Difference between revisions of "Arrow"

Latest revision as of 08:35, 2 January 2019

Arrow Completed Form

The word Arrow is a stemmed form of the following words:

Arrow Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

Arrow References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 90	Surat AlMaidah	-0.29	112	Intoxic gambling, Dedic stones, Eschew abomination, Abomination prosper, Handwork eschew, Stones divin, Arrows abomination, Satan handwork, Divin arrows, Gambling dedic	يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ	O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination, - of Satan's handwork: eschew such (abomination), that ye may prosper.
Surat AlMaidah Ayah 3	Surat AlMaidah	-0.2	112	Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam	حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat AlImran Ayah 44	Surat AlImran	-0.056	89	Unseen reveal, Nor wast, Inspir wast, Wast disput, Charg care, Mari nor, Cast lot, Thi tide, Wast cast, Care mari, Tide unseen, Arrows charg, Lot arrows	ذَلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ	This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).

In Hadith Text Books

Arrow In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-1193	Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; There will emerge from the East some people who will recite the Quran but it will not exceed their throats and who will go out of renounce the religion Islam as an arrow passes through the game; and they will never come back to it unless the arrow; comes back to the middle of the bow by itself i.e.; impossible. The people asked; What will their signs be? He said; Their sign will be the habit of shaving of their beards and their heads. Fath AlBari; Page 322; Vol. 17th	The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The recitation of the Quran by an impious person or a hypocrite in Sahih AlBukhari
SahihAlBukhari-017-001-1343	Narrated Sufyan: I said to Amr; O Abu Muhammad! Did you hear Jabir Bin Abdullah saying; A man carrying arrows passed through the Masjid and Allah Messenger ﷺ said to him; Hold the arrows by their heads! Amr replied; Yes.	The Chapter on Dress And Shields in HodHood Indexing, Chapter on Whosoever takes up arms against us is not from us in Sahih AlBukhari
SahihAlBukhari-017-001-1527	Narrated Abdullah Bin Amr Bin Yasar: That they visited Abu Saeed AlKhudri and asked him about AlHarauriya; a special unorthodox religious sect; Did you hear the Prophet ﷺ saying anything about them? Abu Saeed said; I do not know what AlHarauriya is; but I heard the Prophet ﷺ saying; There will appear in this nation-- he did not say: From this nation -- a group of people so pious apparently that you will consider your prayers inferior to their prayers; but they will recite the Quran; the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game; whereupon the archer may look at his arrow; its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not i.e. they will have not even a trace of Islam in them.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on Killing AlKhawarij and AlMulhidun in Sahih AlBukhari
SahihAlBukhari-017-001-1529	Narrated Abu Said: While the Prophet ﷺ was distributing something; Abdullah Bin Dhi AlKhawaisira AlTamimi came and said; Be just; O Allah Messenger ﷺ ! The Prophet ﷺ said; Woe to you ! Who would be just if I were not? Umar Bin AlKhattab said; Allow me to cut off his neck ! The Prophet ﷺ said; Leave him; for he has companions; and if you compare your prayers with their prayers and your fasting with theirs; you will look down upon your prayers and fasting; in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game body in which case; if the Qudhadh of the arrow is examined; nothing will be found on it; and when its Nasl is examined; nothing will be found on it; and then its Nadiyi is examined; nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand or breast will be like the breast of a woman or like a moving piece of flesh. These people will appear when there will be differences among the people Muslims. Abu Saeed added: I testify that I heard this from the Prophet ﷺ and also testify that Ali killed those people while I was with him. The man with the description given by the Prophet ﷺ was brought to Ali. The following Verses were revealed in connection with that very person i.e.; Abdullah Bin Dhi AlKhawaisira AlTarnimi : And among them are men who accuse you O Muhammad in the matter of the distribution of the alms. 9.58	The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on Whoever gave up fighting against AlKhawarij in order to create intimacy in Sahih AlBukhari
SahihAlBukhari-017-001-2268	Narrated Anas: Um the mother of Haritha came to Allah Messenger ﷺ after Haritha had been martyred on the Day of the battle of Badr by an arrow thrown by an unknown person. She said; O Allah Messenger ﷺ ! You know the position of Haritha in my heart i.e. how dear to me he was ; so if he is in Paradise; I will not weep for him; or otherwise; you will see what I will do. The Prophet ﷺ said; Are you mad? Is there only one Paradise? There are many Paradises; and he is in the highest Paradise of Firdaus. The Prophet added; A forenoon journey or an after noon journey in Allah Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you; or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth; she would fill the whole space between them the earth and the heaven with light; and would fill whatever is in between them; with perfume; and the veil of her face is better than the whole world and whatever is in it.	The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-2678	Narrated Abu Saeed AlKhudri: While the Prophet ﷺ was distributing war booty etc. one day; Dhul Khawaisira; a man from the tribe of Bani Tamim; said; O Allah Messenger ﷺ ! Act justly. The Prophets said; Woe to you! Who else would act justly if I did not act justly? Umar said to the Prophet ﷺ ; Allow me to chop his neck off. The Prophet said; No; for he has companions who are apparently so pious that if anyone of you compares his prayer with their prayer; he will consider his prayer inferior to theirs; and similarly his fasting inferior to theirs; but they will desert Islam go out of religion as an arrow goes through the victim body games etc. in which case if its Nasl is examined nothing will be seen thereon; and if its Nady is examined; nothing will be seen thereon; and if its Qudhadh is examined; nothing will be seen thereon; for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the Muslim people and the sign by which they will be recognized; will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely. Abu Saeed added; I testify that I heard that from the Prophet ﷺ and also testify that I was with Ali when Ali fought against those people. The man described by the Prophet was searched for among the killed; and was found; and he was exactly as the Prophet ﷺ had described him. See Hadith No. 807; Vol. 4	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on Saying Wailaka in Sahih AlBukhari
SahihAlBukhari-017-001-2779	Narrated Adi Bin Hatim: The Prophet ﷺ said; If you let loose your hound after a game and mention Allah Name on sending it; and the hound catches the game and kills it; then you can eat of it. But if the hound eats of it; then you should not eat thereof; for the hound has caught it for itself. And if along with your hound; joined other hounds; and Allah Name was not mentioned at the time of their sending; and they catch an animal and kill it; you should not eat of it; for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it dead two or three days later and; it bears no mark other than the wound inflicted by your arrow; then you can eat of it. But if the game is found dead in water; then do not eat of it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on If the hunter hits a game but does not catch it till two or three days in Sahih AlBukhari
SahihAlBukhari-017-001-2780	And it has also been narrated by Adi Bin Hatim that he asked the Prophet ﷺ If a hunter throws an arrow at the game and after tracing it for two or three days he finds it dead but still bearing his arrow; can he eat of it ? The Prophet ﷺ replied; He can eat if he wishes.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on If the hunter hits a game but does not catch it till two or three days in Sahih AlBukhari
SahihAlBukhari-017-001-2797	Narrated Rafi Bin Khadeej: that he said; O Allah Messenger ﷺ ! We have no knife. The Prophet ﷺ said; if the killing tool causes blood to gush out; and if Allah Name is mentioned; eat of the slaughtered animal. But do not slaughter with a nail or a tooth; for the nail is the knife of Ethiopians and a tooth is a bone. Suddenly a camel ran away and it was stopped with an arrow. The Prophet ﷺ then said; Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it; treat it in this manner i.e. shoot it with an arrow.	The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on The instruments that cause the blood to gush out in Sahih AlBukhari
SahihAlBukhari-017-001-2837	Narrated Rafi Bin Khadeej: I said to the Prophet; We will be facing the enemy tomorrow and we have no knives for slaughtering He said; If you slaughter the animal with anything that causes its blood to flow out; and if Allah Name is mentioned on slaughtering it; eat of it; unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth; it is a bone; and as for the nail; it is the knife of Ethiopians. The quick ones among the people got the war booty while the Prophet ﷺ was behind the people. So they placed the cooking pots on the fire; but the Prophet ﷺ ordered the cooking pots to be turned upside down. Then he distributed the war booty among them; considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them; so a man shot it with an arrow whereby Allah stopped it. The Prophet ﷺ said; Of these animals there are some which are as wild as wild beasts. So; if anyone of them runs away like this; do like this shoot it with an arrow.	The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on To slaughter sheep or camels from war booty without the permission of the companions in Sahih AlBukhari
SahihAlBukhari-017-001-2838	Narrated Rafi Bin Khadeej: While we were with the Prophet. on a journey; one of the camels ran away. A man shot it with an arrow and stopped it. The Prophet ﷺ said; Of these camels some are as wild as wild beasts; so if one of them runs away and you cannot catch it; then do like this shoot it with an arrow. I said; O Allah Apostle! Sometimes when we are in battles or on a journey we want to slaughter animals but we have no knives. He said; Listen! If you slaughter the animal with anything that causes its blood to flow out; and if Allah Name is mentioned on slaughtering it; eat of it; provided that the slaughtering instrument is not a tooth or a nail; as the tooth is a bone and the nail is the knife of Ethiopians.	The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on To kill a runaway camel in Sahih AlBukhari
SahihAlBukhari-017-001-3328	Narrated Abu Saeed AlKhudri: I heard Allah Messenger ﷺ saying; There will appear some people among you whose prayer will make you look down upon yours; and whose fasting will make you look down upon yours; but they will recite the Quran which will not exceed their throats they will not act on it and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing; and look at the unfeathered arrow but see nothing; and look at the arrow feathers but see nothing; and finally he suspects to find something in the lower part of the arrow.	The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on The sin of the person who recites the Quran to show off or to gain some worldly benefit or to feel proud etc in Sahih AlBukhari
SahihAlBukhari-017-001-3674	Narrated Anas: On the day of the battle of Uhud; the people ran away; leaving the Prophet ﷺ ; but Abu Talha was shielding the Prophet ﷺ with his shield in front of him. Abu Talha was a strong; experienced archer who used to keep his arrow bow strong and well stretched. On that day he broke two or three arrow bows. If any man passed by carrying a quiver full of arrows; the Prophet ﷺ would say to him; Empty it in front of Abu Talha. When the Prophet ﷺ stated looking at the enemy by raising his head; Abu Talha said; O Allah Prophet! Let my parents be sacrificed for your sake! Please dont raise your head and make it visible; lest an arrow of the enemy should hit you. Let my neck and chest be wounded instead of yours. On that day I saw Aisha; the daughter of Abu Bakr and Um Sulaim both lifting their dresses up so that I was able to see the ornaments of their legs; and they were carrying the water skins of their arms to pour the water into the mouths of the thirsty people and then go back and fill them and come to pour the water into the mouths of the people again. On that day Abu Talha sword fell from his hand twice or thrice.	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on The virtues of Abu Talha in Sahih AlBukhari
SahihAlBukhari-017-001-3769	The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one.	The Chapter on Horses And Property in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3957	Narrated Abu Saeed AlKhudri: While we were with Allah Messenger ﷺ who was distributing i.e. some property ; there came Dhu AlKhuwaisira; a man from the tribe of Bani Tamim and said; O Allah Messenger ﷺ ! Do Justice. The Prophet said; Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice. Umar said; O Allah Messenger ﷺ ! Allow me to chop his head off. The Prophet ﷺ said; Leave him; for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Quran but it does not go beyond their throats i.e. they do not act on it and they will desert Islam as an arrow goes through a victim body; so that the hunter; on looking at the arrow blade; would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na;di and see nothing; and he would look at its Qudhadh 1 and see nothing neither meat nor blood ; for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man; one of whose arms will resemble a woman breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people. I testify that I heard this narration from Allah Messenger ﷺ and I testify that Ali Bin Abi Talib fought with such people; and I was in his company. He ordered that the man described by the Prophet ﷺ should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet ﷺ had described him.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4154	Narrated Ibn Abbas: When the Prophet ﷺ saw pictures in the Kaba; he did not enter it till he ordered them to be erased. When he saw the pictures of Abraham and Ishmael carrying the arrows of divination; he said; May Allah curse them i.e. the Quraish ! By Allah; neither Abraham nor Ishmael practiced divination by arrows.	The Chapter on Allah And Prophets Day Of Ressuraction in HodHood Indexing, Chapter on The Statement of Allah Taala And Allah did take Ibrahim as a Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-4174	Narrated Salama Bin AlAkwa: The Prophet ﷺ passed by some persons of the tribe of Aslam practicing archery i.e. the throwing of arrows Allah Messenger ﷺ said; O offspring of Ishmael! Practice archery i.e. arrow throwing as your father was a great archer i.e. arrow-thrower. I am with on the side of the son of so-and-so-. Hearing that; one of the two teams stopped throwing. Allah Messenger ﷺ asked them; Why are you not throwing? They replied; O Allah Messenger ﷺ ! How shall we throw when you are with the opposite team? He said; Throw; for I am with you all.	The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on The Statement of Allah Taala And mention in the Book Ismail in Sahih AlBukhari
SahihAlBukhari-017-001-4556	Narrated Abu Mousa: Abu Amir was hit with an arrow in his knee; so I went to him and he asked me to remove the arrow. When I removed it; the water started dribbling from it. Then I went to the Prophet ﷺ and told him about it. He said; O Allah! Forgive Ubaid Abu Amir.	The Chapter on Peace And Evil in HodHood Indexing, Chapter on Removing the AlRow from the body in Sahih AlBukhari
SahihAlBukhari-017-001-4573	Narrated Anas Bin Malik: Abu Talha and the Prophet ﷺ used to shield themselves with one shield. Abu Talha was a good archer; and when he threw his arrows the Prophet ﷺ would look at the target of his arrows.	The Chapter on Dress And Shields in HodHood Indexing, Chapter on The shield and shielding oneself with the shield of his companion in Sahih AlBukhari
SahihAlBukhari-017-001-4600	Narrated Abu Ishaq: A man asked AlBara; O Abu Umara! Did you all flee on the day of the battle of Hunain? He replied; No; by Allah! Allah Messenger ﷺ did not flee; but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani Nasr whose arrows hardly missed a target; and they threw arrows at them hardly missing a shot. So the Muslims retreated towards the Prophet ﷺ while he was riding his white mule which was being led by his cousin Abu Sufyan Bin AlHarith Bin Abdul Muttalib. The Prophet ﷺ dismounted and invoked Allah for victory; then he said; I am the Prophet; without a lie; I am the son of Abdul Muttalib; and then he arranged his companions in rows.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on Whoever AlRanged his companions at the time of defeat and got down from his riding animal and requested Allah for help in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17432	Adi Bin Hatim reported: Allah Messenger way ﷺ said to me: When you let off your dog; recite the name of Allah; and if it catches game for you and you find it alive; then slaughter it; if you find it killed and that your dog has eaten nothing out of that; even then you may eat it; but if you find along with your dog another dog; and the game an dead; then dont eat; for you do not know which of the two has killed it. And if you shoot your arrow; recite the name of Allah; but if it game goes out of your sight for a day and you do not find on that but the mark of your arrow; then eat that it you so like; but if you find it drowned in water; then dont eat that.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17433	Adi Bin Hatim reported: I asked Allah Messenger ﷺ about hunting. He said: When you shoot your arrow; recite the name of Allah; and if you find it the arrow killed that. then eat; except when you find it fallen into water; for in that case you do not know whether it is water that caused its death or your arrow.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17508	Hishim Bin Zaid Bin Anas Bin Milik reported: I visited the house of AlHakam Bin Ayoub along with my grandfather Anas Bin Milik; and there some people had made a hen a target and were shooting arrows at her. Thereupon Asas said that Allah Messenger ﷺ had forbidden tying of the animals and making them the targets of arrows; etc..	The Chapter on Leave in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17513	Saeed Bin Jubair reported that Ibn Umar happened to pass by some young men of the Quraish who had tied a bird and th; is made it a target at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn Umar they went away. Thereupon Ibn Umar said: Who has done this? Allah has cursed him who does this. Verily Allah Messenger ﷺ invoked curse upon one who made a live thing the target of one marksmanship.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18036	It has been narrated on the authority of Salama Bin AlAkwa who said: We fought against the Fazara; and Abu Bakr was the commander over us. He had been appointed by the Messenger of Allah ﷺ. When we were only at an hour distance from the water of the enemy; Abu Bakr ordered us to attack. We made a halt during the last part of the night to rest and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children. I was afraid lest they should reach the mountain before me; so I shot an arrow between them and the mountain. When they saw the arrow; they stopped. So I brought them; driving them along. Among them was a woman from Banu Fazara. She was wearing a leather coat. With her was her daughter who was one of the prettiest girls in Arabia. I drove them along until I brought them to Abu Bakr who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah ﷺ met me in the street and said: Give me that girl; O Salama. I said: Messenger of Allah; she has fascinated me. I had not yet disrobed her. When on the next day the Messenger of Allah ﷺ again met me in the street; he said: O Salama; give me that girl; may God bless your father. I said: She is for you; Messenger of Allah! By Allah. I have not yet disrobed her. The Messenger of Allah ﷺ sent her to the people of Mecca; and surrendered her as ransom for a number of Muslims who had been kept as prisoners at Mecca.	The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18079	It has been narratedon the authority of Abu Ishaq who said: A man asked Bara Bin Azib : Did you run away on the Day of Hunain. O; Abu Umira? He said: No; by Allah; The Messenger of Allah ﷺ did not turn his back; what actually happened was that some young men from among his companions; who were hasty and who were either without any arms or did not have abundant arms; advanced and met a party of archers who were so good shots that their arrows never missed the mark. This party of archers belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah ﷺ while he was riding on his white mule and Abu Sufyan Bin AlHarith Bin Abd AlMuttalib was leading him. At this he got down from his mule; invoked God help; and called out: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. Then he deployed his men into battle array.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18147	It has been narrated on the authority of Anas Bin Malik who said: On the Day of Uhud some of the people; being defeated; left the Prophet ﷺ ; but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows; he would say: Spare them for Abu Talha. Whenever the Prophet ﷺ raised his head to look at the people; Abu Talha would say: Prophet of Allah; may my father and my mother be thy ransom; do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw Aisha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments; so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back to the well ; would fill them again and would return to pour water into the mouths of the soldiers. On this day ; Abu Talha sword dropped down from his hands twice or thrice because of drowsiness.	The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-19019	Suhaib reported that Allah Messenger ﷺ thus said: There lived a king before you and he had a court magician. As he the magician grew old; he said to the king: I have grown old; send some young boy to me so that I should teach him magic. He the king sent to him a young man so that he should train him in magic. And on his way to the magician he the young man found a monk sitting there. He the young man listened to his the monks talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician late. He the magician beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician; say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast of prey and it blocked the way of the people; and he the young boy said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah; if the affair of the monk is dearer to Thee than the affair of the magician; cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about on the path freely. He the young man then came to that monk and Informed him and the monk said: Sonny; today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial; and in case you are put to a trial dont give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from all kinds of illness. When a companion of the king who had gone blind heard about him; he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah; I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah; so he the king took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy; it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures; and he the king took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He; however; refused to do so. He ordered for a saw to be brought and when it was done he the king placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so; and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top ask him to renounce his faith but if he refuses to do so; then throw him down the mountain. So they took him and made him climb up the mountain and he said: O Allah; save me from them in any way Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean ask him to renounce his religion; but if he does not renounce his religion throw him into the water. So they took him and he said: O Allah; save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king; and the king said to him: What has happened to your companions? He said: Allah has saved me from them; and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk of a tree. Then take hold of an arrow from the quiver and say: In the name of Allah; the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he the king called the people in an open plain and tied him the boy to the trunk of a tree; then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah; the Lord of the young boy; he then shot an arrow and it bit his temple. He the boy placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They the people have affirmed their faith in the Lord. He the king commanded ditches to be dug at important points in the path. When these ditches were dug; and the fire was lit in them it was said to the people : He who would not turn back from his boys religion would be thrown in the fire or it would be said to them to jump in that. The people courted death but did not renounce religion till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother; endure this ordeal for it is the Truth.	The Chapter on Alansar And Killing in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19022	AlBara reported: Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same; and in the narration of Uthman Bin Umar; the words are: He Suraqa Bin Malik drew near Allah Messenger ﷺ ; and he the Holy Prophet cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad; I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am pitchforked and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it quiver for you will find my camels and my slaves at such and such place and you can get whatever you need on showing this arrow. He the Holy Prophet said: I dont need your camels. And we the Prophet and Abu Bakr came to Medina during the night and the people began to contend as to where Allah Messenger ﷺ should reside and he encamped in the tribe of Najjar who were related to Abd AlMuttalib from the side of mother. Allah Messenger ﷺ honoured them; then people climbed upon house-top and women also and boys scattered in the way; and they were all crying: Muhammad; Messenger of Allah; Muhammad; Messenger of Allah.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19241	This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of AlKhamar and it is a mountain of Bait AlMaqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr the words are : I have sent such persons Gog and Magog that none would dare fight against them.	The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19832	Abd Mousa reported that Allah Messenger ﷺ said: When any one of you happens to go to a meeting or the bazar with an arrow in his hand he must grasp its pointed head; then he again said : He must grasp its pointed head. Abu Mousa said: By Allah; we did not court death until some of us had flung arrows upon the faces of one another.	The Chapter on Pictures in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-19944	Anas Bin Malik reported that a person peeped in some of the holes in the doors of Allah Messenger ﷺ and he found him standing up lifting an arrow or some arrows. The narrator said: I perceived as if Allah Messenger ﷺ was going to pierce his eyes.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-20646	Amir Bin Saad reported oLi the authority of his father that Allah Apostle ﷺ gathered for him on the Day of Uhud his parents when a polytheist had set fire to i. e. attacked fiercely the Muslims. Thereupon Allah Apostle ﷺ said to him: Sad ; shoot an arrow; Sad ; may my mother and father be taken as ransom for you. I drew an arrow and I shot a featherless arrow at him aiming his side that lie fell down and his private parts were exposed. Allah Messenger ﷺ laughed that I saw his front teeth.	The Chapter on Horses And Battels in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20816	Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-21896	Abdulrahman Bin Samura; who was one of the Companions of the Messenger of Allah ﷺ said: During the lifetime of Allah Messenger ﷺ I was shooting some of my arrows in Medina; when the sun eclipsed. I threw the arrows and said: By Allah; I must see how the Messenger of Allah ﷺ acts in solar eclipse. So I came to him and he was standing in prayer; raising his hands; glorifying Him; praising Him; acknowledging His Oneness; declaring His greatness; and supplicating Him; till the sun cleared. When the eclipse was over; he recited two surahs and prayed two rakahs.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22091	Abu Salama and Ata Bin Yasar came to Abu Saeed AlKhudri and asked him about Haruriya; saying: Did you hear the Messenger of Allah ﷺ making a mention of them? He Abu Said AlKhudri said: I dont know who the Haruriya are; but I heard the Messenger of Allah ﷺ as saying: There would arise in this nation and he did not say out of them a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Quran which would not go beyond their throats and would swerve through the religion as blank just as a swift arrow passes through the prey. The archer looks at his arrow; at its iron head and glances at its end which he held in the tip of his fingers to see whether it had any stain of blood.	The Chapter on Manners And Attitudes And Breaking Wind in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-22092	Abu Said AlKhudri reported: When we were in the company of the Messenger of Allah ﷺ and he was distributing the spoils of war; there came to him Dh AlKhuwasira; one of Banu Tamim. He said: Messenger of Allah; do justice. Upon this the Messenger of Allah ﷺ said: Woe be upon thee! Who would do justice; if I do not do justice? You would be unsuccessful and incurring a loss; if I do not do justice. Upon this Umar Bin AlKhattab Allah be pleased with him said: Messenger of Allah; permit me to strike off his neck. The Messenger of Allah ﷺ said: Leave him; for he has friends who would outwardly look to be so religious and pious that everyone among you would consider his prayer insignificant as compared with their prayer; and his fast as compared with their fasts. They would recite the Quran but it would not go beyond their collar-bones. They would pass through the teachings of Islam so hurriedly just as the arrow passes through the prey. He would look at its Iron head; but would not find anything ticking there. He would then see at the lowest end; but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them as the arrow would pass so quickly that nothing would stick to it neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman breast; or like a piece of meat as it quivers; and they would come forth at the time when there is dissension among the people. Abu Said said: I testify to the fact that I heard it from the Messenger of Allah ﷺ ; and I testify to the fact that Ali Bin Abu Talib fought against them and I was with him. He gave orders about that man who was sought for; and when he was brought in; and when I looked at him; he was exactly as the Messenger of Allah ﷺ had described him.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 47 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10839	Narrated Abdullah Bin Abdulrahman Bin Abu Husain: That the Messenger of Allah ﷺ said: Indeed; Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it; the one who shoots it; and the one who holds arrows for him. And he said: Practice archery and practice riding; and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood; except for his shooting of his bow; his training of his horse; and his playing with his wife; for they are from truth.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Archery In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-7535	Narrated Adi Bin Hatim: I said: O Messenger of Allah! I shoot some game and then find my arrow in it the next day. He said: If you know that your arrow killed it; and you dont see any marks of predators; then eat it.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on What Has Been Related About A Man Who Shoots Some Game Then He Loses Sight Of It in Sunan AlTermithi
SunanAlTermithi-017-001-7536	Narrated Adi Bin Hatim: I asked the Messenger of Allah ﷺ about hunting; so he said: Mention Allah Name when you shoot your arrow. Then; if you find it dead; eat from it; unless you found that it has fallen in some body of water. Then do not eat it; for you do not know if the water killed it; or your arrow.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on What Has Been Related About One Who Shoots Some Game Then He Finds It Dead In The Water in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-12334	It was narrated from Arm Bin Shuaib; from his father; from his grandfather; that: a man came to the Prophet and said: O Messenger of Allah; I have trained dogs; advise me concerning them. He said: Whatever your dogs catch for you; eat; I side: Even if they kill it? He said: Even if they kill it. He said: Advise me about my bow. He said: Whatever your arrow returns to you; eat. He said: Even if it gets away from you; so long as you do not find the mark of an arrow other than yours on it; or you find that it has gone rotten. Another chain.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Concession For The Price Of A Hunting Dog in Sunan AlNasai
SunanAlNasai-017-001-12336	It was narrated that Adiy Bin Hatim said: I asked the Messenger of Allah about hunting and he said: When you shoot your arrow; mention the name of Allah; and if you find that it the game has been killed; the eat it; unless you find that it fell into some water; and you do not know whether the water killed it or your arrow.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on One Who Shoots At The Game And It Falls Into Water in Sunan AlNasai
SunanAlNasai-017-001-12337	It was narrated from Adiy Bin Hatim that he asked the Messenger of Allah about hunting and he said: When you release your arrow or your dog; mentioned the name of Allah; and when your arrow kills the game ; then eat. He said: What if it gets away form me for a night; O Messenger of Allah? He said: If you find your arrow and you do not find the mark of anything else; then eat it. But if it falls into the water; do not eat it.	The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on One Who Shoots At The Game And It Falls Into Water in Sunan AlNasai
SunanAlNasai-017-001-12338	It was narrated tht Adiy Bin Hatim said: I said: O Messenger of Allah; we are a people who hunt; and one of us may shoot his arrow but the game gets way form him for a night or two. What if he follows its tracks; and finds it dead with his arrow in it? He said: If you find the arrow in it; and you do not find any sign of predators; and you know that your arrow killed it; then eat it. Sahih	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on The One Who Shoots An AlRow But The Game Gets Away From Him in Sunan AlNasai
SunanAlNasai-017-001-12339	It was narrated from Adiy Bin Hatim that the Messenger of Allah said: If you see your arrow in it. And you do not see any other mark; and you know that Your arrow killed it; then eat it.	Chapter on The One Who Shoots An AlRow But The Game Gets Away From Him in Sunan AlNasai
SunanAlNasai-017-001-14385	It was narrated that Khalid Bin Yazid AlJuhani said: Uqbah Bin Amir used to pass by me and say: O Khalid; let us go out and shoot arrows. One day I came late and he said: O Khalid; come and I will tell you what the Messenger of Allah said. So I went to him and he said: The Messenger of Allah said: Allah will admit three people to Paradise because of one arrow: The one who makes it seeking good thereby; the one who shoots it and the one who hands it to him. So shoot and ride; and if you shoot that is dearer to me than if you ride. And play is only in three things: A man training his horse; and playing with his wife; and shooting with his bow and arrow. Whoever gives up shooting after learning it because he is no longer interested in it; that is a blessing for which he is ungrateful -or that he has rejected.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on A Man Training His Horse in Sunan AlNasai
SunanAlNasai-017-001-14652	It was narrated that Abu Najih AlSulami said: I heard the Messenger of Allah ﷺ say: Whoever shoots an arrow in the cause of Allah and it hits the target; it will raise him one level in Paradise. That day I shot sixteen arrows that hit their targets. He said: And I heard the Messenger of Allah ﷺ say: Whoever shoots an arrow in the cause of Allah; it is equal to the reward of freeing a slave.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on The Reward Of The One Who Shoots An AlRow In The Cause Of Allah The Mighty And Sublime in Sunan AlNasai
SunanAlNasai-017-001-15434	Abdulrahman Bin Samurah said: While I was practicing shooting some arrows in AlMadinah; the sun became eclipsed. I gathered up my arrows and said: I want to see what the Messenger of Allah ﷺ will say about the eclipse of the sun. So I came to him from behind when he was in the masjid; and he started to say the tasbih and takbir and to supplicate until the eclipse was over. Then he stood up and prayed two rakahs with four prostrations.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Tasbih Takbir and supplication while the sun is eclipsed in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25331	Narrated Abdulrahman Bin Samurah : During the lifetime of the Messenger of Allah ﷺ I was shooting some arrows when an eclipse of the sun tok place. I; therefore ; threw them the arrows away and said: I must see how the Messenger of Allah ﷺ acts in a solar eclipse today. So I came to him; he was standing in prayer raising his hands; glorifying Allah; praising Him; acknowledging that He is the only Deity; and making supplication till the sun was clear. He then recited two surahs and prayed two rakahs.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25692	Abbas said When the Prophet ﷺ came to Makkah he refused to enter the House the Kabah for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Ismail were taken out and they had arrows in their hands. Apostle of Allaah ﷺ said May Allaah destroy them! By Allaah; they knew that they never cast lots by arrow. He then entered the House the Kabah and uttered the takbir Allaah is most great in all its sides and corners. He then came out and did not pray.	The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Praying In The Kabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26354	Narrated Jabir Ibn Abdullah: We proceeded in the company of the Messenger of Allah ﷺ for the battle of Dhat AlRiqa. One of the Muslims killed the wife of one of the unbelievers. He the husband of the woman killed took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet ﷺ. The Prophet ﷺ encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun Emigrants and another from the Ansar Helpers responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man enemy came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he took the arrow out and threw it away. He the enemy then shot three arrows. Then he the Muslim bowed and prostrated and awoke his companion. When he the enemy perceived that they the Muslims had become aware of his presence; he ran away. When the man from the Muhajirun saw the man from the Ansar bleeding; he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Wudu From Bleeding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27393	Anas Bin Malik said: We used to offer the Maghrib prayer with the Prophet ﷺ and then shoot arrows; one of us could see the place where arrow would fall.	The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on The Time For Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28975	Narrated Abi Bin Hatim: I asked the Prophet ﷺ ;and said: I set off my trained dogs; and they catch something for me: may I eat it ? He said: When you set off trained dogs and mention Allah name; eat what they catch for you. I said: Even if they killed the game ? He said: Even if they killed the game as long as another dog does not join it. I said: I shoot with a featherless arrow; and it strikes the target; may I eat it ? He said: If you shoot with a featherless arrow and mention Allah name; and it strikes the aim; and pierce it; eat it ; and if it strikes with its middle; do not eat it.	The Chapter on Games And Hunting And Striking in HodHood Indexing, Chapter on Regarding Hunting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28977	Narrated Adi Bin Hatim: The Prophet ﷺ as saying: When you shoot your arrow and mention Allah name; and you find it the game after a day; and you do not find it in water; and you find in it only the mark of you arrow; eat it. But if another dog joins your dogs; do not eat it; for you do not know maybe the one which was not yours has killed it.	The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Regarding Hunting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28985	Narrated Abdullah Ibn Amr Ibn AlAs: There was a bedouin called Abu Thalabah. He said: Messenger of Allah; I have trained dogs; so tell me your opinion about eating the animal they hunt. The Prophet ﷺ said: If you have trained dogs; then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah; tell me your opinion about my bow i.e. the game hunted by arrow. He said: Eat what your bow returns to you; whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight; provided it has no stench; or you find a mark on it other than the mark of your arrow. He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.	The Chapter on Games And Hunting And Training in HodHood Indexing, Chapter on Regarding Hunting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28989	Narrated Abu Thalabah AlKhushani: The Prophet ﷺ said: When you shoot your arrow and the animal goes out of your sight and you come three days later on it; and in it there is your arrow; then eat provided it has not stench.	The Chapter on Day Of Friday in HodHood Indexing, Chapter on On Following The Game in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29560	Narrated Uqbah Ibn Amir: I heard the Messenger of Allah ﷺ say: Allah; Most High; will cause three persons to enter Paradise for one arrow: the maker when he has a good motive in making it; the one who shoots it; and the one who hands it; so shoot and ride; but your shooting is dearer to me than your riding. Everything with which a man amuses himself is vain except three things : a man training of his horse; his playing with his wife; and his shooting with his bow and arrow. If anyone abandons archery after becoming an adept through distaste for it; it is a blessing he has abandoned; or he said: for which he has been ungrateful.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on Regarding Shooting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29710	Abu Usaid reported the Apostle of Allaah ﷺ as saying to us at the battle of Badr when he drew up in rows. When they came near you; shoot arrows at them; but do not use all your arrows.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on Regarding Rows in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34816		Malik related to me from Rabia Ibn Abi Abdulrahman that a man in the time of Aban Ibn Uthman amirate freed all of his slaves and did not have other property than them. Aban Ibn Uthman took charge of the slaves and they were divided into three groups. Then he drew lots on the basis that which ever group drew the dead man arrow would be free. The arrow fell to one of the thirds; and that third was freed.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35169		Yahya related to me from Malik that he had heard the people of knowledge say that when a man hit game and something else might have contributed to death; like water or an untrained dog; that game was not to be eaten unless it was beyond doubt that it was the arrow of the hunter that had killed it by reaching a vital organ; so that it did not have any life after that. Yahya said that he heard Malik say that there was no harm in eating game when you did not see it die if you found the mark of your dog on it or your arrow in it as long as it had not remained overnight. If it had remained overnight; then it was disapproved of to eat it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, The Book of Hudud in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template

Template:Word Definition Category Template

Key Points of Hadith Mentioned Arrow

The Prophet ﷺ distributed it among AlAqra Bin HAbis AlHanzali who belonged to Bani Mujashi Uyaina Bin Badr AlFazari Alqama Bin Ulatha AlAmiri who belonged to the Bani Kilab tribe and Zaid AlKhail AlTai who belonged to Bani Nabhan . SahihAlBukhari-017-001-1065 Category:Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari
So the Quraish and the Ansar became angry and said He gives to the chiefs of Najd and leaves us The Prophet ﷺ said I just wanted to attract and unite their hearts make them firm in Islam . SahihAlBukhari-017-001-1065 Category:Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari
Narrated Abu Saeed AlKhudri The Prophet ﷺ said There will emerge from the East some people who will recite the Quran but it will not exceed their throats and who will go out of renounce the religion Islam as an Arrow passes through the game and they will never come back to it unless the Arrow comes back to the middle of the bow by itself i . SahihAlBukhari-017-001-1193 Category:Chapter on The recitation of the Quran by an impious person or a hypocrite in Sahih AlBukhari
Then I met Ikrima and when I informed him about it he discouraged me very strongly and said Ibn Abbas told me that there were some Muslims who were with the pagans to increase their number against Allah Messenger ﷺ and the Muslim army so Arrows from the Muslim army would hit one of them and kill him or a Muslim would strike him with his sword and kill him . SahihAlBukhari-017-001-1344 Category:Chapter on Whosoever takes up arms against us is not from us in Sahih AlBukhari
Narrated Abdullah Bin Amr Bin Yasar That they visited Abu Saeed AlKhudri and asked him about AlHarauriya a special unorthodox religious sect Did you hear the Prophet ﷺ saying anything about them Abu Saeed said I do not know what AlHarauriya is but I heard the Prophet ﷺ saying There will appear in this nation he did not say From this nation a group of people so pious apparently that you will consider your prayers inferior to their prayers but they will recite the Quran the teachings of which will not go beyond their throats and will go out of their religion as an Arrow darts through the game whereupon the archer may look at his Arrow its Nasl at its Risaf and its Fuqa to see whether it is blood stained or not i . SahihAlBukhari-017-001-1355 Category:Chapter on Whoever disliked to increase the number AlFitan and oppressions in Sahih AlBukhari
Narrated Abu Said While the Prophet ﷺ was distributing something Abdullah Bin Dhi AlKhawaisira AlTamimi came and said Be just O Allah Messenger ﷺ The Prophet ﷺ said Woe to you Who would be just if I were not Umar Bin AlKhattab said Allow me to cut off his neck The Prophet ﷺ said Leave him for he has companions and if you compare your prayers with their prayers and your fasting with theirs you will look down upon your prayers and fasting in comparison to theirs . SahihAlBukhari-017-001-1526 Category:Chapter on Killing AlKhawarij and AlMulhidun in Sahih AlBukhari
The Prophet added A forenoon journey or an after noon journey in Allah Cause is better than the whole world and whatever is in it and a place equal to an Arrow bow of anyone of you or a place equal to a foot in Paradise is better than the whole world and whatever is in it and if one of the women of Paradise looked at the earth she would fill the whole space between them the earth and the heaven with light and would fill whatever is in between them with perfume and the veil of her face is better than the whole world and whatever is in it . SahihAlBukhari-017-001-2112 Category:Chapter on Can the land sheep farms and one belongings be included in vows and oaths in Sahih AlBukhari
The Prophet said No for he has companions who are apparently so pious that if anyone of you compares his prayer with their prayer he will consider his prayer inferior to theirs and similarly his fasting inferior to theirs but they will desert Islam go out of religion as an Arrow goes through the victim body games etc . SahihAlBukhari-017-001-2112 Category:Chapter on Can the land sheep farms and one belongings be included in vows and oaths in Sahih AlBukhari
in which case if its Nasl is examined nothing will be seen thereon and if its Nady is examined nothing will be seen thereon and if its Qudhadh is examined nothing will be seen thereon for the Arrow has gone out too fast even for the excretions and blood to smear over it . SahihAlBukhari-017-001-2112 Category:Chapter on Can the land sheep farms and one belongings be included in vows and oaths in Sahih AlBukhari
The people hurried and fixed the cooking pots for cooking but the Prophet ﷺ came there and ordered that the cooking pots be turned upside down . SahihAlBukhari-017-001-2678 Category:Chapter on Saying Wailaka in Sahih AlBukhari
Narrated Abu Saeed AlKhudri I heard Allah Messenger ﷺ saying There will appear some people among you whose prayer will make you look down upon yours and whose fasting will make you look down upon yours but they will recite the Quran which will not exceed their throats they will not act on it and they will go out of Islam as an Arrow goes out through the game whereupon the archer would examine the Arrowhead but see nothing and look at the unfeathered Arrow but see nothing and look at the Arrow feathers but see nothing and finally he suspects to find something in the lower part of the Arrow . SahihAlBukhari-017-001-2803 Category:Chapter on Any domestic animal that runs away should be treated like a wild animal in Sahih AlBukhari
The Jew could not help shouting at the top of his voice O you Arabs Here is your great man whom you have been waiting for So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra . SahihAlBukhari-017-001-3769 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
they do not act on it and they will desert Islam as an Arrow goes through a victim body so that the hunter on looking at the Arrow blade would see nothing on it he would look at its Risaf and see nothing he would look at its Na di and see nothing and he would look at its Qudhadh and see nothing neither meat nor blood for the Arrow has been too fast even for the blood and excretions to smear . SahihAlBukhari-017-001-3769 Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
the camel name has become stubborn AlQaswa has become stubborn The Prophet ﷺ said AlQaswa has not become stubborn for stubbornness is not her habit but she was stopped by Him Who stopped the elephant . SahihAlBukhari-017-001-3857 Category:Chapter on The descent of Yemenites from Ismail Ishmael in Sahih AlBukhari
Budail said I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them and will wage war against you and will prevent you from visiting the Kaba . SahihAlBukhari-017-001-3957 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
the Arab infidels other than Quraish and if I have victory over those infidels Quraish will have the option to embrace Islam as the other people do if they wish they will at least get strong enough to fight . SahihAlBukhari-017-001-3957 Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
Whenever Urwa stretched his hand towards the beard of the Prophet AlMughira would hit his hand with the handle of the sword and say to Urwa Remove your hand from the beard of Allah Messenger ﷺ . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
the Prophet companions who would rub it on his face and skin if he ordered them they would carry his orders immediately if he performed ablution they would struggle to take the remaining water and when they spoke to him they would lower their voices and would not look at his face constantly out of respect . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
Urwa returned to his people and said O people By Allah I have been to the kings and to Caesar Khosrau and AlNajashi yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
The Muslims said By Allah we will not write except By the Name of Allah the most Beneficent the most Merciful . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
The Muslims said Glorified be Allah How will such a person be returned to the pagans after he has become a Muslim While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
Then a man with sunken eyes prominent checks a raised forehead a thick beard and a shaven head came in front of the Prophet ﷺ and said Be afraid of Allah O Muhammad The Prophet ﷺ said Who would obey Allah if I disobeyed Him Is it fair that Allah has trusted all the people of the earth to me while you do not trust me Somebody who I think was Khalid Bin AlWalid requested the Prophet ﷺ to let him chop that man head off but he prevented him . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
During those days there was nobody in Mecca nor was there any water So he made them sit over there and placed near them a leather bag containing some dates and a small water skin containing some water and set out homeward . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
Ishmael mother followed him saying O Abraham Where are you going leaving us in this valley where there is no person whose company we may enjoy nor is there anything to enjoy She repeated that to him many times but he did not look back at her Then she asked him Has Allah ordered you to do so He said Yes . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
She said Then He will not neglect us and returned while Abraham proceeded onwards and on reaching the Thaniya where they could not see him he faced the Kaba and raising both hands invoked Allah saying the following prayers O our Lord I have made some of my offspring dwell in a valley without cultivation by Your Sacred House Kaba at Mecca in order O our Lord that they may offer prayer perfectly . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
Then she descended from Safa and when she reached the valley she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached the Marwa mountain where she stood and started looking expecting to see somebody but she could not see anybody . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
She heard the voice again and said O whoever you may be You have made me hear your voice have you got something to help me And behold She saw an angel at the place of Zamzam digging the earth with his heel or his wing till water flowed from that place . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
When Ishmael came he seemed to have felt something unusual so he asked his wife Has anyone visited you She replied Yes an old man of so and so description came and asked me about you and I informed him and he asked about our state of living and I told him that we were living in a hardship and poverty . SahihAlBukhari-017-001-4117 Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari
Ishmael brought the stones and Abraham was building and when the walls became high Ishmael brought this stone and put it for Abraham who stood over it and carried on building while Ishmael was handing him the stones and both of them were saying O our Lord Accept this service from us Verily You are the All Hearing the All Knowing . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
They had a water skin with them containing some water Ishmael mother used to drink water from the water skin so that her milk would increase for her child . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
But suddenly she heard a voice and she said to that strange voice Help us if you can offer any help . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
He said O Saad Bin Muadh By the Lord of AlNadr Paradise I am smelling its aroma coming from before the mountain of Uhud Later on Saad said O Allah Apostle I cannot achieve or do what he i . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
O Abu Umara Did you flee on the day of the battle of Hunain He replied No by Allah the Prophet ﷺ did not flee but the hasty people fled and the people of the Tribe of Hawazin attacked them with Arrows while the Prophet ﷺ was riding his white mule and Abu Sufyan Bin AlHarith was holding its reins and the Prophet ﷺ was saying I am the Prophet ﷺ in truth I am the son of Abdul Muttalib . SahihAlBukhari-017-001-4165 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
The infidels said to them Come down and surrender and we promise and guarantee you that we will not kill any one of you Aasi m Bin Thabit the leader of the Sariya said By Allah I will not come down to be under the protection of infidels . SahihAlBukhari-017-001-4166 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
Then the infidels threw Arrows at them till they martyred Aasi m along with six other men and three men came down accepting their promise and convention and they were Khubaib AlAnsari and Ibn Dathina and another man So when the infidels captured them they undid the strings of their bows and tied them . SahihAlBukhari-017-001-4166 Category:Chapter on And Allah Statement hastening in Sahih AlBukhari
When he came he ordered that the cooking pots should be upset and then he distributed the booty amongst the people regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired as they had a few horses for chasing it . SahihAlBukhari-017-001-4174 Category:Chapter on The Statement of Allah Taala And mention in the Book Ismail in Sahih AlBukhari
it is lawful but wont use a tooth or a nail and I am telling you the reason A tooth is a bone and slaughtering with a bone is forbidden and a nail is the slaughtering instrument of the Ethiopians . SahihAlBukhari-017-001-4479 Category:Chapter on The Statement of Allah Aza wajal Among the believers are men who have been true to their covenant with Allah in Sahih AlBukhari
My grandfather said O Allah Messenger ﷺ We fear that we may meet our enemy tomorrow and we have no knives could we slaughter the animals with reeds The Prophet ﷺ said Yes or you can use what would make blood flow slaughter and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering . SahihAlBukhari-017-001-4482 Category:Chapter on Whoever is killed by an AlRow in Sahih AlBukhari
He said Are you afraid that I will kill it Allah willing I will never do that Later on she used to say I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca and he was fettered with iron chains and in fact it was nothing but food bestowed upon him by Allah . SahihAlBukhari-017-001-4875 Category:Chapter on To make peace with AlMushrikun in Sahih AlBukhari
Allah Apostle said No by Him in Whose Hand my soul is the sheet of cloth which he had taken illegally on the day of Khaibar from the booty before the distribution of the booty has become a flame of Fire burning him . SahihAlBukhari-017-001-6344 Category:The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
Abdullah Bin Umar said Allah Messenger ﷺ appointed Zaid Bin Haritha as the commander of the army during the Ghazwa of Mutah and said If Zaid is martyred Jafar should take over his position and if Jafar is martyred Abdullah Bin Rawaha should take over his position . SahihAlBukhari-017-001-6344 Category:The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
Divine Inspiration both in the morning and in the evening There got up a man with sunken eyes raised cheek bones raised forehead a thick beard a shaven head and a waist sheet that was tucked up and he said O Allah Messenger ﷺ Be afraid of Allah . SahihAlBukhari-017-001-6434 Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
When the month of Rajab came we used to stop the military actions calling this month the iron remover for we used to remove and throw away the iron parts of every spear and Arrow in the month of Rajab . SahihAlBukhari-017-001-6434 Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
Narrated Muhammad Bin Abdulrahman Abu AlAswad The people of Medina were forced to prepare an army to fight against the people of Sham during the caliphate of Abdullah Bin AlZubair at Mecca and I was enlisted in it Then I met Ikrima the freed slave of Ibn Abbas and informed him about it and he forbade me strongly to do so i . SahihAlBukhari-017-001-6470 Category:Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
Then Allah revealed Verily as for those whom the angels take in death while they are wronging themselves by staying among the disbelievers . SahihAlBukhari-017-001-6470 Category:Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
He said Verily Power is shooting three times Verily Allah will open the earth for you and suffice you with supplies so let none of you forsake practicing with his Arrows . SahihAlBukhari-017-001-6547 Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari
They excavated each day until when they are just about to penetrate it their leader says Go back so that you can penetrate it tomorrow He said But Allah makes it return just as it was until their appointed time when Allah ordains to send them upon the people and their leader says Go back so you can penetrate it tomorrow if Allah wills . SahihAlBukhari-017-001-6547 Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari
So Allah Prophet ﷺ said O Umm Harithah There are gardens in Paradise and verily your son Harithah has reached the highest part of Paradise and AlFirdaws is the highest part of Paradise its most center and best . SahihAlBukhari-017-001-6576 Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari
Narrated Anas Bin Malik My paternal uncle was absent from the fighting of Badr so he said I was absent from the first fight the Messenger of Allah ﷺ fought with idolaters so if Allah grants me to participate in a fight with the idolaters then Allah will see what I will do So on the Day of Uhud when the Muslims were driven back he said O Allah Indeed I am innocent before you of what these people meaning the idolaters have done and I beg of You to excuse these people for what they have done meaning the Companions . SahihAlBukhari-017-001-6625 Category:Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari
w mentioned the Dajjal one morning he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date palms . SahihAlBukhari-017-001-6652 Category:Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari

Most Postive Sentiment in Hadith Mentioned Arrow

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

Narrated Abu Saeed AlKhudri: Ali Bin Abi Talib sent a piece of gold not yet taken out of its ore; in a tanned leather container to Allah Messenger ﷺ. Allah Messenger ﷺ distributed that amongst four Persons: Uyaina Bin Badr; Aqra Bin HAbis; Zaid AlKhail and the fourth was either Alqama or Amir Bin AlTufail. On that; one of his companions said; We are more deserving of this gold than these persons. When that news reached the Prophet ﷺ ; he said; Dont you trust me though I am the truth worthy man of the One in the Heavens; and I receive the news of Heaven i.e. Divine Inspiration both in the morning and in the evening? There got up a man with sunken eyes; raised cheek bones; raised forehead; a thick beard; a shaven head and a waist sheet that was tucked up and he said; O Allah Messenger ﷺ ! Be afraid of Allah. The Prophet ﷺ said; Woe to you! Am I not of all the people of the earth the most entitled to fear Allah? Then that man went away. Khalid Bin AlWahd said; O Allah Messenger ﷺ ! Shall I chop his neck off? The Prophet ﷺ said; No; for he may offer prayers. Khalid said; Numerous are those who offer prayers and say by their tongues i.e. mouths what is not in their hearts. Allah Messenger ﷺ said; I have not been ordered by Allah to search the hearts of the people or cut open their bellies. Then the Prophet looked at him i.e. that man while the latter was going away and said; From the offspring of this man there will come out people who will recite the Quran continuously and elegantly but it will not exceed their throats. They will neither understand it nor act upon it. They would go out of the religion i.e. Islam as an arrow goes through a game body. I think he also said; If I should be present at their time I would kill them as the nations a Thamud were killed. SahihAlBukhari-017-001-6682
Narrated Abu Huraira: We went out in the company of Allah Messenger ﷺ on the day of the battle of Khaibar; and we did not get any gold or silver as war booty; but we got property in the form of things and clothes. Then a man called Rifaa Bin Zaid; from the tribe of Bani AlDubaib; presented a slave named Midam to Allah Apostle. Allah Messenger ﷺ headed towards the valley of AlQura; and when he was in the valley of AlQura an arrow was thrown by an unidentified person; struck and killed Midam who was making a camel of Allah Messenger ﷺ kneel down. The people said; Congratulations to him the slave for gaining Paradise. Allah Messenger ﷺ said; No! By Him in Whose Hand my soul is; for the sheet which he stole from the war booty before its distribution on the day of Khaibar; is now burning over him. When the people heard that; a man brought one or two Shiraks leather straps of shoes to the Prophet. The Prophet ﷺ said; A Shirak of fire; or two Shiraks of fire. SahihAlBukhari-017-001-2112
This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah ﷺ at Hunain. When we encountered the enemy; I advanced and ascended a hillock. A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet ﷺ met in combat; but the Companions of the Prophet turned back and I too turned back defeated. I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah ﷺ who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah ﷺ got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful. So they turned back fleeing. and Allah the Exalted and Glorious defeated them; and the Messenger of Allah ﷺ distributed their booty among the Muslims. SahihMuslim-017-001-18083
Narrated AlMiswar Bin Makhrama and Marwan: whose narrations attest each other Allah Messenger ﷺ set out at the time of AlHudaibiya treaty ; and when they proceeded for a distance; he said; Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army; is at a place called AlGhamim; so take the way on the right. By Allah; Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him; and then he turned back hurriedly to inform Quraish. The Prophet ﷺ went on advancing till he reached the Thaniya i.e. a mountainous way through which one would go to them i.e. people of Quraish. The camel of the Prophet ﷺ sat down. The people tried their best to cause the camel to get up but in vain; so they said; AlQaswa i.e. the camel name has become stubborn! AlQaswa has become stubborn! The Prophet ﷺ said; AlQaswa has not become stubborn; for stubbornness is not her habit; but she was stopped by Him Who stopped the elephant. Then he said; By the Name of Him in Whose Hands my soul is; if they i.e. the Quraish infidels ask me anything which will respect the ordinances of Allah; I will grant it to them. The Prophet ﷺ then rebuked the camel and she got up. The Prophet ﷺ changed his way till he dismounted at the farthest end of AlHudaibiya at a pit i.e. well containing a little water which the people used in small amounts; and in a short while the people used up all its water and complained to Allah Messenger ﷺ ; of thirst. The Prophet ﷺ took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah; the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state; Budail Bin Warqa AlKhuzai came with some persons from his tribe Khuzaa and they were the advisers of Allah Messenger ﷺ who would keep no secret from him and were from the people of Tihama. Budail said; I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them; and will wage war against you; and will prevent you from visiting the Kaba. Allah Messenger ﷺ said; We have not come to fight anyone; but to perform the Umra. No doubt; the war has weakened Quraish and they have suffered great losses; so if they wish; I will conclude a truce with them; during which they should refrain from interfering between me and the people i.e. the Arab infidels other than Quraish ; and if I have victory over those infidels; Quraish will have the option to embrace Islam as the other people do; if they wish; they will at least get strong enough to fight. But if they do not accept the truce; by Allah in Whose Hands my life is; I will fight with them defending my Cause till I get killed; but I am sure Allah will definitely make His Cause victorious. Budail said; I will inform them of what you have said. So; he set off till he reached Quraish and said; We have come from that man i.e. Muhammad whom we heard saying something which we will disclose to you if you should like. Some of the fools among Quraish shouted that they were not in need of this information; but the wiser among them said; Relate what you heard him saying. Budail said; I heard him saying so-and-so; relating what the Prophet ﷺ had told him. Urwa Bin Masud got up and said; O people! Arent you the sons? They said; Yes. He added; Am I not the father? They said; Yes. He said; Do you mistrust me? They said; No. He said; Dont you know that I invited the people of Ukaz for your help; and when they refused I brought my relatives and children and those who obeyed me to help you ? They said; Yes. He said; Well; this man i.e. the Prophet has offered you a reasonable proposal; youd better accept it and allow me to meet him. They said; You may meet him. So; he went to the Prophet ﷺ and started talking to him. The Prophet ﷺ told him almost the same as he had told Budail. Then Urwa said; O Muhammad! Wont you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand; if the reverse should happen; nobody will aid you; for by Allah; I do not see with you dignified people; but people from various tribes who would run away leaving you alone. Hearing that; Abu Bakr abused him and said; Do you say we would run and leave the Prophet ﷺ alone? Urwa said; Who is that man? They said; He is Abu Bakr. Urwa said to Abu Bakr; By Him in Whose Hands my life is; were it not for the favor which you did to me and which I did not compensate; I would retort on you. Urwa kept on talking to the Prophet ﷺ and seizing the Prophet beard as he was talking while AlMughira Bin Shuba was standing near the head of the Prophet; holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet; AlMughira would hit his hand with the handle of the sword and say to Urwa ; Remove your hand from the beard of Allah Messenger ﷺ. Urwa raised his head and asked; Who is that? The people said; He is AlMughira Bin Shuba. Urwa said; O treacherous! Am I not doing my best to prevent evil consequences of your treachery? Before embracing Islam AlMughira was in the company of some people. He killed them and took their property and came to Medina to embrace Islam. The Prophet ﷺ said to him; As regards your Islam; I accept it; but as for the property I do not take anything of it. As it was taken through treason. Urwa then started looking at the Companions of the Prophet. By Allah; whenever Allah Messenger ﷺ spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke to him; they would lower their voices and would not look at his face constantly out of respect. Urwa returned to his people and said; O people! By Allah; I have been to the kings and to Caesar; Khosrau and AlNajashi; yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah; if he spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them; they would carry out his order immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke; they would lower their voices and would not look at his face constantly out of respect. Urwa added; No doubt; he has presented to you a good reasonable offer; so please accept it. A man from the tribe of Bani Kinana said; Allow me to go to him; and they allowed him; and when he approached the Prophet and his companions; Allah Messenger ﷺ said; He is so-and-so who belongs to the tribe that respects the Budn i.e. camels of the sacrifice. So; bring the Budn in front of him. So; the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene; he said; Glorified be Allah! It is not fair to prevent these people from visiting the Kaba. When he returned to his people; he said; I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs. I do not think it is advisable to prevent them from visiting the Kaba. Another person called Mikraz Bin Hafs got up and sought their permission to go to Muhammad; and they allowed him; too. When he approached the Muslims; the Prophet ﷺ said; Here is Mikraz and he is a vicious man. Mikraz started talking to the Prophet and as he was talking; Suhail Bin Amr came. When Suhail Bin Amr came; the Prophet ﷺ said; Now the matter has become easy. Suhail said to the Prophet Please conclude a peace treaty with us. So; the Prophet ﷺ called the clerk and said to him; Write: By the Name of Allah; the most Beneficent; the most Merciful. Suhail said; As for Beneficent; by Allah; I do not know what it means. So write: By Your Name O Allah; as you used to write previously. The Muslims said; By Allah; we will not write except: By the Name of Allah; the most Beneficent; the most Merciful. The Prophet ﷺ said; Write: By Your Name O Allah. Then he dictated; This is the peace treaty which Muhammad; Allah Messenger ﷺ has concluded. Suhail said; By Allah; if we knew that you are Allah Messenger ﷺ we would not prevent you from visiting the Kaba; and would not fight with you. So; write: Muhammad Bin Abdullah. The Prophet ﷺ said; By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad Bin Abdullah. AlZuhri said; The Prophet ﷺ accepted all those things; as he had already said that he would accept everything they would demand if it respects the ordinance of Allah; i.e. by letting him and his companions perform Umra. The Prophet ﷺ said to Suhail; On the condition that you allow us to visit the House i.e. Kaba so that we may perform Tawaf around it. Suhail said; By Allah; we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you; but we will allow you next year. So; the Prophet ﷺ got that written. Then Suhail said; We also stipulate that you should return to us whoever comes to you from us; even if he embraced your religion. The Muslims said; Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said; O Muhammad! This is the very first term with which we make peace with you; i.e. you shall return Abu Jandal to me. The Prophet ﷺ said; The peace treaty has not been written yet. Suhail said; I will never allow you to keep him. The Prophet ﷺ said; Yes; do. He said; I wont do.: Mikraz said; We allow you to keep him. Abu Jandal said; O Muslims! Will I be returned to the pagans though I have come as a Muslim? Dont you see how much I have suffered? continued... continuing... 1 : -3.891:...... Abu Jandal had been tortured severely for the Cause of Allah. Umar Bin AlKhattab said; I went to the Prophet ﷺ and said; Arent you truly the Messenger of Allah? The Prophet ﷺ said; Yes; indeed. I said; Isnt our Cause just and the cause of the enemy unjust? He said; Yes. I said; Then why should we be humble in our religion? He said; I am Allah Messenger ﷺ and I do not disobey Him; and He will make me victorious. I said; Didnt you tell us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did I tell you that we would visit the Kaba this year? I said; No. He said; So you will visit it and perform Tawaf around it? Umar further said; I went to Abu Bakr and said; O Abu Bakr! Isnt he truly Allah Prophet? He replied; Yes. I said; Then why should we be humble in our religion? He said; Indeed; he is Allah Messenger ﷺ and he does not disobey his Lord; and He will make him victorious. Adhere to him as; by Allah; he is on the right. I said; Was he not telling us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did he tell you that you would go to the Kaba this year? I said; No. He said; You will go to Kaba and perform Tawaf around it. AlZuhri said; Umar said; I performed many good deeds as expiation for the improper questions I asked them. When the writing of the peace treaty was concluded; Allah Messenger ﷺ said to his companions; Get up and slaughter your sacrifices and get your head shaved. By Allah none of them got up; and the Prophet repeated his order thrice. When none of them got up; he left them and went to Umm Salamah and told her of the people attitudes towards him. Umm Salamah said; O the Prophet ﷺ of Allah! Do you want your order to be carried out? Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head. So; the Prophet ﷺ went out and did not talk to anyone of them till he did that; i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that; the companions of the Prophet ﷺ got up; slaughtered their sacrifices; and started shaving the heads of one another; and there was so much rush that there was a danger of killing each other. Then some believing women came to the Prophet ﷺ ; and Allah revealed the following Divine Verses:- O you who believe; when the believing women come to you as emigrants examine them... 60.10 Umar then divorced two wives of his who were infidels. Later on Muawiya Bin Abu Sufyan married one of them; and Safwan Bin Umaiya married the other. When the Prophet ﷺ returned to Medina; Abu Basir; a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said to the Prophet ﷺ ; Abide by the promise you gave us. So; the Prophet ﷺ handed him over to them. They took him out of the City till they reached Dhu AlHulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them; By Allah; O so-and-so; I see you have a fine sword. The other drew it out of the scabbard and said; By Allah; it is very fine and I have tried it many times. Abu Basir said; Let me have a look at it. When the other gave it to him; he hit him with it till he died; and his companion ran away till he came to Medina and entered the Masjid running. When Allah Messenger ﷺ saw him he said; This man appears to have been frightened. When he reached the Prophet ﷺ he said; My companion has been murdered and I would have been murdered too. Abu Basir came and said; O Allah Messenger ﷺ ; by Allah; Allah has made you fulfill your obligations by your returning me to them i.e. the Infidels ; but Allah has saved me from them. The Prophet ﷺ said; Woe to his mother! what excellent war kindler he would be; should he only have supporters. When Abu Basir heard that he understood that the Prophet ﷺ would return him to them again; so he set off till he reached the seashore. Abu Jandal Bin Suhail got himself released from them i.e. infidels and joined Abu Basir. So; whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah; whenever they heard about a caravan of Quraish heading towards Sham; they stopped it and attacked and killed them i.e. infidels and took their properties. The people of Quraish sent a message to the Prophet ﷺ requesting him for the Sake of Allah and Kith and kin to send for i.e. Abu Basir and his companions promising that whoever amongst them came to the Prophet ﷺ would be secure. So the Prophet ﷺ sent for them i.e. Abu Basir companions and Allah I revealed the following Divine Verses: And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca; After He made you the victorious over them.... the unbelievers had pride and haughtiness; in their hearts... the pride and haughtiness of the time of ignorance. 48.24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.e. Muhammad was the Prophet of Allah and refused to write: In the Name of Allah; the most Beneficent; the Most Merciful; and they the mushriks prevented them the Muslims from visiting the House the Kabah. SahihAlBukhari-017-001-4117
Narrated Anas: My uncle Anas Bin AlNadr was absent from the Battle of Badr. He said; O Allah Messenger ﷺ ! I was absent from the first battle you fought against the pagans. By Allah if Allah gives me a chance to fight the pagans; no doubt. Allah will see how bravely I will fight. On the day of Uhud when the Muslims turned their backs and fled; he said; O Allah! I apologize to You for what these i.e. his companions have done; and I denounce what these i.e. the pagans have done. Then he advanced and Saad Bin Muadh met him. He said O Saad Bin Muadh ! By the Lord of AlNadr; Paradise! I am smelling its aroma coming from before the mountain of Uhud; Later on Saad said; O Allah Apostle! I cannot achieve or do what he i.e. Anas Bin AlNadr did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers. We used to think that the following Verse was revealed concerning him and other men of his sort: Among the believers are men who have been true to their covenant with Allah.......... 33.23 His sister AlRubbaya broke a front tooth of a woman and Allah Messenger ﷺ ordered for retaliation. On that Anas bin AlNadr said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth; my sister tooth shall not be broken. Then the opponents of Anas sister accepted the compensation and gave up the claim of retaliation. So Allah Messenger ﷺ said; There are some people amongst Allah slaves whose oaths are fulfilled by Allah when they take them. SahihAlBukhari-017-001-4479
It was narrated that Abu Huraira said: We were with the Messenger of Allah in the year of Khaibar; and we did not get any spoils of war except for wealth; goods and clothes. Then a man from Banu AlDubaib; who was called Rifaah Bin Zaid; gave the Messenger of Allah a black slave who was called Midam. The Messenger of Allah set out for Wadi AlQura. When we were in Wadi AlQura; while Midam was unloading the luggage of the Messenger of Allah; an arrow came and killed him. The people said: Congratulations! You will go to Paradise; but the Messenger of Allah said: No; by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire. When the people heard that; a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: One or two shoelaces of fire. SunanAlNasai-017-001-13976
It was narrated from Shurahbil Bin AlSimt that he said to Amr Bin Abasah: O Amr! Tell us a Hadith that you heard from the Messenger of Allah ﷺ. He said: I heard the Messenger of Allah ﷺ say: Whoever develops one gray hair in the cause of Allah; Most High; it will be light for him on the Day of Resurrection. Whoever shoots an arrow in the cause of Allah; Most High; whether it reaches the enemy or not; it will be as if he freed a slave. Whoever frees a believing slave; it will be a ransom for him from the Fire; limb by limb. SunanAlNasai-017-001-14651
It was narrated that Abu Najih AlSulami said: I heard the Messenger of Allah ﷺ say: Whoever shoots an arrow in the cause of Allah and it hits the target; it will raise him one level in Paradise. That day I shot sixteen arrows that hit their targets. He said: And I heard the Messenger of Allah ﷺ say: Whoever shoots an arrow in the cause of Allah; it is equal to the reward of freeing a slave. SunanAlNasai-017-001-14652
It was narrated that Shurahbil Bin AlSimt said to Kaab Bin Murrah: O Kaab Tell us a Hadith from the Messenger of Allah ﷺ and be careful. He said: I heard him say: Whoever develops one gray hair in Islam; in the cause of Allah; it will be light for him on the Day of Resurrection. He said to him: Tell us about the Prophet ﷺ and be careful. He said: I heard him say: Shoot; and whoever hits the enemy with an arrow; Allah will raise him one degree in status thereby. Ibn AlNahhan said: O Messenger of Allah; what is a degree? He said: It is not like the doorstep of your mother; [1] rather the distance between two degrees is that if a hundred years.[1] As explained after it; the degree of distance is greater than such a degree in this world. SunanAlNasai-017-001-14653
It was narrated that Shurahbil Bin AlSimt said: I said: O Amr Bin Abasah! Tell us a Hadith that you heard from the Messenger of Allah ﷺ without forgetting or omitting anything. He said: I heard the Messenger of Allah ﷺ say: Whoever shoots an arrow in the cause of Allah; and it reaches the enemy; whether it misses or hits; it will be as if he freed slave. Whoever frees a believing slave; that will be a ransom for him; limb by limb; from the Fire of Hell. Whoever develops a gray hair in the cause of Allah; it will be light for him on the Day of Resurrection. SunanAlNasai-017-001-14654

Most Negative Sentiment in Hadith Mentioned Arrow

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

Narrated Abu Ishaq: A man asked AlBara; O Abu Umara! Did you all flee on the day of the battle of Hunain? He replied; No; by Allah! Allah Messenger ﷺ did not flee; but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani Nasr whose arrows hardly missed a target; and they threw arrows at them hardly missing a shot. So the Muslims retreated towards the Prophet ﷺ while he was riding his white mule which was being led by his cousin Abu Sufyan Bin AlHarith Bin Abdul Muttalib. The Prophet ﷺ dismounted and invoked Allah for victory; then he said; I am the Prophet; without a lie; I am the son of Abdul Muttalib; and then he arranged his companions in rows. SahihAlBukhari-017-001-4600
It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah ﷺ and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah ﷺ sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah ﷺ called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah ﷺ saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah ﷺ laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. I served Talha doing odd jobs for him and partook from his food. I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah ﷺ. I got enraged with them and moved to another tree. They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet ﷺ. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists. The Messenger of Allah ﷺ cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah ﷺ forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah ﷺ asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah ﷺ and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah ﷺ sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah ﷺ ; and killed the man who looked after them. I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah ﷺ that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah ﷺ released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. lightening their burden. On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah ﷺ and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: This fellow has harassed us. By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad ﷺ I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah ﷺ ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger ﷺ and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; you should not stand between me and martyrdom. so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah ﷺ ; met Abdulrahman in combat ; smote him with his lance and killed him. By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad ﷺ ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; and today is the day of annihilation for the people who are mean. The fellow who was wounded said: May his mother weep over him! Are you the Akwa who has been chasing us since morning? I said: Yes; O enemy of thyself; the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah ﷺ. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah ﷺ while he was at the spring of water from which I had driven them away. The Messenger of Allah ﷺ had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah ﷺ. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah ﷺ laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: So and so slaughtered a camel for them. When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. they went away fleeing. When it was morning; the Messenger of Allah ﷺ said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah ﷺ. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders. I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah ﷺ. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah ﷺ said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah ﷺ asked forgiveness for a particular person; he was sure to embrace martyrdom. Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. Marbab sword struck the shield of Amir who bent forward to attack his opponent from below; but his sword recoiled upon him and cut the main artery: in his forearm which caused his death. Salama said: I came out and heard some people among the Companions of the Prophet ﷺ saying: Amir deed has been wasted; he has killed himself. So I came to the Prophet ﷺ weeping and I said: Messenger of Allah. Amir deed has been wasted. The Messenger ﷺ said: Who passed this remark? I said: Some of your Companions. He said: He who has passed that remark has told a lie; for Amir there is a double reward. Then he sent me to Ali who had sore eyes; and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; brought him beading him along and he had sore eyes; and I took him to the Messenger of Allah ﷺ ; who applied his saliva to his eyes and he got well. The Messenger of Allah ﷺ gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: Ali struck at the head of Mirhab and killed him; so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. SahihMuslim-017-001-18142
Ali said: Whenever I narrate to you anything from the Messenger of Allah ﷺ believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him the Holy Prophet which he never said. When I talk to you of anything which is between me and you there might creep some error in it for battle is an outwitting. I heard the Messenger of Allah ﷺ as saying: There would arise at the end of the age a people who would be young in age and immature in thought; but they would talk in such a manner as if their words are the best among the creatures. They would recite the Quran; but it would not go beyond their throats; and they would pass through the religion as an arrow goes through the prey. So when you meet them; kill them; for in their killing you would get a reward with Allah on the Day of Judgement. SahihMuslim-017-001-22098
Saad Bin Abu Waqqas is reported to have; said: By Allah; I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah Messenger ﷺ and there was no food for us to eat but only the leaves of hubla and samur trees they are wild trees and as a result thereof one amongst us would relieve himself as does the goat. How strange it is that now the people of Banu Asad the progeny of AlZubair instruct me in religion and try to impose punishment upon me in regard to it. If it is so that I am so ignorant of religion ; then indeed; I am undone and my deeds have been lost. Ibn Numair; however; did not make a mention of the word idhan thus? in his narration. SahihMuslim-017-001-18943
Narrated Fadalah Bin Ubaid: That he heard Umar Bin AlKhattab saying: I heard the Messenger of Allah ﷺ saying: The martyrs are four: A believing man whose faith is good; he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was Umar Qalansuwah or the Qalansuwah of the Prophet ﷺ that fell - he said; And a believing man whose faith is good but not as brave as first ; he meets the enemy; but due to cowardice; it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him; yet it kills him. He is among the second level. And a believing man who has mixed righteous deed with another evil one; he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. And a believing man who wasted himself in wrongdoing ; he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.[Abu Eisa said:] This Hadith isHassan Gharib; it is not known except as a narration of Ata Bin Dinar.He said: I heard Muhammad saying: Saeed Bin Abi Ayoub reported this Hadith from Ata Bin Dinar - from some Shaikhs of Khawlan - and he did not mention from Abu Yazid in it. And he said: Ata Bin Dinar; there is no harm in him. SunanAlTermithi-017-001-10847
This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of AlKhamar and it is a mountain of Bait AlMaqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr the words are : I have sent such persons Gog and Magog that none would dare fight against them. SahihMuslim-017-001-19241
Abu Burda reported on the authority of his father that when Allah Apostle ﷺ had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. It stuck in his knee. I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: Dont you feel ashamed that you run ; arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. I struck him with the sword and killed him. Then I came back to Abu Amir and said: Verily Allah has killed the one who killed you. And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger ﷺ and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. And Abu Amir appointed me as the chief of the people and he died after a short time. When I came to Allah Apostle ﷺ I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger ﷺ and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle ﷺ said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa. SahihMuslim-017-001-20816
AlBara reported: Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same; and in the narration of Uthman Bin Umar; the words are: He Suraqa Bin Malik drew near Allah Messenger ﷺ ; and he the Holy Prophet cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad; I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am pitchforked and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it quiver for you will find my camels and my slaves at such and such place and you can get whatever you need on showing this arrow. He the Holy Prophet said: I dont need your camels. And we the Prophet and Abu Bakr came to Medina during the night and the people began to contend as to where Allah Messenger ﷺ should reside and he encamped in the tribe of Najjar who were related to Abd AlMuttalib from the side of mother. Allah Messenger ﷺ honoured them; then people climbed upon house-top and women also and boys scattered in the way; and they were all crying: Muhammad; Messenger of Allah; Muhammad; Messenger of Allah. SahihMuslim-017-001-19022
Narrated Abu Saeed AlKhudri: I heard Allah Messenger ﷺ saying; There will appear some people among you whose prayer will make you look down upon yours; and whose fasting will make you look down upon yours; but they will recite the Quran which will not exceed their throats they will not act on it and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing; and look at the unfeathered arrow but see nothing; and look at the arrow feathers but see nothing; and finally he suspects to find something in the lower part of the arrow. SahihAlBukhari-017-001-3328

@@ Line 1: / Line 1: @@
+{{Template:Navigation Header Concept Tree}}
+__TOC__
 {{Template:Word Definition Page Template}}
+== Key Points of Hadith Mentioned Arrow==
+#  The Prophet {{SAWSYMBOL}} distributed it among AlAqra Bin HAbis AlHanzali who belonged to Bani Mujashi Uyaina Bin Badr AlFazari Alqama Bin Ulatha AlAmiri who belonged to the Bani Kilab tribe and Zaid AlKhail AlTai who belonged to Bani Nabhan . [[SahihAlBukhari-017-001-1065]] [[:Category:Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari]]
+#  So the Quraish and the Ansar became angry and said He gives to the chiefs of Najd and leaves us The Prophet {{SAWSYMBOL}} said I just wanted to attract and unite their hearts make them firm in Islam . [[SahihAlBukhari-017-001-1065]] [[:Category:Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari]]
+#  Narrated Abu Saeed AlKhudri The Prophet {{SAWSYMBOL}} said There will emerge from the East some people who will recite the Quran but it will not exceed their throats and who will go out of renounce the religion Islam as an '''Arrow''' passes through the game and they will never come back to it unless the '''Arrow''' comes back to the middle of the bow by itself i . [[SahihAlBukhari-017-001-1193]] [[:Category:Chapter on The recitation of the Quran by an impious person or a hypocrite in Sahih AlBukhari]]
+#  Then I met Ikrima and when I informed him about it he discouraged me very strongly and said Ibn Abbas told me that there were some Muslims who were with the pagans to increase their number against Allah Messenger {{SAWSYMBOL}} and the Muslim army so '''Arrow'''s from the Muslim army would hit one of them and kill him or a Muslim would strike him with his sword and kill him . [[SahihAlBukhari-017-001-1344]] [[:Category:Chapter on Whosoever takes up arms against us is not from us in Sahih AlBukhari]]
+#  Narrated Abdullah Bin Amr Bin Yasar That they visited Abu Saeed AlKhudri and asked him about AlHarauriya a special unorthodox religious sect Did you hear the Prophet {{SAWSYMBOL}} saying anything about them Abu Saeed said I do not know what AlHarauriya is but I heard the Prophet {{SAWSYMBOL}} saying There will appear in this nation he did not say From this nation a group of people so pious apparently that you will consider your prayers inferior to their prayers but they will recite the Quran the teachings of which will not go beyond their throats and will go out of their religion as an '''Arrow''' darts through the game whereupon the archer may look at his '''Arrow''' its Nasl at its Risaf and its Fuqa to see whether it is blood stained or not i . [[SahihAlBukhari-017-001-1355]] [[:Category:Chapter on Whoever disliked to increase the number AlFitan and oppressions in Sahih AlBukhari]]
+#  Narrated Abu Said While the Prophet {{SAWSYMBOL}} was distributing something Abdullah Bin Dhi AlKhawaisira AlTamimi came and said Be just O Allah Messenger {{SAWSYMBOL}} The Prophet {{SAWSYMBOL}} said Woe to you Who would be just if I were not Umar Bin AlKhattab said Allow me to cut off his neck The Prophet {{SAWSYMBOL}} said Leave him for he has companions and if you compare your prayers with their prayers and your fasting with theirs you will look down upon your prayers and fasting in comparison to theirs . [[SahihAlBukhari-017-001-1526]] [[:Category:Chapter on Killing AlKhawarij and AlMulhidun in Sahih AlBukhari]]
+#  The Prophet added A forenoon journey or an after noon journey in Allah Cause is better than the whole world and whatever is in it and a place equal to an '''Arrow''' bow of anyone of you or a place equal to a foot in Paradise is better than the whole world and whatever is in it and if one of the women of Paradise looked at the earth she would fill the whole space between them the earth and the heaven with light and would fill whatever is in between them with perfume and the veil of her face is better than the whole world and whatever is in it . [[SahihAlBukhari-017-001-2112]] [[:Category:Chapter on Can the land sheep farms and one belongings be included in vows and oaths in Sahih AlBukhari]]
+#  The Prophet said No for he has companions who are apparently so pious that if anyone of you compares his prayer with their prayer he will consider his prayer inferior to theirs and similarly his fasting inferior to theirs but they will desert Islam go out of religion as an '''Arrow''' goes through the victim body games etc . [[SahihAlBukhari-017-001-2112]] [[:Category:Chapter on Can the land sheep farms and one belongings be included in vows and oaths in Sahih AlBukhari]]
+#  in which case if its Nasl is examined nothing will be seen thereon and if its Nady is examined nothing will be seen thereon and if its Qudhadh is examined nothing will be seen thereon for the '''Arrow''' has gone out too fast even for the excretions and blood to smear over it . [[SahihAlBukhari-017-001-2112]] [[:Category:Chapter on Can the land sheep farms and one belongings be included in vows and oaths in Sahih AlBukhari]]
+#  The people hurried and fixed the cooking pots for cooking but the Prophet {{SAWSYMBOL}} came there and ordered that the cooking pots be turned upside down . [[SahihAlBukhari-017-001-2678]] [[:Category:Chapter on Saying Wailaka in Sahih AlBukhari]]
+#  Narrated Abu Saeed AlKhudri I heard Allah Messenger {{SAWSYMBOL}} saying There will appear some people among you whose prayer will make you look down upon yours and whose fasting will make you look down upon yours but they will recite the Quran which will not exceed their throats they will not act on it and they will go out of Islam as an '''Arrow''' goes out through the game whereupon the archer would examine the '''Arrow'''head but see nothing and look at the unfeathered '''Arrow''' but see nothing and look at the '''Arrow''' feathers but see nothing and finally he suspects to find something in the lower part of the '''Arrow''' . [[SahihAlBukhari-017-001-2803]] [[:Category:Chapter on Any domestic animal that runs away should be treated like a wild animal in Sahih AlBukhari]]
+#  The Jew could not help shouting at the top of his voice O you Arabs Here is your great man whom you have been waiting for So all the Muslims rushed to their arms and received Allah Messenger {{SAWSYMBOL}} on the summit of Harra . [[SahihAlBukhari-017-001-3769]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]]
+#  they do not act on it and they will desert Islam as an '''Arrow''' goes through a victim body so that the hunter on looking at the '''Arrow''' blade would see nothing on it he would look at its Risaf and see nothing he would look at its Na di and see nothing and he would look at its Qudhadh and see nothing neither meat nor blood for the '''Arrow''' has been too fast even for the blood and excretions to smear . [[SahihAlBukhari-017-001-3769]] [[:Category:Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari]]
+#  the camel name has become stubborn AlQaswa has become stubborn The Prophet {{SAWSYMBOL}} said AlQaswa has not become stubborn for stubbornness is not her habit but she was stopped by Him Who stopped the elephant . [[SahihAlBukhari-017-001-3857]] [[:Category:Chapter on The descent of Yemenites from Ismail Ishmael in Sahih AlBukhari]]
+#  Budail said I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them and will wage war against you and will prevent you from visiting the Kaba . [[SahihAlBukhari-017-001-3957]] [[:Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari]]
+#  the Arab infidels other than Quraish and if I have victory over those infidels Quraish will have the option to embrace Islam as the other people do if they wish they will at least get strong enough to fight . [[SahihAlBukhari-017-001-3957]] [[:Category:Chapter on The signs of Prophethood in Islam in Sahih AlBukhari]]
+#  Whenever Urwa stretched his hand towards the beard of the Prophet AlMughira would hit his hand with the handle of the sword and say to Urwa Remove your hand from the beard of Allah Messenger {{SAWSYMBOL}} . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  the Prophet companions who would rub it on his face and skin if he ordered them they would carry his orders immediately if he performed ablution they would struggle to take the remaining water and when they spoke to him they would lower their voices and would not look at his face constantly out of respect . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  Urwa returned to his people and said O people By Allah I have been to the kings and to Caesar Khosrau and AlNajashi yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  The Muslims said By Allah we will not write except By the Name of Allah the most Beneficent the most Merciful . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  The Muslims said Glorified be Allah How will such a person be returned to the pagans after he has become a Muslim While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  Then a man with sunken eyes prominent checks a raised forehead a thick beard and a shaven head came in front of the Prophet {{SAWSYMBOL}} and said Be afraid of Allah O Muhammad The Prophet {{SAWSYMBOL}} said Who would obey Allah if I disobeyed Him Is it fair that Allah has trusted all the people of the earth to me while you do not trust me Somebody who I think was Khalid Bin AlWalid requested the Prophet {{SAWSYMBOL}} to let him chop that man head off but he prevented him . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  During those days there was nobody in Mecca nor was there any water So he made them sit over there and placed near them a leather bag containing some dates and a small water skin containing some water and set out homeward . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  Ishmael mother followed him saying O Abraham Where are you going leaving us in this valley where there is no person whose company we may enjoy nor is there anything to enjoy She repeated that to him many times but he did not look back at her Then she asked him Has Allah ordered you to do so He said Yes . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  She said Then He will not neglect us and returned while Abraham proceeded onwards and on reaching the Thaniya where they could not see him he faced the Kaba and raising both hands invoked Allah saying the following prayers O our Lord I have made some of my offspring dwell in a valley without cultivation by Your Sacred House Kaba at Mecca in order O our Lord that they may offer prayer perfectly . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  Then she descended from Safa and when she reached the valley she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached the Marwa mountain where she stood and started looking expecting to see somebody but she could not see anybody . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  She heard the voice again and said O whoever you may be You have made me hear your voice have you got something to help me And behold She saw an angel at the place of Zamzam digging the earth with his heel or his wing till water flowed from that place . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  When Ishmael came he seemed to have felt something unusual so he asked his wife Has anyone visited you She replied Yes an old man of so and so description came and asked me about you and I informed him and he asked about our state of living and I told him that we were living in a hardship and poverty . [[SahihAlBukhari-017-001-4117]] [[:Category:Chapter on The conditions of Jihad and peace treaties in Sahih AlBukhari]]
+#  Ishmael brought the stones and Abraham was building and when the walls became high Ishmael brought this stone and put it for Abraham who stood over it and carried on building while Ishmael was handing him the stones and both of them were saying O our Lord Accept this service from us Verily You are the All Hearing the All Knowing . [[SahihAlBukhari-017-001-4165]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]]
+#  They had a water skin with them containing some water Ishmael mother used to drink water from the water skin so that her milk would increase for her child . [[SahihAlBukhari-017-001-4165]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]]
+#  But suddenly she heard a voice and she said to that strange voice Help us if you can offer any help . [[SahihAlBukhari-017-001-4165]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]]
+#  He said O Saad Bin Muadh By the Lord of AlNadr Paradise I am smelling its aroma coming from before the mountain of Uhud Later on Saad said O Allah Apostle I cannot achieve or do what he i . [[SahihAlBukhari-017-001-4165]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]]
+#  O Abu Umara Did you flee on the day of the battle of Hunain He replied No by Allah the Prophet {{SAWSYMBOL}} did not flee but the hasty people fled and the people of the Tribe of Hawazin attacked them with '''Arrow'''s while the Prophet {{SAWSYMBOL}} was riding his white mule and Abu Sufyan Bin AlHarith was holding its reins and the Prophet {{SAWSYMBOL}} was saying I am the Prophet {{SAWSYMBOL}} in truth I am the son of Abdul Muttalib . [[SahihAlBukhari-017-001-4165]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]]
+#  The infidels said to them Come down and surrender and we promise and guarantee you that we will not kill any one of you Aasi m Bin Thabit the leader of the Sariya said By Allah I will not come down to be under the protection of infidels . [[SahihAlBukhari-017-001-4166]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]]
+#  Then the infidels threw '''Arrow'''s at them till they martyred Aasi m along with six other men and three men came down accepting their promise and convention and they were Khubaib AlAnsari and Ibn Dathina and another man So when the infidels captured them they undid the strings of their bows and tied them . [[SahihAlBukhari-017-001-4166]] [[:Category:Chapter on And Allah Statement hastening in Sahih AlBukhari]]
+#  When he came he ordered that the cooking pots should be upset and then he distributed the booty amongst the people regarding ten sheep as equal to one camel then a camel fled and the people chased it till they got tired as they had a few horses for chasing it . [[SahihAlBukhari-017-001-4174]] [[:Category:Chapter on The Statement of Allah Taala And mention in the Book Ismail in Sahih AlBukhari]]
+#  it is lawful but wont use a tooth or a nail and I am telling you the reason A tooth is a bone and slaughtering with a bone is forbidden and a nail is the slaughtering instrument of the Ethiopians . [[SahihAlBukhari-017-001-4479]] [[:Category:Chapter on The Statement of Allah Aza wajal Among the believers are men who have been true to their covenant with Allah in Sahih AlBukhari]]
+#  My grandfather said O Allah Messenger {{SAWSYMBOL}} We fear that we may meet our enemy tomorrow and we have no knives could we slaughter the animals with reeds The Prophet {{SAWSYMBOL}} said Yes or you can use what would make blood flow slaughter and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering . [[SahihAlBukhari-017-001-4482]] [[:Category:Chapter on Whoever is killed by an AlRow in Sahih AlBukhari]]
+#  He said Are you afraid that I will kill it Allah willing I will never do that Later on she used to say I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca and he was fettered with iron chains and in fact it was nothing but food bestowed upon him by Allah . [[SahihAlBukhari-017-001-4875]] [[:Category:Chapter on To make peace with AlMushrikun in Sahih AlBukhari]]
+#  Allah Apostle said No by Him in Whose Hand my soul is the sheet of cloth which he had taken illegally on the day of Khaibar from the booty before the distribution of the booty has become a flame of Fire burning him . [[SahihAlBukhari-017-001-6344]] [[:Category:The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari]]
+#  Abdullah Bin Umar said Allah Messenger {{SAWSYMBOL}} appointed Zaid Bin Haritha as the commander of the army during the Ghazwa of Mutah and said If Zaid is martyred Jafar should take over his position and if Jafar is martyred Abdullah Bin Rawaha should take over his position . [[SahihAlBukhari-017-001-6344]] [[:Category:The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari]]
+#  Divine Inspiration both in the morning and in the evening There got up a man with sunken eyes raised cheek bones raised forehead a thick beard a shaven head and a waist sheet that was tucked up and he said O Allah Messenger {{SAWSYMBOL}} Be afraid of Allah . [[SahihAlBukhari-017-001-6434]] [[:Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari]]
+#  When the month of Rajab came we used to stop the military actions calling this month the iron remover for we used to remove and throw away the iron parts of every spear and '''Arrow''' in the month of Rajab . [[SahihAlBukhari-017-001-6434]] [[:Category:Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari]]
+#  Narrated Muhammad Bin Abdulrahman Abu AlAswad The people of Medina were forced to prepare an army to fight against the people of Sham during the caliphate of Abdullah Bin AlZubair at Mecca and I was enlisted in it Then I met Ikrima the freed slave of Ibn Abbas and informed him about it and he forbade me strongly to do so i . [[SahihAlBukhari-017-001-6470]] [[:Category:Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari]]
+#  Then Allah revealed Verily as for those whom the angels take in death while they are wronging themselves by staying among the disbelievers . [[SahihAlBukhari-017-001-6470]] [[:Category:Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari]]
+#  He said Verily Power is shooting three times Verily Allah will open the earth for you and suffice you with supplies so let none of you forsake practicing with his '''Arrow'''s . [[SahihAlBukhari-017-001-6547]] [[:Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari]]
+#  They excavated each day until when they are just about to penetrate it their leader says Go back so that you can penetrate it tomorrow He said But Allah makes it return just as it was until their appointed time when Allah ordains to send them upon the people and their leader says Go back so you can penetrate it tomorrow if Allah wills . [[SahihAlBukhari-017-001-6547]] [[:Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari]]
+#  So Allah Prophet {{SAWSYMBOL}} said O Umm Harithah There are gardens in Paradise and verily your son Harithah has reached the highest part of Paradise and AlFirdaws is the highest part of Paradise its most center and best . [[SahihAlBukhari-017-001-6576]] [[:Category:Chapter on Ghazwa of Khaibar in Sahih AlBukhari]]
+#  Narrated Anas Bin Malik My paternal uncle was absent from the fighting of Badr so he said I was absent from the first fight the Messenger of Allah {{SAWSYMBOL}} fought with idolaters so if Allah grants me to participate in a fight with the idolaters then Allah will see what I will do So on the Day of Uhud when the Muslims were driven back he said O Allah Indeed I am innocent before you of what these people meaning the idolaters have done and I beg of You to excuse these people for what they have done meaning the Companions . [[SahihAlBukhari-017-001-6625]] [[:Category:Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari]]
+#  w mentioned the Dajjal one morning he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date palms . [[SahihAlBukhari-017-001-6652]] [[:Category:Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari]]
+==Most Postive Sentiment in Hadith Mentioned Arrow==
+'''Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah'''
+#Narrated Abu Saeed AlKhudri: Ali Bin Abi Talib sent a piece of gold not yet taken out of its ore; in a tanned leather container to Allah Messenger {{SAWSYMBOL}}. Allah Messenger {{SAWSYMBOL}} distributed that amongst four Persons: Uyaina Bin Badr; Aqra Bin HAbis; Zaid AlKhail and the fourth was either Alqama or Amir Bin AlTufail. On that; one of his companions said; We are more deserving of this gold than these persons. When that news reached the Prophet {{SAWSYMBOL}} ; he said; '''Dont you trust me though I am the truth worthy man of the One in the Heavens;''' '''and I receive the news of Heaven i.'''e. '''Divine Inspiration both in the morning and in the evening?''' There got up a man with sunken eyes; raised cheek bones; raised forehead; a thick beard; a shaven head and a waist sheet that was tucked up and he said; O Allah Messenger {{SAWSYMBOL}} ! Be afraid of Allah. The Prophet {{SAWSYMBOL}} said; Woe to you! Am I not of all the people of the earth the most entitled to fear Allah? Then that man went away. Khalid Bin AlWahd said; O Allah Messenger {{SAWSYMBOL}} ! Shall I chop his neck off? The Prophet {{SAWSYMBOL}} said; No; for he may offer prayers. Khalid said; Numerous are those who offer prayers and say by their tongues i.e. mouths what is not in their hearts. Allah Messenger {{SAWSYMBOL}} said; I have not been ordered by Allah to search the hearts of the people or cut open their bellies. Then the Prophet looked at him i.e. that man while the latter was going away and said; From the offspring of this man there will come out people who will recite the Quran continuously and elegantly but it will not exceed their throats. They will neither understand it nor act upon it. They would go out of the religion i.e. Islam as an arrow goes through a game body. I think he also said; If I should be present at their time I would kill them as the nations a Thamud were killed. [[SahihAlBukhari-017-001-6682]]
+#Narrated Abu Huraira: We went out in the company of Allah Messenger {{SAWSYMBOL}} on the day of the battle of Khaibar; and we did not get any gold or silver as war booty; but we got property in the form of things and clothes. Then a man called Rifaa Bin Zaid; from the tribe of Bani AlDubaib; presented a slave named Midam to Allah Apostle. Allah Messenger {{SAWSYMBOL}} headed towards the valley of AlQura; and when he was in the valley of AlQura an arrow was thrown by an unidentified person; struck and killed Midam who was making a camel of Allah Messenger {{SAWSYMBOL}} kneel down. The people said; '''Congratulations to him the slave for gaining Paradise.''' Allah Messenger {{SAWSYMBOL}} said; No! By Him in Whose Hand my soul is; for the sheet which he stole from the war booty before its distribution on the day of Khaibar; is now burning over him. When the people heard that; a man brought one or two Shiraks leather straps of shoes to the Prophet. The Prophet {{SAWSYMBOL}} said; A Shirak of fire; or two Shiraks of fire. [[SahihAlBukhari-017-001-2112]]
+#This tradition has been narrated on the authority of Salama who said: We fought by the side of the Messenger of Allah {{SAWSYMBOL}} at Hunain. When we encountered the enemy; '''I advanced and ascended a hillock.''' A man from the enemy side turned towards me and I shot him with an arrow. He ducked and hid himself from me. I could not understand what he did; but all of a sudden I saw that a group of people appeared from the other hillock. They and the Companions of the Prophet {{SAWSYMBOL}} met in combat; '''but the Companions of the Prophet turned back and I too turned back defeated.''' I had two mantles; one of which I was wrapping round the waist covering the lower part of my body and the other I was putting around my shoulders. My waist-wrapper got loose and I held the two mantles together. In this downcast condition I passed by the Messenger of Allah {{SAWSYMBOL}} who was riding on his white mule. He said: The son of Akwa finds himself to be utterly perplexed. Wher. the Companions gathered round him from all sides. the Messenger of Allah {{SAWSYMBOL}} got down from his mule. picked up a handful of dust from the ground; threw it into their enemy faces and said: '''May these faces be deformed 1 There was no one among the enemy whose eyes were not filled with the dust from this handful.''' So they turned back fleeing. '''and Allah the Exalted and Glorious defeated them;''' and the Messenger of Allah {{SAWSYMBOL}} distributed their booty among the Muslims. [[SahihMuslim-017-001-18083]]
+#Narrated AlMiswar Bin Makhrama and Marwan: whose narrations attest each other Allah Messenger {{SAWSYMBOL}} set out at the time of AlHudaibiya treaty ; and when they proceeded for a distance; he said; '''Khalid Bin AlWalid leading the cavalry of Quraish constituting the front of the army;''' is at a place called AlGhamim; '''so take the way on the right.''' By Allah; Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him; and then he turned back hurriedly to inform Quraish. The Prophet {{SAWSYMBOL}} went on advancing till he reached the Thaniya i.e. a mountainous way through which one would go to them i.e. people of Quraish. The camel of the Prophet {{SAWSYMBOL}} sat down. The people tried their best to cause the camel to get up but in vain; so they said; AlQaswa i.e. the camel name has become stubborn! AlQaswa has become stubborn! The Prophet {{SAWSYMBOL}} said; '''AlQaswa has not become stubborn;''' '''for stubbornness is not her habit;''' but she was stopped by Him Who stopped the elephant. Then he said; By the Name of Him in Whose Hands my soul is; if they i.e. the Quraish infidels ask me anything which will respect the ordinances of Allah; I will grant it to them. The Prophet {{SAWSYMBOL}} then rebuked the camel and she got up. The Prophet {{SAWSYMBOL}} changed his way till he dismounted at the farthest end of AlHudaibiya at a pit i.e. '''well containing a little water which the people used in small amounts;''' and in a short while the people used up all its water and complained to Allah Messenger {{SAWSYMBOL}} ; of thirst. The Prophet {{SAWSYMBOL}} took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah; the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state; Budail Bin Warqa AlKhuzai came with some persons from his tribe Khuzaa and they were the advisers of Allah Messenger {{SAWSYMBOL}} who would keep no secret from him and were from the people of Tihama. Budail said; '''I left Kaab Bin Louai and Amir Bin Louai residing at the profuse water of AlHudaibiya and they had milch camels or their women and children with them;''' and will wage war against you; and will prevent you from visiting the Kaba. Allah Messenger {{SAWSYMBOL}} said; We have not come to fight anyone; but to perform the Umra. '''No doubt;''' the war has weakened Quraish and they have suffered great losses; so if they wish; I will conclude a truce with them; during which they should refrain from interfering between me and the people i.e. the Arab infidels other than Quraish ; and if I have victory over those infidels; Quraish will have the option to embrace Islam as the other people do; if they wish; '''they will at least get strong enough to fight.''' But if they do not accept the truce; by Allah in Whose Hands my life is; I will fight with them defending my Cause till I get killed; '''but I am sure Allah will definitely make His Cause victorious.''' Budail said; I will inform them of what you have said. So; he set off till he reached Quraish and said; We have come from that man i.e. '''Muhammad whom we heard saying something which we will disclose to you if you should like.''' Some of the fools among Quraish shouted that they were not in need of this information; but the wiser among them said; Relate what you heard him saying. Budail said; I heard him saying so-and-so; relating what the Prophet {{SAWSYMBOL}} had told him. Urwa Bin Masud got up and said; O people! Arent you the sons? They said; Yes. He added; Am I not the father? They said; Yes. He said; Do you mistrust me? They said; No. He said; Dont you know that I invited the people of Ukaz for your help; and when they refused I brought my relatives and children and those who obeyed me to help you ? They said; Yes. He said; '''Well;''' this man i.e. '''the Prophet has offered you a reasonable proposal;''' '''youd better accept it and allow me to meet him.''' They said; You may meet him. So; he went to the Prophet {{SAWSYMBOL}} and started talking to him. The Prophet {{SAWSYMBOL}} told him almost the same as he had told Budail. Then Urwa said; O Muhammad! Wont you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand; if the reverse should happen; nobody will aid you; for by Allah; I do not see with you dignified people; but people from various tribes who would run away leaving you alone. Hearing that; Abu Bakr abused him and said; Do you say we would run and leave the Prophet {{SAWSYMBOL}} alone? Urwa said; Who is that man? They said; He is Abu Bakr. Urwa said to Abu Bakr; By Him in Whose Hands my life is; were it not for the favor which you did to me and which I did not compensate; I would retort on you. Urwa kept on talking to the Prophet {{SAWSYMBOL}} and seizing the Prophet beard as he was talking while AlMughira Bin Shuba was standing near the head of the Prophet; holding a sword and wearing a helmet. Whenever Urwa stretched his hand towards the beard of the Prophet; AlMughira would hit his hand with the handle of the sword and say to Urwa ; Remove your hand from the beard of Allah Messenger {{SAWSYMBOL}}. Urwa raised his head and asked; Who is that? The people said; He is AlMughira Bin Shuba. Urwa said; O treacherous! Am I not doing my best to prevent evil consequences of your treachery? Before embracing Islam AlMughira was in the company of some people. He killed them and took their property and came to Medina to embrace Islam. The Prophet {{SAWSYMBOL}} said to him; As regards your Islam; I accept it; but as for the property I do not take anything of it. As it was taken through treason. Urwa then started looking at the Companions of the Prophet. By Allah; whenever Allah Messenger {{SAWSYMBOL}} spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke to him; '''they would lower their voices and would not look at his face constantly out of respect.''' Urwa returned to his people and said; O people! By Allah; I have been to the kings and to Caesar; Khosrau and AlNajashi; yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah; if he spat; the spittle would fall in the hand of one of them i.e. the Prophet companions who would rub it on his face and skin; if he ordered them; they would carry out his order immediately; if he performed ablution; they would struggle to take the remaining water; and when they spoke; '''they would lower their voices and would not look at his face constantly out of respect.''' Urwa added; '''No doubt;''' '''he has presented to you a good reasonable offer;''' so please accept it. A man from the tribe of Bani Kinana said; Allow me to go to him; and they allowed him; and when he approached the Prophet and his companions; Allah Messenger {{SAWSYMBOL}} said; He is so-and-so who belongs to the tribe that respects the Budn i.e. camels of the sacrifice. So; bring the Budn in front of him. So; the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene; he said; Glorified be Allah! It is not fair to prevent these people from visiting the Kaba. When he returned to his people; he said; I saw the Budn garlanded with colored knotted ropes and marked with stabs on their backs. I do not think it is advisable to prevent them from visiting the Kaba. Another person called Mikraz Bin Hafs got up and sought their permission to go to Muhammad; and they allowed him; too. When he approached the Muslims; the Prophet {{SAWSYMBOL}} said; Here is Mikraz and he is a vicious man. Mikraz started talking to the Prophet and as he was talking; Suhail Bin Amr came. When Suhail Bin Amr came; the Prophet {{SAWSYMBOL}} said; '''Now the matter has become easy.''' '''Suhail said to the Prophet Please conclude a peace treaty with us.''' So; the Prophet {{SAWSYMBOL}} called the clerk and said to him; Write: By the Name of Allah; '''the most Beneficent;''' '''the most Merciful.''' Suhail said; '''As for Beneficent;''' by Allah; I do not know what it means. So write: By Your Name O Allah; as you used to write previously. The Muslims said; By Allah; we will not write except: By the Name of Allah; '''the most Beneficent;''' '''the most Merciful.''' The Prophet {{SAWSYMBOL}} said; Write: By Your Name O Allah. Then he dictated; '''This is the peace treaty which Muhammad;''' Allah Messenger {{SAWSYMBOL}} has concluded. Suhail said; By Allah; if we knew that you are Allah Messenger {{SAWSYMBOL}} we would not prevent you from visiting the Kaba; and would not fight with you. So; write: Muhammad Bin Abdullah. The Prophet {{SAWSYMBOL}} said; By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad Bin Abdullah. AlZuhri said; The Prophet {{SAWSYMBOL}} accepted all those things; as he had already said that he would accept everything they would demand if it respects the ordinance of Allah; i.e. by letting him and his companions perform Umra. The Prophet {{SAWSYMBOL}} said to Suhail; On the condition that you allow us to visit the House i.e. Kaba so that we may perform Tawaf around it. Suhail said; By Allah; we will not allow you this year so as not to give chance to the Arabs to say that we have yielded to you; but we will allow you next year. So; the Prophet {{SAWSYMBOL}} got that written. Then Suhail said; We also stipulate that you should return to us whoever comes to you from us; even if he embraced your religion. The Muslims said; Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu Jandal Bin Suhail Bin Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said; O Muhammad! '''This is the very first term with which we make peace with you;''' i.e. you shall return Abu Jandal to me. The Prophet {{SAWSYMBOL}} said; '''The peace treaty has not been written yet.''' Suhail said; I will never allow you to keep him. The Prophet {{SAWSYMBOL}} said; Yes; do. He said; I wont do.: Mikraz said; We allow you to keep him. Abu Jandal said; O Muslims! Will I be returned to the pagans though I have come as a Muslim? Dont you see how much I have suffered? continued... continuing... 1 : -3.891:...... Abu Jandal had been tortured severely for the Cause of Allah. Umar Bin AlKhattab said; I went to the Prophet {{SAWSYMBOL}} and said; Arent you truly the Messenger of Allah? The Prophet {{SAWSYMBOL}} said; Yes; indeed. I said; Isnt our Cause just and the cause of the enemy unjust? He said; Yes. I said; '''Then why should we be humble in our religion?''' He said; I am Allah Messenger {{SAWSYMBOL}} and I do not disobey Him; '''and He will make me victorious.''' I said; Didnt you tell us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did I tell you that we would visit the Kaba this year? I said; No. He said; So you will visit it and perform Tawaf around it? Umar further said; I went to Abu Bakr and said; O Abu Bakr! Isnt he truly Allah Prophet? He replied; Yes. I said; '''Then why should we be humble in our religion?''' He said; Indeed; he is Allah Messenger {{SAWSYMBOL}} and he does not disobey his Lord; '''and He will make him victorious.''' Adhere to him as; by Allah; '''he is on the right.''' I said; Was he not telling us that we would go to the Kaba and perform Tawaf around it? He said; Yes; but did he tell you that you would go to the Kaba this year? I said; No. He said; You will go to Kaba and perform Tawaf around it. AlZuhri said; Umar said; I performed many good deeds as expiation for the improper questions I asked them. '''When the writing of the peace treaty was concluded;''' Allah Messenger {{SAWSYMBOL}} said to his companions; Get up and slaughter your sacrifices and get your head shaved. By Allah none of them got up; and the Prophet repeated his order thrice. When none of them got up; he left them and went to Umm Salamah and told her of the people attitudes towards him. Umm Salamah said; O the Prophet {{SAWSYMBOL}} of Allah! Do you want your order to be carried out? Go out and dont say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head. So; the Prophet {{SAWSYMBOL}} went out and did not talk to anyone of them till he did that; i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that; the companions of the Prophet {{SAWSYMBOL}} got up; slaughtered their sacrifices; and started shaving the heads of one another; and there was so much rush that there was a danger of killing each other. Then some believing women came to the Prophet {{SAWSYMBOL}} ; '''and Allah revealed the following Divine Verses:'''- O you who believe; when the believing women come to you as emigrants examine them... 60.10 Umar then divorced two wives of his who were infidels. Later on Muawiya Bin Abu Sufyan married one of them; and Safwan Bin Umaiya married the other. When the Prophet {{SAWSYMBOL}} returned to Medina; Abu Basir; a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said to the Prophet {{SAWSYMBOL}} ; '''Abide by the promise you gave us.''' So; the Prophet {{SAWSYMBOL}} handed him over to them. They took him out of the City till they reached Dhu AlHulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them; By Allah; O so-and-so; '''I see you have a fine sword.''' The other drew it out of the scabbard and said; By Allah; '''it is very fine and I have tried it many times.''' Abu Basir said; Let me have a look at it. When the other gave it to him; he hit him with it till he died; and his companion ran away till he came to Medina and entered the Masjid running. When Allah Messenger {{SAWSYMBOL}} saw him he said; This man appears to have been frightened. When he reached the Prophet {{SAWSYMBOL}} he said; My companion has been murdered and I would have been murdered too. Abu Basir came and said; O Allah Messenger {{SAWSYMBOL}} ; by Allah; Allah has made you fulfill your obligations by your returning me to them i.e. the Infidels ; but Allah has saved me from them. The Prophet {{SAWSYMBOL}} said; Woe to his mother! '''what excellent war kindler he would be;''' should he only have supporters. When Abu Basir heard that he understood that the Prophet {{SAWSYMBOL}} would return him to them again; so he set off till he reached the seashore. Abu Jandal Bin Suhail got himself released from them i.e. infidels and joined Abu Basir. So; '''whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group.''' By Allah; whenever they heard about a caravan of Quraish heading towards Sham; they stopped it and attacked and killed them i.e. infidels and took their properties. The people of Quraish sent a message to the Prophet {{SAWSYMBOL}} requesting him for the Sake of Allah and Kith and kin to send for i.e. Abu Basir and his companions promising that whoever amongst them came to the Prophet {{SAWSYMBOL}} would be secure. So the Prophet {{SAWSYMBOL}} sent for them i.e. '''Abu Basir companions and Allah I revealed the following Divine Verses:''' And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca; After He made you the victorious over them.... '''the unbelievers had pride and haughtiness;''' in their hearts... the pride and haughtiness of the time of ignorance. 48.'''24-26 And their pride and haughtiness was that they did not confess write in the treaty that he i.'''e. Muhammad was the Prophet of Allah and refused to write: In the Name of Allah; '''the most Beneficent;''' '''the Most Merciful;''' and they the mushriks prevented them the Muslims from visiting the House the Kabah. [[SahihAlBukhari-017-001-4117]]
+#Narrated Anas: My uncle Anas Bin AlNadr was absent from the Battle of Badr. He said; O Allah Messenger {{SAWSYMBOL}} ! I was absent from the first battle you fought against the pagans. By Allah if Allah gives me a chance to fight the pagans; '''no doubt.''' Allah will see how bravely I will fight. On the day of Uhud when the Muslims turned their backs and fled; he said; O Allah! I apologize to You for what these i.e. his companions have done; and I denounce what these i.e. the pagans have done. '''Then he advanced and Saad Bin Muadh met him.''' He said O Saad Bin Muadh ! By the Lord of AlNadr; '''Paradise!''' I am smelling its aroma coming from before the mountain of Uhud; Later on Saad said; O Allah Apostle! I cannot achieve or do what he i.e. Anas Bin AlNadr did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers. We used to think that the following Verse was revealed concerning him and other men of his sort: Among the believers are men who have been true to their covenant with Allah.......... 33.23 His sister AlRubbaya broke a front tooth of a woman and Allah Messenger {{SAWSYMBOL}} ordered for retaliation. On that Anas bin AlNadr said; O Allah Messenger {{SAWSYMBOL}} ! By Him Who has sent you with the Truth; '''my sister tooth shall not be broken.''' Then the opponents of Anas sister accepted the compensation and gave up the claim of retaliation. So Allah Messenger {{SAWSYMBOL}} said; There are some people amongst Allah slaves whose oaths are fulfilled by Allah when they take them. [[SahihAlBukhari-017-001-4479]]
+#It was narrated that Abu Huraira said: We were with the Messenger of Allah in the year of Khaibar; '''and we did not get any spoils of war except for wealth;''' goods and clothes. Then a man from Banu AlDubaib; who was called Rifaah Bin Zaid; gave the Messenger of Allah a black slave who was called Midam. The Messenger of Allah set out for Wadi AlQura. When we were in Wadi AlQura; while Midam was unloading the luggage of the Messenger of Allah; an arrow came and killed him. The people said: '''Congratulations!''' '''You will go to Paradise;''' but the Messenger of Allah said: No; by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire. When the people heard that; a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: One or two shoelaces of fire. [[SunanAlNasai-017-001-13976]]
+#It was narrated from Shurahbil Bin AlSimt that he said to Amr Bin Abasah: O Amr! Tell us a Hadith that you heard from the Messenger of Allah {{SAWSYMBOL}}. He said: I heard the Messenger of Allah {{SAWSYMBOL}} say: Whoever develops one gray hair in the cause of Allah; Most High; it will be light for him on the Day of Resurrection. Whoever shoots an arrow in the cause of Allah; Most High; '''whether it reaches the enemy or not;''' '''it will be as if he freed a slave.''' Whoever frees a believing slave; it will be a ransom for him from the Fire; limb by limb. [[SunanAlNasai-017-001-14651]]
+#It was narrated that Abu Najih AlSulami said: I heard the Messenger of Allah {{SAWSYMBOL}} say: Whoever shoots an arrow in the cause of Allah and it hits the target; '''it will raise him one level in Paradise.''' That day I shot sixteen arrows that hit their targets. He said: And I heard the Messenger of Allah {{SAWSYMBOL}} say: Whoever shoots an arrow in the cause of Allah; '''it is equal to the reward of freeing a slave.''' [[SunanAlNasai-017-001-14652]]
+#It was narrated that Shurahbil Bin AlSimt said to Kaab Bin Murrah: O Kaab Tell us a Hadith from the Messenger of Allah {{SAWSYMBOL}} and be careful. He said: I heard him say: Whoever develops one gray hair in Islam; in the cause of Allah; it will be light for him on the Day of Resurrection. He said to him: Tell us about the Prophet {{SAWSYMBOL}} and be careful. He said: I heard him say: Shoot; and whoever hits the enemy with an arrow; Allah will raise him one degree in status thereby. Ibn AlNahhan said: O Messenger of Allah; what is a degree? He said: It is not like the doorstep of your mother; [1] rather the distance between two degrees is that if a hundred years.[1] As explained after it; the degree of distance is greater than such a degree in this world. [[SunanAlNasai-017-001-14653]]
+#It was narrated that Shurahbil Bin AlSimt said: I said: O Amr Bin Abasah! Tell us a Hadith that you heard from the Messenger of Allah {{SAWSYMBOL}} without forgetting or omitting anything. He said: I heard the Messenger of Allah {{SAWSYMBOL}} say: Whoever shoots an arrow in the cause of Allah; and it reaches the enemy; whether it misses or hits; '''it will be as if he freed slave.''' Whoever frees a believing slave; that will be a ransom for him; limb by limb; from the Fire of Hell. Whoever develops a gray hair in the cause of Allah; it will be light for him on the Day of Resurrection. [[SunanAlNasai-017-001-14654]]
+==Most Negative Sentiment in Hadith Mentioned Arrow==
+'''Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions'''
+#Narrated Abu Ishaq: A man asked AlBara; O Abu Umara! '''Did you all flee on the day of the battle of Hunain?''' He replied; No; by Allah! Allah Messenger {{SAWSYMBOL}} did not flee; but his young unarmed companions passed by the archers of the tribe of Hawazin and Bani Nasr whose arrows hardly missed a target; and they threw arrows at them hardly missing a shot. So the Muslims retreated towards the Prophet {{SAWSYMBOL}} while he was riding his white mule which was being led by his cousin Abu Sufyan Bin AlHarith Bin Abdul Muttalib. The Prophet {{SAWSYMBOL}} dismounted and invoked Allah for victory; then he said; I am the Prophet; '''without a lie;''' I am the son of Abdul Muttalib; and then he arranged his companions in rows. [[SahihAlBukhari-017-001-4600]]
+#It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said: We arrived at Hudaibiya with the Messenger of Allah {{SAWSYMBOL}} and we were fourteen hundred in number. There were fifty goats for them which could not be watered by the small quantity of water in the local well. So; the Messenger of Allah {{SAWSYMBOL}} sat on the brink of the well. Either he prayed or spat into the well The water welled up. We drank and watered the beasts as well. Then the Messenger of Allah {{SAWSYMBOL}} called us to take the vow of allegiance; as he was sitting at the base of a tree. I was the first man to take the vow. Then other people took the vow. When half the number of people had done so; he said to me: You take the vow; Salama. I said: I was one of those who took the vow in the first instance. He said: You may do again. Then the Messenger. of Allah {{SAWSYMBOL}} saw that I was without weapons. He gave me a big or a small shield. Then he continued to administer vows to the people until it was the last batch of them. He said to me : Wont you swear allegiance; Salama? I said: Messenger of Allah; I took the oath with the first batch of the people and then again when you were in the middle of the people. He said: Doesnt matter ; you may do so again. So I took the oath of allegiance thrice. Then he said to me: Salama; where is the shield which I gave to thee? I said: Messenger of Allah; my uncle Amir met me and he was without any weapons. So I gave the shield to him. The Messenger of Allah {{SAWSYMBOL}} laughed and said: You are like a person of the days gone by who said: O God. I seek a friend who is dearer to me than myself. When all Companions had sworn allegiance to the Holy Prophet ; the polytheists sent messages of peace; until people could move from our camp to that of the Meccans and vice versa. Finally; the peace treaty was concluded. I was a dependant of Talha Bin Ubaidullah. I watered his horse; rubbed its back. '''I served Talha doing odd jobs for him and partook from his food.''' I had left my family and my property as an emigrant in the cause of Allah and His Messenger may peace be uron him. When we and the people of Mecca had concluded a peace treaty and the people of one side began to mix with those of the other; I came to a tree; swept away its thorns and lay down for rest at its base; while I lay there ; four of the polytheists from the Meccans came to me and began to talk ill of the Messenger of Allah {{SAWSYMBOL}}. '''I got enraged with them and moved to another tree.''' They hung their weapons to the branches of the tree and lay down for rest. While they lay there ; somebody from the lower part of the valley cried out: Run up; O Muhajirs! Ibn Zunaim has been murdered. I drew my sword and attacked these four while they were asleep. I seized their arms and collected them up in my hand; and said: By the Being Who has conferred honour upon Muhammad; none of you shall raise his head; else I will smite his face. Then I came driving them along to the Prophet {{SAWSYMBOL}}. At the same time. my uncle Amir came to him with a man from Abalat called Mikraz. '''Amir was dragging him on a horse with a thick covering on its back along with seventy polytheists.''' The Messenger of Allah {{SAWSYMBOL}} cast a glance at them and said: Let them go so that they may prove guilty of breach of trust more than once before we take action against them. So the Messenger of Allah {{SAWSYMBOL}} forgave them. On this occasion. God revealed the Quranic verse: It is He Who restrained their hands from you and your hands from them in the valley of Mecca after He had granted you a victory over them xlviii. 24. Then we moved returning to Medina; and halted at a place where there was a mountain between us and Banu Lihyan who were polytheists. The Messenaer of Allah {{SAWSYMBOL}} asked God forgiveness for one who ascended the mountain at night to act as a scout for the Messenger of Allah {{SAWSYMBOL}} and his Compinions. I ascended that mountain twice or thrice that night. At last we reached Medina. The Messenger of Allah {{SAWSYMBOL}} sent his camels with his slave; Rabah; and I was with him. I also went to the pasture with the horse of Talha along with the camels. When the day dawned; Abdulrahman AlFazari made a raid and drove away all the camels of the Messenger of Allah {{SAWSYMBOL}} ; '''and killed the man who looked after them.''' I said: Rabah; ride this horse; take it to Talha Bin Ubaidullah and Inform the Messenger of Allah {{SAWSYMBOL}} that the polytheists have made away with his camels. Then I stood upon a hillock and turning my face to Medina; shouted thrice: Come to our help I Then I set out in pursuit of the raiders; shooting at them with arrows and chanting a self-eulogatory verse in the Iambic metre: I am the son of AlAkwa And today is the day of defeat for the mean. I would overtake a man from them; shoot at him an arrow which; piercing through the saddle; would reach his shoulder. and I would say: Take it; chanting at the same time the verse And I am the son of AlAkwa And tody is the day of defeat for the mean. By God; I continued shooting at them and hamstringing their animals. Whenever a horseman turned upon me; I would come to a tree and hid myself sitting at its base. Then I would shoot at him and hamstring his horse. At last they entered a narrow mountain gorge. I ascended that mountain and held them at bay throwing stones at them. I continued to chase them in this way until I got all the camels of the Messenger of Allah {{SAWSYMBOL}} released and no camel was left with them. They left me; then I followed them shooting at them continually until they dropped more than thirty mantles and thirty lances. '''lightening their burden.''' On everything they dropped; I put a mark with the help of a piece of stone so that the Messenger of Allah {{SAWSYMBOL}} and his Companions might recognise them that it was booty left by the enemy. They went on until They came to a narrow valley when so and so; son of Badr AlFazari joined them. They now sat down to take their breakfast and I sat on the top of a tapering rock. AlFazari said: Who is that fellow I am seeing? They said: '''This fellow has harassed us.''' By God; he has not left us since dusk and has been continually shooting at us until he has snatched everything from our hands. He said: Four of you should make a dash at him and kill him. Accordingly ; four of them ascended the mountain coming towards me. When it became possible for me to talk to them; I said: Do you recognise me? They said: No. Who are thou? I said: I am Salama; son of AlAkwa. By the Being Who has honoured the countenance of Muhammad {{SAWSYMBOL}} I can kill any of you I like but none of you will be able to kill me. One of them said: I think he is right. So they returned. I did not move from my place until I saw the horsemen of the Messenger of Allah {{SAWSYMBOL}} ; who came riding through the trees. Lo! the foremost among them was Akhram AlAsadi. Behind him was Abu Qatada AlAnsari and behind him was AlMiqdad Bin AlAswad AlKindi. I caught hold of the rein of Akhram horse Seeing this. they the raiders fled. I said to Akhram : Akhram; guard yourself against them until Allah Messenger {{SAWSYMBOL}} and his Companions join you. He said: Salama; if you believe In Allah and the Day of Judgment and if you kaow that Paradise is a reality and Hell is a reality; '''you should not stand between me and martyrdom.''' so I let him go. Akhram and Abdulrahman Fazari met in combat. Akhram hamstrung Abdulrahman horse and the latter struck him with his lance and killed him. Abd AlRabman turned about riding Akhram horse. Abu Qatada; a horse-man of the Messenger of Allah {{SAWSYMBOL}} ; met Abdulrahman in combat ; '''smote him with his lance and killed him.''' By the Being Who honoured the countenance of Muhammad may peace oe upon him ; I followed them running on my feet so fast that I couldnt see behind me the Companions of Muhammad {{SAWSYMBOL}} ; nor any dust raised by their horses. I followed them until before sunset they reached a valley which had a spring of water; which was called Dhu Qarad; so that they could have a drink; for they were thirsty. They saw me running towards them. I turned them out of the valley before they could drink a drop of its water. They left the valley and ran down a slope. I ran behind them ; overtook a man from them; shot him with an arrow through the shoulder blade and said: Take this. I am the son of AlAkwa; '''and today is the day of annihilation for the people who are mean.''' The fellow who was wounded said: '''May his mother weep over him!''' Are you the Akwa who has been chasing us since morning? I said: Yes; '''O enemy of thyself;''' the same Akwa. They left two horses dead tired on the hillock and I came dragging them along to the Messenger of Allah {{SAWSYMBOL}}. I met Amir who had with him a container having milk diluted with water and a container having water. I performed ablution with the water and drank the milk. Then I came to the Messenger of Allah {{SAWSYMBOL}} while he was at the spring of water from which I had driven them away. The Messenger of Allah {{SAWSYMBOL}} had captured those camels and everything else I had captured and all the lances and mantles I had snatched from the polytheists and Bilal had slaughtered a camel from the camels I had seized from the people; and was roasting its liver and hump for the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; let me select from our people one hundred men and I will follow the marauders and I will finish them all so that nobody is left to convey the news of their destruction to their people. At these words of mine ; the Messenger of Allah {{SAWSYMBOL}} laughed so much that his molar teeth could be seen in the light of the fire; and he said: Salama; do you think you can do this? I said: Yes; by the Being Who has honoured you. He said: Now they have reached the land of Ghatafan where they are being feted. At this time a man from the Ghatafan came along and said: '''So and so slaughtered a camel for them.''' When they were exposing its skin; they saw dust being raised far off. They said: They Akwa and his companions have come. So. '''they went away fleeing.''' When it was morning; the Messenger of Allah {{SAWSYMBOL}} said: Our best horseman today is Abu Qatada and our best footman today is Salama. Then he gave me two shares of the booty-the share meant for the horseman and the share meant for the footman; and combined both of them for me. Intending to return to Medina; he made me mount behind him on his camel named AlAdba. While we were travelling; a man from the Ansar who could not be beaten in a race said: Is there anyone who could compete with me in race to Medina? Is there any competitor? He continued repeating this. When I heard his talk; I said: Dont you show consideration to a dignified person and dont you have awe for a noble man? He said: No; unless he be the Messenger of Allah {{SAWSYMBOL}}. I said: Messenger of Allah; may my father and mother be thy ransom; let me get down so that I may beat this man in the race. He said: It you wish; you may. I said to the man : I am coming to thee; I then turned my feet. '''sprang up and tan and gasped for a while when one or two elevated places were left and again followed his heel and again gasped for a while when one or two elevated places were left and again dashed until I joined him and gave a blow between his shoulders.''' I said: You have been overtaken; by God. He said: I think so. Thus; I reached Medina ahead of him. By God; we had stayed there only three nights when we set out to Khaibar with the Messenger of Allah {{SAWSYMBOL}}. On the way my uncle; Amir; began to recite the following rajaz verses for the people: By God; if Thou hadst not guided us aright; We would have neither practised charity nor offered prayers. O God! We cannot do without Thy favours; Keep us steadfast when we encounter the enemy; And descend tranquillity upon us. The Messenger of Allah {{SAWSYMBOL}} said: Who is this? Amir said: it is Amir. He said: May thy God forgive thee! The narrator said: Whenever the Messenger of Allah {{SAWSYMBOL}} asked forgiveness for a particular person; '''he was sure to embrace martyrdom.''' Umar Bin AlKhattab who was riding on his camel called out: Prophet of Allah; I wish you had allowed us to benefit from Amir. Salama continued: When we reached Khaibar; its king named Marhab advanced brandishing his sword and chanting: Khaibar knows that I am Marhab who behaves like A fully armed; and well-tried warrior. When the war comes spreading its flames. My uncle; Amir; came out to combat with him; saying: Khaibar certainly knows that I am Amir; A fully armed veteran who plunges into battles. They exchanged blows. '''Marbab sword struck the shield of Amir who bent forward to attack his opponent from below;''' but his sword recoiled upon him and cut the main artery: '''in his forearm which caused his death.''' Salama said: I came out and heard some people among the Companions of the Prophet {{SAWSYMBOL}} saying: '''Amir deed has been wasted;''' '''he has killed himself.''' So I came to the Prophet {{SAWSYMBOL}} weeping and I said: Messenger of Allah. '''Amir deed has been wasted.''' The Messenger {{SAWSYMBOL}} said: Who passed this remark? I said: Some of your Companions. He said: '''He who has passed that remark has told a lie;''' for Amir there is a double reward. '''Then he sent me to Ali who had sore eyes;''' and said: I will give the banner to a man who loves Allah and His Messenger or whom Allah and His Messenger love. So I went to Ali; '''brought him beading him along and he had sore eyes;''' and I took him to the Messenger of Allah {{SAWSYMBOL}} ; who applied his saliva to his eyes and he got well. The Messenger of Allah {{SAWSYMBOL}} gave him the banner and Ali went to meet Marhab in a single combat. The latter advanced chanting: Khaibar knows certainly that I am Marhab; A fully armed and well-tried valorous warrior hero When war comes spreading its flames. Ali chanted in reply: I am the one whose mother named him Haidar; And am like a lion of the forest with a terror-striking countenance. I give my opponents the measure of sandara in exchange for sa i. e. return thir attack with one that is much more fierce. The narrator said: '''Ali struck at the head of Mirhab and killed him;''' so the victory capture of Khaibar was due to him. This long tradition has also been handed down Through a different chain of transmitters. [[SahihMuslim-017-001-18142]]
+#Ali said: Whenever I narrate to you anything from the Messenger of Allah {{SAWSYMBOL}} believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him the Holy Prophet which he never said. '''When I talk to you of anything which is between me and you there might creep some error in it for battle is an outwitting.''' I heard the Messenger of Allah {{SAWSYMBOL}} as saying: '''There would arise at the end of the age a people who would be young in age and immature in thought;''' but they would talk in such a manner as if their words are the best among the creatures. They would recite the Quran; but it would not go beyond their throats; and they would pass through the religion as an arrow goes through the prey. So when you meet them; '''kill them;''' for in their killing you would get a reward with Allah on the Day of Judgement. [[SahihMuslim-017-001-22098]]
+#Saad Bin Abu Waqqas is reported to have; said: By Allah; I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah Messenger {{SAWSYMBOL}} and there was no food for us to eat but only the leaves of hubla and samur trees they are wild trees and as a result thereof one amongst us would relieve himself as does the goat. How strange it is that now the people of Banu Asad the progeny of AlZubair instruct me in religion and try to impose punishment upon me in regard to it. '''If it is so that I am so ignorant of religion ;''' then indeed; '''I am undone and my deeds have been lost.''' Ibn Numair; however; did not make a mention of the word idhan thus? in his narration. [[SahihMuslim-017-001-18943]]
+#Narrated Fadalah Bin Ubaid: That he heard Umar Bin AlKhattab saying: I heard the Messenger of Allah {{SAWSYMBOL}} saying: The martyrs are four: A believing man whose faith is good; he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was Umar Qalansuwah or the Qalansuwah of the Prophet {{SAWSYMBOL}} that fell - he said; '''And a believing man whose faith is good but not as brave as first ;''' '''he meets the enemy;''' but due to cowardice; it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him; '''yet it kills him.''' He is among the second level. And a believing man who has mixed righteous deed with another evil one; he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. '''And a believing man who wasted himself in wrongdoing ;''' he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.[Abu Eisa said:] This Hadith isHassan Gharib; it is not known except as a narration of Ata Bin Dinar.He said: I heard Muhammad saying: Saeed Bin Abi Ayoub reported this Hadith from Ata Bin Dinar - from some Shaikhs of Khawlan - and he did not mention from Abu Yazid in it. And he said: Ata Bin Dinar; there is no harm in him. [[SunanAlTermithi-017-001-10847]]
+#'''This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of AlKhamar and it is a mountain of Bait AlMaqdis and they would say:''' '''We have killed those who are upon the earth.''' Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr the words are : I have sent such persons Gog and Magog that none would dare fight against them. [[SahihMuslim-017-001-19241]]
+#Abu Burda reported on the authority of his father that when Allah Apostle {{SAWSYMBOL}} had been free from the Battle of Hunain; he sent Abu Amir as the head of the army of Autas. He had an encounter with Duraid Bin as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Mousa said: He the Holy Prophet sent me along with Abu Amir and Abu Amir received a wound in his knee from the arrow; shot by a person of Bani Jusham. '''It stuck in his knee.''' I went to him and said: Uncle; who shot an arrow upon you? Abu Amir pointed out to Abu Mousa and said: Verily that one who shot an arrow upon me in fact killed me. Abu Mousa said: I followed him with the determination to kill him and overtook him and when he saw me he turned upon his heels. I followed him and I said to him: '''Dont you feel ashamed that you run ;''' arent you an Arab? Why dont you stop? He stopped and I had an encounter with him and we exchanged the strokes of swords. '''I struck him with the sword and killed him.''' Then I came back to Abu Amir and said: '''Verily Allah has killed the one who killed you.''' And he said: Now draw out this arrow. I drew out the arrow and there came out from that wound water. Abu Amir said: My nephew; go to Allah Messenger {{SAWSYMBOL}} and convey my greetings to him and tell him that Abu Amir begs you to ask forgiveness for him. '''And Abu Amir appointed me as the chief of the people and he died after a short time.''' When I came to Allah Apostle {{SAWSYMBOL}} I visited him and he had been lying on the cot woven by strings and there was no bed over it and so there had been marks of the strings on the back of Allah Messenger {{SAWSYMBOL}} and on his sides. I narrated to him what had happened to us and narrated to him about Abu Amir and said to him that he had made a request to the effect that forgiveness should be sought for him from Allah. Thereupon Allah Messenger may peace be. upon him called for water and performed ablution with it. He then lifted his hands and said. O Allah; grant pardon to Thy servant Abu Amir. The Prophet had raised his hands so high for supplication that I saw the whiteness of his armpits. He again said: O Allah; grant him distinction amongst the majority of Thine created beings or from amongst the people. I said: Allah Messenger; ask forgiveness for me too. Thereupon Allah Apostle {{SAWSYMBOL}} said: Allah; forgive the sins of Abdullah Bin Qais Abu Mousa Ashari and admit him to an elevated place on the Day of Resurrection. Abu Burda said: One prayer is for abu Amir and the other is tor Abu Mousa. [[SahihMuslim-017-001-20816]]
+#AlBara reported: Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same; and in the narration of Uthman Bin Umar; the words are: He Suraqa Bin Malik drew near Allah Messenger {{SAWSYMBOL}} ; and he the Holy Prophet cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad; I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am pitchforked and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it quiver for you will find my camels and my slaves at such and such place and you can get whatever you need on showing this arrow. He the Holy Prophet said: I dont need your camels. And we the Prophet and Abu Bakr came to Medina during the night and the people began to contend as to where Allah Messenger {{SAWSYMBOL}} should reside and he encamped in the tribe of Najjar who were related to Abd AlMuttalib from the side of mother. Allah Messenger {{SAWSYMBOL}} honoured them; then people climbed upon house-top and women also and boys scattered in the way; and they were all crying: Muhammad; Messenger of Allah; Muhammad; Messenger of Allah. [[SahihMuslim-017-001-19022]]
+#Narrated Abu Saeed AlKhudri: I heard Allah Messenger {{SAWSYMBOL}} saying; There will appear some people among you whose prayer will make you look down upon yours; and whose fasting will make you look down upon yours; but they will recite the Quran which will not exceed their throats they will not act on it and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing; and look at the unfeathered arrow but see nothing; and look at the arrow feathers but see nothing; and finally he suspects to find something in the lower part of the arrow. [[SahihAlBukhari-017-001-3328]]
+[[Category:weaponary]]
+__SHOWFACTBOX__

Difference between revisions of "Arrow"

Latest revision as of 08:35, 2 January 2019

Contents

Arrow Completed Form

Arrow Dictionary Definition

from dictionary.com

from collinsdictionary.com

Arrow in Wikipedia

Arrow References or Citations

In Quran

In Hadith Text Books

Arrow In Sahih AlBukhari

In Sahih Muslim

In Sunan AlTermithi

In Sunan AlNasai

In Sunan Abu Dawoud

In Muwata Malik

Key Points of Hadith Mentioned Arrow

Most Postive Sentiment in Hadith Mentioned Arrow

Most Negative Sentiment in Hadith Mentioned Arrow

Navigation menu

Personal tools

Namespaces

Variants

Views

More

Search

Navigation

Tools

Categories