Present

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Present Completed Form

The word Present is a stemmed form of the following words:


Present Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Present

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Present

Present in Wikipedia

https://en.wikipedia.org/wiki/Present

Present References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Ghafir Ayah 52Surat Ghafir-0.7857Wrong present, Present excus, Home miseri, Curs home, Profit wrong, Excuses curs, Present excuses, Dai profitيَوْمَ لَا يَنْفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِThe Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery.
Surat Yunus Ayah 23Surat Yunus-0.6349Life present, Insol earth, Earth defianc, Transgress insol, Behold transgress, Enjoy life, Insol souls, Delivereth behold, Mankind insolفَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَBut when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls, - an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
Surat AlKahf Ayah 100Surat AlKahf-0.2766Hell unbeliev, Present hell, Unbeliev spreadوَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًاAnd We shall present Hell that day for Unbelievers to see, all spread out, -
Surat AlZumar Ayah 26Surat AlZumar-0.259Present life, Punish hereafter, Punish hereaft, Hereafter knew, Greater punish, Life greater, Tast humili, Gave tast, Humili presentفَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَSo Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew!
Surat AlAnam Ayah 144Surat AlAnam-0.1767Lead astrai, Invent lie, Doth wrong, Wrong invent, Pair forbidden, Males females, Invent li, Forbidden males, Womb femal, Femal enclos, Guideth wrong, Young womb, Females young, Present order, Knowledg guid, Lie lead, Astrai knowledg, Pair oxen, Oxen pair, Order doth, Knowledg guideth, Camel pairوَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ أَمْ كُنْتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَOf camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
Surat AlNisa Ayah 72Surat AlNisa-0.04592Misfortun befal, Befal favour, Favour present, Tarri misfortunوَإِنَّ مِنْكُمْ لَمَنْ لَيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُمْ مُصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُنْ مَعَهُمْ شَهِيدًاThere are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."
Surat Luqman Ayah 33Surat Luqman-0.01952Lord fear, Duti lord, Deceiv deceiv, Avail aught, Present life, Life deceiv, Son son, Deceiv chief, Come dai, Promis present, Chief deceiv, Son avail, Father avail, Dai father, Mankind duti, Aught father, Verily promis, Father verily, Fear come, Aught sonيَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَا يَجْزِي وَالِدٌ عَنْ وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَنْ وَالِدِهِ شَيْئًا إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُO mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.
Surat Yunus Ayah 98Surat Yunus0.1249Life present, Remov penalti, Enjoi life, Penalti ignomini, Permit enjoi, Present permit, Singl township, Warned believed, Why singl, Jonah believed, Believed remov, Ignomini life, Township warnedفَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَى حِينٍWhy was there not a single township (among those We warned), which believed, - so its faith should have profited it, - except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.
Surat AlTaubah Ayah 94Surat AlTaubah0.14113Hidden open, Open truth, Present excus, Action observ, State matter, Knoweth hidden, Excus return, Observ brought, Inform state, Return present, Excus inform, Matter action, Brought knowethيَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُلْ لَا تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَThey will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."
Surat AlNaml Ayah 49Surat AlNaml0.1544Tell truth, Attack heir, Seek vengeanc, Swear mutual, Oath secret, Heir seek, Night attack, Secret night, Present slaughter, Mutual oath, Posit tell, Slaughter positقَالُوا تَقَاسَمُوا بِاللَّهِ لَنُبَيِّتَنَّهُ وَأَهْلَهُ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِ وَإِنَّا لَصَادِقُونَThey said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'"
Surat AlBaqara Ayah 185Surat AlBaqara0.1987Clear sign, Prescrib period, Sign guid, Guid mankind, Chanc grate, Judgment wrong, Wrong present, Should dai, Journey prescrib, Guid perchanc, Guidanc judgment, Month qur, Ramadhan month, Intend facil, Period should, Sign guidanc, Qur guid, Month spend, Present month, Glorifi guid, Dai intend, Spend fasting, Fasting journey, Mankind clear, Facil difficulti, Complet prescrib, Period glorifi, Difficulti complet, Perchanc grateشَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَRamadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
Surat AlAnfal Ayah 66Surat AlAnfal0.2288Patient persever, Persevering vanquish, Patient persevering, Vanquish vanquish, Weak spot, Patient persev, Lighten task, Spot patient, Task knoweth, Leav patient, Vanquish leav, Present lighten, Knoweth weakالْآنَ خَفَّفَ اللَّهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَإِنْ يَكُنْ مِنْكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَFor the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere.
Surat Hood Ayah 15Surat Hood0.2247Life present, Desir life, Pai price, Price deed, Present glitterمَنْ كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَThose who desire the life of the present and its glitter, - to them we shall pay (the price of) their deeds therein, - without diminution.
Surat Fatir Ayah 5Surat Fatir0.2239Deceiv deceiv, Present life, Life deceiv, Deceiv chief, Promis present, Chief deceiv, Certainli promisيَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُO men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah.
Surat Yunus Ayah 24Surat Yunus0.2349Explain sign, Life present, Sign detail, Produc earth, Rain send, Send ski, Belong power, Power dispos, Flourish explain, Dispos reach, Anim grow, Ski mingl, Present rain, Earth food, Command night, Clad golden, Night harvest, Detail reflect, Mingl aris, Like life, Deck beauti, Golden ornament, Ornament deck, Food anim, Aris produc, Reach command, Cleanmown flourish, Grow earth, Beauti belong, Earth clad, Harvest cleanmownإِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّى إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَنْ لَمْ تَغْنَ بِالْأَمْسِ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَThe likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
Surat Yusuf Ayah 102Surat Yusuf0.2448Reveal inspir, Unseen reveal, Concert plan, Such stori, Inspir wast, Stori happen, Weav plot, Plan process, Process weav, Happen unseen, Wast present, Present concertذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَSuch is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots.
Surat AlMaidah Ayah 27Surat AlMaidah0.26112Doth accept, Son adam, Recit truth, Truth stori, Surely doth, Behold present, Accept slai, Adam behold, Stori son, Accept sacrific, Present sacrific, Sacrific righteou, Sacrific accept, Slai surelyوَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَRecite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.
Surat AlDuha Ayah 4Surat AlDuha0.2910وَلَلْآخِرَةُ خَيْرٌ لَكَ مِنَ الْأُولَىAnd verily the Hereafter will be better for thee than the present.
Surat Ghafir Ayah 39Surat Ghafir0.3357Life present, Temporari conveni, Thi life, Present temporari, Conveni hereaft, Hereaft homeيَا قَوْمِ إِنَّمَا هَذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ"O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last.
Surat Yunus Ayah 7Surat Yunus0.3749Life present, Hope meet, Rest hope, Meet us, Heed sign, Present heed, Satisfi life, Pleas satisfi, Us pleas, Heed signsإِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَThose who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs, -
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In Hadith Text Books

Present In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-072Narrated Jabir Bin Abdullah: The Prophet ﷺ used to teach us the way of doing Istikhara Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed ; in all matters as he taught us the Suras of the Quran. He said; If anyone of you thinks of doing any job he should offer a two rakat prayer other than the compulsory ones and say after the prayer : O Allah! I ask guidance from Your knowledge; And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter- or said: If it is better for my present and later needs -Then You ordain it for me and make it easy for me to get; And then bless me in it; and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter- or said: If it is worse for my present and later needs -Then keep it away from me and let me be away from it. And ordain for me whatever is good for me; And make me satisfied with it. The Prophet ﷺ added that then the person should name mention his need.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What is recited in the two Raka Sunna of the Fajr in Sahih AlBukhari
SahihAlBukhari-017-001-1025Narrated Jabir Bin Abdullah: AlSalami: Allah Messenger ﷺ used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Quran He used to say; If anyone of you intends to do some thing; he should offer a two rakat prayer other than the compulsory prayers; and after finishing it; he should say: O Allah! I consult You; for You have all knowledge; and appeal to You to support me with Your Power and ask for Your Bounty; for You are able to do things while I am not; and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter name your matter is good for me both at present and in the future; or in my religion ; in my this life and in the Hereafter; then fulfill it for me and make it easy for me; and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion; in my this life and in my coming Hereafter or at present or in the future ; then divert me from it and choose for me what is good wherever it may be; and make me be pleased with it. See Hadith No. 391; Vol. 8The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on Say He has power to send torment on you from above in Sahih AlBukhari
SahihAlBukhari-017-001-1079Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months; of which four are sacred; and out of these four three are in succession; namely; Dh AlQada; Dhu AlHijja and Muharram; and the fourth one Rajab Mudar which is between Jumad Ath-Tham and Shaban. The Prophet ﷺ then asked us; Which month is this? We said; Allah and His Apostle know it better. He kept quiet so long that we thought he might call it by another name. Then he said; Isnt it Dhu AlHijja? We said; Yes. He asked What town is this? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought he might call it by another name. He then said; Isnt it the forbidden town Mecca ? We said; Yes. He asked; What is the day today? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought that he might call it by another name. Then he said; Isnt it the Day of AlNahr slaughtering of sacrifices ? We said; Yes. Then he said; Your blood lives ; your properties; the sub narrator Muhammad; said: I think he also said :..and your honor are as sacred to one another like the sanctity of this Day of yours; in this town of yours; in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Dont go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience. Whenever the sub-narrator Muhammad mentioned that statement; he would say; The Prophet ﷺ said the truth. And then the Prophet ﷺ added; No doubt! Havent I conveyed Allah Message to you! No doubt! Havent I conveyed Allah Message to you?The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1205Narrated Umar: There was a man from the Ansar who was a friend of mine. If he was not present in the company of Allah Messenger ﷺ I used to be present with Allah Messenger ﷺ ; I would tell him what I used to hear from Allah Messenger ﷺ ; and when I was absent from Allah Messenger ﷺ he used to be present with him; and he would tell me what he used to hear from Allah Messenger ﷺ.The Chapter on Special Days And Present in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1318Narrated Abu Huraira: Allah Messenger ﷺ said; By Him in Whose Hands my life is; I was about to order for collecting fire wood and then order someone to pronounce the Adhan for the prayer and then order someone to lead the people in prayer and then I would go from behind and burn the houses of men who did not present themselves for the compulsory congregational prayer. By Him in Whose Hands my life is; if anyone of you had known that he would receive a bone covered with meat or two small pieces of meat present in between two ribs; he would come for Isha prayer. See Hadith No. 617; Vol. 1The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on The expulsion of quarrelsome people from houses in Sahih AlBukhari
SahihAlBukhari-017-001-1348Narrated Abu Bakra: Allah Messenger ﷺ addressed the people saying; Dont you know what is the day today? They replied; Allah and His Apostle know better. We thought that he might give that day another name. The Prophet said; Isnt it the day of AlNahr? We replied; Yes. O Allah Messenger ﷺ. He then said; What town is this? Isnt it the forbidden Sacred Town Mecca ? We replied; Yes; O Allah Messenger ﷺ. He then said; Your blood; your properties; your honors and your skins i.e.; bodies are as sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours. Listen Havent I conveyed Allah message to you? We replied; Yes He said; O Allah! Be witness for it. So it is incumbent upon those who are present to convey it this message of mine to those who are absent because the informed one might comprehend what I have said better than the present audience who will convey it to him. The narrator added: In fact; it was like that. The Prophet ﷺ added; Beware! Do not renegade as disbelievers after me by striking cutting the necks of one another.The Chapter on Special Days And Months in HodHood Indexing, Chapter on Do not renegade as disbelievers after me by striking the neck of one another in Sahih AlBukhari
SahihAlBukhari-017-001-1513Narrated Zahdam AlJarmi: We were sitting with Abu Mousa AlAshsari; and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave; and that man did not approach the meal. Abu Mousa said to him; Come along! I have seen Allah Messenger ﷺ eating of that i.e.; chicken. The man said; I have seen it chickens eating something I regarded as dirty; and so I have taken an oath that I shall not eat its meat chicken. Abu Mousa said; Come along! I will inform you about it i.e.; your oath. Once we went to Allah Messenger ﷺ in company with a group of Ashairiyin; asking him for mounts while he was distributing some camels from the camels of Zakat. Ayoub said; I think he said that the Prophet was in an angry mood at the time. The Prophet ﷺ said; By Allah! I will not give you mounts; and I have nothing to mount you on. After we had left; some camels of booty were brought to Allah Apostle and he said; Where are those Ashariyin? Where are those Ashariyin? So we went to him and he gave us five very fat good-looking camels. We mounted them and went away; and then I said to my companions; We went to Allah Messenger ﷺ to give us mounts; but he took an oath that he would not give us mounts; and then later on he sent for us and gave us mounts; perhaps Allah Messenger ﷺ forgot his oath. By Allah; we will never be successful; for we have taken advantage of the fact that Allah Messenger ﷺ forgot to fulfill his oath. So let us return to Allah Messenger ﷺ to remind him of his oath. We returned and said; O Allah Messenger ﷺ ! We came to you and asked you for mounts; but you took an oath that you would not give us mounts but later on you gave us mounts; and we thought or considered that you have forgotten your oath. The Prophet ﷺ said; Depart; for Allah has given you Mounts. By Allah; Allah willing; if I take an oath and then later find another thing better than that; I do what is better; and make expiation for the oath. two other narrations through Zahdam as aboveThe Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari
SahihAlBukhari-017-001-1637Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Um Haram bint Milhan she was the wife of Ubada Bin AlSamit. One day the Prophet ﷺ visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept and afterwards woke up smiling. Um Haram asked; What makes you smile; O Allah Messenger ﷺ ? He said; Some of my followers were presented before me in my dream as fighters in Allah Cause; sailing in the middle of the seas like kings on the thrones or like kings sitting on their thrones. The narrator Ishaq is not sure as to which expression was correct. Um Haram added; I said; O Allah Messenger ﷺ ! Invoke Allah; to make me one of them; So Allah Messenger ﷺ invoked Allah for her and then laid his head down and slept. Then he woke up smiling again. Um Haram added : I said; What makes you smile; O Allah Messenger ﷺ ? He said; Some people of my followers were presented before me in a dream as fighters in Allah Cause. He said the same as he had said before. I said; O Allah Messenger ﷺ ! Invoke Allah to make me from them. He said; You are among the first ones. Then Um Haram sailed over the sea during the Caliphate of Muawiya Bin Abu Sufyan; and she fell down from her riding animal after coming ashore; and died.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on Dreams in the daytime in Sahih AlBukhari
SahihAlBukhari-017-001-1683Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-2043Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ employed an employee to collect Zakat. The employee returned after completing his job and said; O Allah Messenger ﷺ ! This amount of Zakat is for you; and this other amount was given to me as a present. The Prophet ﷺ said to him; Why didnt you stay at your father or mother house and see if you would be given presents or not? Then Allah Messenger ﷺ got up in the evening after the prayer; and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved; he said; Now then ! What about an employee whom we employ and then he comes and says; This amount of Zakat is for you; and this amount was given to me as a present? Why didnt he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad soul is; none of you will steal anything of it i.e. Zakat but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel; he will bring it over his neck while it will be grunting; and if it has been a cow; he will bring it over his neck ; while it will be mooing; and if it has been a sheep; he will bring it over his neck while it will be bleeding. The Prophet ﷺ added; I have preached you Allah Message. Abu Humaid said; Then Allah Messenger ﷺ raised his hands so high that we saw the whiteness of his armpits.The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2356Narrated Sahl Bin Sad: An Arab lady was mentioned to the Prophet ﷺ so he asked Abu Usaid AlSaidi to send for her; and he sent for her and she came and stayed in the castle of Bani Saida. The Prophet ﷺ came out and went to her and entered upon her. Behold; it was a lady sitting with a drooping head. When the Prophet ﷺ spoke to her; she said; I seek refuge with Allah from you. He said; I grant you refuge from me. They said to her; Do you know who this is? She said; No. They said; This is Allah Messenger ﷺ who has come to command your hand in marriage. She said; I am very unlucky to lose this chance. Then the Prophet and his companions went towards the shed of Bani Saida and sat there. Then he said; Give us water; O Sahl! So I took out this drinking bowl and gave them water in it. The sub-narrator added: Sahl took out for us that very drinking bowl and we all drank from it. Later on Umar Bin Abd AlAziz requested Sahl to give it to him as a present; and he gave it to him as a present.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on To drink in the drinking bowl of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-2447Narrated Abu Huraira: When Khaibar was conquered; Allah Messenger ﷺ was presented with a poisoned roasted sheep. Allah Apostle said; Collect for me all the Jews present in this area. When they were gathered Allah Apostle said to them; I am going to ask you about something; will you tell me the truth? They replied; Yes; O Abal-Qasim! Allah Messenger ﷺ said to them; Who is your father? They said; Our father is so-and-so. Allah Messenger ﷺ said; You have told a lie. for your father is so-and-so; They said; No doubt; you have said the truth and done the correct thing. He again said to them; If I ask you about something; will you tell me the truth? They replied; Yes; O Abal-Qasim! And if we should tell a lie you will know it as you have known it regarding our father; Allah Messenger ﷺ then asked; Who are the people of the Hell Fire? They replied; We will remain in the Hell Fire for a while and then you Muslims will replace us in it Allah Messenger ﷺ said to them. You will abide in it with ignominy. By Allah; we shall never replace you in it at all. Then he asked them again; If I ask you something; will you tell me the truth? They replied; Yes. He asked. Have you put the poison in this roasted sheep? They replied; Yes; He asked; What made you do that? They replied; We intended to learn if you were a liar in which case we would be relieved from you; and if you were a prophet then it would not harm you.The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The poison given to the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-2475Narrated Usama Bin Zaid: The Prophet ﷺ rode a donkey having a saddle with a Fadakiya velvet covering. He mounted me behind him and went to visit Saad Bin Ubada; and that had been before the battle of Badr. The Prophet ﷺ proceeded till he passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that had been before Abdullah embraced Islam. The gathering comprised of Muslims; polytheists; i.e.; isolators and Jews. Abdullah Bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering; Abdullah Bin Ubai covered his nose with his upper garment and said; Do not trouble us with dust. The Prophet ﷺ greeted them; stopped and dismounted. Then he invited them to Allah i.e.; to embrace Islam and recited to them some verses of the Holy Quran. On that; Abdullah Bin Ubai said; O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering; but return to your house; and if somebody comes to you; teach him there. On that Abdullah Bin Rawaha said; Yes; O Allah Messenger ﷺ ! Bring your teachings to our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing each other till they were about to fight. The Prophet ﷺ kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Saad Bin Ubada. He said to him O Sad! Have you not heard what Abu Hubab i.e.; Abdullah Bin Ubai said? Saad said; O Allah Apostle! Excuse and forgive him; for Allah has given you what He has given you. The people of this town Medina decided unanimously to crown him and make him their chief by placing a turban on his head; but when that was prevented by the Truth which Allah had given you he Abdullah Bin Ubai was grieved out of jealously; and that was the reason which caused him to behave in the way you have seen.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on To visit a patient riding walking or sitting with another person on a donkey in Sahih AlBukhari
SahihAlBukhari-017-001-2763Narrated Abu Saeed AlKhudri: that once he was not present at the time of Id AlAdha and when he came. some meat was presented to him. and the people said to him ; This is the meat of our sacrifices He said. Take it away; I shall not taste it. In his narration Abu Saeed added: I got up and went to my brother; Abu Qatada who was his maternal brother and was one of the warriors of the battle of Badr and mentioned that to him He Sad. A new verdict was given in your absence i.e.; meat of sacrifices was allowed to be stored and eaten later on.The Chapter on Special Days And Present in HodHood Indexing, Chapter on What may be eaten of the meat of sacrifices and what may be taken as journey food in Sahih AlBukhari
SahihAlBukhari-017-001-2898Narrated Ibn Abbas: For one year I wanted to ask Umar about the two women who helped each other against the Prophet ﷺ but I was afraid of him. One day he dismounted his riding animal and went among the trees of Arak to answer the call of nature; and when he returned; I asked him and he said; They were Aisha and Hafsa. Then he added; We never used to give significance to ladies in the days of the Pre-lslamic period of ignorance; but when Islam came and Allah mentioned their rights; we used to give them their rights but did not allow them to interfere in our affairs. Once there was some dispute between me and my wife and she answered me back in a loud voice. I said to her; Strange! You can retort in this way? She said; Yes. Do you say this to me while your daughter troubles Allah Messenger ﷺ ? So I went to Hafsa and said to her; I warn you not to disobey Allah and His Apostle. I first went to Hafsa and then to Umm Salamah and told her the same. She said to me; O Umar! It surprises me that you interfere in our affairs so much that you would poke your nose even into the affairs of Allah Messenger ﷺ and his wives. So she rejected my advice. There was an Ansari man; whenever he was absent from Allah Messenger ﷺ and I was present there; I used to convey to him what had happened on that day ; and when I was absent and he was present there; he used to convey to me what had happened as regards news from Allah Messenger ﷺ. During that time all the rulers of the nearby lands had surrendered to Allah Messenger ﷺ except the king of Ghassan in Sham; and we were afraid that he might attack us. All of a sudden the Ansari came and said; A great event has happened! I asked him; What is it? Has the Ghassani king come? He said; Greater than that! Allah Messenger ﷺ has divorced his wives! I went to them and found all of them weeping in their dwellings; and the Prophet ﷺ had ascended to an upper room of his. At the door of the room there was a slave to whom I went and said; Ask the permission for me to enter. He admitted me and I entered to see the Prophet ﷺ lying on a mat that had left its imprint on his side. Under his head there was a leather pillow stuffed with palm fires. Behold! There were some hides hanging there and some grass for tanning. Then I mentioned what I had said to Hafsa and Umm Salamah and what reply Umm Salamah had given me. Allah Messenger ﷺ smiled and stayed there for twenty nine days and then came down. See Hadith No. 648; Vol. 3 for detailsThe Chapter on Special Days And The Companions in HodHood Indexing, Chapter on The Prophet used to be contented with whatever clothes or mats were available in Sahih AlBukhari
SahihAlBukhari-017-001-3042Narrated Khalid Bin AlWalid: That he went with Allah Messenger ﷺ to the house of Maimuna; who was his and Ibn Abbas aunt. He found with her a roasted mastigure which her sister Hufaida bint AlHarith had brought from Najd. Maimuna presented the mastigure before Allah Messenger ﷺ who rarely started eating any unfamiliar food before it was described and named for him. But that time Allah Messenger ﷺ stretched his hand towards the meat of the mastigure whereupon a lady from among those who were present; said; You should inform Allah Messenger ﷺ of what you have presented to him. O Allah Messenger ﷺ ! It is the meat of a mastigure. On learning that Allah Messenger ﷺ withdrew his hand from the meat of the mastigure. Khalid Bin AlWalid said; O Allah Messenger ﷺ ! Is this unlawful to eat? Allah Messenger ﷺ replied; No; but it is not found in the land of my people; so I do not like it. Khalid said; Then I pulled the mastigure meat towards me and ate it while Allah Messenger ﷺ was looking at me.The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on The Prophet never used to eat anything unless it was named for him so that he might know what it was in Sahih AlBukhari
SahihAlBukhari-017-001-3081Narrated Qasim Bin Muhammad: Three traditions have been established because of Barira: Aisha intended to buy her and set her free; but Barira masters said; Her wala will be for us. Aisha mentioned that to Allah Messenger ﷺ who said; You could accept their condition if you wished; for the wala is for the one who manumits the slave. Barira was manumitted; then she was given the choice either to stay with her husband or leave him; One day Allah Messenger ﷺ entered Aisha house while there was a cooking pot of food boiling on the fire. The Prophet ﷺ asked for lunch; and he was presented with bread and some extra food from the home-made Udm e.g. soup. He asked; Dont I see meat being cooked ? They said; Yes; O Allah Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present. He said; For Barira it is alms; but for us it is a present.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlUdm additional food taken with bread in Sahih AlBukhari
SahihAlBukhari-017-001-3374Narrated Abu Saeed AlKhudri: I heard Allah Messenger ﷺ saying; While I was sleeping; the people were presented to me in a dream. They were wearing shirts; some of which were merely covering their chests. and some were a bit longer. Umar was presented before me and his shirt was so long that he was dragging it. They asked; How have you interpreted it; O Allah Messenger ﷺ ? He said; Religion.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3454Narrated Hisham father: The people used to send presents to the Prophet ﷺ on the day of Aisha turn. Aisha said; My companions i.e. the other wives of the Prophet gathered in the house of Umm Salamah and said; O Umm Salamah ! By Allah; the people choose to send presents on the day of Aisha turn and we too; love the good i.e. presents etc. as Aisha does. You should tell Allah Messenger ﷺ to tell the people to send their presents to him wherever he may be; or wherever his turn may be. Umm Salamah said that to the Prophet and he turned away from her; and when the Prophet ﷺ returned to her i.e. Umm Salamah ; she repeated the same; and the Prophet ﷺ again turned away; and when she told him the same for the third time; the Prophet ﷺ said; O Umm Salamah ! Dont trouble me by harming Aisha; for by Allah; the Divine Inspiration never came to me while I was under the blanket of any woman amongst you except her.The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on The superiority of Aishah in Sahih AlBukhari
SahihAlBukhari-017-001-3504Narrated Hisham father: Khaula bint Hakim was one of those ladies who presented themselves to the Prophet ﷺ for marriage. Aisha said; Doesnt a lady feel ashamed for presenting herself to a man? But when the Verse: O Muhammad You may postpone the turn of any of them your wives that you please; 33.51 was revealed; Aisha said; O Allah Messenger ﷺ ! I do not see; but; that your Lord hurries in pleasing you.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on Is it permissible for a woman to present herself for marriage to somebody in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17486Abdullah Bin Abbas reported that Khalid Bin Walid who is called the Sword of Allah had informed him that he visited Maimuna; the wife of Allah Apostle ﷺ ; in the company of Allah Messenger ﷺ ; and she was the sister of his mother that of Khalid and that of Ibn Abbas; and he found with her a roasted lizard which her sister Hufaida the daughter of AlHarith had brought from Najd; and she presented that lizard to Allah Messenger ﷺ. It was rare that some food was presented to the Prophet ﷺ and it was not mentioned or named. While Allah Messenger ﷺ was about to stretch forth his hand towards the lizard; a woman from amongst the women present there informed the Messenger of Allah ﷺ what they had presented to him. They said: Messenger of Allah; it is a lizard. Allah Messenger ﷺ withdrew his hand; whereupon Khalid Bin Walid said: Messenger of Allah; is a lizard forbidden? There opon he said: No; but it is not found in the land of my people; and I feel that I have no liking for it. Khalid said: I then chewed and ate it; and Allah Messenger ﷺ was looking at me and he did not forbid me to eat it.The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17491Yazid Bin AlAsamm reported: A newly wedded person of Medina invited us to a wedding feast; and he served us thirteen lizards. There were those who ate it and those who abandoned it. I met Ibn Abbas the next day; and informed him about this in the presence of many persons. Some of them said that the Messenger of Allah ﷺ had observed: I neither eat it nor forbid anyone from eating it; nor declare it to be unlawful. Thereupon Ibn Abbas said: Sad it is what you say! Allah Apostle ﷺ has not been sent; but to declare in clear words the lawful and the unlawful things. We were once with Allah Messenger may peace be. upon him as he was with Maimuna; and there were with him AlFadl Bin Abbas; Khalid Bin Walid and some women also when a tray of food containing flesh was presented to him. As Allah Apostle ﷺ was about to eat that; Maimuna said: It is the flesh of the lizard. He withdrew his hand saying: That is the flesh which I never eat; but he said to them those who were present there : You may eat. AlFadl ate out of that; so did Khalid b Walid; and the women. Maimuna however said: I do not eat anything but that which Allah Messenger ﷺ eats.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17722It has been narrated on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Asad tribe who was called Ibn Lutbiya in charge of Sadaqa i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned with the collictions ; he said: This is for you and this is mine as it was presented to me as a gift. The narrator said: The Messenger of Allah may peace be upod him stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who comes and says: This is for you and this has been presented to me as a gift? Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad; any one of you will not take anything from it but will bring it on the Day of Judgment; carrying on his neck a camel that will be growling; or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God; I have conveyed Thy Commandments.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17723It has been reported on the authority of Abu Humaid AlSaidi who said: The Prophet ﷺ appointed Ibn Lutbiya; a man from the Azd tribe; in charge of Sadaqa authorising him to receive gifts from the people on behalf of the State. He came with the collectio; gave it to the Prophet ﷺ. and said: This wealth is for you and this is a gift presented to me. The Prophet ﷺ said to him: Why didnt you remain in the house of your father and your mother to see whether gifts were presented to you or not. Then he stood up to deliver a sermon. Here follows the tradition like the tradition of Sufyan.The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17724It has been reported on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Azd tribe. called Ibn Al; Utbiya; in charge of Sadaqat to be received from Banu Sulaim. When he came back ; the Messenger of Allah ﷺ asked him to render his account. He said: This wealth is for you i. e. for the public treasury and this is a gift presented to me. The Messenger of Allah ﷺ said: You should have remained in the house of your father and your mother; until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him; and afterwards said: I appoint a man from you to a responsible post sharing with the authority that God has entrusted to me; and he comes to me saying: This wealth is for you i. e. for the public treasury and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him; if he was truthful? By God; any one of you will not take anything from the public funds without any justification; but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel; or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord; I have conveyed Thy Commandments. The narrator says: My eyes saw the Prophet standing in that pose and my ears heard what he said.The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17898It has been Deported on the authority of Anas who said: My uncle and I have been named after him was not present with the Messenger of Allah mav ﷺ on the Day of Badr. He felt distressed about it. He would say: I have missed the first battle fought by the Messenger of Allah ﷺ ; and if God now gives me an opportunity to see a battlefield with the Messenger of Allah ﷺ ; God will see what I do therein. He was afraid to say more than this lest he be unable to keep his word with God. He was present with the Messenger of Allah ﷺ on the Day of Uhud. He met Saad Bin Muadh who was retreating. Anas said to him: O Abu Amr; where are you going ? Woe to thee ! I find the smell of Paradise beside the Uhud mountain. Reprimanding Saad in these words he went forward and fought thein the enemy until he was killed. The narrator says. More than eighty wounds inflicted with swords; spears and arrows were found on his body. His sister; my aunt; AlRubayi; daughter of Nadr; said: I could not recognise my brother body it was so badly mutilated except from his finger-tips. It was on this occasion that the Quranic verse: Among the Believers are men who have been true to their covenant with God. Of them some have completed their vow to the extreme ; and some still wait: but they have never changed their determination in the least xxxiii. 23. The narrator said that the verse had been revealed about him Anas Bin Nadr and his Companions.The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-17914It has been reported on the authority of Anas Bin Malik that the Messenger of Allah ﷺ used to visit Umm Haram daughter of Milhan who was the sister of his foster-mother or his father aunt. She was the wife of Ubada Bin Samit; One day the Messenger of Allah ﷺ paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah ﷺ dozed off and when he woke up after a while ; he was laughing. She asked: What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. Gliding smoothly on the water ; they appeared to be kings or like kings sitting on thrones the narrator has a doubt about the actual expression used by the Holy Prophet. She said: Messenger of Allah; pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head down and dozed off again. He woke up laughing; as before. She said I said: Messenger of Allah; what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah way. He described them in the same words as he had described the first warriors. She said: Messenger of Allah; pray to God that He may include me among these warriors. He said: You are among the first ones. Umm Haram daughter of Milhan sailed in the aea in the time of Muawiya. When she came out of the sea and was going to mount a riding animal she fell down and died.The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-18076It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18757Abu Dharr reported that Allah Messenger ﷺ said: I know the last of the inhabitants of Paradise to enter it and the last of the inhabitants of Hell to come out of it. He is a man who would be brought on the Day of Resurrection and it will be said: Present his minor sins to him; and withhold from him his serious sins. Then the minor sins would be placed before him; and it would be said: On such and such a day you did so and so and on such and such a day you did so and so. He would say: Yes. It will not be possible for him to deny; while he would be afraid lest serious sins should be presented before him. It would be said to him: In place of every evil deed you will have a good deed. He will say: My Lord! I have done things I do not see here. I indeed saw the Messenger of Allah laugh till his front teeth were exposed.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19132Hudhaifa Bin AlYaman reported: By Allah; I have the best knowledge amongst people about every turmoil which is going to appear in the period intervening me and the Last Hour; and it is not for the fact that Allah Messenger ﷺ told me something confidentially pertaining to it and he did not tell anybody else about it; but it is because of the fact that I was present in the assembly in which he had been describing the turmoil. and he especially made a mention of three turmoils which would not spare anything and amongst these there would be turmoils like storms in the hot season. Some of them would be violent and some of them would be comparatively mild. Hudhaifa said: All who were present except I have gone to the next world.The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-20127Anas Bin Malik reported that Allah Messenger ﷺ stood when the sun had passed the meridian and he led them noon prayer and after observing salutations completing the prayer he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said: He who desires to ask anything from me let him ask me about it. By Allah; I shall not move from this place so long as I do not inform you about that which you ask. Anas Bin Malik said: People began to shed tears profusely when they heard this from Allah Messenger ﷺ and Allah Messenger ﷺ said it repeatedly: You ask me. Thereupon Abdullah Bin Hudhafa stood up and said: Allah Messenger; who is my father? He said: Your father is Hudhafa; and Allah Messenger ﷺ said repeatedly: Ask me; and it was at this juncture that Umar knelt down and said : We are well pleased with Allah as our Lord; with Islam as our code of life and with Muhammad as the Messenger of Allah. Allah Messenger ﷺ kept quiet so long as Umar spoke. Then Allah Messenger ﷺ said: The Doom is near; by Him; in Whose Hand is the life of Muhammad; there was presented to me the Paradise and Hell in the nook of this enclosure; and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah Bin Abdullah Bin Utba told me that the mother of Abdullah Bin Hudhafa told Abdullah Bin Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? Abdullah Bin Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him.The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-20402Ibn Umar reported that Umar Bin AlKhattab saw some one selling the garments of silk at the door of the Masjid; whereupon he said: Allah Messenger; would that you buy it and wear it for the people on Friday and for receiving the delegations when they come to you? Upon this. Allah Messenger ﷺ said: go who wears it has no share of reward in the Hereafter. Then these garments were sent to Allah s Messenger ﷺ ; and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear this silk garment Whereas you said about the silk garment of Utarid the person who had been busy selling this garment at the door of the Masjid what you had to say; whereupon Allah Messenger ﷺ said: I have not presented you this for wearing it but to make use of its price ; so Umar presented it to his polytheist brother in Mecca.The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20404Ibn Umar reported that Umar saw Utarid AlTamimi standing in the market and selling the silk garments; and he was the person who went to courts of kings and got high prices for these garments from them. Umar said: Allah Messenger I saw Utarid standing in the market with a silk garment; would that you buy and wear it for receiving the delegations of Arabs when they visit you? I the narrator said: I think he Umar also said: You may wear it on Friday also. Thereupon; Allah Messenger may peace he upon him said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah Massenger ﷺ he presented one silk garment to Umar and presented one also to Usama Bin Zaid and gave one to Ali Bin Abu Talib. saying: Tear them and make head coverings for your ladies. Umar came carrying his garment and said: Allah Messenger; you have sent it to me; whereas you had said yesterday about the silk garment of Utarid what you had to say. He the Holy Prophet said: I have not sent it to you that you wear it; but I have sent It to you so that you may derive benefit out of it; and Usama donned the garment presented to him and appeared to be brisk; whereupon Allah Apostle ﷺ looked at him with a look by which he perceived that the Messenger of Allah ﷺ did not like what he had done. He said: Allah Messenger. why is it that you look at me like this. whereas you yourself presented it to me? He said: I never sent it to you to wear it; but I sent It to you so that you may tear it and make out head covering for your ladies.The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20423Ali reported that Ukaidir of Duma presented to Allah Apostle ﷺ a silk garment; and he presented it to Ali. and said: Tear it to make head covering for Fitimas out of it. This tradition is transmitted on the authority of Abu Bakr; and Abu Kuraib said: Among the women.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20600Hamza Bin Abdullah Bin Umar Bin AlKhattab reported on the authority of his father that Allah Messenger ﷺ said: While I was asleep I saw in a dream a cup containing milk being presented to me. I took out of that until I perceived freshness being reflected through my nails. Then I presented the leftover to Umar Bin AlKhattab. They said: Allah Messenger: How do you interpret it? He said: This implies knowledge.The Chapter on Milk in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21083Jabir reported: I heard Allah Apostle ﷺ as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes food he should lick his fingers; for he does not know in what portion of his food the blessing lies.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-21144Abdulrahman Bin Abu Bakr reported: We were one hundred and thirty persons with Allah Apostle ﷺ. Allah Apostle ﷺ said: Does any one of You possess food? There was a person with us who had a sa of flour or something about that; and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah Apostle ﷺ said: Would you like to sell it any one of these goats or offer it as a gift or a present? He said: No; I am not prepared to offer as a gift ; but I would sell it. He the Holy Prophet bought a sheep from him; and it was slaughtered and its meat was prepared; and Allah Messenger ﷺ commanded that its liver should be roasted. He the narrator said: By Allah; none among one hundred and thirty persons was left whom Allah Messenger ﷺ had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set Aasi de for him. And he the Holy Prophet filled two bowls one with soup and the other with mutton and we all ate out of them to our hearts content; but still some part was left in those two bowls; and I placed it on the camel- or words to the same effect.The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-22006Hammam Bin Munabbih said: These are some of the a hadith of Muhammad. the Messenger of Allah ﷺ ; transmitted to us on the authority of Abu Huraira. So he narrated one hadith out of them as this : The Messenger of Allah ﷺ said: No woman should observe fast when her spouse is present in the house but with his permission. And she should not admit any mahram in his house; while he her husband is present; but with his permission. And whatever she spends from his earnings without his sanction; for him is half the reward.The Chapter on Leave in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-22350Aisha; the Mother of the Believers Allah be pleased with her ; reported that one day the Messenger of Allah ﷺ said to me: Aisha; have you anything to eat ? I said: Messenger of Allah; there is nothing with us. Thereupon he said: I am observing fast. She said: The Messenger of Allah ﷺ went out; and there was a present; for us and at the same time some visitors dropped in. When the Messenger of Allah ﷺ came back; I said to him: Messenger of Allah; a present was given to us; and in the meanwhile there came to us visitors a major Portion of it has been spent on them ; but I have saved something for you. He said: What is it? I said: It is hais a compound of dates and clarified butter. He said: Bring that. So I brought it to him and he ate it and then said: I woke up in the morning observing fast. Talha said: I narrated this hadith to Mujahid and he said: This observing of voluntary fast is like a person who sets apart Sadaqa out of his wealth. He may spend it if he likes; or he may retain it if he so likes.The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-22763AlSab Bin Jaththama AlLaithi reported that he presented a wild ass to Allah Messenger ﷺ when he was at AlAbwa; or Waddan; and he refused to accept it. He the narrator said: When the Messenger of Allah ﷺ looked into my face which had the mark of dejection as my present had been rejected by him he in order to console me said: We have refused it only because we are in a state of Ihram.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10616Anas narrated that the Messenger of Allah said: AlFuhsh is not present in anything but it mars it; and AlHaya is not present in anything but it beautifies it.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on What Has Been Related About AlFuhsh Obscenity And AtTafahhush Uttering Obscenities in Sunan AlTermithi
SunanAlTermithi-017-001-11015Jabir Bin Abdullah narrated: Allah Messenger would teach us AlIsthikhara for all of our affairs just as he would teach us a Surah of the Quran; saying: When one of you is worried about a matter; then let him perform two Rakah other than the obligatory prayer ; then let him say: Allahumma inni astakhiruka biilmika; wa astaqdiruka biqudratika; wa asaluka min falikal-azim; fa innaka taqdiru wa la qadiru; wa talami wa la alamu; wa anta allam Alghayub. Allahumma in kunta talamu anna hadhal-amra khairun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fayassirhu li;thumma barik li fihi; wa in kunta talamu anna hadhal-amra sharrun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana; thumma ardini bih. O Allah! I consult Your knowledge; and seek ability from Your power; and I ask You from Your magnificent bounty; for indeed You have power and I do not have power; and You know while I do not know; and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood; and for my life in the Hereafter - or he said: for my present and future - then make it easy for me; then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it; enable me to find the good wherever it is; then make me pleased with it.He said: And he mentions his need.The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Salat AlIsthikharah in Sunan AlTermithi
SunanAlTermithi-017-001-7728The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on What Has Been Related About Exchange in Sunan AlTermithi
SunanAlTermithi-017-001-8076Aisha narrated: Hafsah and I were both fasting when we were presented some food that we really wanted; so we ate from it. The Messenger of Allah came; and Hafsah beat me to him - she was the daughter of her father - and she said: O Messenger of Allah! We were both fasting when we were presented with some food that we wanted; so we ate from it. He said: Make up another day in its place.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on What Has Been Reported About The Obligation On Him To Make Up in Sunan AlTermithi
SunanAlTermithi-017-001-8088Abu Huraira narrated that: the Messenger of Allah said: Deeds are presented on Monday and Thursday; and I love that my deeds be presented while I am fasting.The Chapter on Dress And Months in HodHood Indexing, Chapter on What Has Been Related About Fasting On Monday And Thursday in Sunan AlTermithi
SunanAlTermithi-017-001-8434Anas Bin Malik narrted: When the Messenger of Allah stoned the Jamrah; he slaughtered his sacrifice; then he presented the barber the right side of his head and he shaved it; then he gave the hair to Abu Talha h. Then he presented the left side to him and he shaved it. Then he said: Divide it the hair among the people.The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on What Has Been Related About Which Side Of The Head To Begin With For Shaving in Sunan AlTermithi
SunanAlTermithi-017-001-9535Abu Umamah Bin Sahl Bin Hunaif narrated from some of the companions of the Prophet ﷺ that the Prophet ﷺ said: While I was sleeping I saw people presented before me; and that they were wearing shirts. Some of them the shirts reaching their breasts; and some of them reaching below that. He said: Then Umar was presented before me and he was wearing a shirt that was dragging. They said: How did you interpret that O Messenger of Allah? He said: The religion.The Chapter on Dress And Muhrim in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi
SunanAlTermithi-017-001-9667Abu Huraira narrated that the Messenger of Allah s.a.w said: The people will face three presentations on the Day Of Judgment. As for the first two presentations; they are the arguments and the excuses; as for the third presentation; upon that the records will fly into the hands. Some will take them in their right hand; and some will take them in their left hand.The Chapter on Special Days And Present in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9704AlMustawrad Bin Makhramah narrated that Amir Bin Awuf informed him- and he was an ally of Banu Amr Bin Luay who had participated with The Messenger of Allah s.a.w at the battle of Badr; he said: The Messenger of Allah s.a.w had dispatched Abu Ubaidah Bin AlJarrah; so he arrived with the wealth from AlBahrain. When the Ansar had heard of the arrival of Abu Ubaidah they were attending Prayer AlFajr. So the the Messenger of Allah s.a.w performed the Prayer and when he finished; they assembled before him. The Messenger of Allah s.a.w smiled when he saw them; then he said: I think that you heard that Abu Ubaidah has arrived with something? They said: Yes O Messenger of Allah! He said: Then receive good news; and hope for what will please you. By Allah! It is not poverty that I fear for you; but what I fear for you is that the world will be presented for you just as it was presented for those before you;then you will compete for it; just as they competed for it; and it will destroy you; just as it destroyed them.The Chapter on Military Expedition Of Bahrain in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14256It was narrated from AlNuman Bin Bashir that his father gave him a slave as a present; then he came to the Prophet to ask him to bear witness to that. He said: Have you given a present to all of your children? He said: No. He said: Then take it back. This wording is that of one of the narrators Muhammad.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14257It was narrated from AlNuman Bin Bashir that his father brought him to the Messenger of Allah and said: I have given my son a slave of mine as a present. The Messenger of Allah said: Have you given a present to all of your children? He said: No. The Messenger of Allah said: Then take your present back.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14258It was narrated from AlNuman Bin Bashir that his father Bashir Bin Saad brought AlNuman with him and said: O Messenger of Allah; I have given this son of mine a slave who belonged to me as a present. The Messenger of Allah said: Have you given a present to all your children? He said: No. He said: Then take your present back.The Chapter on Special Days And Family in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14259It was narrated from Bashir Bin Saad that he brought AlNuman to the Prophet and said: I want to give this son of mine a slave as a present; and if you think that I should go ahead with it; I will go ahead. The Messenger of Allah said: Have you given a present to all your children? He said: No. He said: Then take your present back.The Chapter on Special Days And Family in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14261It was narrated from Bashir that he gave his son a slave as a present; then he came to the Prophet and he wanted the Prophet to bear witness to that. He said: Have you given a similar present to all of your children? He said: No. He said: Then take your present back.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14264It was narrated from AlNuman that his father brought him to the Prophet to bear witness to a present that he gave to him. He said: Have you given all your children a present like that which you have given to him? He said: No. He said: I will not bear witness to anything. Will it not please you if they were all to treat you with equal respect? He said: Of course. He said: Then no I will not do it.Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14459It was narrated from Umm Salamah; that when her Iddah had ended; Abu Bakr sent word to her proposing marriage to her; but she did not marry him. Then the Messenger of Allah sent Umar Bin AlKhattab with a proposal of marriage. She said: Tell the Messenger of Allah that I am a jealous woman and that I have sons; and none of my guardians are present. He went to the Messenger of Allah and told him that. He said: Go back to her and tell her: As for your saying that you are a jealous woman; I will pray to Allah for you to take away your jealousy. As for your saying that you have sons; your sons will be taken care of. And as for your saying that none of your guardians are present; none of your guardians; present or absent; would object to that. She said to her son: O Umar; get up and perform the marriage to the Messenger of Allah; so he performed the marriage.The Chapter on Family And Honor in HodHood Indexing, Chapter on A Son Conducting The Marriage For His Mother in Sunan AlNasai
SunanAlNasai-017-001-14931It was narrated from Ibn Umar that he presented himself to the Messenger of Allah on the Day of Uhud when he was fourteen years old; but he did not permit him to join the army. He presented himself on the Day of AlKhandaq when he was fifteen years old; and he permitted him to join the army.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on When Does The Divorce Of A Boy Count in Sunan AlNasai
SunanAlNasai-017-001-16543It was narrated from Aws Bin Aws that : The Prophet ﷺ said: One of the best of your days is Friday. On this day; Adam was created and on this day he died; on this day the Trumpet will be blown; and on this day all creatures will swoon. So send a great deal of salah upon me on this day; for your salah will be presented to me. They said: O Messenger of Allah ﷺ ; how will our salah be presented to you when you have decomposed after death ? He said: Allah SWT ; the Mighty and Sublime; has forbidden the earth to consume the bodies of the prophets; peace be upon them.The Chapter on Special Days And Present in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25179Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25514Abdullah Ibn AlHarith reported on the authority of his father AlHarith: My father AlHarith was the governor of AlTaif under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali may Allah be pleased with him. When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja who are present here. Do you know that a man presented a wild ass to the Messenger of Allah ﷺ while he was in ihram? But he refused to eat from it. They said: Yes.The Chapter on Animal Sacrifice Domestic Donkeys in HodHood Indexing, Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25729Narrated Abu Huraira: The Messenger of Allah ﷺ would accept a present; but would not accept alms sadaqah.And Wahb Bin Baqiyah narrated to us; elsewhere; from Khalid; from Muhammad Ibn Amr said on the authority of Abu Salamah; and he did not mention the name of Abu Huraira: The Messenger of Allah ﷺ used to accept presents but not alms sadaqah. This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah ﷺ ate of it and the people also ate. He then said: Take away your hands from the food ; for it has informed me that it is poisoned. Bishr Ibn AlBara Ibn Marur AlAnsari died. So he the Prophet sent for the Jewess and said to her : What motivated you to do the work you have done? She said: If you were a prophet; it would not harm you; but if you were a king; I should rid the people of you. The Messenger of Allah ﷺ then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26057Narrated AlUrs Bin Amirat AlKindi: The Prophet ﷺ said: When sin is done in the earth; he who sees it and disapproves of it will be taken like one who was not present; but he who is not present and approves of it will be like him who sees.The Chapter on Special Days And Present in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26602Ibn Umar said: He was presented before the prophet ﷺ on the day of Uhd when he was fourteen years old; but he did not allow him to participate in the battle. He was again presented before him on the day of Khandaq when he was fifteen years old; Then he allowed him.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on A child who commits a crime that is subject to a had punishment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26681Narrated Qabisah Ibn Dhuwayb: The Prophet ﷺ said: If anyone drinks wine; flog him; if he repeats it; flog him; and if he repeats it; flog him. If he does it again a third or a fourth time; kill him. A man who had drunk wine was brought to him and he gave him lashes. He was again brought to him; and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing for drinking was repealed; and a concession was allowed.Sufyan said: AlZuhri transmitted this tradition when Mansur Bin AlMutamir amd Mukhawal Bin Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.Abu Dawud said: This tradition has been transmitted by AlSharid Bin Suwaid; Sharahbil Bin Aws; Abdullah Bin Amr; Abdullah Bin Umar; Abu Ghutaif AlKindi; and Abu Salamah Bin Abdulrahman from Abu Huraira.The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27438Narrated Anas Ibn Malik: The Prophet ﷺ said: The rewards of my people were presented before me; so much so that even the reward for removing a mote by a person from the Masjid was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Quranic chapter or verse memorised by him.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on On Cleaning The Masjid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27531Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ led us in the dawn prayer one day. And he said: Is so and so present? They said: No. He again asked: Is so and so present? They replied: No. He then said: These two prayers are the ones which are most burdensome to hypocrites. If you knew what they contain i.e. blessings ; you would come to them; even though you had to crawl on your knees. The first row is like that of the angels; and if you knew the nature of its excellence; you would race to join it. A man prayer said along with another is purer than his prayer said alone; and his prayer with two men is purer than his prayer with one; but if there are more it is more pleasing to Allah; the Almighty; the Majestic.The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on The Virtue Of Praying In Congregation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27985Narrated AlAzraq Ibn Qays: An imam of ours; whose kunyah surname was Abu Rimthah; led us in prayer and said: I prayed this prayer; or one like it; with the Prophet ﷺ. Abu Bakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah ﷺ offered the prayer; then gave the salutation to his right and his left so that we saw the whiteness of his cheeks; then turned away as Abu Rimthah meaning himself had done. The man who has been present with him at the first takbir in the prayer then got up to pray another prayer; whereupon Umar leaped up and; seizing him by the shoulders; shook him and said: Sit down; for the People of the Book perished for no other reason than that there was no interval between their prayers. The Prophet ﷺ raised his eyes and said: Allah has made you say what is right; son of AlKhattab.Abu Dawud said: Sometimes the name of Abu Umayah is narrated instead of Abu Rimthah.The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on A Person Praying Voluntary Prayers In The Same Place That He Prayed The Obligatory Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28091Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication; Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone; and that is an atonement for his sins till the next Friday and three days more; the reason being that Allah; the Exalted; says: He who does a good deed will have ten times as much vi.160.The Chapter on Friday And Mercy in HodHood Indexing, Chapter on Speaking While The Imam Delivers The Khutbah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28124Abdulrahman Bin Abis said: A man asked Ibb Abbas: Have you been present along with the Messenger of Allah ﷺ ? He replied: Yes. Had there been no dignity for me in his eyes; I would not have been present with him due to my minority. Then the Messenger of Allah ﷺ came to the point that was near the house of Kathir Bin AlSalt. He prayed and afterwards preached. He Ibn Abbas did not mention the adhan call to prayer and the iqamah. He then commanded to give alms. The women began to point to their ears and throats to give their jewelry in alms.The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on Leaving The Adhan On Eid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28661Narrated Ubaydah Ibn AlSamit: I taught some persons of the people of Suffah writing and the Quran. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah path? I must come to the Apostle of of Allah ﷺ and ask him about it. So I came to him and said : Messenger of Allah ﷺ ; one of those whom I have been teaching writing and the Quran has presented me a bow; and as it cannot be reckoned property; may I shoot with it in Allah path? He said: If you want to have a necklace of fire on you; accept it.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Regarding The Earnings Of A Teacher in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28831Narrated Samurah: The Messenger of Allah ﷺ addressed us and said: Is here any one of such and such tribe present? But no one replied. He again asked: Is here any one of such and such tribe present? But no one replied. He again asked: Is here any one of such and such tribe? Then a man stood and said: I am here ; Messenger of Allah. He said: What prevented you from replying the first two times? I wish to tell you something good. Your companion has been detained from entering Paradise on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.Abu Dawud said: The name of the narrator Saman is Saman Bin Mushannaj.The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Regarding The Stern Warning About Debt in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29217Narrated Abu Humaid AlSaidi: The Prophet ﷺ appointed a man of Azd called Ibn AlLutbiyayah to collect sadaqah. The narrator Ibn AlSarh said: He appointed Ibn AlUtbiyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet ﷺ stood on the pulpit; and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him to collect sadaqah ; and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father or mother house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection; be it a camel which rumbles; an ox which bellows; or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits; he said: O Allah; have I given full information ? O Allah; have I given full information ?The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Regarding Gifts For An Employee In Government in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29228Narrated Nafi: That Ibn Umar was presented before the Prophet ﷺ on the day of Uhud; when he was fourteen years old; but he did not allow him. He was again presented to him on the day of Khandaq the battle of Trench when he was fifteen years old; he allowed him.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on The Age Upon Which A Man Is Entitled To A Share Due To Fighting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29229Narrated A man: Sulaym Ibn Mutayr reported on the authority of his father that Mutayr went away to perform hajj. When he reached AlSuwaida; a man suddenly came searching for medicine and ammonium anthorhizum extract; and he said: A man who heard the Messenger of Allah ﷺ addressing the people commanding and prohibiting them; told me that he said: O people; accept presents so long as they remain presents; but when the Quraysh quarrel about the rule; and the presents are given for the religion of one of you; then leave them alone.Abu Dawud said: This tradition has been transmitted by Ibn AlMubarak from Muhammad Bin Yasar from Sulaim Bin Mutair.The Chapter on Special Days And Present in HodHood Indexing, Chapter on The Disapproval of Taking Share In Later Times in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29328Narrated Eyad Ibn Himar: I presented a camel to the Prophet ﷺ. He asked: Have you embraced Islam? I replied: No. The Prophet ﷺ said: I have been prohibited to accept the present of polytheists.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on Regarding The Imam Accepting Gifts From Idolaters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29350Abu Humaid AlSaidi said I went to Tabuk on an expedition along with the Apostle of Allaah ﷺ. When he reached Wadi AlQura; he found a woman in her garden. The Apostle of Allaah ﷺ said to his Companions Assess the quantity o fruits. The Apostle of Allaah ﷺ assessed ten wasqs. He said to the woman Count the produce of it. We then came to Tabuk. The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah ﷺ. He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi AlQura he said to the woman How much is the produce of your garden? She replied Ten wasqs which the Apostle of Allaah ﷺ had assessed. The Apostle of Allaah ﷺ said I am going quickly to Madeenah if any of you intend to go quickly with me ; he should make haste.The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on Reviving Dead Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29504Narrated Aisha; Ummul Muminin: Some food was presented to me and Hafsah. We were fasting; but broke our fast. Then the Messenger of Allah ﷺ entered upon us. We said to him: A gift was presented to us; we coveted it and we broke our fast. The Messenger of Allah ﷺ said: There is no harm to you; keep a fast another day in lieu of it.The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Whoever Held The View That Such Person Has To Make It Up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29697Ali said The Apostle of Allaah ﷺ sent me AlZubair and AlMiqdad and said Go till you come to the meadow of Khakh for there Is a woman there travelling on a Camel who has a letter which you must take from her. We went off racing one another on our horses till we came to the meadow and when we found the woman; we aid Bring out the letter. She said I have no letter. I said You must bring out the letter else we strip off your clothes. She then brought it out from the tresses and we took it to the Prophet ﷺ. It was addressed from Hatib Bin Abi Baltaah to some of the polytheists in Makkah giving them some information about the Apostle of Allaah ﷺ. He asked What is this; Hatib? He replied; Apostle of Allaah ﷺ do not be hasty with me. I have been a man attached as an ally to the Quraish and am not one of them while those of the Quraish i.e. the emigrants have relationship with them by which they guarded their family in Makkah. As I did not have that advantage I wanted to give them some help for which they might guard my relations. I swear by Allaah I am not guilty of unbelief or apostasy from my religion. The Apostle of Allaah ﷺ said he has told you the truth. Umar said Let me cut off this hypocrites head. The Apostle of Allaah ﷺ said He was present at Badr and what do you know; perhaps Allaah might look with pity on those who were present at Badr? And said Do what you wish; I have forgiven you.The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on Ragarding The Judgement For The Spy When He Is A Muslim in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34325Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim that Abdulrahman Ibn Abi Amra AlAnsari said that Uthman Ibn Affan came to the isha prayer and seeing only a few people in the Masjid; he lay down at the back of the Masjid to wait for the number of people to increase. Ibn Abi Amra went and sat down beside him and Uthman asked him who he was; so he told him. Uthman said; What have you memorised of the Quran?; and he told him. Uthman said; If someone is present at isha; it is as if he had stood in prayer for half a night; and if some one is present at subh; it is as if he had stood in prayer for a whole night.The Chapter on Standing For Prayers In Alquran in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34367Yahya related to me from Malik from Ibn Shihab that Abu Ubayd; the mawla of Ibn Azhar said; I was present at an id with Umar Ibn AlKhattab. He prayed; and then after he had prayed he gave a khutba to the people and said; The Messenger of Allah; may Allah bless him and grant him peace; forbade fasting on these two days - the day you break your fast after Ramadan ; and the day you eat from your sacrifice after Hajj. Abu Ubaydcontinued;Then I was present at an id with Uthman Ibn Affan. He came and prayed; and when he had finished he gave a khutba and said; Two ids have been joined together for you on this day of yours. If any of the people of AlAliya the hills outlying Madina want to wait for the jumua they can do so; and if any of them want to return; I have given them permission. Abu Ubayd continued; Then I was present at an id with AIi Ibn Abi Talib at the time when Uthman was being detained. He came and prayed; and then after he had prayed he gave a khutba.The Chapter on Special Days And Present in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-35012Yahya said that Malik spoke about an investor paying qirad money to an agent who made a profit and then wanted to take his share of the profit and the investor was away. He said; He should not take any of it unless the investor is present. If he takes something from it; he is responsible for it until it is accounted for in the division of the capital. Malik said; It is not permitted for the parties involved in a qirad to account and divide property which is away from them until the capital is present; and the investor is given the principal in full. Then they divide the profit into their agreed portions. Malik spoke about a man taking qirad money; and buying goods with it while he had a debt. His creditors sought and found him while he was in a city away from the investor; and he had profitable merchandise whose good quality was clear. They wanted him to sell the merchandise for them so that they could take his share of the profit. Malik said; None of the profit of the qirad is taken until the investor is present. He takes his principal and then the profit is divided mutually between them. Malik spoke about an investor who put qirad money with an agent and he used it and had a profit. Then the principal was set Aasi de and the profit divided. He took his share and added the share of the investor to his principal in the presence of witnesses he had called. Malik said; It is not permitted to divide the profit unless the investor is present. If he has taken something here turns it until the investor has received the principal in full. Then what remains is divided into their respective portions. Malik spoke about an investor who put qirad money with an agent. The agent used it and then came to the investor and said; This is your portion of the profit; and I have taken the like of it for myself; and I have retained your principal in full. Malik said; I do not like that; unless all the capital is present; the principal is there and he knows that it is complete and he receives it. Then they divide the profit between them. He returns the principal to him if he wishes; or he keeps it. The presence of the principal is necessary out of fear that the agent might have lost some of it; and so may want it not to be removed from him and to keep it in his hand.The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35423Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab say; When people in military expeditions divided the spoils; they made a camel equal to ten sheep. Malik said about the paid labourer in military expeditions; If he is present at the battle and is with the people in the battle and he is a free man; he has his share. If he is not present; he has no share. Malik summed up; I think that the booty is only divided among free men who have been present at the battle.The Chapter on Booties Of Almaghazi in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35448Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that Anas Ibn Malik had said that when the Messenger of Allah; may Allah bless him and grant him peace; went to Quba; he visited Umm Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada Ibn AlSamit. One day the Messenger of Allah; may Allah bless him and grant him peace; had called on her and she had fed him; and sat down to delouse his hair. The Messenger of Allah; may Allah bless him and grant him peace; had dozed and woke up smiling. Umm Haram said; What is making you smile; Messenger of Allah? He said; Some of my community were presented to me; raiding in the way of Allah. They were riding in the middle of the sea; kings on thrones; or like kings on thrones. Ishaq wasnt sure. She said; O Messenger of Allah! Ask Allah to put me among them! So he had made a dua for her; and put his head down and slept. Then he had woken up smiling; and she said to him; Messenger of Allah; why are you smiling? He said; Some of my community were presented to me; raiding in the way of Allah. They were kings on thrones or like kings on thrones; as he had said in the first one. She said; O Messenger of Allah! Ask Allah to put me among them! He said; You are among the first. Ishaq added; She travelled on the sea in the time of Muawiya; and when she landed; she was thrown from her mount and killed.The Chapter on Moses And Prophets And The Throne in HodHood Indexing, The Book of Divorce in Muwata Malik

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