Reach
From HodHood
Reach Completed Form
The word Reach is a stemmed form of the following words:
Reach Dictionary Definition
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Reach References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Yusuf Ayah 85 | Surat Yusuf | -0.71 | 48 | Wilt ceas, Illness die, Joseph reach, Ceas rememb, Extrem illness, Rememb joseph, Reach extrem | قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّى تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ | They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!" | |
| Surat Alaaraf Ayah 37 | Surat Alaaraf | -0.69 | 37 | Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bear | فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ | Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah. | |
| Surat AlAnfal Ayah 68 | Surat AlAnfal | -0.6 | 88 | Penalti reach, Reach ransom, Previou ordain, Ordain penalti | لَوْلَا كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ | Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took. | |
| Surat Ghafir Ayah 37 | Surat Ghafir | -0.58 | 57 | Hinder path, Evil deed, Mean reach, Mose liar, Mount god, Wai mean, Mose concerned, Evil deeds, God mose, Pharaoh led, Concerned mose, Reach heavens, Deeds hinder, Plot pharaoh, Led perdit, Alluring pharaoh, Eyes evil, Thu allur, Path plot, Heavens mount, Pharaoh eyes, Thu alluring, Liar thu | أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ | "The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him). | |
| Surat AlTaghabun Ayah 5 | Surat AlTaghabun | -0.57 | 108 | Reject faith, Grievou penalti, Ha stori, Evil result, Stori reach, Tast evil, Result conduct, Conduct grievou, Reach reject, Aforetim tast, Faith aforetim | أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِنْ قَبْلُ فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ | Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty. | |
| Surat AlAnam Ayah 43 | Surat AlAnam | -0.53 | 67 | Act allur, Satan sin, Heart harden, Sin act, Heart ha, Hardened satan, Suffer reach, Humil contrari, Reach humil, Heart hardened, Contrari heart | فَلَوْلَا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُوا وَلَكِنْ قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ | When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. | |
| Surat Ghafir Ayah 3 | Surat Ghafir | -0.53 | 57 | Strict punish, Final goal, Forgiveth sin, Sin accepteth, Reach god, Repentance strict, Punishment reach, Accepteth repentance, God final, Strict punishment | غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ | Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal. | |
| Surat AlShura Ayah 14 | Surat AlShura | -0.5 | 47 | Term appoint, Knowledg reach, Disquiet doubt, Suspici disquiet, Term appointed, Matter settl, Envi lord, Inherit book, Lord tend, Appointed matter, End term, Divid knowledg, Book suspici, Tend term, Settl inherit, Selfish envi | وَمَا تَفَرَّقُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ إِلَى أَجَلٍ مُسَمًّى لَقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِنْ بَعْدِهِمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ | And they became divided only after Knowledge reached them, - through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. | |
| Surat Ghafir Ayah 35 | Surat Ghafir | -0.48 | 57 | Thu doth, Seal heart, Sign author, Disput sign, Obstin transgressor, Doth seal, Believ thu, Seal hear, Such disput, Odiou conduct, Grievou odiou, Reach grievou, Sight believ, Conduct sight, Author reach, Arrog obstin | الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِنْدَ اللَّهِ وَعِنْدَ الَّذِينَ آمَنُوا كَذَلِكَ يَطْبَعُ اللَّهُ عَلَى كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ | "(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors." | |
| Surat Yunus Ayah 77 | Surat Yunus | -0.45 | 49 | Truth reach, Sorcer prosper, Reach sorceri, Sorceri sorcer, Mose truth | قَالَ مُوسَى أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ أَسِحْرٌ هَذَا وَلَا يُفْلِحُ السَّاحِرُونَ | Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper." | |
| Surat AlQalam Ayah 49 | Surat AlQalam | -0.44 | 2 | Grace lord, Lord reach, Cast nake, Nake shore, Reach cast, Shore disgrac | لَوْلَا أَنْ تَدَارَكَهُ نِعْمَةٌ مِنْ رَبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ | Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace. | |
| Surat AlIsra Ayah 29 | Surat AlIsra | -0.42 | 46 | Stretch utmost, Ti niggard, Blameworthi destitut, Neck stretch, Niggard neck, Reach blameworthi, Utmost reach | وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا | Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute. | |
| Surat AlMaidah Ayah 94 | Surat AlMaidah | -0.4 | 112 | Grievou penalti, Game reach, Reach hand, Test fear, Unseen transgress, Doth trial, Feareth unseen, Transgress grievou, Trial matter, Test feareth, Hand lances, Reach game, Matter game, Lances test | يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَنْ يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ | O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty. | |
| Surat AlGhashiya Ayah 1 | Surat AlGhashiya | -0.35 | 65 | Ha stori, Stori reach, Overwhelm event, Reach overwhelm | هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ | Has the story reached thee of the overwhelming (Event)? | |
| Surat AlAnam Ayah 34 | Surat AlAnam | -0.33 | 67 | Patienc constanc, Aid reach, Constanc bore, Reject wrong, Alter word, Word decre, Receiv account, Reject wrongs, Bore reject, Hast receiv, Reach alter, Decre alreadi, Wrongs aid, Alreadi hast, Reject patienc | وَلَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلَى مَا كُذِّبُوا وَأُوذُوا حَتَّى أَتَاهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِنْ نَبَإِ الْمُرْسَلِينَ | Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers. | |
| Surat AlLayl Ayah 15 | Surat AlLayl | -0.33 | 11 | Reach unfortun, None reach | لَا يَصْلَاهَا إِلَّا الْأَشْقَى | None shall reach it but those most unfortunate ones | |
| Surat Hood Ayah 8 | Surat Hood | -0.32 | 47 | Complet encircl, Encircl mock, Reach complet, Term ah, Ah reach, Delai penalti, Penalti term | وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَى أُمَّةٍ مَعْدُودَةٍ لَيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ | If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! | |
| Surat AlIsra Ayah 37 | Surat AlIsra | -0.32 | 46 | Walk earth, Asunder reach, Earth insol, Mountain height, Reach mountain, Earth asunder, Canst rend, Insol canst, Nor walk, Rend earth | وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًا | Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height. | |
| Surat AlBaqara Ayah 124 | Surat AlBaqara | -0.3 | 87 | Abraham lord, Lord command, Rememb abraham, Imam nation, Offspr answer, Imam offspr, Plead imam, Nation plead, Answer promis, Promis reach, Lord commands, Commands fulfil, Fulfil imam, Reach evildo | وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِنْ ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ | And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers." | |
| Surat AlAnam Ayah 5 | Surat AlAnam | -0.29 | 67 | Reject truth, Truth reach, Realiti mock, Reach realiti | فَقَدْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنْبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ | And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at. | |
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In Hadith Text Books
Reach In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-011 | Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it. | The Chapter on Recitations In Friday in HodHood Indexing, Chapter on Whoever thinks that Allah has not made prostration of recitation compulsory in Sahih AlBukhari | |
| SahihAlBukhari-017-001-025 | Narrated Sahl Bin Saad AlSaidi: The news about the differences amongst the people of Bani Amr Bin Auf reached Allah Messenger ﷺ and so he went to them along with some of his companions to effect a reconciliation between them. Allah Messenger ﷺ was delayed there; and the time of the prayer was due. Bilal went to Abu Bakr and said to him; Allah Messenger ﷺ has been delayed there and the time of prayer is due. So will you lead the people in prayer? Abu Bakr said; Yes; if you wish. Bilal pronounced the Iqama and Abu Bakr; went forward and said Takbir for the people. In the meantime Allah Messenger ﷺ came crossing the rows of the praying people and stood in the first row and the people started clapping. Abu Bakr; would never glance sideways in his prayer but when the people clapped much he looked back and ﷺ Allah Messenger ﷺ. Allah Messenger ﷺ beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah; and retreated till he reached the first row. Allah Messenger ﷺ went forward and led the people in the prayer. When he completed the prayer he faced the people and said; O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say; Subhan-Allah for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so? Abu Bakr replied; How dare the son of Abu Quhafa lead the prayer in the presence of Allah Messenger ﷺ ? | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1455 | Narrated Ibn Abbas: I used to teach Quran to Abdulrahman Bin Auf. When Umar performed his last Hajj; Abdulrahman said to me at Mina; Would that you had seen Chief of the believers today! A man came to him and said; So-and-so has said; If Chief of the Believers died; we will give the oath of allegiance to such-and-such person; Umar said; I will get up tonight and warn those who want to usurp the people rights. I said; Do not do so; for the season of Hajj gathers the riffraff mob who will form the majority of your audience; and I am afraid that they will not understand the meaning of your saying properly and may spread an incorrect statement everywhere. You should wait till we reach Medina; the place of migration and the place of the Sunna the Prophet Traditions. There you will meet the companions of Allah Messenger ﷺ from the Muhajirin and the Ansar who will understand your statement and place it in its proper position Umar said; By Allah; I shall do so the first time I stand to address the people in Medina. When we reached Medina; Umar in a Friday Khutba-sermon said; No doubt; Allah sent Muhammad with the Truth and revealed to him the Book Quran ; and among what was revealed; was the Verse of AlRajm stoning adulterers to death. See Hadith No. 817;Vol. 8 | The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1644 | Narrated Abu Saeed AlKhudri: I heard Allah Messenger ﷺ saying; While I was sleeping; I saw in a dream the people being displayed before me; wearing shirts; some of which were so short that it reached as far as their breasts and some reached below that. Then Umar Bin AlKhattab was shown to me and he was wearing a shirt which he was dragging behind him. They asked. What have you interpreted about the dream ? O Allah Messenger ﷺ ? He said; The religion. | The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on Dragging on the ground in a dream in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1678 | Narrated Samura Bin Jundub: Allah Messenger ﷺ very often used to ask his companions; Did anyone of you see a dream? So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said; Last night two persons came to me in a dream and woke me up and said to me; Proceed! I set out with them and we came across a man lying down; and behold; another man was standing over his head; holding a big rock. Behold; he was throwing the rock at the man head; injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man; his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said; Proceed! So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook; and behold; he would put the hook in one side of the man mouth and tear off that side of his face to the back of the neck and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said to me; Proceed! So we proceeded and came across something like a Tannur a kind of baking oven; a pit usually clay-lined for baking bread. I think the Prophet ﷺ said; In that oven there was much noise and voices. The Prophet ﷺ added; We looked into it and found naked men and women; and behold; a flame of fire was reaching to them from underneath; and when it reached them; they cried loudly. I asked them; Who are these? They said to me; Proceed! And so we proceeded and came across a river. I think he said;.... red like blood. The Prophet ﷺ added; And behold; in the river there was a man swimming; and on the bank there was a man who had collected many stones. Behold; while the other man was swimming; he went near him. The former opened his mouth and the latter on the bank threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions; Who are these two persons? They replied; Proceed! Proceed! And we proceeded till we came to a man with a repulsive appearance; the most repulsive appearance; you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions; Who is this man ? They said to me; Proceed! Proceed! So we proceeded till we reached a garden of deep green dense vegetation; having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height; and around him there were children in such a large number as I have never seen. I said to my companions; Who is this? They replied; Proceed! Proceed! So we proceeded till we came to a majestic huge garden; greater and better than I have ever seen! My two companions said to me; Go up and I went up. The Prophet ﷺ added; So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked the gatekeeper to open the gate; and it was opened and we entered the city and found in it; men with one side of their bodies as handsome as the handsomest person you have ever seen; and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold; there was a river flowing across the city ; and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness of their bodies had disappeared and they became in the best shape. The Prophet ﷺ further added; My two companions angels said to me; This place is the Eden Paradise; and that is your place. I raised up my sight; and behold; there I saw a palace like a white cloud! My two companions said to me; That palace is your place. I said to them; May Allah bless you both! Let me enter it. They replied; As for now; you will not enter it; but you shall enter it one day. I said to them; I have seen many wonders tonight. What does all that mean which I have seen? They replied; We will inform you: As for the first man you came upon whose head was being injured with the rock; he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders; and sleeps; neglecting the enjoined prayers. As for the man you came upon whose sides of mouth; nostrils and eyes were torn off from front to back; he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven; they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow; is the eater of usury Riba. And the bad looking man whom you saw near the fire kindling it and going round it; is Malik; the gatekeeper of Hell. And the tall man whom you saw in the garden; is Abraham and the children around him are those children who die with AlFitra the Islamic Faith. The narrator added: Some Muslims asked the Prophet; O Allah Messenger ﷺ ! What about the children of pagans? The Prophet ﷺ replied; And also the children of pagans. The Prophet ﷺ added; My two companions added; The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad; but Allah forgave them. | The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The interpretation of dreams after the Fajr prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1736 | Narrated Usama Bin Zaid Bin Haritha: Allah Messenger ﷺ sent us to fight against AlHuraqa one of the sub-tribes of Juhaina. We reached those people in the morning and defeated them. A man from the Ansar and I chased one of their men and when we attacked him; he said; None has the right to be worshipped but Allah. The Ansari refrained from killing him but I stabbed him with my spear till I killed him. When we reached Medina ; this news reached the Prophet. He said to me; O Usama! You killed him after he had said; None has the right to be worshipped but Allah? I said; O Allah Messenger ﷺ ! He said so in order to save himself. The Prophet ﷺ said; You killed him after he had said; None has the right to be worshipped but Allah. The Prophet ﷺ kept on repeating that statement till I wished I had not been a Muslim before that day. | The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on And if anyone saved a life in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2400 | Narrated Anas Bin Malik: Some people from the tribes of Ukl and Uraina came to Allah Messenger ﷺ and embraced Islam and said; O Allah Messenger ﷺ ! We are owners of livestock and have never been farmers; and they found the climate of Medina unsuitable for them. So Allah Messenger ﷺ ordered that they be given some camels and a shepherd; and ordered them to go out with those camels and drink their milk and urine. So they set out; but when they reached a place called AlHarra; they reverted to disbelief after their conversion to Islam; killed the shepherd and drove away the camels. When this news reached the Prophet ﷺ he sent in their pursuit and they were caught and brought. The Prophet ﷺ ordered that their eyes be branded with heated iron bars and their hands be cut off; and they were left at AlHarra till they died in that state. | The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Whoever went out of a land because of its climate and water in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3069 | Narrated Abu Mousa AlAshari: The Prophet ﷺ said; Many men reached perfection but none among the women reached perfection except Mary; the daughter of Imran; and Aasi a; Pharoah wife. And the superiority of Aisha to other women is like the superiority of Tharid to other kinds of food. | The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on AthTharid a dish prepared from meat and bread in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3095 | Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ. | The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3118 | Narrated Anas: I know about the Hijab the order of veiling of women more than anybody else. Ubai Bin Kaab used to ask me about it. Allah Messenger ﷺ became the bridegroom of Zainab bint Jahsh whom he married at Medina. After the sun had risen high in the sky; the Prophet ﷺ invited the people to a meal. Allah Apostle remained sitting and some people remained sitting with him after the other guests had left. Then Allah Messenger ﷺ got up and went away; and I too; followed him till he reached the door of Aisha room. Then he thought that the people must have left the place by then; so he returned and I also returned with him. Behold; the people were still sitting at their places. So he went back again for the second time; and I went along with him too. When we reached the door of Aisha room; he returned and I also returned with him to see that the people had left. Thereupon the Prophet ﷺ hung a curtain between me and him and the Verse regarding the order for veiling of women Hijab was revealed. | The Chapter on Body Parts And Sitting in HodHood Indexing, Chapter on And when you have taken your meal disperse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3274 | Narrated Abu Saeed AlKhudri: While we were on one of our journeys; we dismounted at a place where a slave girl came and said; The chief of this tribe has been stung by a scorpion and our men are not present; is there anybody among you who can treat him by reciting something ? Then one of our men went along with her though we did not think that he knew any such treatment. But he treated the chief by reciting something; and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink as a reward. When he returned; we asked our friend; Did you know how to treat with the recitation of something? He said; No; but I treated him only with the recitation of the Mother of the Book i.e.; AlFatiha. We said; Do not say anything about it till we reach or ask the Prophet ﷺ so when we reached Medina; we mentioned that to the Prophet in order to know whether the sheep which we had taken were lawful to take or not. The Prophet ﷺ said; How did he come to know that it AlFatiha could be used for treatment? Distribute your reward and assign for me one share thereof as well. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The superiority of Fatihati AlKitab in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3379 | Narrated Ubaidullah Bin Adi Bin AlKhiyar: AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth said to me ; What forbids you to talk to Uthman about his brother AlWalid because people have talked much about him? So I went to Uthman and when he went out for prayer I said to him ; I have something to say to you and it is a piece of advice for you Uthman said; O man; from you. Umar said: I see that he said; I seek Refuge with Allah from you. So I left him and went to them. Then the messenger of Uthman came and I went to him i.e. Uthman ; Uthman asked; What is your advice? I replied; Allah sent Muhammad with the Truth; and revealed the Divine Book i.e. Quran to him; and you were amongst those who followed Allah and His Apostle; and you participated in the two migrations to Ethiopia and to Medina and enjoyed the company of Allah Messenger ﷺ and saw his way. No doubt; the people are talking much about AlWalid. Uthman said; Did you receive your knowledge directly from Allah Messenger ﷺ ? I said; No; but his knowledge did reach me and it reached even to a virgin in her seclusion. Uthman said; And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he i.e. the Prophet was sent with; and participated in two migrations; as you have said; and I enjoyed the company of Allah Messenger ﷺ and gave the pledge of allegiance him. By Allah! I never disobeyed him; nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then Umar similarly and then I was made Caliph. So; dont I have rights similar to theirs? I said; Yes. He said; Then what are these talks reaching me from you people? Now; concerning what you mentioned about the question of AlWalid; Allah willing; I shall deal with him according to what is right. Then he called Ali and ordered him to flog him; and Ali flogged him i.e. AlWalid eighty lashes. | The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The virtues of Uthman Bin Affan in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3640 | Narrated Anas: On the day of the Conquest of Mecca; when the Prophet ﷺ had given from the booty the Quraish; the Ansar said; By Allah; this is indeed very strange: While our swords are still dribbling with the blood of Quraish; our war booty are distributed amongst them. When this news reached the Prophet ﷺ he called the Ansar and said; What is this news that has reached me from you? They used not to tell lies; so they replied; What has reached you is true. He said; Doesnt it please you that the people take the booty to their homes and you take Allah Messenger ﷺ to your homes? If the Ansar took their way through a valley or a mountain pass; I would take the Ansar valley or a mountain pass. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The merits of AlAnsar in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3724 | Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him. | The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3735 | Narrated Ubaidullah Bin Adi Bin AlKhiyar: That AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth had said to him; What prevents you from speaking to your uncle Uthman regarding his brother AlWalid Bin Uqba? The people were speaking against the latter for what he had done. Ubaidullah said; So I kept waiting for Uthman; and when he went out for the prayer; I said to him; I have got something to say to you as a piece of advice. Uthman said; O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer; I sat with AlMiswar and Ibn Abu Yaghutb and talked to both of them of what I had said to Uthman and what he had said to me. They said; You have done your duty. So while I was sitting with them. Uthman Messenger came to me. They said; Allah has put you to trial. I set out and when I reached Uthman; he said; What is your advice which you mentioned a while ago? I recited Tashahhud and added; Allah has sent Muhammad and has revealed the Holy Book i.e. Quran to him. You O Uthman! were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations to Ethiopia and to Medina ; and you enjoyed the company of Allah Messenger ﷺ and learned his traditions and advice. Now the people are talking much about AlWalid Bin Uqba and so it is your duty to impose on him the legal punishment. Uthman then said to me; O my nephew! Did you ever meet Allah Messenger ﷺ ? I said; No; but his knowledge has reached me as it has reached the virgin in her seclusion. Uthman then recited Tashahhud and said; No doubt; Allah has sent Muhammad with the Truth and has revealed to him His Holy Book i.e. Quran and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad Mission; and I had performed the first two migrations as you have said; and I enjoyed the company of Allah Messenger ﷺ and gave the pledge of allegiance to him. By Allah; I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then Umar became Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me? I replied in the affirmative. Uthman further said; The what are these talks which are reaching me from you? As for what you ha mentioned about AlWalid Bin Uqb; Allah willing; I shall give him the leg; punishment justly. Then Uthman ordered that AlWalid be flogged fort lashes. He ordered Ali to flog him an he himself flogged him as well. | The Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, Chapter on The emigration to Ethiopia in Sahih AlBukhari | |
| SahihAlBukhari-017-001-382 | Narrated Nafi: Ibn Umar never offered the Duha prayer except on two occasions: 1 Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would perform Tawaf round the Kaba and then offer two rakat at the rear of Maqam Ibrahim. 2 Whenever he visited Quba; for he used to visit it every Saturday. When he entered the Masjid; he disliked to leave it without offering a prayer. Ibn Umar narrated that Allah Messenger ﷺ used to visit the Masjid of Quba sometime walking and sometime riding. And he i.e. Ibn Umar used to say; I do only what my companions used to do and I dont forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset. | The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, Chapter on The Masjid Quba the Mosque of Quba in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4137 | Narrated Abu Huraira: We were in the company of the Prophet ﷺ at a banquet and a cooked mutton forearm was set before him; and he used to like it. He ate a morsel of it and said; I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last people in one level place where an observer will be able to see all of them and they will be able to hear the announcer; and the sun will come near to them. Some People will say: Dont you see; in what condition you are and the state to which you have reached? Why dont you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father; Adam. They will go to him and say: O Adam! You are the father of all mankind; and Allah created you with His Own Hands; and ordered the angels to prostrate for you; and made you live in Paradise. Will you not intercede for us with your Lord? Dont you see in what miserable state we are; and to what condition we have reached? On that Adam will reply; My Lord is so angry as He has never been before and will never be in the future; besides ; He forbade me to eat from the tree; but I disobeyed Him ; I am worried about myself! Myself! Go to somebody else; go to Noah. They will go to Noah and say; O Noah! You are the first amongst the messengers of Allah to the people of the earth; and Allah named you a thankful slave. Dont you see in what a miserable state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet Muhammad. The people will come to me; and I will prostrate myself underneath Allah Throne. Then I will be addressed: O Muhammad! Raise your head; intercede; for your intercession will be accepted; and ask for anything. for you will be given. | The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on The Statement of Allah Aza Wajal And indeed We sent Nuh to his people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4166 | Narrated Ibn Abbas: When Abraham had differences with his wife ; because of her jealousy of Hajar; Ishmael mother ; he took Ishmael and his mother and went away. They had a water-skin with them containing some water; Ishmael mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca; he made her sit under a tree and afterwards returned home. Ishmael mother followed him; and when they reached Kada; she called him from behind; O Abraham! To whom are you leaving us? He replied; I am leaving you to Allah Care. She said; I am satisfied to be with Allah. She returned to her place and started drinking water from the water-skin; and her milk increased for her child. When the water had all been used up; she said to herself; Id better go and look so that I may see somebody. She ascended the Safa mountain and looked; hoping to see somebody; but in vain. When she came down to the valley; she ran till she reached the Marwa mountain. She ran to and fro between the two mountains many times. They she said to herself; id better go and see the state of the child; she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said to herself ; If I go and look; I may find somebody. She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds of running between Safa and Marwa. Again she said to herself ; Id better go back and see the state of the child. But suddenly she heard a voice; and she said to that strange voice; Help us if you can offer any help. Lo! It was Gabriel who had made the voice. Gabriel hit the earth with his heel like this Ibn Abbas hit the earth with his heel to Illustrate it ; and so the water gushed out. Ishmael mother was astonished and started digging. Abu AlQasim i.e. the Prophet said; If she had left the water; flow naturally without her intervention ; it would have been flowing on the surface of the earth. Ishmael mother started drinking from the water and her milk increased for her child. Afterwards some people of the tribe of Jurhum; while passing through the bottom of the valley; saw some birds; and that astonished them; and they said; Birds can only be found at a place where there is water. They sent a messenger who searched the place and found the water; and returned to inform them about it. Then they all went to her and said; O ishmael mother! Will you allow us to be with you or dwell with you ? And thus they stayed there. Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife Sarah ; I want to call on my dependents I left at Mecca. When he went there; he greeted Ishmael wife and said; Where is Ishmael? She replied; He has gone out hunting. Abraham said to her ; When he comes; tell him to change the threshold of his gate. When he came; she told him the same whereupon Ishmael said to her; You are the threshold; so go to your family i.e. you are divorced. Again Abraham thought of visiting his dependents whom he had left at Mecca ; and he told his wife Sarah of his intentions. Abraham came to Ishmael house and asked. Where is Ishmael? Ishmael wife replied; He has gone out hunting; and added; Will you stay for some time and have something to eat and drink? Abraham asked; What is your food and what is your drink? She replied; Our food is meat and our drink is water. He said; O Allah! Bless their meals and their drink. Abu AlQa-sim i.e. Prophet said; Because of Abraham invocation there are blessings in Mecca. Once more Abraham thought of visiting his family he had left at Mecca ; so he told his wife Sarah of his decision. He went and found Ishmael behind the Zamzam well; mending his arrows. He said; O Ishmael; Your Lord has ordered me to build a house for Him. Ishmael said; Obey the order of your Lord. Abraham said; Allah has also ordered me that you should help me therein. Ishmael said; Then I will do. So; both of them rose and Abraham started building the Kaba while Ishmael went on handing him the stones; and both of them were saying; O our Lord ! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. 2.127. When the building became high and the old man i.e. Abraham could no longer lift the stones to such a high position ; he stood over the stone of AlMaqam and Ishmael carried on handing him the stones; and both of them were saying; O our Lord! Accept this service from us; Verily You are All-Hearing; All-Knowing. 2.127 | The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on And Allah Statement hastening in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4206 | Narrated Abu Mousa: Allah Messenger ﷺ said; Many amongst men reached the level of perfection but none amongst the women reached this level except Aasi a; Pharaoh wife; and Mary; the daughter of Imran. And no doubt; the superiority of Aisha to other women is like the superiority of Tharid i.e. a meat and bread dish to other meals. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah has set forth an example for those who believe the wife of Firaun in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4223 | Narrated Malik Bin Sasaa: That the Prophet ﷺ talked to them about the night of his Ascension to the Heavens. He said; Then Gabriel took me and ascended up till he reached the second heaven where he asked for the gate to be opened; but it was asked; Who is it? Gabriel replied; I am Gabriel. It was asked; Who is accompanying you? He replied; Muhammad. It was asked; Has he been called? He said; Yes. When we reached over the second heaven; I saw Yahya i.e. John and Jesus who were cousins. Gabriel said; These are John Yahya and Jesus; so greet them. I greeted them and they returned the greeting saying; Welcome; O Pious Brother and Pious Prophet!; | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on The Statement of Allah Taala This is a mention of the mercy of your Lord to His slave Zakariya Zachariah in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17380 | Ibn Abbas reported that Allah Apostle ﷺ said to Maiz Bin Malik: Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed adultery with the slave-girl of so and so? He said: Yes. He the narrator said: He testified four times. He the Holy Prophet then made pronouncement about him and he was stoned to death. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17895 | It has been reported on the authority of Anas Bin Malik who said: The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came back and met the Prophet in his house where there was nobody except myself and the Messenger of Allah. I do not remember whether he Hadrat Anas made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. Having heard the news ; the Messenger of Allah ﷺ came out hurriedly ; spoke to the people and said: We are in need of men ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. I want only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists of Mecca. When the polytheists also reached there; the Messenger of Allah ﷺ said: None of you should step forward to do anything unless I am ahead of him. The polytheists now advanced towards us ; and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. Umair Bin AlHumam AlAnsari said: Messenger of Allah; is Paradise equal in extent to the heavens and the earth? He said: Yes. Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words i. e. my goodness! ? He said: Messenger of Allah; nothing but the desire that I be among its residents. He said: Thou art surely amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine; it would be a long life. The narrator said : He threw away all the dates he had with him. Then he fought the enemies until he was killed. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
| SahihMuslim-017-001-18036 | It has been narrated on the authority of Salama Bin AlAkwa who said: We fought against the Fazara; and Abu Bakr was the commander over us. He had been appointed by the Messenger of Allah ﷺ. When we were only at an hour distance from the water of the enemy; Abu Bakr ordered us to attack. We made a halt during the last part of the night to rest and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children. I was afraid lest they should reach the mountain before me; so I shot an arrow between them and the mountain. When they saw the arrow; they stopped. So I brought them; driving them along. Among them was a woman from Banu Fazara. She was wearing a leather coat. With her was her daughter who was one of the prettiest girls in Arabia. I drove them along until I brought them to Abu Bakr who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah ﷺ met me in the street and said: Give me that girl; O Salama. I said: Messenger of Allah; she has fascinated me. I had not yet disrobed her. When on the next day the Messenger of Allah ﷺ again met me in the street; he said: O Salama; give me that girl; may God bless your father. I said: She is for you; Messenger of Allah! By Allah. I have not yet disrobed her. The Messenger of Allah ﷺ sent her to the people of Mecca; and surrendered her as ransom for a number of Muslims who had been kept as prisoners at Mecca. | The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-18164 | It has been narrated on the authority of Aisha; wife of the Prophet ﷺ ; who said: The Messenger of Allah ﷺ set out for Badr. When he reached Harrat AlWabara a place four miles from Medina a man met him who was known for his valour and courage. The Companions of the Messenger of Allah ﷺ were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah ﷺ said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah ﷺ said: Go back; I will not seek help from a Mushrik polytheist. He went on until we reached Shajara; where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah ﷺ said to him: Then come along with us. | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on 51 in Sahih Muslim | |
| SahihMuslim-017-001-18304 | Abi Qilabah reported: I was in Syria having a circle of friends. in which was Muslim Bin Yasir. There came Ab AlAshath. He the narrator said that they the friends called him: Ab AlAshath; Ab AlAshath; and he sat down. I said to him: Narrate to our brother the hadith of Ubada Bin Samit. He said: Yes. We went out on an expedition; Muawiya being the leader of the people; and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muawiya ordered a person to sell it for payment to the people soldiers. The people made haste in getting that. The news of this state of affairs reached Ubada Bin Samit; and he stood up and said: I heard Allah Messenger ﷺ forbidding the sale of gold by gold; and silver by silver; and wheat by wheat; and barley by barley; and dates by dates; and salt by salt; except like for like and equal for equal. So he who made an addition or who accepted an addition committed the sin of taking interest. So the people returned what they had got. This reached Muawiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him the Holy Prophet and lived in his company? Thereupon; Ubida Bin Samit stood up and repeated that narration; and then said: We will definitely narrate what we heard from Allah Messenger ﷺ though it may be unpleasant to Muawiya or he said: Even if it is against his will. I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18343 | Jabir Bin Abdullah Allah be pleased with them reported: I went on an expedition with Allah Messenger ﷺ. He overtook me and I was on a water-carrying camel who had grown tired and did not walk trot. He the Holy Prophet said to me: What is the matter with your camel? I said: It is sick. He the Holy Prophet stepped behind and drove it and prayed for it; and then it always moved ahead of other camels. He then said: How do you find your camel? I said: It is; by the grace of your prayer; all right. He said: Would you sell this camel to me? I felt shy to say him; No as we had no other camel for carrying water; but later on I said: Yes; and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina. I said to him: Allah Messenger; I am newly married; so I asked his permission to go ahead of the caravan. He permitted me; and I reached Medina well in advance of other people; until I reached my destination. There my maternal uncle met me and asked me about the camel; and I told him what I had done with regard to it. He reproved me in this connection. He Jabir said: When I asked his permission to go ahead of the caravan Allah Messenger ﷺ inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah Messenger; my father died or he fell as a martyr ; and I have small sisters to look after ; so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners; When Allah Messenger ﷺ came to Medina; I went to him in the morning with the camel. He paid me its price and returned that the camel to me. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18344 | Jabir reported: We went from Mecca to Medina with Allah Messenger ﷺ when my camel fell ill; and the rest of the hadith is the same. But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me. I said: No; but it is yours. He said: No. it cant be ; but sell it to me. I said: No; but; Allah Messenger; it is yours. He said: No; it cant be; but sell it to me. I said: Then give me an uqaya of gold for I owe that to a person and then it would be yours. He the Holy Prophet said: I take it for an uqiya of gold and you reach Medina on it. As I reached Medina; Allah Messenger ﷺ said to Bilal: Give him an uqiya of gold and make some extra payment too. He Jabir said: He gave me an uqiya of gold and made an addition of a qirat. He Jabir said: The addition made by Allah Messenger ﷺ was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18348 | Jabir Bin Abdullah Allah be pleased with them reported: Allah Messenger ﷺ bought a camel from me for two uqiyas and a dirham or two dirhams. As he reached Sirar a village near Medina ; he commanded a cow to be slaughtered and it was slaughtered; and they ate of that; and as he the Holy Prophet reached Medina he ordered me to go to the Masjid and offer two rakahs of prayer; and he measured for me the price of the camel and even made an excess payment to me. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18688 | It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith. | The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 72 in Sahih Muslim | |
| SahihMuslim-017-001-18705 | Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim | |
| SahihMuslim-017-001-18836 | Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The inmates of Paradise would see the inmates of the apartment over them just as you see the shining planets which remain in the eastern and the western horizon because of the superiority some have over others. They said: Allah Messenger; would in these abodes of Apostles others besides them not be able to reach? He said: Yes; they will; by Him; in Whose hand is my life; those who believe in God and acknowledge the Truth; will reach them. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-18861 | Samura Bin Jundub reported Allah Apostle may peace -be upon him as saying: There will be some to whose ankels the fire will reach; some to whose knees; some to whose waist the fire will reach; and some to whose collar-bone the fire will reach. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18862 | Samura Bin Jundub reported Allah Messenger ﷺ as saying: There would be among them those to whom the fire will reach up to their ankels and to some of them the fire would reach their knees and to some it would reach their waists and to some it would reach up to their collar-bones. | The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-19151 | Yusair Bin Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but these words : Abdullah Bin Masud; the Last Hour has come. He Abdullah Bin Masud was sitting reclining against something; and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria; with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them Syrians. I said: You mean Rome? And he said: Yes; and there would be a terrible fight and the Muslims would prepare a detachment for fighting unto death which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day; a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen; so much so that even if a bird were to pass their flanks; it would fall down dead before reaching the end of them. There would be such a large scale massacre that when counting would be done; only one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will; therefore; throw away what would be in their hands and go forward sending ten horsemen; as a scouting party. Allah Messenger ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-19783 | Aisha reported that two persons visited Allah Messenger ﷺ and both of them talked about a thing; of which I am not aware; but that annoyed him and he invoked curse upon both of them and hurled malediction; and when they went out I said: Allah Messenger; the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Dont you know that I have made condition with my Lord saying thus: O Allah; I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward. | The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on 25 in Sahih Muslim | |
| SahihMuslim-017-001-19958 | Muadh Bin Jabal reported that he went along with Allah Apostle ﷺ in the expedition of Tabuk and he the Holy Prophet combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and later on came out and then after that offered the sunset and night prayers together and then said: God willing; you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn; and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons amongst us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah Messenger ﷺ asked them whether they had touched the water. They said: Yes. Allah Apostle ﷺ scolded them; and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah Messenger ﷺ washed his hands and his face too in it; and then; took it again in that fountain and there gushed forth abundant water from that fountain; until all the people drank to their fill. He then said: Muadh; it is hoped that if you live long you would see its water irrigating well the gardens. | The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-20095 | Anas Bin Malik reported that Allah Messenger ﷺ was neither very conspicuously tall nor short-statured; and his color was neither glaringly white nor brown; his hair was neither very curly nor very straight; Allah commissioned him as a Prophet when he had reached the age of forty years; and he stayed in Mecca for ten years and for ten years in Medina; Allah took him away when he had just reached the age of sixty; and there had not been twenty white hair in his head and beard. | The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 31 in Sahih Muslim | |
| SahihMuslim-017-001-20169 | Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever. | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-20345 | Abdullah. Ibn Abbas reported: A person from the Ansar who was amongst the Companions of Allah Messenger ﷺ reported to me: As we were sitting during the night with Allah Messenger ﷺ ; a meteor shot gave a dazzling light. Allah Messenger ﷺ said: What did you say in the pre-Islamic days when there was such a shot of meteor ? They said: Allah and His Messenger know best the actual position ; but we; however; used to say that that very night a great man had been born and a great man had died; whereupon Allah Messenger ﷺ said: These meteors are shot neither at the death of anyone nor on the birth of anyone. Allah; the Exalted and Glorious; issues Command when He decides to do a thing. Then the Angels supporting the Throne sing His glory; then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission the jinn snatches what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it. | The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-20567 | Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed; those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Yaqub and she used to recite the Holy Quran. She came to him and said: What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed; the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon Abdullah said: Should I not curse one upon whom Allah Messenger ﷺ has invoked curse and that is in the Book also. Thereupon that woman said: I read the Quran from cover to cover; but I did not find that in it. whereupon he said: If you had read thoroughly you would have definitely found this in that as Allah; the Exalted and Glorious; has said: What Allah Messenger brings for you accept that and what he has forbidden you; refrain from that. That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her; I would have never slept with her in the bed. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10013 | The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10051 | Narrated Anas Bin Malik: that AlRubai bint AlNadr came to the Prophet ﷺ - and her son Harithah Bin Suraqah had been killed on the Day of Badr; having been struck by an arrow; shot by an unknown person - so she came to the Messenger of Allah ﷺ and said: Inform me about Harithah. If he has reached goodness; I shall be forbearing and patient. If he has not reached goodness; I will struggle supplicating for him. So Allah Prophet ﷺ said: O Umm Harithah! There are gardens in Paradise; and verily your son Harithah has reached the highest part of Paradise; and AlFirdaws is the highest part of Paradise; its most center and best. | The Chapter on Almadinah And Khaiber in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10054 | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10182 | The Chapter on Military Expedition And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10187 | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10275 | Thawban narrated that the Messenger of Allah s.a.w said: Indeed Allah gathered the earth for me so that I saw its east and its west. And surely my Ummah authority shall reach over all that was shown to me of it. And I have been granted the two treasures; the red and the white. I asked my Lord that my Ummah is not to be destroyed by a universal drought; and that He does not overcome them by enemies outside of them; reaching to their heart of power. My Lord said: O Muhammad! When I issue a decree it is not reversed. I have granted for your Ummah that they shall not be destroyed by universal drought. And that they not be overcome by enemies outside of themselves reaching to their heart of power- even if they gather against them from all the regions. Or he said: Among the regions. But some of them will destroy others; and some will capture others. | The Chapter on Worship And Good Deeds in HodHood Indexing, Chapter on What has been Related About The Three Things That The Prophet saw Requested For His Ummah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10713 | The Chapter on Grooming The Man in HodHood Indexing, Chapter on What Has Been Related About Hair Reaching The Shoulders And Cutting The Hair in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7647 | Narrated Ibn Abbas: That the Prophet ﷺ said to Maiz Bin Malik: Is what has reached me about you true? He said: What has reached you about me? He said: It has reached me that you had relations with the slave-maid of the family of so-and-so He said: Yes. So he testified four times; and he gave the order that he be stoned. | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on What Has Been Related About Prompting In Cases Of The Legal Punishments in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7682 | Narrated Ikrimah: That Ali burnt some people who apostasized from Islam. This news reached Ibn Abbas; so he said: If it were me I would have killed them according to the statement of Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Whoever changes his religion then kill him. And I would not have burned them because the Messenger of Allah ﷺ said: Do not punish with the punishment of Allah. So this reached Ali; and he said: Ibn Abbas has told the truth. | The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About The Apostate in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8269 | AlZuhri narrated from Salim from his father: The Messenger of Allah had a letter written about charity; but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died; Abu Bakr implemented it until he died; as did Umar until he died. In it was: A sheep is due on five camels; two sheeps on ten; three sheeps on fifteen; four sheeps for twenty; a Bint Makhad on twenty-five to thirty-five. When it is more than that; then a Bint Labun; is due; till the number of the camels reaches forty-five. When it is more than that; then a Hiqqah until sixty. When it is more than that; then a Jadhah until seventy-five. When it is more than one hundred and twenty; then a Hiqqah on every fifty; and a Bint Labun on every forty. For sheep; one sheep is due for every forty sheeps until one hundred and twenty. When it is more than that; then two sheeps until two hundred. When it is more than that; then three sheeps until three hundred sheep. When it is more than three hundred sheep; then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the property of individuals nor separating the collective property fearing Sadaqah. And fr whatever is mixed together that two own; then they are to refer to the total. Neither an old or defective animal may be taken for charity. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on What Has Been Related About Zakat On Camels and Sheep in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8579 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever recites Ha Mim AlMumin - up to - To Him is the return 40:1-3 and Ayat AlKursi when he reaches gets up in the morning; he will be protected by them until the evening. And whoever recites them when he reaches the evening; he will be protected by them until the morning. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9038 | Narrated Safiyah bint Huyai: The Messenger of Allah ﷺ entered upon me and some words had reached me from Hafsah and Aishah. So I mentioned it to him. So he said: Why did you not say: And how are you better than me; while my husband is Muhammad and my father is Harun; and my uncle is Mousa? That which had reached her; was that they had said: We are more honored to the Messenger of Allah ﷺ than her; and that they said: We are the wives of the Prophet ﷺ and his cousins. | The Chapter on The Companions In Makkah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9079 | Narrated Abu Huraira: We were with the Messenger of Allah ﷺ when Surat AlJumuah was revealed; so he recited it until he reached: And others among them who have not yet joined them 62:3. A man said to him: O Messenger of Allah! Who are these people who have not yet joined us? But he did not say anything to him. He said: Salman AlFarisi was among us. He said: So the Messenger of Allah ﷺ placed his hand upon Salman and said: By the One Whose Hand is my soul! If faith were on Pleiades then men among these people would reach it. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9150 | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on What Has Been Related About Jibril Describing Iman and Islam to the Prophet SAW in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9199 | Abdullah Bin Amr Bin AlAs narrated that the Messenger of Allah said: If a pellet like this one; and he pointed to one like Aljumjumah were to be dropped from the heavens to the earth and it is the distance of traveling five hundred years it would reach the earth before the night-fall. But if it were dropped from the top of the chain it would travel for forty years; day and night; before it would reach its foundation or bottom. Hassan | The Chapter on Journeys And Travel And Worship in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9237 | The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9238 | Abu Huraira ra said: The Messenger of Allah ﷺ used to teach his Companions; saying: When one of you reached the morning; then let him say: O Allah; by You we enter the morning; and by You we enter the evening; and be You we live; and by You we died; and to You is the Return Allahumma bika a<U+1E63>ba<U+1E25>na wa bika amsaina wa bika na<U+1E25>ya wa bika namutu wa ilaikal-ma<U+1E63>ir. And when he reaches the evening let him say: O Allah; by You we enter the evening; and by You we enter the morning; and by You we live; and by You we die; and to You is the Resurrection Allahumma bika amsaina wa bika a<U+1E63>ba<U+1E25>na wa bika na<U+1E25>ya wa bika namutu wa ilaikan-nushur. | The Chapter on Supplication And Torment Seeking Refuge From Satan in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9239 | Abu Huraira; may Allah be pleased with him; said: Abu Bakr said: O Messenger of Allah; command me with something that I may say when I reach morning and evening. He said: Say: O Allah Knower of the Unseen and the Seen; Originator of the heavens and the earth; Lord of everything and its Possessor; I bear witness that there is none worthy of worship except You; I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk Allahumma alimal-ghaibi wash-shahadati fa<U+1E6D>iras-samawati Alar<U+1E0D>; rabba kulli shaiin wa malikahu; AlAshhadu an la ilaha illa anta; audhu bika min sharri nafsi wa min sharrish-shai<U+1E6D>ani washirkihi. He said: Say it when you reach morning; and evening; and when you go to bed. | The Chapter on in HodHood Indexing, Chapter on Something Else The Supplication O Allah Knower Of The Unseen And The Seen Originator Of The Heavens And The Earth in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9240 | Shaddad Bin Aws narrated that: The Prophet ﷺ said to him: Should I not direct you to the chief of supplications for forgiveness? O Allah; You are my Lord; there is none worthy of worship except You; You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to; I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me; and I admit to my sins. So forgive me; for there is none who can forgive sins except You Allahumma anta rabbi la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika ma-sta<U+1E6D>atu. Audhu bika min sharri ma <U+1E63>anatu; wa abuu ilayka binimatika alaya wa atarifu bidhunubi faghfirli dhunubi innahu la yaghfirudh-dhunuba illa ant. None of you says it when he reaches the evening; and a decree comes upon him before he reaches morning; except that Paradise becomes obligatory upon him. And none says it when he reaches the morning; and a decree comes upon him before he reaches evening; except that Paradise becomes obligatory for him. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Something Else The Chief Of Supplications For Forgiveness in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9241 | The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What Has Been Related About Supplicating When One Goes To His Bed in Sunan AlTermithi | ||
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In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11627 | The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on Maintaining The Asr Prayer in Sunan AlNasai | ||
| SunanAlNasai-017-001-11746 | It was narrated from Abu Ishaq; that Aasi m Bin Damrah said: We asked Ali about the prayer of the Messenger of Allah ﷺ. He said: Who among you could manage to do that? We said: Even if we cannot do it; we still want to hear about it. He said: When the sun reached the same height in the east as it reaches in the west at thetime of Asr; he would pray two rakahs; and when the sun reached the same height in theeast as it reaches in the west at thetime for Zuhr he would pray four Rakahs. He would pray four Rakahs before Zuhr and two after; and he would pray four Rakahs before Asr; separating each two Rakahs with Taslim upon the angels who are close to Allah; and the prophets; and those who follow them of the believers and Muslims. | The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on Prayer before Asr and different narrations from Abu Ishaq concerning that in Sunan AlNasai | |
| SunanAlNasai-017-001-11907 | Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: While I was sleeping; I saw the people being shown to me; and they were wearing shirts. Some reached the breast and some reached lower than that. And Umar Bin AlKhattab was shown to me; and he was wearing a shirt that he was dragging; They said: How do you interpret that; O Messenger of Allah? He said: The religion. | The Chapter on Dress And Saffron in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai | |
| SunanAlNasai-017-001-12401 | It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: If a judge passes judgment and strives to reach the right conclusion and gets it right; he will have two rewards; if he strives to reach the right conclusion but gets it wrong; he will still have one reward. | The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on Passing Correct Judgement in Sunan AlNasai | |
| SunanAlNasai-017-001-12596 | It was narrated that Abu Hazim said: I was behind Abu Huraira when he performed Ablution for Salah. He washed his hand up to the armpit; and I said: O Abu Huraira! What is this Ablution? He said to me: O Banu Farrukh! You are here! If I had known that you were here I would not have performed Ablution like this. I heard my close friend i.e.; the Prophet ﷺ says: The jewelry of the believer will reach as far as his Ablution reached. | The Chapter on Ablution And Cleanliness in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12597 | It was narrated from Abu Huraira that the Messenger of Allah ﷺ went out to the graveyeard and said: Peace be upon you; abode of believing people. If Allah wills; we shall join you soon. Would that I had seen our brothers. They said: O Messenger of Allah; are we not your brother? He said: You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you. They said: O Messenger of Allah; how will you know those of your Ummah who come after you? He said: Dont you think that if a man has a horse with a white blaze and white feet among horses that are solid black; he will recognize his horse? They said: Of course. He said: They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Ablution; and I will reach the Hawd before them. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13102 | Muslim Bin Yasar and Abdullah Bin Ubaid said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah said: The Messenger of Allah forbade us to sell gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates - one of them said: salt for salt; but the other did not say unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but the other one did not say it. And the commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. News of this hadith reached Muawiyah and he stood up and said: What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith; then he said: We will narrate what we heard from the Messenger of Allah; whether Muawiyah likes it or not. Qatadah contradicted him; he reported it from Muslim Bin Yasar; from Abu Al=Ashath; from Ubadah. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-13177 | It was narrated that Jabir Bin Abdullah said: I was with the Prophet on a journey; and my camel got tired. I thought I wanted to let it go; but the Messenger of Allah met me and prayed for it the camel and hit it. Then it started to run like never before. He said: Sell it to me for one Uwqyah. I said No. He said: Sell it to me. So I sold it to him for one Uwqiyah but stipulated an exception; to ride it until we reached AlMadinah. When we reached AlMedina; I brought the camel to him and asked him for its price; then I went back. He sent word to me saying; Do you think I bargained with you to take your camel? Take your camel and your Dirhams. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai | |
| SunanAlNasai-017-001-13179 | It was narrated that Jabir Abdullah said: I was with the Messenger of Allah on a journey; and I was riding a camel. He said: Why are you at the back of the people?; I said: My camel is tired; He took hold of its tail and shouted at it; then I was at the front of the people; worrying that it would go ahead of the others. When we drew close to AlMadinah he said: What happened to the camel? Sell it to me. I said; No; it is yours O Messenger of Allah.; He said; No; sell it tome. I said; No; it is yours; O Messenger of Allah. He said: No; sell it to me. I will take it for one Uwqiyah but you continue to ride it. Then when you reach AlMadinah; bring it to us. So when I reached AlMadinah; I brought it him. He said to Bilal: O Bilal; weight out for him one Uwqiyah and add a Qirat. I said: This is something extra that the Messenger of Allah gave to. I kept it with me and put it in a bag; and it stayed with me until the people of AlSham came on the Day of AlHarrah and took from us what they took. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai | |
| SunanAlNasai-017-001-13180 | It was narrated tat Jabir Said: The Messenger of Allah caught up with me when I was riding a bad camel of ours; and I said: We have a bad camel; mare the pit! The Prophet said: Will you sell it to me; O Jabir? I Said; No; It is yours; O Messenger of Allah.; He said: O Allah forgive him; O Allah; have mercy on him. I will buy it for such and such; and I will lend it to you to ride until we reach AlMadinah. When Reached AlMadinah; I prepared it; and brought it to him; and he said: O Bilal; give him its price; When I turned to leave; he called me back; and I was afraid that he would give it back at he said: It is yours. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai | |
| SunanAlNasai-017-001-13458 | It was narrated from Aisha that: A woman reached out her hand to give a letter to the Prophet SAWSYMOBOL; and he withdrew his hand. She said: O Messenger of Allah; I reached out my hand to give you a letter and you did not take it. He said: I did not know whether it was the hand of a woman or a man. She said: It is the hand of a woman. He said: If you were a woman; you would change your nails by dyeing them with Henna. | The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on Women Dyeing in Sunan AlNasai | |
| SunanAlNasai-017-001-14717 | It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai | |
| SunanAlNasai-017-001-14723 | It was narrated that Muadh to Yemen: The Messenger of Allah commanded me not to take any cattle until the number had reached thirty. If the number reached thirty; then a Jadhah calf in its second year; either male or female; was due on them; until the number reached forty. If the number reached forty. If the number reached forty; then a Musinnah was due on them. Daif | The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on Zahah On Cattle in Sunan AlNasai | |
| SunanAlNasai-017-001-14725 | It was narrated from Anas Bin Malik that Abu Bakar; may Allah be pleased with him; wrote to him: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty-five; then a Bint Makhad a one-year-old camel is due; up to thirty-five. If a Bint Makhad a one-year-old male camel. If the number reaches thirty-six; then a Bint Labun a two-year-old camel is due; up to forty five. If the number reaches forty-six; then a Hiqqah a three year old camel that was bred by a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-five. If the number reaches seventy-six; then two Bint Labun are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs that have been bred by stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation; then if a person owes a Jadhah but he has a Hiqqah; then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadhah; then it shold be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah; it should be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun; but he has a Bint Makhad. It should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it shold be accepted from him and nothing else need be given with it. If a person has only four camels; then nothing is due on them; unless their owner wishes to give something. With regard to the Sadaqah of grazing sheep; if there are forty then one sheep is due; up to one hundred and twenty. If there is one more than that; then two sheep are due; up to two hundred. If there is one more than that; then three sheep are due; up to three hundred. If there is one more than that; then for every hundred one sheep is due; and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah; Each partner who has a share in a combined flock shold pay Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety; nothing is due unless the owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Sheep in Sunan AlNasai | |
| SunanAlNasai-017-001-14754 | It was narrated from Abu Saeed AlKhudri that the Messenger of Allah said: No Zakah is due on wheat or dates unless the amount reaches five Awsuq. No Zakah is due on silver unless the amount reaches five Awaq. No Zakah is due on camels until the number reaches five Dhawd. | The Chapter on Food And Zakat in HodHood Indexing, Chapter on Zakah On Wheat in Sunan AlNasai | |
| SunanAlNasai-017-001-14929 | It was narrated that Kathir Bin AlSaib said: The sons of Quraidha h told me that they were presented to the Messenger of Allah on the Day of Quraidha h; and whoever among them had reached puberty; or had grown pubic hair; was killed; and whoever had not reached puberty and had not grown pubic hair was left alive. | The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, Chapter on When Does The Divorce Of A Boy Count in Sunan AlNasai | |
| SunanAlNasai-017-001-15287 | It was narrated that Ibn Abbas said: The Messenger of Allah traveled and fasted until he reached Usfan; then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah; and he conquered Makkah during Ramadan. Ibn Abbas said: And the Messenger of Allah fasted until he reach Makkah; and he conquered Makkah during Ramadan. Ibn Abbas said: And the Messenger of Allah fasted and broke his fast while traveling; so whoever wishes may fast; and whoever wishes may not fast. | The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Concession Allowing one who starts fasting in Ramadan then travels to break his fast in Sunan AlNasai | |
| SunanAlNasai-017-001-15575 | It was narrated that Ibn Shihaab said: Humaid Bin Abdulrahman Bin Awuf told me that a man from among the companions of the Prophet ﷺ said: I said; when I was on a journey with the Messenger of Allah ﷺ : By Allah SWT ; I am going to watch the prayer of the Messenger of Allah ﷺ and see what he does. When he prayed Isha; he lay down for a long time. Then he woke up and looked toward the horizon and said: Our Lord! You have not created all this without purpose until he reached: for You never break Your Promise. Then the Messenger of Allah ﷺ reached across his bed and took a siwak from it; then he poured water from a vessel and cleaned his teeth. Then he stood and prayed until I said: He has prayed for as long as he has slept. Then he lay down until I said: He has slept as long as he prayed. Then he woke up and did the same as he had done the first time and said the same as he had said. The Messenger of Allah ﷺ did that three times before Fajr. | The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on With what should prayer at night begin in Sunan AlNasai | |
| SunanAlNasai-017-001-15613 | It was narrated that Hudhaifah said: I prayed with the Prophet ﷺ one night. He started to recite AlBaqarah and I thought; he will bow when he reaches one hundred; but he carried on. I thought; he is going to recite the whole surah in one rakah; but he carried on. He started to recite AlNisa and recited the whole surah ; then he started to recite AlImran and recited the whole surah ; reciting slowly. When he reached a verse that spoke of glorifying Allah SWT ; he glorified Him. When he reached a verse that spoke of supplication; he made supplication. When he reached a verse that spoke of seeking refuge with Allah; he sought refuge with Him. Then he bowed and said: Subhana Rabbiyal-Azim. Glory be to my Lord Almighty ; and he bowed for almost as long as he had stood. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him ; and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-Ala Glory be to my Lord Most High ; and he prostrated for almost as long as he had bowed. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on Making the standing bowing prostrating and sitting between the two prostrations equal in length when praying Qiyam AlLayl in Sunan AlNasai | |
| SunanAlNasai-017-001-16008 | It was narrated from Nafi that: Abdulla Bin Abdullah and salim Bin Abdullah Bin Umar when the army besiged Ibn AlZubair before he was killed. They said: It does not matter if you do not perform Hajj this year; we are afraid lest we are prevented from reaching the House. He Sadi: we went out with the Messenger of Allah and the disbelievers of the Quraish prevented us from reaching the House. So the Messenger of Allah slaughtered his Hadi and shave his head. I ask you to bear witness that I have resolved to peform Umrah. If Allah wills I will set out and if I am allowed to reach the House I will circumambulate it; and if I am prevented from reaching the House I will do what the Messenger of Allah did when I was with him. Then he traveled for a while; then he said: They are both the same. I ask you to bear witness that I have resolved to perform Hajj as well as Umrah. And he did not exit Ihram for either until he exited Ihram on the Day of Sacrifice and offered his Hadi. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on One Who Is Prevented From Completing Hajj By The Enemy in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24588 | Narrated Saeed AlKhudri: The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration in the surah ; he descended and prostrated himself and the people prostrated with him. When the next day came; he recited it. When he reached the place of prostration in the surah ; the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24605 | Narrated Abu Huraira: The Prophet ﷺ said: If any of you prays two rakahs before the dawn prayer; he should lie at his right side. Marwan Ibn AlHakam said to him: Is it not enough that one of us walks to the Masjid until he lies at his right side? According to the version of Ubaydullah; he Abu Huraira replied: No. This statement of Abu Huraira reached Ibn Umar. He said: Abu Huraira exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No; but he dared and we showed cowardice. This criticism of Ibn Umar reached Abu Huraira. He said: What is my sin if I remembered and they forgot? | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Lying Down On One Side After It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25163 | Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25166 | Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25841 | Ibn aown said: If we learnt that the remark of AlHasan would reach the extent that it has reached; we would write a book for his withdrawal and call witnesses to him; but we said: This is a remark that surprisingly came out from him and it will not be transmitted to others. | The Chapter on Facts And Alquran in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26223 | Narrated Abu Saeed AlKhudri: I heard that the people asked the Prophet of Allah ﷺ : Water is brought for you from the well of Budaah. It is a well in which dead dogs; menstrual clothes and excrement of people are thrown. The Messenger of Allah ﷺ replied: Verily water is pure and is not defiled by anything.Abu Dawud said I heard Qutaibah Bin Saeed say: I asked the person in charge of the well of Budah about the depth of the well. He replied: At most the water reaches pubes. Then I asked: Where does it reach when its level goes down ? He replied: Below the private part of the body.Abu Dawud said: I measured the breadth of the well of Budaah with my sheet which I stretched over it. I them measured it with the hand. It measured six cubits in breadth. I then asked the man who opened the door of garden for me and admitted me to it: Has the condition of this well changed from what it had originally been in the past ? He replied: No. I saw the color of water in this well had changed. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on What Has Been Narrated Concering The Well Of Budaah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26278 | AlMiqdam Bin Madikarib reported : I saw the Messenger of Allah ﷺ perform ablution. When he reached the stage of wiping his head; he placed his palms on the front of the head. Then he moved them until he reached the nape. He then returned them to the place from where he had started. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26804 | Narrated Amr Ibn AlFaghwa AlKhuzai: The Messenger of Allah ﷺ called me. He intended to send me with some goods to Abu Sufyan to distribute among the Quraysh at Mecca after the conquest. He said: Search for a companion. Then Amr Ibn Umayah AlDamri came to me and said: I have been told that you are intending to make a journey and are seeking a companion. I said: Yes. He said: I am your companion. I then went to the Messenger of Allah ﷺ and said: I have found a companion. He asked: Who is he? I replied: Amr Ibn Umayah AlDamri. He said: When you come down to the territory of his people; be careful of him; for a maxim says: If one is your real brother; do not feel safe with him. So we proceeded; and when I reached AlAbwa; he said to me: I have some work with my people at Waddan; so stay here till I come back. I said: Do not lose your way. When he turned his back; I recalled the words of the Prophet ﷺ. So I rode my camel and galloped without stopping. When I reached AlAsafir; he was pursuing me with a group of men. So I galloped and forged ahead of him. When he saw me that I had outstripped him; they returned and he came to me. He said to me: I had some work with my people. I said: Yes. We then went on until we reached Mecca; and I gave the goods to Abu Sufyan. | The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on To beware of people in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27315 | Narrated Anas Ibn Malik: The Prophet ﷺ brought Fatimah a slave which he donated to her. Fatimah wore a garment which; when she covered her head; did not reach her feet; and when she covered her feet by it; that garment did not reach her head. When the Prophet ﷺ saw her struggle; he said: There is no harm to you: Here is only your father and slave. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on A Slave Looking At The Hair Of His Mistress in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27387 | Abu Yunus; the freed slave of Aisha said: Aisha commanded me to write for her come passage from the Quran. She also added: When you reach the following verse; inform me: Be guardian of your prayers and of the midmost prayer 2:238. When I reached it; I informed her. She asked me to write: Be guardians of your prayers; and of the midmost prayer; and of the Asr prayer; and stand up with devotion of Allah 2:238. Aisha then said: I heard it from the Messenger of Allah ﷺ. | The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on The Time For Asr Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27619 | Muhammad said: Aisha came to Safiyah Umm Talha AlTalha t and seeing her daughter she said: The Messenger of Allah ﷺ entered into the house and there was a girl in my apartment. He gave his lower garment wrapper to me and said; tear it into two pieces and give one-half to this girl and the other half to the girl with Umm Salamah. I think she has reached puberty; or he said I think they have reached puberty.Abu Dawud said: Hisham has narrated it similarly from Muhammad Bin Seereen. | The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on A Woman Praying Without A Khimar in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28377 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ sued to teach them the following words in the case of alarm: I seek refuge in Allah perfect words from His anger; the evil of His servants; the evil suggestions of the devils and their presence. Abdullah Ibn Amr used to teach them to those of his children who had reached puberty; and he wrote them down on some material and hung on the child who had not reached puberty. | The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28573 | Narrated Abdullah Ibn Abbas: A woman made a voyage and vowed that she would fast one month if Allah made her reach her destination with peace and security. Allah made her reach her destination with security but she died before she could fast. Her daughter or sister the narrator doubted came to the Messenger of Allah ﷺ. So he commanded to fast on her behalf. | The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Fulfilling A Vow On Behalf Of One Who Had Died in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28821 | Narrated Abu Huraira: The Prophet ﷺ said: A time is certainly coming to mankind when only the receiver of usury will remain; and if he does not receive it; some of its vapour will reach him. Ibn Isa said: Some of its dust will reach him. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on Regarding Avoiding Things That One Doubts in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28889 | Abu Jafar AlKhatmi said: My uncle sent me and his slave to Saeed Ibn AlMusayab. We said to him; there is something which has reached us about sharecropping. He replied: Ibn Umar did not see any harm in it until a tradition reached him from Rafi Ibn Khadij. He then came to him and Rafi told him that the Messenger of Allah ﷺ came to Banu Harithah and saw crop in the land of Zuhayr. He said: What an excellent crop of Zuhayr is! They said: It does not belong to Zuhayr. He asked: Is this not the land of Zuhayr? They said: Yes; but the crop belongs to so-and-so. He said: Take your crop and give him the wages. Rafi said: We took our crop and gave him the wages. Saeed Ibn AlMusayab said: Lend your brother or employ him for dirhams. | The Chapter on Farming And Irrigation Land Cultivation in HodHood Indexing, Chapter on Regarding The Stern Warning Concerning That in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29275 | Narrated A man from the companions of the Prophet: Abdulrahman Ibn Kaab Ibn Malik reported on the authority of a man from among the companions of the Prophet ﷺ : The infidels of the Quraysh wrote a letter to Ibn Ubay and to those who worshipped idols from alaous and AlKhazraj; while the Messenger of Allah ﷺ was at that time at Medina before the battle of Badr. They wrote : You gave protection to our companion. We swear by Allah; you should fight him or expel him; or we shall come to you in full force; until we kill your fighters and appropriate your women. When this news reached Abdullah Ibn Ubay and those who were worshippers of idols; with him they gathered together to fight the Messenger of Allah ﷺ. When this news reached the Messenger of Allah ﷺ ; he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you; greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet ﷺ ; they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote a letter to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet ﷺ ; they gathered Banu AlNadir to violate the treaty. They sent a message to the Prophet ﷺ : Come out to us with thirty men from your companions; and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you; we shall believe in you. The narrator then narrated the whole story. When the next day came; the Messenger of Allah ﷺ went out in the morning with an army; and surrounded them. He told them: I swear by Allah; you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning; and left Banu AlNadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu AlNadir with an army. He fought with them until they agreed to expulsion. Banu AlNadir were deported; and they took with them whatever their camels could carry; that is; their property; the doors of their houses; and their wood. Palm-trees were exclusively reserved for the Messenger of Allah ﷺ. Allah bestowed them upon him and gave them him as a special portion. He Allah ; the Exalted; said: What Allah has bestowed on His Apostle and taken away from them; for this ye made no expedition with either camel corps or cavalry. He said: Without fighting. So the Prophet ﷺ gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers; who were needy; and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah ﷺ which is in the hands of the descendants of Fatimah Allah be pleased with her. | The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on Regarding The Incidents With AlNadir in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29336 | Muhammad Bin Alhasan AlMukhzumi said The sentence that which is not reached by the Camel hoofs means that the Camels eat the arak trees within the reach of their heads. So the land where the arak trees are growing may be protected beyond such a region. | The Chapter on Agriculture General in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29343 | Narrated Abdullah Ibn Umar: The Prophet ﷺ gave AlZubair the land as a fief up to the reach of his horse when he runs. He; therefore; made his horse run until it stopped. He then threw his flog. Thereupon he said: Give him the land up to the point where his flog has reached. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29597 | Abu Huraira reported the Apostle of Allaah ﷺ as saying While a man was going on his way; he felt himself thirsty severely. He found a well and e went down in it. He drank water and came out. Suddenly he saw a dog panting and eating soil due to thirst. The man said to himself This dog must have reached the same condition due to thirst as I had reached. So he went down into the well; filled his sock with water; held it with his mouth and came up. He supplied water to the dog. Allaah appreciated this and forgave him. They asked Apostle of Allaah ﷺ ; Is there any reward for us for these beasts? He replied; For every cool liver there is a reward. | The Chapter on Thirst in HodHood Indexing, Chapter on What Has Been Commanded Regarding Proper Care For Riding Beasts And Cattle in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34299 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Abdullah Ibn Abbas said; There was an eclipse of the sun and the Messenger of Allah; may Allah bless him and grant him peace; prayed; and the people prayed with him. He stood for a long time; nearly as long as it takes to recite Surat AlBaqara Surat 2 ; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time.Then he went into ruku for a long time; though less than the first time. Then he went down into sajda. Then he stood for a long time; though less than the first time. Then he went into ruku for a long time; though less than the first time. Then he rose and stood for a long time; though less than the firsttime. Then he went into ruku for a long time; though less than the first time. Then he went down into sajda; and by the time he had finished the sun had appeared. Then he said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; remember Allah. They said; Messenger of Allah; we saw you reach out for something while you were standing here and then we saw you withdraw. He said; I saw the Garden and I reached out for a bunch of grapes from it; and if I had taken it you would have been able to eat from it for as long as this world lasted. Then I saw the Fire - and I have never seen anything more hideous than what I saw today - and I saw that most of its people were women. They said; Why; Messenger of Allah? He said; Because of their ungratefulness kufr. Someone said; Are they ungrateful toAllah? He said; They are ungrateful to their husbands and they are ungrateful for good behaviour towards them. Even if you were to behave well towards one of them for a whole lifetime and then she were to see you do something that she did not like she would say that she had never seen anything good from you. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34343 | Yahya related to me from Malik from Zayd Ibn Aslam from AlQaqa Ibn Hakim that Abu Yunus; the mawla of Aisha; umm Almuminin said; Aisha ordered me to write out a Quran for her. She said; When you reach this ayat; let me know; Guard the prayers carefully and the middle prayer and stand obedient to Allah. When I reached it I told her; and she dictated to me; Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah. Aisha said; I heard it from the Messenger of Allah; may Allah bless him and grant him peace. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34344 | Yahya related to me from Malik from Zayd Ibn Aslam that Amr Ibn Rafi said; I was writing a Quran for Hafsa; umm Almuminin; and she said; When you reach this ayat; let me know; Guard the prayers carefully and the middle prayer and stand obedient to Allah. When I reached it I told her and she dictated to me; Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah. | The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34512 | Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; said; Tell Abu Bakr to lead the people in prayer. Aisha said; Messenger of Allah; when Abu Bakr stands in your place his voice does not reach the ears of the people because of his weeping; so tell Umar to lead the people in prayer. He said; Tell Abu Bakr to lead the people in prayer. Aisha continued; I told Hafsa to tell him that when Abu Bakr stood in his place his voice did not reach the ears of the people because of his weeping; and that he should tell Umar to lead the people in prayer. Hafsa did so; and the Messenger of Allah; may Allah bless him and grant him peace; said; You are the companions of Yousif! referring to the women who cut their hands when they saw the beauty of Yousif. Tell Abu Bakr to lead the people in prayer! Aisha added that Hafsa said to her; I have never had anything good from you! | The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34571 | Malik related to me that he heard that the Messenger of Allah; may Allah bless him and grant him peace; said; If there is a remedy that will reach the disease; then cupping will reach it. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34745 | Yahya said that Malik said; When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters; and whichever women would inherit from him ordinarily. If the women do not take all his inheritance; then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women. Malik said; When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent; he may not do that; and he has no right to any of the blood-money; however large or small; unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths; and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty; those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty; they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it. Yahya said that Malik said; This is the best I have heard on the matter. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34819 | Malik related to me that he had heard that a slave-girl came to Umar Ibn AlKhattab who had been beaten by her master with a red hot iron and he set her free. Malik said; The generally agreed- on way of doing things among us is that a man is not permitted to be freed while he has a debt against him which exceeds his property. A boy is not allowed to be set free until he has reached puberty. The young person whose affairs are managed cannot set free in his property; even when he reaches puberty; until he manages his property. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34856 | Yahya related to me from Malik that Yahya Ibn Said heard Sulayman Ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared; unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it. Malik said; What is done in our community is that the head wound with splinters has fifteen camels. He explained; The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face. Malik said; The generally agreed on way of doing things in our community; is that there is no retaliation for a wound to the brain or a belly wound; and Ibn Shihab has said; There is no retaliation for a wound to the brain. Malik explained; The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced. Malik said; What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah; may Allah bless him and grant him peace; stopped at the head wound which bared the bone in his letter to Amr Ibn Hazm. He made it five camels. The imams; past and present; have not made any blood- money payable for injuries less than the head wound which bares the bone. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34888 | Malik related to me from Ibn Shihab from Amir Ibn Sad Ibn Abi Waqqas that his father said; The Messenger of Allah; may Allah bless him and grant him peace; came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said; Messenger of Allah; you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa? The Messenger of Allah; may Allah bless him and grant him peace; said; No. I said; Half? He said; No. Then the Messenger of Allah; may Allah bless him and grant him peace; said; A third; and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it; but that you are rewarded for it; even what you appoint for your wife. Sad said; Messenger of Allah; will I be left here in Makka after my companions have departed for Madina? The Messenger of Allah; may Allah bless him and grant him peace; said; If you are left behind; and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions; and do not turn them back on their heels. The unfortunate one is Said Ibn Khawla. The Messenger of Allah; may Allah bless him and grant him peace; was distressed on his account for he had died at Makka. Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well; My slave will serve so-and-so another man for as long as he lives; then he is free; then that was looked into; and the slave was found to be a third of the property of the deceased. Malik said; The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third; as a share; and the one who was willed the service of the slave takes what was evaluated for him of the slave service. Each of them takes; from the service of the slave or from his wage if he has a wage; according to his share. If the one who was given the service of the slave for as long as he lived dies; then the slave is freed. Yahya said that he heard Malik speak about someone who willed his third and said So-and-so has such- and-such; and so-and-so has such-and-such; naming some of his property; and his heirs protested that it was more than a third. Malik said; The heirs then have an option between giving the beneficiaries their full bequests and taking the rest of the property of the deceased; or between dividing among the beneficiaries the third of the property of the deceased and surrendering to them their third. If they wish; their rights in it reach as far as they reach. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34928 | Malik related to me from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Sulayman Ibn Yasar from Abdullah Ibn Abi Umaya that a woman husband died; and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months; then gave birth to a fully developed child. Her husband went to Umar Ibn AlKhattab and mentioned that to him; so Umar called some of the old women of the Aljahiliya and asked them about that. One of the women said; I will tell you what happened with this woman. When her husband died; she was pregnant by him; but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child; the child moved in the womb and grew. Umar Ibn AlKhattab believed her and separated them until she had completed her idda. Umar said; Only good has reached me about you two; and he connected the child to the first husband. | The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34963 | Yahya said that he heard Malik say; What is done in our community about a slave who finds something and uses it before the term which is set for finds has been reached; and that is a year; is that it is against his person. Either his master gives the price of what his slave has used; or he surrenders his slave to them as compensation. If he withheld it until the term was reached which is set for finds and he used it; it is a debt against him which follows him and it is not against his person and there is nothing against his master in it. | The Chapter on Slave As A Property in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35150 | Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; about paternal relations is that full brothers are more entitled to inherit than half-brothers by the father and half-brothers by the father are more entitled to inherit than the children of the full brothers. The sons of the full brothers are more entitled to inherit than the sons of the half-brothers by the father. The sons of the half-brothers by the father are more entitled to inherit than the sons of the sons of the full brothers. The sons of the sons of the half-brothers by the father side are more entitled to inherit than the paternal uncle; the full brother of the father. The paternal uncle; the full brother of the father; is more entitled to inherit than the paternal uncle; the half-brotherof the father on the father side. The paternal uncle; the half-brother of the father on the father side is more entitled to inherit than the sons of the paternal uncle; the full brother of the father. The son of the paternal uncle on the father side is more entitled to inherit than the paternal great uncle; the full brother of the paternal grandfather. Malik said; Everything about which you are questioned concerning the inheritance of the paternal relations is like this. Trace the genealogy of the deceased and whoever among the paternal relations contends for inheritance. If you find that one of them reaches the deceased by a father and none of them except him reaches him by a father; then make his inheritance to the one who reaches him by the nearest father; rather than the one who reaches him by what is above that. If you find that they all reach him by the same father who joins them; then see who is the nearest of kin. If there is only one half-brother by the father; give him the inheritance rather than more distant paternal relations. If there is a full brother and you find them equally related from a number of fathers or to one particular father so that they all reach the genealogy of the deceased and they are all half-brothers by the father or full brothers; then divide the inheritance equally among them. If the parent of one of them is an uncle the full-brother of the father of the deceased and whoever is with him is an uncle the paternal half brother of the father of the deceased ; the inheritance goes to the sons of the full brother of the father rather than the sons of the paternal half- brother of the father. That is because Allah; the Blessed; the Exalted; said; Those related by blood are nearer to one another in the Book of Allah; surely Allah has knowledge of everything. Malik said; The paternal grandfather; is more entitled to inherit than sons of the full-brother; and more entitled than the uncle; the full brother of the father. The son of the father brother is more entitled to inherit from mawali retainers freed slaves than the grandfathers. | The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35242 | Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab said; The woman who loses her husband and does not know where he is; waits for four years; then she does idda for four months; and then she is free to marry. Malik said; If she marries after her idda is over; regardless of whether the new husband has consummated the marriage or not; her first husband has no means of access to her. Malik said; That is what is done among us and if her husband reaches her before she has remarried; he is more entitled to her. Malik said that he had seen people disapproving of someone who said that one of the people of knowledge attributed to Umar Ibn AlKhattab that he said; Her first husband chooses when he comes either her bride-price or his wife. Malik said; I have heard that Umar Ibn AlKhattab; speaking about a woman whose husband divorced her while he was absent from her; and then he took her back and the news of his taking her back had not reached her; while the news of his divorcing her had; and so she had married again; said; Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage. Malik said; This is what I like the best of what I heard about the missing man. | The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mudabbar in Muwata Malik | |
| MuwataMalik-017-001-35508 | 27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35552 | Yahya related to me from Malik that Ibn Shihab said; The first person to deduct zakat from allowances was Muawiya Ibn Abi Sufyan. i.e. the deduction being made automatically. Malik said; The agreed sunna with us is that zakat has to be paid on twenty dinars of gold coin ; in the same way as it has to be paid on two hundred dirhams of silver. Malik said; There is no zakat to pay on gold that is clearly less than twenty dinars in weight but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly; there is no zakat to pay on silver that is clearly less than two hundred dirhams in weight ; but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay; whether it be dinars or dirhams. i.e. the zakat is assessed by the weight and not the number of the coins. Malik said; about a man who had one hundred and sixty dirhams by weight; and the exchange rate in his town was eight dirhams to a dinar; that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams. Malik said; in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade; that; as soon as it increased to a zakatable amount and then a year elapsed; he had to pay zakat on it; even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it. Malik said; in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them; that he paid zakat on them right then and did not wait until a year had elapsed over them; counting from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them. Malik said; What we are agreed upon here in Madina regarding income from hiring out slaves; rent from property; and the sums received when a slave buys his freedom; is that no zakat is due on any of it; whether great or small; from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it. Malik said; in the case of gold and silver which was shared between two co-owners; that zakat was due from any one whose share reached twenty dinars of gold; or two hundred dirhams of silver; and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided; zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount; because the Messenger of Allah; may Allah bless him and grant him peace; had said; There is no zakat to pay on less than five awaq of silver. Malik commented; This is what I prefer most out of what I have heard about the matter. Malik said; When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum. Malik said; No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his. | The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik | |
| MuwataMalik-017-001-35554 | Malik said; In my opinion; and Allah knows best; nothing is taken from what comes out of mines until what comes out of them reaches a value of twenty gold dinars or two hundred silver dirhams. When it reaches that amount there is zakat to pay on it where it is on the spot. Zakat is levied on anything over that; according to how much of it there is as long as there continues to be a supply from the mine. If the vein runs out; and then after a while more becomes obtainable; the new supply is dealt with in the same way as the first; and payment of zakat on it is begun on it as it was begun on the first. Malik said; Mines are dealt with like crops; and the same procedure is applied to both. Zakat is deducted from what comes out of a mine on the day it comes out; without waiting for a year; just as a tenth is taken from a crop at the time it is harvested; without waiting for a year to elapse over it. | The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik | |
| MuwataMalik-017-001-35566 | Yahya related to me from Malik from Yazid Ibn Khusayfa that he had asked Sulayman Ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount; and he replied; No. Malik said; The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it; the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable; and has other wealth which is zakatable; then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum. Malik continued; If he has no ready money other than that which he has collected from his debt; and that does not reach a zakatable amount; then he does not have to pay any zakat. He must; however; keep a record of the amount that he has collected and if; later; he collects another amount which; when added to what he has already collected; brings zakat into effect; then he has to pay zakat on it. Malik continued; Zakat is due on this first amount; together with what he has further collected of the debt owed to him; regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold; or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat; whether it be a large or small amount; according to the amount. Malik said; What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them; he only has to pay zakat on their prices once. This is because the one who is owed the debt; or owns the goods; should not have to take the zakat on the debt; or the goods; from anything else; since the zakat on anything is only taken from the thing itself; and not from anything else. Malik said; Our position regarding some onewho owes a debt; and has goods which are worth enough to pay off the debt; and also has an amount of ready money which is zakatable; is that he pays the zakat on the ready money which he has to hand. If; however; he only has enough goods and ready money to pay off the debt; then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes; then he must pay zakat on it. | The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35896 | Yahya related to me from Malik that Yahya Ibn Said said that Sulayman Ibn Yasar told him that Abu Ayoub AlAnsari once set off to do hajj and then; when he reached AlNaziya; on the road to Makka; his riding beasts strayed. He reached Umar Ibn AlKhattab on the day of sacrifice and told him what had happened and Umar said; Do what someone doing umra would do; and then you can leave ihram; and then when the hajj next comes upon you; do it and sacrifice whatever animal is easy for you. | The Chapter on Mina In Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik | |
| MuwataMalik-017-001-35902 | Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
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