Wrote
From HodHood
Wrote Completed Form
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Wrote References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlAnbiya Ayah 105 | Surat AlAnbiya | 0.35 | 55 | Inherit earth, Wrote psalms, Mose servant, Psalms messag, Messag mose, Righteous inherit, Befor wrote, Servant righteous, Servant righteou | وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِنْ بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ | Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." |
In Hadith Text Books
Wrote In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1039 | Narrated Abu Huraira: The Prophet ﷺ said; When Allah created the Creation; He wrote in His Book-and He wrote that about Himself; and it is placed with Him on the Throne-Verily My Mercy overcomes My Anger. | The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on And Allah warns you against Himself in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1289 | Narrated Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl: Sahl Bin Abi Hathma and some great men of his tribe said; Abdullah Bin Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said; By Allah; you have killed my companion. The Jews said; By Allah; we have not killed him. Muhaiyisa then came back to his people and told them the story. He; his elder brother Huwaiyisa and Abdulrahman Bin Sahl came to the Prophet and he who had been at Khaibar; proceeded to speak; but the Prophet ﷺ said to Muhaiyisa; The eldest! The eldest! meaning; Let the eldest of you speak. So Huwaiyisa spoke first and then Muhaiyisa. Allah Messenger ﷺ said; The Jews should either pay the blood money of your deceased companion or be ready for war. After that Allah Messenger ﷺ wrote a letter to the Jews in that respect; and they wrote that they had not killed him. Then Allah Messenger ﷺ said to Huwaiyisa; Muhaiyisa and Abdulrahman Can you take an oath by which you will be entitled to take the blood money? They said; No. He said to them ; Shall we ask the Jews to take an oath before you? They replied; But the Jews are not Muslims. So Allah Apostle gave them one-hundred camels as blood money from himself. Sahl added: When those camels were made to enter the house; one of them kicked me with its leg. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on The writing of a letter by the ruler to representatives and by judge to workers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1291 | Kharija Bin Zaid Bin Thabit said that Zaid Bin Thabit said; The Prophet ﷺ ordered me to learn the writing of the Jews. I even wrote letters for the Prophet ﷺ to the Jews and also read their letters when they wrote to him.And Umar said in the presence of Ali; Abdulrahman and Uthman; What is this woman saying? the woman was non-Arab Abdulrahman Bin Hatib said: She is informing you about her companion who has committed illegal sexual intercourse with her. Abu Jamra said; I was an interpreter between Ibn Abbas and the people. Some people said; A ruler should have two interpreters. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on The translators of a ruler in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1425 | Narrated Warrad: The clerk of AlMughira Muawiya wrote to AlMughira Write to me what you have heard from Allah Messenger ﷺ. So he AlMughira wrote to him: Allah Prophet used to say at the end of each prayer: La ilaha illalla-h wahdahu la sharika lahu; lahul Mulku; wa lahul Hamdu wa hula ala kulli shaiin qadir. Allahumma la mani a lima ataita; wala mutiya lima manata; wala yanfau dhuljadd minkal-jadd. He also wrote to him that the Prophet ﷺ used to forbid 1 Qil and Qal idle useless talk or that you talk too much about others ; 2 Asking too many questions in disputed Religious matters ; 3 And wasting one wealth by extravagance; 4 and to be undutiful to one mother 5 and to bury the daughters alive 6 and to prevent your favors benevolence to others i.e. not to pay the rights of others 7 And asking others for something except when it is unavoidable. | The Chapter on Worship And Wealth in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1977 | Narrated Anas: That Abu Bakr wrote for him; Zakat regulations which Allah Messenger ﷺ had made compulsory; and wrote that one should neither collect various portions of the property nor divide the property into various portions in order to avoid paying Zakat. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2174 | Narrated Warrad: the clerk of AlMughira Bin Shuba Muawiya wrote to AlMughira: Write to me a narration you have heard from Allah Messenger ﷺ. So AlMughira wrote to him; I heard him saying the following after each prayer: La ilaha illal-lahu wahdahu la sharika lahu; lahu Almulk wa lahuI-hamd; wa huwa ala kulli Shai-in qadir. He also used to forbid idle talk; asking too many questions in religion ; wasting money; preventing what should be given; and asking others for something except in great need ; being undutiful to mothers; and burying one little daughters alive. | The Chapter on Worship And Wealth in HodHood Indexing, Chapter on What is disliked about Qil and Qal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-448 | Narrated Ibn Umar: I heard Allah Messenger ﷺ saying; All of you are Guardians. Yunis said: Ruzaiq Bin Hukaim wrote to Ibn Shihab while I was with him at Wadi AlQura saying; Shall I lead the Jumua prayer? Ruzaiq was working on the land i.e. farming and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote to Ruzaiq ordering him to lead the Jumua prayer and telling him that Salim told him that Abdullah Bin Umar had said; I heard Allah Apostle saying; All of you are guardians and responsible for your wards and the things under your care. The Imam i.e. ruler is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband house and is responsible for it. A servant is the guardian of his master belongings and is responsible for them. I thought that he also said; A man is the guardian of his father property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care. | The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on To offer Jumuah prayer and Khutba in villages and towns in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4506 | Narrated Salim Abu AlNadr: Abdullah Bin Abi Aufa wrote and I read what he wrote that Allah Messenger ﷺ said; When you face them i.e. your enemy then be patient. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on Patience during fighting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4892 | Narrated Ibn Abu Mulaika: I wrote a letter to Ibn Abbas and he wrote to me that the Prophet ﷺ had given the verdict that the defendant had to take an oath. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4918 | Narrated Ibn aown I wrote a letter to Nafi and Nafi wrote in reply to my letter that the Prophet ﷺ had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet ﷺ got Juwairiya on that day. Nafi said that Ibn Umar had told him the above narration and that Ibn Umar was in that army. | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on Whoever possessed Arab slaves in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4940 | Narrated Anas: that Abu Bakr AlSiddiq wrote to him the law of Zakat which was made obligatory by Allah Apostle. He wrote: Partners possessing joint property sheep have to pay its Zakat equally. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Partners possessing joint property have to pay its Zakat equally in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5950 | Narrated Anas: Abu Bakr wrote to me what Allah had instructed His Apostle ﷺ to do regarding the one who had to pay one Bint Makhad i.e. one year-old camel as Zakat; and he did not have it but had got Bint Labun two year old camel. He wrote that it could be accepted from him as Zakat; and the collector of Zakat would return him 20 Dirhams or two sheep; and if the Zakat payer had not a Bint Makhad; but he had Ibn Labun a two year old he-camel then it could be accepted as his Zakat; but he would not be paid anything. | The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on Zakat may be paid in kind and not in cash in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5977 | Narrated AlShubi: The clerk of AlMughira Bin Shuba narrated; Muawiya wrote to AlMughira Bin Shuba: Write to me something which you have heard from the Prophet ﷺ. So AlMughira wrote: I heard the Prophet saying; Allah has hated for you three things: -1. Vain talks; useless talk that you talk too much or about others. -2. Wasting of wealth by extravagance -3. And asking too many questions in disputed religious matters or asking others for something except in great need. See Hadith No. 591; Vol. Ill | The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on The Statement of Allah AlZa wa Jall in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6399 | Narrated Zaid Bin Thabit: When we wrote the Holy Quran; I missed one of the Verses of Surat AlAhzab which I used to hear Allah Messenger ﷺ reciting. Then we searched for it and found it with Khuzaima Bin Thabit AlAnsari. The Verse was:- Among the Believers are men Who have been true to Their Covenant with Allah; Of them; some have fulfilled Their obligations to Allah i.e. they have been Killed in Allah Cause ; And some of them are still waiting 33.23 So we wrote this in its place in the Quran. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The Ghazwa of Uhud in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17164 | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17200 | Shabi reported that the scribe of AlMughira Bin Shuba said: Muawiya wrote to Mughira: Write for me something which you heard from Allah Messenger ﷺ ; and he wrote: I heard Allah Messenger ﷺ as saying. Verily Allah disapproves three thingq for you: irrelevant talk; wasting of wealth and persistent questioning. | The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17302 | Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17696 | It has been narrated on the authority of Amir Bin Saad Bin Abu Waqqas who said: I wrote a letter to Jabir Bin Samura and sent it to him through my servant Nafi; asking him to inform me of something he had heard from the Messenger of Allah ﷺ. He wrote to me in reply : I heard the Messenger of Allah ﷺ say on Friday evening; the day on which AlAslami was stoned to death for committing adultery : The Islamic religion will continue until the Hour has been established; or you have been ruled over by twelve Caliphs; all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace; the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear a number of impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you; he should first spend it on himself and his family and then give it in charity to the poor. I heard him also say: I will be your forerunner at the Cistern expecting your arrival. | The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17983 | Ibn aown reported: I wrote to Nafi inquiring from him whether it was necessary to extend to the disbelievers an invitation to accept Islam before meeting them in fight. He wrote in reply to me that it was necessary in the early days of Islam. The Messenger of Allah ﷺ made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day; he captured Juwairiya bint AlHarith. Nafi said that this tradition was related to him by Abdullah Bin Umar who himself was among the raiding troops. | The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18025 | Ibn aown said: I wrote to Nafi asking him about Nafl spoils of war and be wrote to me that Ibn Umar was among that expedition. The rest of the hadith is the same. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18095 | It has been narrated on the authority of Bara who said: When the Prophet ﷺ was checked from going to the Kaba; the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days; that he would not enter the city except with swords in their sheaths and arms encased in their covers; that he would not take eway with him anyone from its dwellers; nor would he prevent anyone from those with him to stay on in Mecca if he so desired. He said to Ali: Write down the terms settled between us. So Ali wrote : In the name of Allah; most Gracious and most Merciful. This is what Muhammad; the Messenger of Allah; has settled with the Meccans ; The polytheists said to him: If we knew that thou art the Messenger of of Allah; we would follow you. But write: Muhammad Bin Abdullah. So he told Ali to strike out these words. Ali said: No; by Allah; I will not strike them out. The Messenger of Allah ﷺ said: Show me their place on the parchment. So he Ali showed him their place and he the Holy Prophet struck them out; and Ali wrote: Ibn Abdullah. According to the terms of the treaty; next year the Prophet ﷺ stayed there for three days When it was the third day; they said to Ali: This is the last day according to the terms of your companion. So tell him to leave. Ali informed the Prophet ﷺ accordingly. He said: Yes; and left the city. Ibn Janab in his version of the tradition used: we would swear allegiance to you instead of we would follow you. | The Chapter on Companions in HodHood Indexing, Chapter on 34 in Sahih Muslim | |
| SahihMuslim-017-001-18148 | It has been narrated on the authority of Yazid Bin Hurmuz that Najda wrote to Ibn Abbas inquiring of him five things. Ibn Abbas said: If I had not the fear of committing sin for concealing the knowledge I would not have written to him. Najda wrote to him saying after praising the Almighty and invoking blessings on the Prophet : Tell me whether the Messenger of Allah ﷺ took women to participate with him in Jihad; if he did ; whether he allotted them a regular share from the booty; whether he killed the children of the enemy in the war ; how long an orphan would be entitled to consideration as such; and for whom the Khums fifth part of the booty was booty. Ibn Abbas wrote to him: You have written asking me whether the Messenger of Allah ﷺ took women with him to participate in Jihad. He did take them to the battle and sometimes he fought along with them. They would treat the wounded and were given a reward from the booty; but he did not assign any regular share for them. And the Messenger of Allah ﷺ did not kill the children of the enemy; so you should not kill the children. Also you have written to me asking me when the orphanhood of an orphan comes to an end. By my life; if a man has become bearded but is still incapable of getting his due from others or fulfilling his obligation towards them; he is yet an orphan to be treated as such ; but when he can look after his interests like grown-up people; he is no longer an orphan. And you have written to me inquiring about Khums as to whom it is meant for. In this connection we the kinsmen of the Messenger of Allah used to say: It is for us; but those people i.e. Banu Umaya have denied it to us. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim | |
| SahihMuslim-017-001-18152 | It has been narrated on the anthority of Yazid Bin Hurmuz who said: Najda wrote to Ibn Abbas. I was sitting in the company of Ibn Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter; may he never be joyful. He wrote in reply to him referring to the share of the close relatives of the Holy Prophet from the booty whom God has mentioned. I have to tell you that we thought we were the close relatives of the Messenger of Allah ﷺ ; but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. I have to say that when he reaches the age of marriage; attains maturity of mind; and his property is returned to him; then he is no longer an orphan. You have inquired whether the Messenger of Allah may peace be upo him used to kill anyone from the children of the polytheists in the war. You should know that the Messenger of Allah ﷺ used not to kill any one of their children; and you too should not kill any one of them; except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. I have to tell you that there is no fixed share for them except that they will be given some reward from the spoils of war. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim | |
| SahihMuslim-017-001-20010 | Amir Bin Saad Bin Abu Waqqas reported: I wrote a letter to Jabir Bin Samura and it was sent through my servant Nafi asking him to inform me about something pertaining to the Haud Kauthar. He wrote to me: I heard him the Holy Prophet say: I shall be there ahead of you at the Haud Kauthar. | The Chapter on Facts And Makkah in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21546 | Ubaidullah Bin Abdullah Bin Utba Bin Masud reported that his father wrote to Umar Bin Abdullah b AlArqam AlZuhri that he would go to Subaiah bint AlHirith AlAslamiya Allah be pleased with her and ask her about a verdict from him which Allah Messenger ﷺ gave her when she had asked that from him in regard to the termination of Idda at the birth of a child Umar Bin Abdullah wrote to Abdullah Bin Utba informing him that Subaiah had told him that she had been married to Saad Bin Khaula and he belonged to the tribe of Amir Bin Luay; and was one of those who participated in the Battle of Badr; and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd AlSunabil Bin Bakak from Banu Abd AlDar came to her and said: What is this that I see you embellished; perhaps you are inclined to marry; By Allah; you cannot marry unless four months and ten days of Idda are passed. When he said that. I dressed myself; and as it was evening I came to Allah Messenger ﷺ and asked him about it; and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding after the birth of the child except that her husband should not go near her until she is purified. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-24330 | Warrad; the freed slave of Mughira Bin Shuba; reported: Mughira Bin Shuba wrote to Muawiya it was Warrad who wrote this letter for him; i. e. Mughira : I heard the Messenger of Allah ﷺ saying: When the salutation is pronounced. and the rest of the hadith is the same except this that he made no mention of: He is Potent over everything. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-24332 | Warrad; the scribe of Mughira Bin Shuba; reported: Muawiya wrote to Mughira: Write to me anything which you heard from the Messenger of Allah ﷺ. So he Mughira wrote to him Muawiya : I heard the Messenger of Allah ﷺ uttering these words at the completion of prayer: There is no god but Allah. He is alone and there is no partner with Him. Sovereignty belongs to Him and to Him is praise due and He is Potent over everything. O Allah! no one can withhold what Thou givest; or give what Thou withholdest; and riches cannot avail a wealthy person with Thee. | The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on 26 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-11125 | AlHasan narrated that : Samurah said: there are two pauses that I preserved from Allah Messenger. But Imran Bin Hosain rejected that and said: We preserved one pause. So we wrote to Ubay Bin Kaab in AlMadinah. Ubay wrote that Samurah was correct. Saeed said: We said to Qatadah: What are those two pauses? He said: When he entered into his Prayer; and when he finished his recitation. Then he Qatadah said after that: And when he recited Nor those who went astray. And he said: He liked to pause when he finished the recitation until he caught his breath. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on What Has Been Related About Two Pauses During Salat in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7478 | Narrated Nafi: that Ibn Umar said: I was reviewed before the Messenger of Allah ﷺ in the army; and I was fourteen years old; but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old; and he accepted me. Nafi said: I narrated this Hadith to Uman Bin Abdul Azeez and he said: This is the limit that distinguishes between childhood and adulthood. Then he wrote to give salaries to whoever reached fifteen years old. Another chain from Nafi; from Ibn Umar from the Prophet ﷺ and it is similar; but he did not mention in it that Umar Bin Abd AlAziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration; Ibn Uyainah said that Nafi said : I narrated it to Umar Bin Abd AlAziz and he said: This is the limit that distinguishes between children and soldiers. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on What Has Been Related About The Limits Of Responsibility For A Man And Woman in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7852 | Narrated Yazid Bin Hurmuz: That Najdah AlHaruri wrote to Ibn Abbas asking if the Messenger of Allah ﷺ would fight along with women; and if he would fix a share of the spoils of war for them. Ibn Abbas wrote to him: You wrote to me asking me if the Messenger of Allah ﷺ would fight along with women. He did fight along with them; as they would treat the wounded. They received something from the spoils of war; but as for their share; then he did not fix a share for them.There is something on this topic from Anas and Umm Atiyah.This Hadith isHassan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan AlThawri and AlShafii. Some of them said that a share is given to the woman and the boy; and this is the view of AlAwzai AlAwzai said: The Prophet ﷺ gave a portion to the boys at Khaibar; and the Aimmah of the Muslims gave a portion to every child born in the land of war. AlAwzai said: The Prophet ﷺ gave a portion to the women at Khaibar; and that was followed by the Muslims after him. This was narrated to us by Ali Bin Khashram who said : Eisa Bin Yunus narrated this to us from AlAwzai.The meaning of his saying: They received something from the spoils of war it is said that he conferred something on them the women from the spoils of war. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on About Who Is Given Spoils Of War AlFay in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9048 | Zaid Bin Arqam wrote to Anas Bin Malik; comforting him over those of his family and children of his paternal uncle who suffered on the day of AlHarrah. So he wrote to him: I give you glad tidings of good news from Allah. I heard the Messenger of Allah ﷺ said: O Allah forgive the Ansar and the children of the Ansar; and the children of their children. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9656 | The Chapter on Supplication And Torment Asking For Forgiveness in HodHood Indexing, Chapter on The Punishment Of The One Who Seeks The People Pleasure By Allah Wrath And The Opposite in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12172 | It was narrated that Ibn shihab said: I read the letter of the Messenger of allah which he wrote for Amr Bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr Bin Hazm. The Messenger of Allah wrote this; A statement from Allah and His Messenger; O you who believe! Fulfill your obligations; and he wrote the Verses until he reached. Verily; Allah is Swift in reckoning. Then he wrote: this is the book if retaliation: For a soul; one hundred camels; and so on | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai | |
| SunanAlNasai-017-001-12419 | It was narrated from Shuraih that: He wrote to Umar; to ask him a question ; and Umar wrote back to him telling him: Judge according to what is in the Book of Allah. If it is not mentioned in the Book of Allah; then judge according to the Sunnah of the Messenger of Allah SAWSYMOBOL. If it is not mentioned in the Book of Allah or the Sunnah of the Messenger of Allah SAWSYMOBOL; then pass judgment according to the way the righteous passed judgment. If it is not mentioned in the Book of Allah; or the Sunnah of the Messenger of Allah SAWSYMOBOL; and the righteous did not pass judgment concerning it; then if you wish; go ahead and try to work it out by yourself or if you wish; leave it. And I think that leaving it is better for you. And peace be upon you. | The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai | |
| SunanAlNasai-017-001-12445 | It was narrated from Nafi Bin Umar; that Ibn Abi Mulaikah said: There were two female neighbors who used to do leatherwork with an awl in AlTaif. One of them came out with her hand bleeding and claimed that her companion had injured her; but the other one denied it. I wrote to Ibn Abbas concerning that. He wrote; saying that the Messenger of Allah SAWSYMOBOL ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs; then people would make claims against the wealth and blood of others. So he called her and recited this Verse to her: Verily; those who purchase a small gain at the cost of Allah Covenant and their oaths; they shall have no portion in the Hereafter... until the end of the Verse. He called her and recited that to her; and she confessed to that. News of that reached him and he was happy. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The Judge Advising Disputants to Take an Oath in Sunan AlNasai | |
| SunanAlNasai-017-001-12943 | It was narrated that mousab Bin Saad said: Saad had many grapevines and he had someone looking after them for him. The vines bore many grapes; and that man wrote to him saying : I am afraid that the grapes will be wasted; what do you think if I squeeze them to make juice? Saad wrote to him saying : When this letter of mine reaches you; leave my land; for by Allah I cannot trust you with anything ever agin. So he made him leave his land. | The Chapter on Food And Charity in HodHood Indexing, Chapter on It is Disliked to Sell Juice in Sunan AlNasai | |
| SunanAlNasai-017-001-13220 | Usaid Bin AlZubair AlAnsari; who was one of Banu Harithah narrated that: there was the governor of AlYamamah; and Marwan wrote to him saying that Muawiyah had written to him; saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me Usaid. I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything and did not realize that it was stolen goods ; then the owner has the choice: If he wishes; he may buy it from the one who bought it from the thief; or if he wishes he may go after the thief. Abu Bakr; Umar and Uthman also passed judgment along these lines. Marwan sent my letter to Muawiyah; and Muawiyah wrote to Marwan saying : Neither you nor Usaid are in a position to tell me what to do; rather I am the one who tells you what to do because I am superior in rank to you; so do what I tell you. Marwan sent the letter of Muawiyah to me; and I said: I will not judge according to Muawiyah opinion as long as I am the governor. | The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on If A Man Sells An Item And A Third Party Has More Right To It in Sunan AlNasai | |
| SunanAlNasai-017-001-13805 | It was narrated that Yazid Bin Hurmuz said: Najdah wrote to Ibn Abbas and asked him about the share of the relatives of the Messenger of Allah ; to whom should it be given? Yazid Bin Hurmuz said:I wrote down the letter of Ibn Abbas to Najdah in which he said; You have written asking me about the share of the relatives of the Messenger of Allah ; to whom should it be given? It is for us; the members of the household Ahl AlBait. Umar used to offer to help the single among us to get married ; and to give some to our poor and to pay off the debts of our debtors. We insisted that he should given it to us; but he refused; and we left it at that. | The Chapter on Enemies And Groups And The Companions in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai | |
| SunanAlNasai-017-001-14516 | Saeed narrated from Qatadah: We wrote to Ibrahim Bin Yazid AlNakhai asking him about breast-feeding. He wrote back saying that Shuraih had narrated that Ali and Ibn Masud used to say: A little or a lot of breast-feeding makes marriage prohibited. In his book; it said that Abu AlShatha AlMuharibi narrated that Aisha had told him that the Prophet of Allah used to say: Suckling AlKhatfah once or twice does not make marriage prohibited. | The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on The Amount Of Breastfeeding That Makes Marriage Prohibited in Sunan AlNasai | |
| SunanAlNasai-017-001-14566 | It was narrated from AlNuman Bin Bashir that a man called Abdulrahman Bin Hunain or Yunbaz Qurqur had intercourse with his wife slave woman; and it was brought to AlNuman Bin Bashir. He said: I will pass the same judgment concerning her as the Messenger of Allah did. If she let you do that; I will flog you; but if she did not let you do that; I will stone you to death. She had let him do that so he flogged him with one hundred stripes. One of the narrators Qatadah said: I wrote to Habib Bin Salim and he wrote back to me with this information. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on Allowing Intimacy in Sunan AlNasai | |
| SunanAlNasai-017-001-14769 | It was narrated from Amr Bin Shuaib; from his father that his grandfather said: Hilal came to the Messenger of Allah with one-tenth of the honey and asked him to protect a valley for him that was called Salabah. The Messenger of Allah protected that valley for him. When Umar Bin AlKhattab became the Khalifah; sufyan Bin Wahb wrote the Umar and asked him about that ; and Umar wrote: If the gives me what he used to give to the Messenger of Allah; one-tenth of his honey; I will protect Salahab for him; otherwise they are just bees and anyone who wants to may eat of it. | The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on Zakah On Bees in Sunan AlNasai | |
| SunanAlNasai-017-001-15018 | Ubaidullah Bin Abdullah narrated that his father wrote to Umar Bin Abdullah Bin Arqam AlZuhri; telling him to go to Subaiah bint AlHarith AlAslamiyah and ask her about her Hadith and what the Messenger of Allah had said to her when she consulted him. Umar Bin Abdullah wrote back to Abdullah Bin Utbah telling him that Subaiah told him; that she was married to Sahl Bin Khawlah -who was from Banu Amir Bin Lu-ay and was one of those who had been present at Badr- and her husband died during the Farewell Pilgrimage while she was pregnant. She gave birth soon after he died; and when her Nifas ended she adorned herself to receive proposals of marriage. Abu AlSanabil Bin Bakak man from Banu Abd AlDar- went to her and said to her: Why do I see you adorned? Perhaps you want to get married; but by Allah you will not get married until four months and ten days have passed. Subaiah said: When he said that to me; I put on my clothes in the evening and went to the Messenger of Allah and asked him about that. He ruled that it had become permissible for me to marry when I gave birth; and he told me to get married if I wanted to. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai | |
| SunanAlNasai-017-001-17069 | It was narrated from Warrad that: Muawiyah wrote to AlMughirah asking him to write him a hadith that he had heard from the Messenger of Allah ﷺ. AlMughirah wrote to him Saying : I heard him say; when he finished the prayer: La Ilaha Illallah wahdahu la sharika lah; lah Almulk wa lah Alhamd wa huwa ala kulli shayin qadir There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise; and He is able to do all things three times. | The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on How many times is that to be said in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24834 | AlMughirah Bin Shubah reported: Muawiyah wrote to AlMughirah Bin Shubah: What would the the Messenger of Allah ﷺ recite when he gave Taslim salutation in the prayer ? AlMughirah dictated and wrote to Muawiyah: The Messenger of Allah ﷺ used to say at the end of the prayer after taslim : There is no God but Allah; Alone; Who has no partner; to Him belongs the dominion; to Him praise is due; and He is Omnipotent. O Allah no one cane withhold what You give and give what You withhold; and none benefits the fortunate person; for from You is the fortune. | The Chapter on Worship And Wealth in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24914 | Abdulrahman Ibn Hurmuz AlAraj said: AlAbbas Ibn Abdullah Ibn AlAbbas married his daughter to Abdulrahman Ibn AlHakam; and Abdulrahman married his daughter to him. And they made this exchange their dower. Muawiyah wrote to Marwan commanding him to separate them. He wrote in his letter: This is the shighar which the Messenger of Allah ﷺ has forbidden. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Regarding Shighar Marriages in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25145 | Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25196 | Amr Bin Shuaib; on his father authority; said that his grandfather reported: Hilal; a man from the tribe of Banu Matan brought a tenth of honey which he possessed in beehives to the Messenger of Allah ﷺ. He asked him the apostle of Allah to give the wood known as Salabah as a protected or restricted land. The Messenger of Allah ﷺ gave him that wood as a protected land. When Umar Ibn AlKhattab succeeded; Sufyan Ibn Wahb wrote to Umar asking him about this wood. Umar Ibn AlKhattab wrote to him: If he Hilal pays you the tithe on honey what he used to pay to the Messenger of Allah ﷺ ; leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Zakat On Honey in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25738 | Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25742 | Narrated Abdulrahman Bin Bujaid: I swear by Allah; Sahl had a misunderstanding about this tradition. The Messenger of Allah ﷺ wrote to the Jews: A slain man has been found amongnst you; so pay his bloodwit. They wrote to him : Swearing by Allah fifty oaths; we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah ﷺ himself paid his bloodwit which consisted of one hundred camels. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25829 | Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds. | The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26159 | Abu AlTayah reported on the authority of a shaykh an old man : When Abdullah Ibn Abbas came to Basrah; people narrated to him traditions from Abu Mousa. Therefore Ibn Abbas wrote to him asking him about certain things. In reply Abu Mousa wrote to him saying: One day I was in the company of the Messenger of Allah ﷺ. He wanted to urinate. Then he came to a soft ground at the foot of a wall and urinated. He the Prophet then said: If any of you wants to urinate; he should look for a place like this for his urination. | The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on Choosing An Appropriate Place To Urinate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26654 | Narrated AlNuman Ibn Bashir: Habib Ibn Salim said: A man called Abdulrahman Ibn Hunayn had intercourse with his wife slave-girl. The matter was brought to AlNuman Ibn Bashir who was the Governor of Kufah. He said: I shall decide between you in accordance with the decision of the Messenger of Allah ﷺ. If she made her lawful for you; I shall flog you one hundred lashes. If she did not make her lawful for you; I shall stone you to death. So they found that she had made her lawful for him. He; therefore; flogged him one hundred lashes.Qatadah said: I wrote to Habib Bin Salim; so he wrote this tradition to me. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on A man who commits zina with his wife slave woman in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27756 | Narrated Samurah Ibn Jundub; Ubay Ibn Kaab Samurah Ibn Jundub and Imran Ibn Husayn had a discussion about the periods of silence in prayer. Samurah then said that he remembered two periods of silence from the Messenger of Allah ﷺ ; one when he uttered the takbir and the other when he finished reciting: Not of those with whom Thou art angry; nor of those who go astray i.7. Samurah remembered that; but Imran Ibn Husayn rejected it. Then they wrote about it to Ubay Ibn Ka Bin He wrote a letter to them and gave a reply to them that Samurah remembered correctly. | The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29261 | Narrated Mujjaah Ibn Mirarah AlYamani: Mujjaah went to the Prophet ﷺ asking him for the blood-money of his brother whom Banu Sadus from Banu Dhuhl had killed. The Prophet ﷺ said: Had I appointed blood-money for a polytheist; I should have appointed it for your brother. But I shall give you compensation for him. So the Prophet ﷺ wrote a document for him that he should be given a hundred camels which were to be acquired from the fifth taken from the polytheists of Banu Dhuhl. So he took a part of them; for Banu Dhuhl embraced Islam. He then asked Abu Bakr for them later on; and brought to him the document of the Prophet ﷺ. So Abu Bakr wrote for him that he should be given one thousand two hundred sa from the sadaqah of AlYamamah; four thousand sas of wheat; four thousand sas of barley; and four thousand sas of dates. The text of the document written by the Prophet ﷺ for Mujjaah was as follows: In the name of Allah; the Beneficent; the Merciful. This document is from Muhammad; the Prophet; to Mujjaah Ibn Mirarah of Banu Sulma. I have given him one hundred camels from the first fifth acquired from the polytheist of Banu Dhuhl as a compensation for his brother. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29275 | Narrated A man from the companions of the Prophet: Abdulrahman Ibn Kaab Ibn Malik reported on the authority of a man from among the companions of the Prophet ﷺ : The infidels of the Quraysh wrote a letter to Ibn Ubay and to those who worshipped idols from alaous and AlKhazraj; while the Messenger of Allah ﷺ was at that time at Medina before the battle of Badr. They wrote : You gave protection to our companion. We swear by Allah; you should fight him or expel him; or we shall come to you in full force; until we kill your fighters and appropriate your women. When this news reached Abdullah Ibn Ubay and those who were worshippers of idols; with him they gathered together to fight the Messenger of Allah ﷺ. When this news reached the Messenger of Allah ﷺ ; he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you; greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet ﷺ ; they scattered. This reached the infidels of the Quraysh. The infidels of the Quraysh again wrote a letter to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet ﷺ ; they gathered Banu AlNadir to violate the treaty. They sent a message to the Prophet ﷺ : Come out to us with thirty men from your companions; and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you; we shall believe in you. The narrator then narrated the whole story. When the next day came; the Messenger of Allah ﷺ went out in the morning with an army; and surrounded them. He told them: I swear by Allah; you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day. Next he attacked Banu Quraysh with an army in the morning; and left Banu AlNadir. He asked them to sign a treaty and they signed it. He turned away from them and attacked Banu AlNadir with an army. He fought with them until they agreed to expulsion. Banu AlNadir were deported; and they took with them whatever their camels could carry; that is; their property; the doors of their houses; and their wood. Palm-trees were exclusively reserved for the Messenger of Allah ﷺ. Allah bestowed them upon him and gave them him as a special portion. He Allah ; the Exalted; said: What Allah has bestowed on His Apostle and taken away from them; for this ye made no expedition with either camel corps or cavalry. He said: Without fighting. So the Prophet ﷺ gave most of it to the emigrants and divided it among them; and he divided some of it between two men from the helpers; who were needy; and he did not divide it among any of the helpers except those two. The rest of it survived as the sadaqah of the Messenger of Allah ﷺ which is in the hands of the descendants of Fatimah Allah be pleased with her. | The Chapter on Military Expedition And Quraish in HodHood Indexing, Chapter on Regarding The Incidents With AlNadir in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29298 | Narrated Amir Ibn Shahr: When the Messenger of Allah ﷺ appeared as a prophet; Hamdan said to me: Will you go to this man and negotiate for us with him ? If you accept something; we shall accept it; and if you disapprove of something; we shall disapprove of it. I said: Yes. So I proceeded until I came to the Messenger of Allah ﷺ. I liked his motive and my people embraced Islam. The Messenger of Allah ﷺ wrote the document for Umayr Dhu Marran. He also sent Malik Ibn Murarah AlRahawi to all the people of Yemen. So Akk Dhu Khaywan embraced Islam. Akk was told: Go to the Messenger of Allah ﷺ ; and obtain his protection for your town and property. He therefore came to him and the Messenger of Allah ﷺ wrote a document for him: In the name of Allah; Most Beneficent; Most Merciful. From Muhammad; the Messenger of Allah; to Akk Dhu Khaywan. If he is true his land; property and slave; he has the security and the protection of Allah; and Muhammad; the Messenger of Allah. Written by Khalid Ibn Saeed Ibn AlAs. | The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on The Ruling On The Land Of Yemen in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29334 | Narrated Amr Ibn Awuf AlMuzani: The Prophet ﷺ assigned as a fief to Bilal Ibn Harith AlMuzani the mines of AlQabaliyah; both those which lay on the upper side those and which lay on the lower side. The narrator; Ibn AlNadr; added: also Jars and Dhat AlNusub. The agreed version reads: and the land which is suitable for cultivation at Quds. He did not assign to Bilal Ibn AlHarith the right of any Muslim. The Prophet ﷺ wrote a document to him: This is what the Messenger of Allah ﷺ assigned to Bilal Ibn AlHarith AlMuzani. He gave him the mines of AlQabaliyah both those which lay on the upper and lower side; and that which is fit for cultivation at Quds. He did not give him the right of any Muslim. The narrator Abu Uways said: A similar tradition has been transmitted to me by Thawr Ibn Zayd from Ikrimah on the authority of Ibn Abbas from the Prophet ﷺ. Ibn AlNadr added: Ubay Ibn Kaab wrote it. | The Chapter on Directions Hearts in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29680 | Ibn aown said I wrote to Nafi asking him about summoning the polytheists to Islam at the time of fighting. So; he wrote to me This was in the early days of Islam. The Prophet of Allaah ﷺ attacked Banu AlMustaliq while they were inattentive and their cattle were drinking water. So their fighters were killed and the survivors i.e.; women and children were taken prisoners. On that day Juwairiyah daughter of AlHarith was obtained. Abd Allaah narrated this to me; he was in that army.Abu Dawud said This is a good tradition narrtted by Ibn aown from Nafi and no one shared him in narrating it. | The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on Calling The Idolaters To Accept Islam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29775 | Yazid Bin Humruz said Najdah AlHururi wrote to Ibn Abbas asking him whether the women participated in battle along with the Apostle of Allaah ﷺ and whether they were allotted a share from the spoils. I Yazid Bin Hurmuz wrote a letter on behalf of Ibn Abbas to Najdah. They participated in the battle along with the Apostle of Allaah ﷺ ; but no portion from the spoils was allotted to them; they were given only a little of it. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding A Woman And A Slave Being Given Something From The Spoils in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34528 | Malik related to me from Abdullah Ibn Dinar that Abdullah Ibn Umar wrote to Abd AlMalik Ibn Marwan; making an oath of allegiance. He wrote; In the name of Allah; the Merciful; the Compassionate. To the slave of Allah; Abd AlMalik; the amir Almuminin; Peace be upon you. I praise Allah to you. There is no god but Him. I acknowledge your right to my hearing and my obedience according to the sunna of Allah and the sunna of His Prophet; in what I am able. | The Chapter on Horses And Property in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34741 | Yahya related to me from Malik from Abu Layla Ibn Abdullah Ibn Abdulrahman Ibn Sahl from Sahl Ibn Abi Hathma that some of the great men of his people informed him that Abdullah Ibn Sahl and Muhayisa went out to Khaybar because extreme poverty had overtaken them. Muhayisa returned and said that Abdullah Ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said; By Allah! You have killed him. They said; By Allah! We have not killed him! Then he made for his people and mentioned that to them. Then he; his brother Huwayisa; who was older than him; and Abdulrahman set out. Muhayisa began to speak; as he had been at Khaybar. The Messenger of Allah; may Allah bless him and grant him peace; said to him; The greater first; the greater first; meaning in age. So Huwayisa spoke and then Muhayisa spoke. The Messenger of Allah; may Allah bless him and grant him peace; said; Either they pay your companion blood-money or we will declare war against them. The Messenger of Allah; may Allah bless him and grant him peace; wrote that to them and they wrote; By Allah; we did not kill him! The Messenger of Allah; may Allah bless him and grant him peace; said to Huwayisa; Muhayisa; and Abdulrahman Do you swear and claim the blood of your companion? They said; No. He said; Shall the jews swear to you? They said; But they are not muslims. The Messenger of Allah; may Allah bless him and grant him peace; gave blood-money from his own property; and sent them one hundred camels to their house. Sahl added; A red camel among them kicked me. | The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34785 | Malik related to me from Zurayq Ibn Hakim AlAyli that a man called Misbah asked his son for help and he thought him unnecessarily slow. When the son came; his father said to him; O fornicator. Zurayq said; So the son asked me to help him against the father. When I wanted to flog him; his son said; By Allah; if you flog him; I will acknowledge that I have committed fornication. When he said that; the situation was confused for me; so I wrote about it to Umar Ibn Abd AlAziz who was the governor at that time; and I mentioned it to him. Umar wrote me to permit his pardon. Zurayq said; I wrote to Umar Ibn Abd AlAziz also; What do you think about a man who is slandered or his parents are slandered and both or only one of them are dead? He said; Umar wrote to me; If he forgives; his pardon is permitted for himself. If his parents are slandered and one or both of them are dead; take the judgement of the Book of Allah for it unless he wants to veil it. Yahya said; I heard Malik say; That is because the slandered man might fear that if that is unveiled about him; a clear proof might be established. If it is according to what we have described; his pardon is permitted. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, The Book of Sadaqa in Muwata Malik | |
| MuwataMalik-017-001-34795 | Yahya related to me from Malik that Zurayq Ibn Hakim informed him that he had a runaway slave who had stolen. He said; The situation was obscure for me; so I wrote to Umar Ibn Abd AlAziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive; his hand was not cut off. Umar Ibn Abd AlAziz wrote to contradict my letter; You wrote to me that you have heard that when the runaway slave steals; his hand is not cut off. Allah; the Blessed; the Exalted; says in His Book; The thief; male and female; cut off the hands of both; as a recompense for what they have earned; and an exemplary punishment from Allah. Allah is Mighty; Wise. Surat 5 ayat 41 When his theft reaches a quarter of a dinar; and upwards; his hand is cut off. Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Urwa Ibn AlZubair said; When a runaway slave steals something for which cutting off the hand is obliged; his hand is cut off. Malik said; The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged; his hand is cut off. | The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34843 | Yahya related to me from Malik from Yahya Ibn Said that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him; Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman. Malik said about an adult and a child when they murder a man together; The adult is killed and the child pays half the full blood-money. Malik said; It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value. | The Chapter on Slave As A Property in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34894 | Malik related to me from Yahya Ibn Said that Abud-Darda wrote to Salman AlFarsi; Come immediately to the holy land. Salman wrote back to him; Land does not make anyone holy. Man deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent; then may you have delight! If you are a quack; then beware lest you kill a man and enter the Fire! When Abud-Darda judged between two men; and they turned from him to go; he would look at them and say; Come back to me; and tell me your story again. A quack! By Allah! Yahya said that he heard Malik say; If someone makes use of a slave; without permission of its master; in anything important to him; whose like has a fee; he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done; that is the master right. This is what is done in our community. Yahya said that he heard Malik say about a slave who is part free and part enslaved; His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies; his property belongs to the one to whom he is in slavery. Yahya said that he heard Malik say; The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property; cash or goods; if the parent wants that. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Hair in Muwata Malik | |
| MuwataMalik-017-001-34976 | Malik said; The best of what is said about a man who buys the mukatab of a man is that if the man wrote the slave kitaba for dinars or dirhams; he does not sell him unless it is for merchandise which is paid immediately and not deferred; because if it is deferred; it would be a debt for a debt. A debt for a debt is forbidden. He said; If the master gives a mukatab his kitaba for certain merchandise of camels; cattle; sheep; or slaves; it is more correct that the buyer buy him for gold; silver; or different goods than the ones his master wrote the kitaba for; and that must be paid immediately; not deferred. Malik said; The best of what I have heard about a mukatab when he is sold is that he is more entitled to buy his kitaba than the one who buys him if he can pay his master the price for which he was sold in cash. That is because his buying himself is his freedom; and freedom has priority over what bequests accompany it. If one of those who have written the kitaba for the mukatab sells his portion of him; so that a half; a third; a fourth; or whatever share of the mukatab is sold; the mukatab does not have the right of pre-emption in what is sold of him. That is because it is like the severance of a partner; and a partner can only make a settlement for a partner of the one who is mukatab with the permission of his partners because what is sold of him does not give him complete rights as a free man and his property is barred from him; and by buying part of himself; it is feared that he will become incapable of completing payment because of what he had to spend. That is not like the mukatab buying himself completely unless whoever has some of the kitaba remaining due to him gives him permission. If they give him permission; he is more entitled to what is sold of him. Malik said; Selling one of the instalments of a mukatab is not halal. That is because it Is an uncertain transaction. If the mukatab cannot pay it; what he owes is nullified. If he dies or goes bankrupt and he owes debts to people; then the person who bought his instalment does not take any of his portion with the creditors. The person who buys one of the instalments of the mukatab is in the position of the master of the mukatab. The master of the mukatab does not have a share with the creditors of the mukatab for what he is owed of the kitaba of his slave. It is also like that with the kharaj; a set amount deducted daily from the slave against his earnings ; which accumulates for a master from the earnings of his slave. The creditors of his slave do not allow him a share for what has accumulated for him from those deductions. Malik said; There is no harm in a mukatab paying off his kitaba with coin or merchandise other than the merchandise for which he wrote his kitaba if it is identical with it; on time for the instalment or delayed. Malik said that if a mukatab died and left an umm walad and small children by her or by someone else and they could not work and it was feared that they would be unable to fulfil their kitaba; the umm walad of the father was sold if her price would pay all the kitaba for them; whether or not she was their mother. They were paid for and set free because their father did not forbid her sale if he feared that he would be unable to complete his kitaba. If her price would not pay for them and neither she nor they could work; they all reverted to being slaves of the master. Malik said; What is done among us in the case of a person who buys the kitaba of a mukatab; and then the mukatab dies before he has paid his kitaba; is that the person who bought the kitaba inherits from him. If; rather than dying; the mukatab cannot pay; the buyer has his person. If the mukatab pays his kitaba to the person who bought him and he is freed; his wala goes to the person who wrote the kitaba and the person who bought his kitaba does not have any of it. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-35141 | Yahya related to me from Malik from Yahya Ibn Said that he had heard that Muawiya Ibn Abi Sufyan wrote to Zayd Ibn Thabit asking him about the grandfather. Zayd Ibn Thabit wrote to him; You have written to me asking me about the grandfather. Allah knows best. That is part of what is only determined by the amirs; i.e. the khalifs. I was present with two khalifs before you who gave the grandfather a half with one sibling; and a third with two. If there were more siblings; they did not decrease his third. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35246 | Yahya related to me from Malik from Nafi and Zayd Ibn Aslam from Sulayman Ibn Yasar that AlAhwas died in Syria when his wife had begun her third menstrual period after he had divorced her. Muawiya Ibn Abi Sufyan wrote and asked Zayd Ibn Thabit about that. Zayd wrote to him; When she began her third period; she was free from him and he was free from her; and he does not inherit from her nor she from him. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik | |
| MuwataMalik-017-001-35580 | Yahya related to me from Malik that he had heard that one of the administrators of Umar Ibn Abd AlAziz wrote to him mentioning that a man had refused to pay zakat on his property. Umar wrote to the administrator and told him to leave the man alone and not to take any zakat from him when he took it from the other muslims. The man heard about this and the situation became unbearable for him; and after that he paid the zakat on his property. The administrator wrote to Umar and mentioned that to him; and Umar wrote back telling him to take the zakat from him. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35587 | Yahya related to me from Malik from Ibn Shihab from Sulayman Ibn Yasar that the people of Syria said to Abu Ubayda Ibn AlJarrah; Take zakat from our horses and slaves; and he refused. Then he wrote to Umar Ibn AlKhattab and he also refused. Again they talked to him and again he wrote to Umar; and Umar wrote back to him saying; If they want; take it from them and then give it back to them and give their slaves provision. Malik said; What he means; may Allah have mercy upon him; by the words and give it back to them is; to their poor. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Hajj in Muwata Malik |
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