017-001-113		Narrated Ibn Abu Laila: Only Um Hani told us that she had seen the Prophet ﷺ offering the Duha forenoon prayer. She said; On the day of the conquest of Mecca; the Prophet ﷺ took a bath in my house and offered eight rakat. I never saw him praying such a light prayer but he performed perfect prostration and bowing.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on Whoever offered Nawafil not after the compulsory Salat but before it in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17234		Jundab Bin Sufyan reported: I was with Allah Messenger ﷺ on the occasion of Id AlAdha. After he had completed the prayer with people; he found that the goats had been slaughtered; whereupon he said: He who slaughtered sacrificial animal before the prayer should slaughter a goat again in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah.	The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17238		AlBara reported: My maternal uncle Abu Burda sacrificed his animal before Id prayer. Thereupon Allah Messenger ﷺ said: That is a goat slaughtered for the sake of flesh and not as a sacrifice on the day of Adha. He said: I have a lamb of six months. Thereupon he said: Offer it as a sacrifice; but it will not justify for anyone except you; and then said: He who sacrificed the animal before Id prayer; he in fact slaughtered it for his own self; and he who slaughtered after prayer; his ritual of sacrifice became complete and he in fact observed the religious practice of the Muslims.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17241		AlBara reported Allah Messenger ﷺ having said: He who observes prayer like our prayer and turns his face towards our Qibla in prayer and who offers sacrifices of animals as we do; he must not slaughter the animal as a sacrifice until he has completed the prayer. Thereupon my maternal uncle said: Messenger of Allah; I have sacrificed the animal on behalf of my son. The Messenger of Allah ﷺ said: This is the thing in which you have made haste for your family. He said: I have a goat with me better than two goats. Thereupon he said: Sacrifice it for that is the best.	The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17242		AlBara Bin Azib reported Allah Messenger ﷺ having said: The first act with which we started our day the day of Id AlAdha was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah practice. And he who slaughtered the animal on that day before the Id prayer ; for him the slaughtering of animal was directed to the acquiring of meat for his family; and there is nothing of the sort of sacrifice in it. It was Abu Burda Bin Niyar who had slaughtered the animal before the Id prayer. He said: I have a small lamb; of less than one year; but better than that of more than a year. Thereupon Allah Messenger ﷺ qaid: Sacrifice it; but it will not suffice as a sacrifice for anyone after you.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17248		Anas Bin Malik reported Allah Messenger ﷺ having said on the Day Of AlNahr Sacrifice : He who slaughtered the animal as a sacrifice before the Id prayer. should repeat it i. e. offer another animal. Thereupon a person stood up and said: Messenger of Allah; that is the day when meat is much desired; and he also made a mention of the need of his neighbour; and perhaps Allah Messenger ﷺ attested it. He the person who had sacrificed the animal before the Id prayer said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He the narrator said: I do not know whether this permission was granted to anyone else besides him or not. Allah Messenger ﷺ then turned towards two rams. and he slaughtered them; and the people came to the goats and got them distributed amongst themselves for offering them as sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17250		Anas Bin Malik reported: Allah Messenger ﷺ addressed us on the day of Id AlAdha. He smelt the odour of flesh and he prohibited thern from slaughtering the animals before the Id prayer ; saying: He who slaughtered the animals before the Id prayer should do that again as it is not valid as a sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17703		It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17850		It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ was asked: What deed could be an equivalent of Jihad in the way of Allah; the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time; he said: One who goes out for Jihad is like a person who keeps fasts; stands in prayer constantly ; obeying Allah behests contained in the verses of the Quran ; and does not exhibit any lassitude in fasting and prayer until the Mujahid returns from Jihad in the way of Allah; the Exalted.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-18065		It has been narrated on the authority of Abdullah who said: On the day he returned from the Battle of Ahzab; the Messenger of Allah ﷺ made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraidha Some people; being afraid that the time for prayer would expire; said their prayers before reaching the street of Banu Quraidha. The others said: We will not say our prayer except where the Messenger of Allah ﷺ has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people; the Messenger of Allah may peace be tipon him did not blame anyone from the two groups.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-18085		It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18113		It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18390		It is reported on the authority of Talha Bin Ubaidullah that a person with dishevelled hair; one of the people of Nejd; came to the Messenger of Allah ﷺ. We heard the humming of his voice but could not fully discern what he had been saying; till he came nigh to the Messenger of Allah ﷺ. It was then disclosed to us that he was asking questions pertaining to Islam. The Messenger of Allah ﷺ said: Five prayers during the day and the night. Upon this he said: Am I obliged to say any other prayer besides these? He the Holy Prophet; said: No; but whatever you observe voluntarily; out of your own free will; and the fasts of Ramadan. The inquirer said: Am I obliged to do anything else besides this? He the Holy Prophet said: No; but whatever you do out of your own free will. And the Messenger of Allah told him about the Zakat poor-rate. The inquirer said: Am I obliged to pay anything else besides this? He the Holy Prophet said: No; but whatever you pay voluntarily out of your own free will. The man turned back and was saying: I would neither make any addition to this; nor will decrease anything out of it. The Prophet remarked: He is successful; if he is true to what he affirms.	The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18392		It is reported on the authority of Anas Bin Malik that he said: We were forbidden that we should ask anything without the genuine need from the Holy Prophet. It; therefore; pleased us that an intelligent person from the dwellers of the desert should come and asked him the Holy Prophet and we should listen to it. A man from the dwellers of the desert came to the Holy Prophet and said: Muhammad; your messenger came to us and told us your assertion that verily Allah had sent you as a prophet. He the Holy Prophet remarked: He told the truth. He the bedouin said: Who created the heaven? He the Holy Prophet replied: Allah. He the bedouin again said: Who created the earth? He the Holy Prophet replied: Allah. He the bedouin again said: Who raised these mountains and who created in them whatever is created there? He the Holy Prophet replied: Allah. Upon this he the bedouin remarked: By Him Who created the heaven and created the earth and raised mountains thereupon; has Allah in fact sent you? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that five prayers had been made obligatory for us during the day and the night. He the Holy Prophet remarked: He told you the truth. He the bedouin said: By Him Who sent you; is it Allah Who ordered you about this i. e. prayers ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that Zakat had been made obligatory in our riches. He the Holy Prophet said. He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it Zakat ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He the Holy Prophet said: He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it the fasts of Ramadan ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that pilgrimage Hajj to the House of Kabah had been made obligatory for him who is able to undertake the journey to it. He the Holy Prophet said: Yes. The narrator said that he the bedouin set off at the conclusion of this answer; but at the time of his departure remarked: By Him Who sent you with the Truth; I would neither make any addition to them nor would I diminish anything out of them. Upon this the Prophet remarked: If he were true to what he said he must enter Paradise.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18466		It is narrated on the authority of Tariq Bin Shihab: It was Marwan who initiated the practice of delivering khutbah address before the prayer on the Id day. A man stood up and said: Prayer should precede khutbah. He Marwan remarked; This practice has been done away with. Upon this Abu Saeed remarked: This man has performed his duty laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it; then he should do it with his tongue; and if he has not strength enough to do it; even then he should abhor it from his heart; and that is the least of faith.	The Chapter on Worship And Bounties in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18700		It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: I was brought AlBuraq Who is an animal white and long; larger than a donkey but smaller than a mule; who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple Bait Maqdis in Jerusalem ; then tethered it to the ring used by the prophets. I entered the Masjid and prayed two rakahs in it; and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk; and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the gate of heaven to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He Gabriel said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And the door of the heaven was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel ﷺ asked the door of heaven to be opened ; and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered Isa Bin Maryam and Yahya Bin Zakariya peace be upon both of them ; cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening of the door. He was asked: Who are you? He replied: Gabriel. He was again asked: Who is with you? He replied Muhammad ﷺ. It was said: Has he been sent for? He replied He has indeed been sent for. The gate was opened for us and I saw Yousif peace of Allah be upon him who had been given half of world beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel ﷺ asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us; and lo! Idris was there. He welcomed me and prayed for my well-being About him Allah; the Exalted and the Glorious; has said: We elevated him Idris to the exalted position Quran xix. 57. Then he ascended with us to the fifth heaven and Gabriel asked for the gate to be opened. It was said: Who is he? He replied Gabriel. It was again said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and then I was with Harun Aaron-peace of Allah be upon him. He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel ﷺ asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I was with Mousa Moses ﷺ He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the gate to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I found Ibrahim Abraham ﷺ reclining against the Bait AlMamur and there enter into it seventy thousand angels every day; never to visit this place again. Then I was taken to Sidrat AlMuntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah; it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses ﷺ and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction in the number of prayers ; for your community shallnot be able to bear this burden. as I have put to test the children of Israil and tried them and found them too weak to bear such a heavy burden. He the Holy Prophet said: I went back to my Lord and said: My Lord; make things lighter for my Ummah. The Lord reduced five prayers for me. I went down to Moses and said. The Lord reduced five prayers for me; He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses; till He said: There are five prayers every day and night. O Muhammad; each being credited as ten; so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it; it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do; it will not be recorded for him; and if he does it; only one evil deed will be recorded. I then came down and when I came to Moses and informed him; he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18719		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait AlMaqdis which I could not preserve in my mind. I was very much vexed; so vexed as I had never been before. Then Allah raised it Bait AlMaqdis before my eyes. I looked towards it; and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses saying prayer and found him to be a well-built man as if he was a man of the tribe of Shanua. I saw Jesus son of Mary ﷺ offering prayer; of all of men he had the closest resemblance with Urwa Bin Masud AlThaqafi. I saw Ibrahim ﷺ offering prayer; he had the closest resemblance with your companion the Prophet himself amongst people. When the time of prayer came I led them. When I completed the prayer; someone said: Here is Malik; the keeper of the Hell; pay him salutations. I turned to him; but he preceded me in salutation.	The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-18777		Abu Huraira reported: Verity the Messenger of Allah ﷺ said: There is for every apostle a special prayer with which he would pray. I wish I could reserve; my prayer for intercession of my Ummah on the Day of Resurrection.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on 86 in Sahih Muslim
SahihMuslim-017-001-18778		Abu Huraira reported: The Messenger of Allah ﷺ said: There is for every apostle a prayer; and I intend if Allah so willed that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection.	The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on 86 in Sahih Muslim
SahihMuslim-017-001-18780		Amr Bin Abu Sufyan reported: Abu Huraira said to Kaab AlAhbar that the Messenger of Allah ﷺ had said: For every apostle there Is a special prayer by which he would pray to his Lord. I; however; intend if Allah so willed that I would reserve my prayer for the intercession of my Ummah on the Day of Resurrection. Kaab said to Abu Huraira: Did you hear this from the Messenger of Allah ﷺ ? Abu Huraira said: Yes.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on 86 in Sahih Muslim
SahihMuslim-017-001-18781		Abu Huraira said: The Prophet of Allah ﷺ said: There is for every apostle a prayer which is granted; but every prophet showed haste in his prayer. I have; however; reserved my prayer for the intercession of my Ummah on the Day of Resurrection; and it would be granted; if Allah so willed; in case of everyone amongst my Ummah provided he dies without associating anything with Allah.	The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 86 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10110			The Chapter on Enemies And Groups And The Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10112			The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10501			The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What Has Been Related About Drinking Khamr in Sunan AlTermithi
SunanAlTermithi-017-001-10628		Ibn Umar narrated that the Messenger of Allah said: There shall be upon dunes of musk- I think he said: On the Day of Judgment- a slave who fulfills Allah right and the right of his patron master ; a man who leads a people in prayer and they are pleased with him. And a man who calls for the five prayers during every day and night.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Righteous Slave in Sunan AlTermithi
SunanAlTermithi-017-001-10821		Narrated Abu Huraira: It was said; O Messenger of Allah; what equals Jihad? He said: Verily; you people are not capable of it. So they repeated it to him two or three times; each time he said; You people are not capable of it. Then he said the third time: The example of the Mujahid in the path of Allah is like the one who fasts and stands in prayer and does not slacken from Prayer; nor fasting; until the Mujahid in the cause of Allah returns.There are narrations on this topic from AlShifa; Abdullah Bin Hubshi; Abu Mousa; Abu Saeed; Umm Malik AlBahziyah; and Anas.This Hadith is aHassan Sahih. And it has been reported through more than one route from Abu Huraira from the Prophet ﷺ.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Jihad in Sunan AlTermithi
SunanAlTermithi-017-001-10909		Abu Huraira narrated that : the Prophet said: Whoever catches a Rakah of the Prayer then he has caught the Prayer.	Chapter on What Has Been Related About One Who Catches A Rakah Of The Friday Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10936		Sahl Bin Abi Hathmah said about Prayer AlKhawf: The Imam stands facing the Qiblah while a group of them stand with him; and a group is before the enemy; facing the enemy. He leads them in a Rakah; and they perform a bowing by themselves; and they perform two prostrations in their places. Then they go to take the position of the others and the others come for prayers. He the Imam bows for one Rakah with them and performs two prostrations with them. That is two for him and one for them; then they perform one bowing and two prostrations.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10961		Aisha narrated: I asked the Messenger of Allah about looking around during the Prayer. He said: It is a portion which the Shaitan snatches during a man prayer.	The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Mentioned About Looking Around During Salat in Sunan AlTermithi
SunanAlTermithi-017-001-11018		Kaab Bin Ujrah narrated: We said: O Messenger of Allah! We have learned about saying the Salam to you; but how about AlPrayer upon you? He said: Say: Allahumma salli ala Muhammadin Wa Ala ali Muhammadin kama sallaita Ala Ibrahim; Innaka hamidan MAjid; Wa barik Ala Muhammadin wa Ala ali Muhammadin kamma barakta Ala Ibrahim Innaka Hamidan Majid O Allah! Send Prayer upon Muhammad and upon Muhammad family just as You have sent Prayer upon Ibrahim; indeed You are the Praise and Majestic. And send blessings upon Muhammad and Muhammad family just as You have sent blessing upon Ibrahim; indeed You are the Praised and Majestic.Mahmud said: Abu Usamah said: Zaidah added something for me; from AlAmash; from AlHakam; from Abdulrahman Bin Abi Laila; that he said: We would say And upon us along with them.	The Chapter on Mercy And Ibrahim in HodHood Indexing, Chapter on What Has Been Related About The Description of AlSalat Upon The Prophet in Sunan AlTermithi
SunanAlTermithi-017-001-11020		Abu Huraira narrated that : Allah Messenger said: Whoever sends Prayer upon me; Allah sends Prayer upon him ten times.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on What Has Been Related About The Virtues Of Sending Salat Upon The Prophet in Sunan AlTermithi
SunanAlTermithi-017-001-11032		Abu Dharr narrated: Allah Messenger was on a journey and Bilal was with him. So he wanted to call for the prayer; but he the Prophet said: Let it get cooler. Then he wanted to call for the prayer; so Allah Messenger said: Let it get to the cooler time of Zuhr. He i.e.; Abu Dharr said: Until we saw the shadows of the hillocks; then he commanded that the Iqamah be called and then led the people in prayer. Allah Messenger said: The severity of heat is from the raging of Hell; so wait until it becomes cooler for the Zuhr prayer.	The Chapter on Zuhur Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Delaying Zuhr In Severe Heat in Sunan AlTermithi
SunanAlTermithi-017-001-11034		AlAla Bin Abd AlRaman narrated that : he visited Anas Bin Malik in his home in AlBasrah after finishing Zuhr; and his home was next to the Masjid. So he said: Stand to pray Asr. He AlAla said: So we stood to pray. When we were finished he Anas said: I heard Allah Messenger saying: That is the prayer of the hypocrite. He sits watching the sun; until when it is between the horns of the Shaitan he stands and pecks out four units of prayer ; not remembering Allah in them but a little.	The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on What Has Been Related About Hastening Asr Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-11050		Abu Dharr narrated that : the Prophet said: O Abu Dharr! There will be leaders after me who cause the Prayer to die; so perform the Prayer during its time. If you pray with them during its time; then that will be voluntary Prayer for you; if not; then you will have attained your Prayer.	The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on What Has Been Related About Hastening The Salat When The Imam Delays It in Sunan AlTermithi
SunanAlTermithi-017-001-11051		Abu Qatadah narrated: They asked the Prophet about when they sIept past the Prayer. He said: There is no negligence in sleep; negligence is only while one is awake. So when one of you forgets a Prayer; or sleeps through it; then let him pray it when he remembers it.	The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Sleeping Past The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-11057		Ibn Abbas narrated: I head more than one of the Companions of the Prophet; Umar Bin AlKhattab among; and he was one of the most beloved among them to me - narrating that Allah Messenger prohibited the Prayer after Fajr until the sun had risen; and the Prayer after Asr until the sun had set.	The Chapter on Asr Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Prayer After Asr And After Fajr Is Disliked in Sunan AlTermithi
SunanAlTermithi-017-001-11063		Albdullah Bin Zaid narrated: When we awoke; we went to Allah Messenger to inform him of the dream. He said: Indeed this dream is true. So go to Bilal; for he has a better and louder voice than you. Convey to him what was said to you; so that he may call to the prayer with that. He said: When Umar Bin AlKhattab heard Bilal calling for the prayer he went to Allah Messenger; and he was dragging his Izar; as he was hurrying saying: O Allah Messenger! By the One Who sent you with the truth! I dreamt the same as what he said. He said: So Allah Messenger said: To Allah is the praise; so that confirms it even more.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on What Has Been Related About How the Adhan Started in Sunan AlTermithi
SunanAlTermithi-017-001-11064			The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing, Chapter on What Has Been Related About How the Adhan Started in Sunan AlTermithi
SunanAlTermithi-017-001-11072			The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Related About AlTathwib In The Adhan in Sunan AlTermithi
SunanAlTermithi-017-001-11087		Anas Bin Malik narrated: On the Night of Isra; fifty prayers were made obligatory upon the Prophet. Then it was decreased until it was made five. Then it was called out: O Muhammad! Indeed My Word does not change; these five prayers will be recorded for you as fifty.	The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on What Has Been Related About How Many Prayers Allah Made Obligatory Upon His Servants in Sunan AlTermithi
SunanAlTermithi-017-001-11089		Ibn Umar narrated that : Allah Messenger said: Prayer in congregation is twenty-seven degrees more virtuous than a man Prayer alone.	The Chapter on Knowledge In Religion in HodHood Indexing, Chapter on What Has Been Related About the Virtue Of Salat In Congregation in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11327		Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer.	The Chapter on Tashahhud And Alquran in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11336		It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.	The Chapter on Alansar And Booty in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11337		It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.	The Chapter on Tashahhud And Alquran in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11348		It was narrated that Abu Mahdhurah said: I used to call the Adhan for the Messenger of Allah ﷺ and in the first Adhan of Fajr I used to Say: Haya ala Alfalah; AlPrayeru khairun minan-nawm; AlPrayeru khairun minan-nawm; Allahu Akbar Allahu Akbar; la ilaha illallah Come to prosperity; prayer is better than sleep; prayer is better than sleep; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.	The Chapter on Tashahhud Pronunciation in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11365		It was narrated that Muawiyah Bin Hudaij that the Meseenger of Allah ﷺ prayed one day and said the Taslim when there was still a Rakah left of the prayer. A man caught up with him and said: You forgot a Rakah of the prayer! So he came back into the Masjid and told Bilal to call the Iqamah for prayer; then he led the people in praying one Rakah. I told the people about that and they said to me: Do you know who that man was? I said: No; not unless I see him.. Then he paased by me and I said: This is he. They said: This is Talha Bin Ubaidullah.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11368		It was narrated that Uqbah Bin Amir said: I heard the Messenger of Allah ﷺ say: Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11371		It was narrated that Malik Bin AlHuwayrith said: The Messenger of Allah ﷺ said to me and to a companion of mine: When the time for prayer comes; let the two of you call the Adhan then the two of you say Iqamah; then let one of you lead the prayer.	The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11373		It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: If the people knew what virtue there is in the call to prayer and the first row; and they had no other way but to draw lots concerning them; they would draw lots. If they knew what virtue there is in coming early for the prayer; they would compete in doing so. And if they knew what virtue there is in Atamah and Subh prayer; they would come even if they had to crawl.	The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11382		It was narrated that Jabir said: The Messenger of Allah ﷺ said: Whoever says; when he hears the call to prayer: Allahumma rabba hadhihid-dawat it-tammah was-Prayer Alqaimah; ati Muahmmadan Alwasilah Alfadilah; wabathu maqaman mahmudan alladhi waadtahu O Allah; Lord of this perfect call and the prayer to be offered; grant Muhammad the privilege of interceding and also the eminence; and resurrect him to the praised position that you have promised ; will be granted my intercession on the Day of Resurrection.	The Chapter on Allah And Prophets Day Of Ressuraction in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11383			The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11388		It was narrated from Makhramah Bin Sulaiman that Kuraib - the freed slave of Ibn Abbas - told him: I asked Ibn Abbas: How did the Messenger of Allah ﷺ pray at night? He said: He prayed eleven Rakahs including Witr; then he slept deeply until I could hear him snoring; then Bilal came to him and said: The prayer; O Messenger of Allah! Then he got up and prayed two brief Rakahs then led the people in prayer; and hedid not perform Ablution.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11438		It was narrated that Amr Bin Salamah said: When my people came back from the Prophet ﷺ they said that he had said: Let the one who recites the Quran most lead you in prayer. So they called me and taught me how to bow and prostrate; and I used to lead them in prayer; wearing a torn cloak; and they used to say to my father: Will you not conceal your son backside from us?	The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on Praying in an izar waist wrap in Sunan AlNasai
SunanAlNasai-017-001-11533		It was narrated from Abu Saeed that two men performed Tayammum and prayed; then they found water when there was still time left for prayer. One of them performed Ablution and repeated the prayer; and the other did not. They asked the Prophet ﷺ about that and he said to the one who did not repeat the prayer: You followed the Sunnah and your prayer is acceptable. And he said to the other: And you will have something like the reward of two prayers.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Tayammum For One Who Finds Water After Praying in Sunan AlNasai
SunanAlNasai-017-001-11536		It was narrated that Ibn Abbas said: Ali; AlMiqdad and Ammar were talking. Ali said: I am a man who emits a lot of Madhi but I am too shy to ask the Messenger of Allah ﷺ about that because of his daughter position with me; so let one of you ask him. He told me that one of them - but I forgot who - asked him; and the Prophet ﷺ said: That is Madhi. If any one of you notices that; let him wash it off himself and perform Ablution as for prayer or similar to the Ablution of prayer.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Wudu From Madhi in Sunan AlNasai
SunanAlNasai-017-001-11552		It was narrated from Ibn Abbas that Maimunah the wife of the Prophet ﷺ said: Whoever prays in the Masjid of the Messenger of Allah ﷺ that is good ; for I heard the Messenger of Allah ﷺ say: One prayer offered there is better than a thousand prayers offered elsewhere; except the Masjid of the Kabah.	The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on The Virtue Of Praying In AlMasjid AlHaram in Sunan AlNasai
SunanAlNasai-017-001-11555		It was narrated from Abu Salamah Bin Abdulrahman and Abu Abdullah AlAgharr; the freed slave of the Juhanis - better of whom were companions of Abu Huraira - that they heard Abu Huraira say: One prayer in the Masjid of the Messenger of Allah ﷺ is better than one thousand prayers offered in other Masjids; except AlMasjid AlHaram; for the Messenger of Allah ﷺ was the last of the prophets and his Masjid was the last of the Masjids. Abu Salamah and Abu Abdullah said: We do not doubt that Abu Huraira was speaking on the basis of the Hadith of the Messenger of Allah ﷺ ; but we could not verify that Hadith with Abu Huraira before he died. Then we remembered that and we blamed one another for not having spoken to Abu Huraira about that; so that he could attribute it to the Messenger of Allah ﷺ if he had indeed heard it from him. While we were arguing; we went and sat down with Abdullah Bin Ibrahim Bin Qariz; and we told him about the Hadith and how we had been negligent in not checking it with Abu Huraira. Abdullah Bin Ibrahim said to us: I bear witness that I heard Abu Huraira say: The Messenger of Allah ﷺ said: I am the last of the prophets and it is the last of the Masjids.	The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on The Virtue Of The Prophet Masjid And Praying Therein in Sunan AlNasai
SunanAlNasai-017-001-11595		Sahl AlSaidi; may Allah be pleased with him; said: I heard the Messenger of Allah ﷺ say: Whoever is in the Masjid waiting for the prayer; he is in a state of prayer.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Encouragement To Sit In The Masjid And Wait For The Prayer in Sunan AlNasai
SunanAlNasai-017-001-11609		Abu Amr - meaning; AlAwzai - said that he asked AlZuhri about the prayer of the Messenger of Allah ﷺ in Makkah before the Hijrah to AlMadinah. He said: Urwah told me that Aisha said: Allah enjoined the salah upon the Messenger of Allah ﷺ ; and the first thing that He enjoined was two Rakahs at a time; then it was made complete four Rakahs while in the state of residence but the prayer when traveling remained two Rakahs; as it was first enjoined.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on How The Salah Was Made Obligatory in Sunan AlNasai
SunanAlNasai-017-001-11614		It was narrated that Anas said: A man asked the Messenger of Allah ﷺ : O Messenger of Allah; how many prayers has Allah enjoined upon His slaves? He said: Allah has enjoined upon His slaves five prayers. He said: O Messenger of Allah; is there anything before them or after them? He said: Allah has enjoined upon His salves five prayers. The man swore that he would not do anything more or less than that. The Messenger of Allah ﷺ said: If he is speaking the truth he will most certainly enter Paradise.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on How Many Prayers Are Enjoined Each Day And Night in Sunan AlNasai
SunanAlNasai-017-001-11620		It was narrated that Huraith Bin Qabisah said: I arrived in AlMadinah and said: O Allah; make it easy for me to find a righteous companion. Then I sat with Abu Huraira; may Allah be pleased with him; and said: I prayed to Allah to help me find a righteous companion. So tell me a Hadith that you heard from the Messenger of Allah ﷺ ; so that Allah might benefit me from it. He said: I heard the Messenger of Allah ﷺ say: The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded; be salvaged; but if it is not then he will have lost and be doomed. - One of the narrators Hammam said: I do not know whether this was the words of Qatadah or part of the report. - If anything is lacking from his obligatory prayers; He will say: Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers. Then all of his deeds will be dealt with in like manner.	The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on Being Brought To Account For The Salah in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24595		Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24597		Narrated Aisha: The Prophet ﷺ never omitted four rakahs before the noon prayer; and two rakahs before the dawn prayer.	The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24598		Narrated Aisha: The Messenger of Allah ﷺ was more particular about observing the supererogatory rakahs before the dawn prayer than about observing any of the other supererogatory prayers.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on On The Two Rakahs Of Fajr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24601		Narrated Bilal: Ziyadah AlKindi reported on the authority of Bilal that he Bilal came to the Messenger of Allah ﷺ to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah ﷺ did not yet come out. When he came out; he led the people in prayer and he Bilal informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him in time. He Bilal said: Messenger of Allah; the dawn became fairly bright. He said: If the dawn became brighter than it is now; I would pray them the two rakahs of the sunnah prayer ; offer them well and in a more beautiful manner.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Making Them Brief in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24606		Narrated Aisha: When the Messenger of Allah ﷺ finished his prayer late in the night; he would see. If I was awake; he would talk to me. If I was sleeping; he would awaken me; and pray two rakahs; then he would lie down as long as the muadhdhin came to him and call him for the dawn prayer. Then he would pray two rakahs lightly and come out for prayer.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on Lying Down On One Side After It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24608		Narrated Abu Bakrah: I came out with the Prophet ﷺ to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl.	The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on Lying Down On One Side After It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24609		Narrated Abdullah Bin Sarjas: A man came while the Prophet ﷺ was leading the people in the dawn prayer. He prayed the two rakahs and then joined the congregational prayer led by the Prophet ﷺ. When he finished the prayer; the Prophet ﷺ said: So-and-so; which was your real prayer; the one you prayed alone or the one offered with us ?	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on What If He Sees The Imam Without Having Prayed The Two Rakahs Before Fajr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24611		Narrated Qays Ibn Amr: The Messenger of Allah ﷺ saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah ﷺ said: There are two rakahs of the dawn prayer i.e. the prescribed rakahs. The man replied: I did not pray the two rakahs before the dawn prayer. Hence I offered them now. The Messenger of Allah ﷺ kept silent.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on When Should The One Who Misses Them Make Them Up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24620		Narrated Abdullah Ibn Abbas: Some reliable people testified before me; and among them was Umar Ibn AlKhattab; and most reliable in my eyes was Umar: The Prophet of Allah ﷺ said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the Asr prayer until the sun sets.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24621		Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him.	The Chapter on Prayers And Engels in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24627		Narrated Abdullah Bin Mughaffal: The Messenger of Allah ﷺ as saying: Between the two adhans there is a prayer; between the two adhans there is prayer for one who desires to offer.	Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24631		Narrated Muadh Ibn Anas AlJuhani: The Prophet ﷺ said: If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rakahs of the forenoon; saying nothing but what is good; his sins will be forgiven even if they are more than the foam of the sea.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24640		Narrated Muttalib: The Prophet ﷺ said: Prayer is to be offered in two rakahs; and you should recite the tashahhud at the end of two rakahs; and express your distress and humility and raise your hands and say praying: O Allah; O Allah. He who does not do so does not offer a perfect prayer.Abu Dawud was asked about offering prayer at night in two rakahs. He said: They may be two if you like and four if you like.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on The Prayer During Daytime in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24647		Narrated Aisha; Ummul Muminin: Shurayh Ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ never offered the night prayer and thereafter came to me but he offered four or six rakahs of prayer. One night the rain fell; so we spread a piece of leather for his prayer ; and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth as he did on that occasion.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on The Prayer After Isha in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24670		Narrated Abdullah Bin Umar: A man asked the Messenger of Allah ﷺ about the prayer at night. The Messenger of Allah ﷺ said: Prayer during the night should consist of pairs of rakahs; but if one of you fears the morning is near he should pray one rakah which will make his prayer an odd number for him.	The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on The Voluntary Night Prayer Is Performed In Units Of Two in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24683		Narrated Aisha: The Messenger of Allah ﷺ used to pray thirteen rakahs during the night ; he then offered two light rakahs of prayer when he heard the call to the dawn prayer.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24690		Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24696		Narrated Aisha; Ummul Muminin: Saad Ibn Hisham said: I came to Medina and called upon Aisha; and said to her: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ used to lead the people in the night prayer; and then go to his bed and sleep. When midnight came he got up; went to answer the call of nature and to perform ablution with water. Having performed ablution; he entered the Masjid and prayed eight rakahs. To my mind he performed the recitation of the Quran; bowing and prostrating equally. He then observed witr with one rakah and prayed two rakahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed; and sometimes I doubted whether he dozed or not; till he Bilal called him for prayer. This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24697			The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24699		Narrated Fadl Bin Abbas: I spent a night with the Prophet ﷺ to see how he prayed. He got up; performed ablution and prayed two rakahs. His standing was like his bowing i.e. equal in duration ; and his bowing was like his prostration equal in length. Then he slept. Afterwards he awoke; performed ablution; and used tooth-stick. He then recited five verses from Surah AlImran : In the creation of the heavens and the earth and the alternation of night and day. He went on doing so till he prayed ten rakahs. He then stood up and prayed one rakah observing witr with it. In the meantime the muadhdhin called to prayer. The Messenger of Allah ﷺ stood up after the muadhdhin had kept silent. He prayed two light rakahs and remained sitting till he offered the dawn prayer.Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me.	The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34247		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Abu Salama Ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; A group of people will appear among you whose prayer; fasting and deeds will make you think little of your own prayer; fasting and deeds. They will recite the Quran; but it wil not get past their throats; and they will pass through the deen like an arrow passes through game. You look at the arrowhead; and you see nothing; and you look at the shaft; and you see nothing; and you look at the flights; and you see nothing. And you are in doubt about the notch.	The Chapter on Forgiveness And The Angles in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34254		Malik said; The imam does not come down and prostrate when he recites a piece of Quran requiring a prostration while he is on the mimbar. Malik said; The position with us is that there are eleven prescribed prostrations in the Quran; none of which are in the mufassal. Malik said; No-one should recite any of the pieces of Quran that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after subh until after the sun had risen; and after asr until the sun had set; and prostration is part of the prayer. So no-one should recite any piece of Quran requiring a prostration during these two periods of time. Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Quran requiring a prostration; and he said; Neither a man nor a woman should prostrate unless they are ritually pure. Malik was asked whether a man in the company of a woman who was reciting a passage of Quran requiring a prostration should prostrate with her; and he said; He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Quran that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34277		Yahya related to me from Malik from Hisham Ibn Urwa that his father said; The following ayat was sent down about dua - And do not be loud in your prayer and do not be silent in it; but seek a way between these. Surat 17 ayat 110 Yahya said that Malik was asked about making dua in obligatory prayers and he said; There is no harm in making dua in them.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of The Eclipse Prayer in Muwata Malik
MuwataMalik-017-001-34283		Yahya related to me from Malik from Hisham Ibn Urwa that his father said that the Messenger of Allah; may Allah bless him and grant him peace; used to say; Delay the prayer when the edge of the sun appears until it is completely in view; and delay the prayer when the edge of the sun is disappearing until it has completely disappeared.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34284		Yahya related to me from Malik that AlAla Ibn Abdulrahman said; We visited Anas Ibn Malik after dhuhr and he stood up and prayed asr. When he had finished his prayer; we mentioned doing prayers early in their time; or he mentioned it; and he said that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; the prayer of the hypocrites; the prayer of the hypocrites; the prayer of the hypocrites is that one of them sits until the sun becomes yellow and is between the horns of Shaytan; or on the horn of Shaytan; and then gets up and rattles off four rakas; hardly remembering Allah in them at all.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34286		Yahya related to me from Malik from Muhammad Ibn Yahya Ibn Habban from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; forbade prayer after asr until the sun had set; and prayer after subh until the sun had risen.	The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34287		Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that Umar Ibn AlKhattab used to say; Do not intend to do your prayer at either sunrise or sunset; for the horns of Shaytan rise with the rising of the sun and set with its setting. Umar used to beat people for that kind of prayer.	The Chapter on Mischief Noon Rope And Death in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34311		Yahya related to me from Malik from Zayd Ibn Rabah and Ubaydullah Ibn Abi Abdullah Salman AlAgharr from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A prayer in this Masjid of mine is better than a thousand prayers in any other Masjid; except the Masjid AlHaram in Makka.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34318		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; Prayer in congregation is better than the prayer of a man by himself by twenty-seven degrees.	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34319		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Prayer in congregation is better than the prayer of one of you on his own by twenty-five parts.	The Chapter on Prayers In Congregation in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34320		Yahya related to me from Malik from AbuzZinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By Him in whose hand myself is! I had in mind to order firewood to be collected; then to order the prayer to be called; and to appoint a man to lead the people in prayer; and then to come up behind certain men and burn their houses down about them! By Him in whose hand myself is! If one of them knew that he would find a meaty bone or two good legs of meat; he would be present at isha.	The Chapter on Prayers And The Masjid in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34323		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If a man who is walking along a road finds a branch of thorns on the road and removes it; Allah thanks him for doing it and forgives him. He also said; Martyrs are five: the one killed by a plague; the one killed by a disease of the belly; the one who drowns; the one killed by a collapsing building; and the martyr in the path of Allah. He also said; If people knew what there was in the call to prayer and the first row; and they could find no other way except to draw lots for it; they would draw lots for it. And if they knew what there was in doing dhuhr at its time; they would race each other to it. And if they knew what there was in the prayers of isha and maghrib; they would come to them even if they had to crawl.	The Chapter on Fajir Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34325		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim that Abdulrahman Ibn Abi Amra AlAnsari said that Uthman Ibn Affan came to the isha prayer and seeing only a few people in the Masjid; he lay down at the back of the Masjid to wait for the number of people to increase. Ibn Abi Amra went and sat down beside him and Uthman asked him who he was; so he told him. Uthman said; What have you memorised of the Quran?; and he told him. Uthman said; If someone is present at isha; it is as if he had stood in prayer for half a night; and if some one is present at subh; it is as if he had stood in prayer for a whole night.	The Chapter on Standing For Prayers In Alquran in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34327		Yahya related to me from Malik from Nafi that a man asked Abdullah Ibn Umar; Sometimes I pray in my house; and then catch the prayer with the imam. Should I pray with him? Abdullah Ibn Umar said to him; Yes; and the man said; Which of them do I make my prayer? Abdullah Ibn Umar said; Is that up to you? It is up to Allah. He will decide on whichever of them He wishes.	The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34336		Yahya related to me from Malik from Hisham Ibn Urwa from his father that the Messenger of Allah; may Allah bless him and grant him peace; came out during his illness; and approached and found Abu Bakr standing; leading the people in prayer. Abu Bakr began to go back; but the Messenger of Allah; may Allah bless him and grant him peace; indicated to him to stay where he was. The Messenger of Allah; may Allah bless him and grant him peace; sat by the side of Abu Bakr; and Abu Bakr prayed following the prayer of the Messenger of Allah; may Allah bless him and grant him peace; who was sitting; and the people prayed following the prayer of Abu Bakr.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34337		Yahya related to me from Malik from Ismail Ibn Muhammad Ibn Said Ibn Abi Waqqas from a mawla of Amr Ibn AlAs or of Abdullah Ibn Amr Ibn AlAs that the Messenger of Allah; may Allah bless him and grant him peace; said; The prayer of one of you sitting down is only equal to half the prayer of one of you when he is standing.	The Chapter on Dress And Shields in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34338		Yahya related to me from Malik from Ibn Shihab that Abdullah Ibn Amr Ibn AlAs said; When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah; may Allah bless him and grant him peace; came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah; may Allah bless him and grant him peace; said; The prayer of the one sitting is equal to only half the prayer of the one standing.	The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34343		Yahya related to me from Malik from Zayd Ibn Aslam from AlQaqa Ibn Hakim that Abu Yunus; the mawla of Aisha; umm Almuminin said; Aisha ordered me to write out a Quran for her. She said; When you reach this ayat; let me know; Guard the prayers carefully and the middle prayer and stand obedient to Allah. When I reached it I told her; and she dictated to me; Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah. Aisha said; I heard it from the Messenger of Allah; may Allah bless him and grant him peace.	The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34344		Yahya related to me from Malik from Zayd Ibn Aslam that Amr Ibn Rafi said; I was writing a Quran for Hafsa; umm Almuminin; and she said; When you reach this ayat; let me know; Guard the prayers carefully and the middle prayer and stand obedient to Allah. When I reached it I told her and she dictated to me; Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah.	The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34357		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazm that he had heard Abbad Ibn Tamim say that he had heard Abdullah Ibn Zayd AlMazini say; The Messenger of Allah; may Allah bless him and grant him peace; came out to the place of prayer and asked for rain; and when he faced the qibla he turned his cloak inside out. Malik was asked how many rakas there were in the prayer of asking for rain and he said; Two rakas; and the imam does the prayer before he gives the khutba. He prays two rakas; and then he gives a khutba and makes dua; facing the qibla and turning his cloak inside out. He recites out loud in both rakas; and when he turns his cloak inside out he puts what is on his right on his left; and what is on his left on his right; and all the people turn their cloaks inside out when the imam does so; and face the qibla; sitting.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik
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