Weight
From HodHood
Weight Completed Form
The word Weight is a stemmed form of the following words:
Weight Dictionary Definition
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Weight in Wikipedia
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Weight References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlKahf Ayah 105 | Surat AlKahf | -0.36 | 66 | Day Of Judgment, Sign lord, Deni sign, Works dai, Lord fact, Judgment weight, Fact meet, Vain works, Hereaft vain, Meet hereaft | أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا | They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight. | |
| Surat AlShuara Ayah 148 | Surat AlShuara | -0.32 | 43 | Path break, Weight fruit, Datepalm spath, Break weight, Spath break, Cornfield datepalm | وَزُرُوعٍ وَنَخْلٍ طَلْعُهَا هَضِيمٌ | "And corn-fields and date-palms with spathes near breaking (with the weight of fruit)? | |
| Surat AlZalzala Ayah 8 | Surat AlZalzala | -0.28 | 93 | Atom weight, Weight evil | وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ | And anyone who has done an atom's weight of evil, shall see it. | |
| Surat Hood Ayah 84 | Surat Hood | -0.22 | 47 | Worship god, Fear penalti, Measur weight, Madyan peopl, Shuaib brethren, Weight prosperity, God short, Prosperity fear, Peopl shuaib, Short measur, Penalti compass | وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ وَلَا تَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي أَرَاكُمْ بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُحِيطٍ | To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round. | |
| Surat AlAnbiya Ayah 47 | Surat AlAnbiya | 0.029 | 55 | Day Of Judgment, Dealt unjustli, Justic dai, Account account, Unjustli weight, Soul dealt, Mustard seed, Seed bring, Weight mustard, Scale justic, Judgment soul, Bring account | وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ | We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account. | |
| Surat Yunus Ayah 61 | Surat Yunus | 0.24 | 49 | Record clear, Clear record, Recit qur, Weight atom, Hidden lord, Lord weight, Atom earth, Greatest record, Engross nor, Mayest recit, Heaven greatest, Mayest portion, Portion mayest, Thereof engross, Busi mayest, Nor hidden, Wit thereof, Earth heaven | وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِنْ ذَلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُبِينٍ | In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an, - and whatever deed ye (mankind) may be doing, - We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record. | |
| Surat AlZalzala Ayah 7 | Surat AlZalzala | 0.28 | 93 | فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ | Then shall anyone who has done an atom's weight of good, see it! | ||
| Surat AlRahman Ayah 9 | Surat AlRahman | 0.29 | 34 | Fall short, Justic fall, Establish weight, Weight justic, Short balanc | وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ | So establish weight with justice and fall not short in the balance. | |
| Surat AlAnam Ayah 152 | Surat AlAnam | 0.3 | 67 | Full strength, Fulfil coven, Ag full, Doth command, Measur weight, Attain ag, Soul bear, Nigh orphan, Burden soul, Improv attain, Justly rel, Property improv, Rel concern, Strength measur, Weight full, Concern fulfil, Orphan property, Speak speak, Justice burden, Command rememb, Coven doth, Bear speak, Full justice, Speak justly | وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَى وَبِعَهْدِ اللَّهِ أَوْفُوا ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَذَكَّرُونَ | And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember. | |
| Surat Luqman Ayah 16 | Surat Luqman | 0.33 | 52 | Heaven earth, Understand finest, Finest mysteries, Mysteries acquaint, Finest mysteri, Son luqman, Weight mustardse, Hidden rock, Mustardse hidden, Rock heaven, Weight mustard, Luqman weight, Earth bring, Bring understand | يَا بُنَيَّ إِنَّهَا إِنْ تَكُ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ فَتَكُنْ فِي صَخْرَةٍ أَوْ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ يَأْتِ بِهَا اللَّهُ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ | "O my son!" (said Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well-acquainted (with them). | |
| Surat Saba Ayah 22 | Surat Saba | 0.35 | 54 | Heaven earth, Sort share, Share helper, Earth sort, Fancy power, God fancy | قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِ اللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِنْ شِرْكٍ وَمَا لَهُ مِنْهُمْ مِنْ ظَهِيرٍ | Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power, - not the weight of an atom, - in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah. | |
| Surat Alaaraf Ayah 85 | Surat Alaaraf | 0.41 | 37 | Clear sign, Sign lord, Worship god, Mischief earth, Measur weight, Earth order, Withhold due, Weight withhold, God clear, Shuaib brethren, Lord measur, Due mischief, Order faith, Madyan shuaib | وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ قَدْ جَاءَتْكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ فَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا ذَلِكُمْ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ | To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith. |
In Hadith Text Books
Weight In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1071 | Narrated Abu Saeed AlKhudri: We said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you have any difficulty in seeing the sun and the moon when the sky is clear? We said; No. He said; So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon in a clear sky. The Prophet then said; Somebody will then announce; Let every nation follow what they used to worship. So the companions of the cross will go with their cross; and the idolators will go with their idols; and the companions of every god false deities will go with their god; till there remain those who used to worship Allah; both the obedient ones and the mischievous ones; and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews; What did you use to worship? They will reply; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has neither a wife nor a son. What do you want now ? They will reply; We want You to provide us with water. Then it will be said to them Drink; and they will fall down in Hell instead. Then it will be said to the Christians; What did you use to worship? They will reply; We used to worship Messiah; the son of Allah. It will be said; You are liars; for Allah has neither a wife nor a son. What: do you want now ? They will say; We want You to provide us with water. It will be said to them; Drink; and they will fall down in Hell instead. When there remain only those who used to worship Allah Alone ; both the obedient ones and the mischievous ones; it will be said to them; What keeps you here when all the people have gone? They will say; We parted with them in the world when we were in greater need of them than we are today; we heard the call of one proclaiming; Let every nation follow what they used to worship; and now we are waiting for our Lord. Then the Almighty will come to them in a shape other than the one which they saw the first time; and He will say; I am your Lord; and they will say; You are not our Lord. And none will speak: to Him then but the Prophets; and then it will be said to them; Do you know any sign by which you can recognize Him? They will say. The Shin; and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood and they will not be able to prostrate. Then the bridge will be laid across Hell. We; the companions of the Prophet ﷺ said; O Allah Messenger ﷺ ! What is the bridge? He said; It is a slippery bridge on which there are clamps and Hooks like a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called AlSadan. Some of the believers will cross the bridge as quickly as the wink of an eye; some others as quick as lightning; a strong wind; fast horses or camels. So some will be safe without any harm; some will be safe after receiving some scratches; and some will fall down into Hell Fire. The last person will cross by being dragged over the bridge. The Prophet ﷺ said; You Muslims cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their Muslim brothers on that Day; when they see themselves safe. They will say; O Allah! Save our brothers for they used to pray with us; fast with us and also do good deeds with us. Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one gold Dinar. Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell Fire up to their feet; and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return; and Allah will say to them ; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one half Dinar. They will take out whomever they will recognize and return; and then Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of an atom or a smallest ant ; and so they will take out all those whom they will recognize. Abu Saeed said: If you do not believe me then read the Holy Verse:- Surely! Allah wrongs not even of the weight of an atom or a smallest ant but if there is any good done He doubles it. 4.40 The Prophet added; Then the prophets and Angels and the believers will intercede; and last of all the Almighty Allah will say; Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt; and they will be thrown into a river at the entrance of Paradise; called the water of life. They will grow on its banks; as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree; and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out of the River of Life like pearls; and they will have golden necklaces; and then they will enter Paradise whereupon the people of Paradise will say; These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good for themselves. Then it will be said to them; For you is what you have seen and its equivalent as well. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1485 | Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8 | The Chapter on Jihad Manners in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3537 | Narrated Anas: Abdulrahman Bin Auf married a woman and gave her gold equal to the weight of a date stone as Mahr. When the Prophet ﷺ noticed the signs of cheerfulness of the marriage on his face and asked him about it; he said; I have married a woman and gave her gold equal to a date stone in weight as Mahr. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on And give to the women their Mahr with a good heart in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3989 | Narrated Abu Huraira: The Prophet ﷺ said; A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden a source of committing sins. As for the one for whom it is a source of reward; he is the one who keeps his horse for the sake of Jihad in Allah Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat; will be regarded as good rewardable deeds for its owner. And if it breaks off its rope and jumps over one or two hillocks; even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it; that will be considered as good deeds for his benefit even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways of gaining money ; and does not forget the rights of Allah i.e. paying the Zakat and allowing others to use it for Allah Sake. But a horse is a burden and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims. The Prophet ﷺ was asked about donkeys. He replied; Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything :-Then whosoever has done good equal to the weight of an atom or a small ant ; Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant ; Shall see it Its punishment. 99.7-8 | The Chapter on Jihad Manners in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4533 | Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes; for some people they are a source of reward; for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward; is he who keeps a horse for Allah Cause i.e. Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit; and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it; even then he will get the reward for its drinking. As for the man for whom horses are a source of sins; he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing has been revealed to me about them except this unique; comprehensive Verse: Then anyone who does an atom or a small ants weight of good shall see it; And anyone who does an atom or a small ants weight of evil; shall see it. 101.7-8 | The Chapter on Jihad Manners in HodHood Indexing, Chapter on Horses are kept for three purposes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5447 | Narrated Abu Bakra: Allah Messenger ﷺ said; Dont sell gold for gold unless equal in weight; nor silver for silver unless equal in weight; but you could sell gold for silver or silver for gold as you like. | The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Selling of gold for gold in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5448 | Narrated Abu Said: Concerning exchange that he heard Allah Messenger ﷺ saying; Do not sell gold for gold unless equal in weight; and do not sell silver unless equal in weight. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling of silver for silver in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5449 | Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Do not sell gold for gold unless equivalent in weight; and do not sell less amount for greater amount or vice versa; and do not sell silver for silver unless equivalent in weight; and do not sell less amount for greater amount or vice versa and do not sell gold or silver that is not present at the moment of exchange for gold or silver that is present. | The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling of silver for silver in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6100 | Narrated Anas: The Prophet ﷺ said; Whoever said None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a barley grain will be taken out of Hell. And whoever said: None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a wheat grain will be taken out of Hell. And whoever said; None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of an atom will be taken out of Hell. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on Faith increases and decreases in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7043 | Narrated Abu Huraira: Allah Messenger ﷺ said; On the Day of Resurrection; a huge fat man will come who will not weigh; the weight of the wing of a mosquito in Allah Sight. and then the Prophet ﷺ added; We shall not give them any weight on the Day of Resurrection 18.105 | The Chapter on Day Of Friday in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7274 | Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes: A man may keep them for Allah Cause to receive a reward in the Hereafter; another may keep them as a means of protection; and a third may keep them to be a burden for him. As for the man for whom the horse is a source of reward; he is the one who ties it for Allah Cause; and he ties it with a long rope in a pasture or a garden; then; whatever it eats or drinks in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills; then; for all its footsteps and its manure; good deeds will be written for him. And if it passes by a river and drinks of its water though its owner had no intention to water it from that river; even then he will have good deeds written for him. So that horse will be a source of reward for such a man. If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget Allah right; i.e. pays its Zakat and gives it to be used in Allah Cause; then that horse will be a means of protection for him. But if a man ties it out of pride and to show off and to excite others; then that horse will be a burden of sins for him. Then Allah Messenger ﷺ was asked regarding donkeys. He replied; Nothing has been revealed to me except this comprehensive Verse which includes everything: So whoever does good equal to the weight of an atom or a smallest ant shall see it; and whoever does evil equal to the weight of an atom or a smallest ant shall see it. 99.7-8 | The Chapter on Jihad Manners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7275 | Narrated Abu Huraira: The Prophet ﷺ was asked about donkeys and he replied; Nothing has been revealed to me regarding donkeys except this comprehensive Verse which includes everything: So whoever does good equal to the weight of an atom or a smallest ant shall see it; And whoever; does evil equal to the weight of an atom or a smallest ant shall see it. 99.7-8 | The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18300 | Abu Saeed AlKhudri Allah be pleased with him reported Allah Messenger ﷺ as saying: Do not sell gold for gold and silver for silver weight for weight or of the same quality. | The Chapter on Precious Metals And Zakat in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-18311 | Abu Huraira Allah be pleased with him reported Allah Mess-.; nger ﷺ as saying: Gold is to be paid for by gold with equal weight; like for like; and silver is to be paid for by silver with equal weight; like for like. He who made an addition to it or demanded an addition dealt in usury. | Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18323 | Mamar Bin Abdullah reported that he sent his slave with a sa of wheat and said to him: Sell it; and then buy with it barley. The slave went away and he got a sa of barley and a part of sa over and above that. When he came to Mamar he informed him about that; whereupon Mamar said to him: Why did you do that? Go back and return that; and do not accept but weight; for weight; for I used to hear from Allah Apostle ﷺ as saying: Wheat for wheat and like for like. He one of the narrators said: Our food in those days consisted of barley. It was said to him Mamar that wheat is not like that barley. He replied: I am afraid these may not be similar | The Chapter on Food And Charity in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18554 | It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ observed: None shall enter the Fire of Hell who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
| SahihMuslim-017-001-18601 | It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who; in the words of Abu Alqama; has faith equal to the weight of a grain; while Abd AlAziz said: having faith equal to the weight of a dust particle. | The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on 50 in Sahih Muslim | |
| SahihMuslim-017-001-18768 | Anas Bin Malik reported: Verily the Apostle ﷺ said: He who professed: There is no god but Allah; would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah; would come out of the Fire; even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah; even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition of these words in his narration: Yazid said: I met Shuba and narrated to him this hadith. Shuba said: Qatada transmitted to us this hadith from Anas Bin Malik who heard it from the Messenger of Allah ﷺ with this alteration that he substituted the word Zurra grain in place of Zarra atom. Yazid said: Abu Bistam has made a change in it. | The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-21271 | Jabir Bin Abdullah Allah be pleased with them is reported to have said that Allah Messenger ﷺ forbade the sale of a heap of dates the weight of which is unknown in accordance with the known weight of dates. | The Chapter on Food And Dates in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21659 | Abdulrahman Bin Auf Allah be pleased with him reported that Allah Messenger ﷺ saw the signs of the happiness of wedding in me; and I said: I have married a woman of the Ansar. He said: How much Mahr have you paid? I said: For a date-stone weight of gold. And in the hadith transmitted by Ishaq it is : nawat weight of gold. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 13 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10640 | Abdullah narrated that the Messenger of Allah said: Whoever has a mustard seed weight of pride arrogance in his heart; shall not be admitted into Paradise. And whoever has a mustard seed weight of faith in his heart; shall not be admitted into the Fire. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on What Has Been Related About AlRogance in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7596 | Narrated Muhammad Bin Ali Bin AlHussain: That Ali Bin Abi Talib said: The Messenger of Allah ﷺ had the Aqiqah for AlHasan with one sheep; and said: O Fatimah! Shave his head and give the weight of his hair in silver as charity. He said: So I weighed it; and it was the weight of a Dirham or a bit of a Dirham. | The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on The Aqiqah With One Sheep in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9204 | From Anas; that the Messenger of Allah s.a.w said Hisham one of the narrators narrated it: Some will exit the Fire; Shubah another narrator narrated it: Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck. And Shubah said: What is equal to the weight of a light piece of corn. Sahih | The Chapter on Admittance To Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9209 | Abu Saeed AlKhudri narrated that the Messenger of Allah s.a.w said: Whoever had the weight of a speck of faith in his heart will depart from the Fire. Abu Saeed said: Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck. | The Chapter on Pulpit And Khutba And Alkabbah in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9402 | Ibn Abbas narrated from Juwairiyah bint AlHarith; that: The Prophet ﷺ passed by her while she was in her place of prayer; then the Prophet ﷺ passed by her near midday; so he ﷺ said to her: You have not ceased to be in this state? She said: Yes. He said: Should I not teach you words to say: Glory to Allah according to the number of His creation; Glory to Allah according to the number of His creation; Glory to Allah according to the number of His creation Sub<U+1E25>an Allahi adada khalqihi; Sub<U+1E25>an Allahi adada khalqihi; Sub<U+1E25>an Allahi adada khalqihi. Glory to Allah accord to what pleases Him; Glory to Allah accord to what pleases Him; Glory to Allah accord to what pleases Him Sub<U+1E25>an Allahi ri<U+1E0D>a nafsihi; Sub<U+1E25>an Allahi ri<U+1E0D>a nafsihi; SSub<U+1E25>an Allahi ri<U+1E0D>a nafsihii. Glory to Allah according to the weight of His Throne; Glory to Allah according to the weight of His Throne; Glory to Allah according to the weight of His Throne Sub<U+1E25>an Allahi zinata Arshihi; Sub<U+1E25>an Allahi zinata Arshihi; Sub<U+1E25>an Allahi zinata Arshihi. Glory to Allah according to the amount of His Words; Glory to Allah according to the amount of His Words; Glory to Allah according to the amount of His Words Sub<U+1E25>an Allahi midada kalimatihi; Sub<U+1E25>an Allahi midada kalimatihi; Sub<U+1E25>an Allahi midada kalimatihi. | The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on The Reward Of Glory Is To Allah According To The Number Of His Creation in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11906 | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai | |
| SunanAlNasai-017-001-13103 | It was narrated from Ubdah Bin AlSamit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that Ubadah stood up to deliver a speech and said: O people; you have invented kinds of transactions; I do not know what they are; but make sure it is gold for gold; of the same weight; or silver for silver; of the same weight. There is nothing wrong with selling silver for gold; hand to hand; giving more silver than gold; but no credit is allowed. When you sell wheat for wheat and barley for barley; it should be measure for measure; but there is nothing wrong with selling barley for wheat; hand to hand; giving more barley than wheat; but no credit is allowed. And when you sell dates for dates; it should be measure for measure And he mentioned salt; measure for measure; and whoever gives more or asks for more has engaged in Riba. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai | |
| SunanAlNasai-017-001-13109 | It was narrated that Abu Huraira said: The Messenger of Allah said: Gold for gold; weight for weight; like for like; and silver for silver; weight for weight; like for like. Whoever gives more or takes more has engaged in Riba. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Selling Dirhams For Dirhams in Sunan AlNasai | |
| SunanAlNasai-017-001-14790 | It was narrated from Ibn Umar that the Prophet ﷺ said: The measure to be used is themeasure of the people of AlMadinah; and the weight to be used is the weight of the people of Makkah. | The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on How Much Is A Sa in Sunan AlNasai | |
| SunanAlNasai-017-001-15600 | It was narrated that Saad Bin Hisham Bin Amir said: I came to AlMadinah and entered upon Aisha; may Allah SWT be pleased with her. She said: Who are you? I said: I am Saad Bin Hisham Bin Amir. She said: May Allah have mercy on your father. I said: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ did such and such. I said: Yes indeed. She said: The Messenger of Allah ﷺ used to pray Isha at night; then he would go to his bed and sleep. In the middle of the night; he would get up to relieve himself and go to his water for purification and perform Ablution. Then he went into the Masjid and prayed eight rakahs. I think he made the recitation; bowing and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah ﷺ used to pray until he grew older and gained weight- and she mentioned whatever Allah SWT willed about his gaining weight. She said: And the Prophet ﷺ used to lead the people in praying witr; then he would go to his bed. In the middle of the night; he would get up and go to water for purification; and to relieve himself; then he would perform Ablution. Then he would go into the masjid and pray six rakahs; and I think he made the recitation; bowing; and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. She said: And this is how the Messenger of Allah ﷺ continued to pray. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai | |
| SunanAlNasai-017-001-17078 | It was narrated that Juwayriyah bint AlHarith said that: The Prophet ﷺ passed by her while she was in the masjid; supplicating; then he passed by her again when it was almost midday. He said to her: Are you still here? She said: Yes. He said: Shall I not teach you some words which you can say? Subhan Allah adada khalqihi; subhan Allah adada khalqihi; subhan Allah adada khalqihi; subhan Allah rida nafsihi; subhan Allah rida nafsihi; subhan Allah rida nafsihi; Subhan Allah zinata arshihi; Subhan Allah zinata arshihi; Subhan Allah zinata arshihi; Subhan Allah midada Kalamatihi; Subhan Allah midada Kalamatihi; Subhan Allah midada Kalamatihi Glory be to Allah the number of His creation; glory be to Allah the number of His creation; glory be to Allah the number of His creation; glory be to Allah as much as pleases Him; glory be to Allah as much as pleases Him; glory be to Allah as much as pleases Him; glory be to Allah the weight of His throne; glory be to Allah the weight of His throne; glory be to Allah the weight of His throne; glory be to Allah the number of His words; glory be to Allah the number of His words; glory be to Allah the number of His words. | The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on Another number for the tasbih in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24696 | Narrated Aisha; Ummul Muminin: Saad Ibn Hisham said: I came to Medina and called upon Aisha; and said to her: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ used to lead the people in the night prayer; and then go to his bed and sleep. When midnight came he got up; went to answer the call of nature and to perform ablution with water. Having performed ablution; he entered the Masjid and prayed eight rakahs. To my mind he performed the recitation of the Quran; bowing and prostrating equally. He then observed witr with one rakah and prayed two rakahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed; and sometimes I doubted whether he dozed or not; till he Bilal called him for prayer. This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28387 | Narrated Aisha; Ummul Muminin: My mother intended to make me gain weight to send me to the house of the Messenger of Allah ﷺ. But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight as she desired. | The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on Weight gain in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28830 | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: The standard weight is the weight of the people of Mecca; and the standard measure is the measure of the people of Medina.Abu Dawud said: AlFiryabi and Abu Ahmad have also transmitted from Sufyan in a similar way; and he Ibn Dukain agreed with them on the text. The version of Abu Ahmad has: from Ibn Abbas instead of Ibn Umar. It has also been transmitted by AlWalid Bin Muslim from Hanzalah. This version has: the weight of Medina and the measure of Mecca.Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik Bin Dinar from Ata from the Prophet ﷺ. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Regarding The Statement Of The Prophet The Standard Measure Is The Measure Of AlMadinah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28839 | Narrated Ubadah Ibn AlSamit: The Messenger of Allah ﷺ said: Gold is to be paid for with gold; raw and coined; silver with silver; raw and coined in equal weight ; wheat with wheat in equal measure; barley with barley in equal measure; dates with dates in equal measure; salt by salt with equal measure; if anyone gives more or asks more; he has dealt in usury. But there is no harm in selling gold for silver and silver for gold ; in unequal weight; payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley for wheat in unequal measure; payment being made on the spot. If the payment is to be made later; then do not sell them.Abu Dawud said: This tradition has also been transmitted by Saeed Bin Abi Arubah; Hisham AlDastawai and Qatadah from Muslim Bin Yasar through his chain. | The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Regarding Exchange in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-35057 | Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat. Ibn Shihab added that he had asked Said Ibn AlMusayab about renting land for gold and silver. He said; There is no harm in it. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; forbade muzabana. The explanation of muzabana is that it is buying something whose number; weight and measure is not known with something whose number; weight or measure is known; for instance; if a man has a stack of food whose measure is not known; either of wheat; dates; or whatever food; or the man has goods of wheat; date kernels; herbs; safflower; cotton; flax; silk; and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods; but; before he does; he specifies a certain weight; or measure; or number and guarantees to pay the price for that amount; agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden. Malik said that another example of that was; for instance; a man proposing to another man; You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks; the measureof each cloak to be such-and-such; naming a measurement. Whatever loss there is; is against me and I will fulfill you the specified amount and whatever excess there is; is mine. Or perhaps the man proposed; I will guarantee you from this cloth of yours so many shirts; the measurement of each shirt to be such-and-such; and whatever loss there is; is against me and I will fulfill the specified amount and whatever excess there is; is mine. Or perhaps a man proposed to a man who had cattle or camel hides; I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs; I will make up its loss and whatever is over is mine because I guaranteed you. Another example was that a man say to a man who had ben-nuts; I will press these nuts of yours. Whatever falls short of such-and-such a weight by the pound; I will make it up; and whatever is more than that is mine. Malik said that all this and whatever else was like it or resembled it was in the category of muzabana; which was neither good nor permitted. It was also the same case for a man to say to a man; who had fodder leaves; date kernels; cotton; flax; herbs or safflower; I will buy these leaves from you in exchange for such-and-such a sa; indicating leaves which are pounded like his leaves.. or these date kernels for such-and-such a sa of kernels like them; and the like of that in the case of safflower; cotton; flax and herbs. Malik said; All this is what we have described of muzabana. | The Chapter on Muzabana In Agriculture Products in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35060 | Yahya related to me from Malik that Yahya Ibn Said said; The Messenger of Allah; mayAllah bless him and grant him peace; ordered the two Sads to sell a vessel made of either gold or silver from the booty. They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins. The Messenger of Allah; may Allah bless him and grant him peace; said to them; You have taken usury; so return it. | The Chapter on Peace And Ablution in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35065 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Muawiya Ibn Abi Sufyan sold a gold or silver drinking- vessel for more than its weight. AbudDarda said; I heard the Messenger of Allah; may Allah bless him and grant him peace; forbidding such sales except like for like. Muawiya said to him; I dont see any harm in it. Abud-Darda said to him; Who will excuse me from Muawiya? I tell him something from the Messenger of Allah; may Allah bless him and grant him peace; and he gives me his own opinion! I will not live in the same land as you! Then Abud-Darda went to Umar Ibn AlKhattab and mentioned that to him. Umar Ibn AlKhattab therefore wrote to Muawiya; Do not sell it except like for like; weight for weight. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Madina in Muwata Malik | |
| MuwataMalik-017-001-35087 | Yahya related to me from Malik that he had heard that Muhammad Seereen used to say; Do not sell grain on the ears until it is white. Malik said; If someone buys food for a known price to be delivered at a stated date; and when the date comes; the one who owes the food says; I do not have any food; sell me the food which I owe you with delayed terms. The owner of the food says; This is not good; because the Messenger of Allah; may Allah bless him and grant him peace; forbade selling food until the deal was completed. The one who owes the food says to his creditor; Sell me any kind of food on delayed terms until I discharge the debt to you. This is not good because he gives him food and then he returns it to him. The gold which he gave him becomes the price of that which is his right against him and the food which he gave him becomes what clears what is between them. If they do that; it becomes the sale of food before the deal is complete. Malik spoke about a man who was owed food which he had purchased from a man and this man was owed the like of that food by another man. The one who owed the food said to his creditor; I will refer you to my debtor who owes me the same amount of food as I owe you; so that you may obtain the food which I owe you. Malik said; If the man who had to deliver the food; had gone out; and bought the food to pay off his creditor; that is not good. That is selling food before taking possession of it. If the food is an advance which falls due at that particular time; there is no harm in paying off his creditor with it because that is nota sale. It is not halal to sell food before receiving it in full since the Messenger of Allah; may Allah bless him and grant him peace; forbade that. However; the people of knowledge agree that there is no harm in partnership; transfer of responsibility and revocation in sales of food and other goods. Malik said; That is because the people of knowledge consider it as a favour rendered. They do not consider it as a sale. It is like a man lending light dirhams. He is then paid back in dirhams of full weight; and so gets back more than he lent. That is halal for him and permitted. Had a man bought defective dirhams from him as being the full weight; that would not be halal. Had it been stipulated to him that he lend full weight in dirhams; and then he gave faulty ones; that would not be halal for him. | The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35100 | Malik said; It is the generally agreed on way of doing things among us that the meat of camels; cattle; sheep and so on is not to be bartered one for one; except like for like; weight for weight; from hand to hand. There is no harm in that. If it is not weighed; then it is estimated to be like for like from hand to hand. Malik said; There is no harm in bartering the meat of fish for the meat of camels; cattle; and sheep and so on two or more for one; from hand to hand. If delayed terms enter the transaction however; there is no good in it. Malik said; I think that poultry is different from the meat of cattle and fish. I see no harm in selling some of it for something different; more of one than another; from hand to hand. None of that is to be sold on delayed terms. | The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35132 | Malik related to me that Yahya Ibn Said heard Said Ibn AlMusayab say; When you come to a land where they give full measure and full weight; stay there. When you come to a land where they shorten the measure and weight; then do not stay there very long. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35552 | Yahya related to me from Malik that Ibn Shihab said; The first person to deduct zakat from allowances was Muawiya Ibn Abi Sufyan. i.e. the deduction being made automatically. Malik said; The agreed sunna with us is that zakat has to be paid on twenty dinars of gold coin ; in the same way as it has to be paid on two hundred dirhams of silver. Malik said; There is no zakat to pay on gold that is clearly less than twenty dinars in weight but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly; there is no zakat to pay on silver that is clearly less than two hundred dirhams in weight ; but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay; whether it be dinars or dirhams. i.e. the zakat is assessed by the weight and not the number of the coins. Malik said; about a man who had one hundred and sixty dirhams by weight; and the exchange rate in his town was eight dirhams to a dinar; that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams. Malik said; in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade; that; as soon as it increased to a zakatable amount and then a year elapsed; he had to pay zakat on it; even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it. Malik said; in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them; that he paid zakat on them right then and did not wait until a year had elapsed over them; counting from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them. Malik said; What we are agreed upon here in Madina regarding income from hiring out slaves; rent from property; and the sums received when a slave buys his freedom; is that no zakat is due on any of it; whether great or small; from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it. Malik said; in the case of gold and silver which was shared between two co-owners; that zakat was due from any one whose share reached twenty dinars of gold; or two hundred dirhams of silver; and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided; zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount; because the Messenger of Allah; may Allah bless him and grant him peace; had said; There is no zakat to pay on less than five awaq of silver. Malik commented; This is what I prefer most out of what I have heard about the matter. Malik said; When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum. Malik said; No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his. | The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik |
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