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+ | [[Category:Chapter on 10 in Sahih Muslim|Sahih Muslim Chapter on 10]][[Category: The Chapter on Parents Slander And Innocence in HodHood Indexing]] |
Latest revision as of 19:26, 14 November 2018
Contents
Hadith Attributes
Hadith Text
[[Has Hadith Text::Saeed Bin Mousayib; Urwa Bin Zubair; Alqama Bin Waqqas and Ubaidullah Bin Abdullah Bin Utba Bin Masud-all of them reported the story of the false allegation against Aisha; the wife of Allah Apostle ﷺ. And they the slanderers said what they had to say; but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention; and I tried to retain this hadith listening from every one of them that they reported to me and some of them attested the other. The sumaried substance of the false allegation is this : Aisha said: Whenever Allah Messenger ﷺ intended to set out on a journey he cast lots amongst his wives and he took one with him in whose favour the lot was cast. It so happened that he cast lots amongst us while setting out on a battle and it was cast in my favour; so I set out along with Allah Messenger ﷺ. This relates to the period when the revelation concerning the commands of veil had been made. I was carried in a haudaj and I was brought down where we had to stay. In short; when we set out for return journey from the expedition and our caravan was near Medina; Allah Messenger ﷺ commanded one night to march forward. I also got up when the command for the march was given and moved on until I went out of the encampments of the army and after relieving myself I came to my place. I touched my chest and found that my necklace which had been made of the stones of zafar had been broken. I retraced my steps and tried to search my necklace and this detained me there. The group of people who saddled my ride and placed my haudaj carrying me upon the camels marched on. They were under the impression that I was in it. The women in those days were light of weight and they did not wear much flesh; as they ate less food; so they did not perceive the weight of my haudaj as they placed it upon the camel as I was a young girl at that time. So they drove the camel and Eet out and I found my necklace after the army had marched. I came to my place and there was none to call and none to respond the call. I waited at my place under the impression that when the people would riot find me they would come back. So I kept sitting at my place. I was overpowered by sleep and slept. Safwan Bin Muattal Sulami Dhakwini; who had lagged behind the army because of taking rest came to my place walking in the latter part of the night and he saw the body of a person who was asleep. He came to me and recognised me as he had seen rue before it was enjoined to observe purda. I got ap by his voice as he recited Inna lillahi wa inna ilaihi rajiun [we are for Allah and to Him we have to return. ] and I covered my head with my headdress. By Allah; he did not speak to me a word and I did not hear a word from him except Inna lillahi. He made his camel kneel down and I amounted the camel as he pressed tLe camel foreleg and he moved on leaning the camel by the nose string on which I was riding until we came to the army where it had encamped for rest because of extreme heat. Woe be upon those who harboured doubts about me and the most notorious among them was Abdullah Bin Ubay; the great hypocrite. We came to Medina and I fell sick for a month. The people had been deliberating over the statements of those who had brought these calumnies against me. I was absolutely unaware of anything concerning that. This; however; caused doubt in my mind that I did not see Allah Messenger ﷺ. treating me with such kindness with which he treated me as I fell ill before this. The Prophet ﷺ would coome and greet me with Assalam-o-Alaikum and only ask me how I was. This caused doubt in my mind; but I was unaware of the evil. I wept outside despite my failing health and there went along with me Umm Mistah and she said the daughter of Abu Rhm Bin Muttalib Bin Abd Manaf and his mother was the daughter of Sakhr Bin Amir; the sister of the mother of Abu Bakr Sidiq and his son was Mistah Bin Uthatha Bin Abbad Bin Muttalib. I and the daughter of Abu Rahm set towards the direction of my house. Something got into the head dress of Umm Mistah and she said: Woe be upon Mistah. And I said. Woe be upon what you say. Do you curse people who had participated in Badr? She said: Innocent woman; have you not heard what he said? I said: What did he say? She conveyed to me the statement of those who had brought false allegations against me. So my illness was aggravated. I went to my house and Allah Messenger ﷺ came to me and he greeted me and then said: How is that woman? I said: Do you permit me to go to the house of my parents? She further said: I had at that time made up my mind to confirm this news from them. Allah Messenger ﷺ permitted me. So I came to the house of my parents and said to my mother: Mother; do you know what the people are talking about? She said: My daughter; you should not worry. By Allah; if there is a handsome woman who is loved by her husband and he has co-wives also they talk many a thing about her. I said: Hallowed be Allah; what are the people talking about? I wept during the whole night until it was morning and I did not have a wink of sleep and I wept even in the morning. As the revelation was delayed in regard to this matter ; so Allah Messenger ﷺ called Ali Ibn Abi Talib and Usama Bin Zaid in order to seek their advice in regard to the separation of his wife. Usama Bin Zaid told Allah Messenger may peace be apen him about the innocence of his wives and what he knew about his love for them. He said: Allah Messenger; they are your wives and we know nothing else about thembut goodness. And as for Ali Bin Abu Talib; he said: Allah has not put any unnecessary burden upon you in regard to your wives. There are a number of women besides her and if you ask that maidservant Barira she will tell you the truth. So; Allah Messenger ﷺ called Bailra and said: Barira; did you see anything in Aisha which can cause doubt about her? Barira said: By Him Who sent thee with the truth; I have seen nothing objectionable in her but only this much that she is a young girl and she goes to sleep while kneading the flour and the lamb eats that. Thereupon Allah Messenger ﷺ mounted the pulpit and sought vindication against Abdullah Bin Ubay Bin Salul; and he further said: Who would exonerate me from imputations of that person who has troubled me in regard to my family? By Allah; I find nothing in my wife but goodness and the person whom the people have mentioned in this connection is; according to my knowledge; a thoroughly pious person; and he did never get into my house but along with me. Saad Bin Muadh stood up and said: Allah Messenger; I defend your honour against him. If he belong to the tribe of Aus we would strike his neck and if he belongs to the tribe of our brother Khazraj and you order us we would comply with your order. Then Saad Bin Ubada stood up. He was chief of the Khazraj tribe. He was otherwise a pioas man but he had some what tribal partisanship in him and he said to Saad Bin Muadh: By the everlasting existence of Allah. you are not stating the fact; you will not be able to kill him and you will not have the power to do so. Thereupon; Usaid Bin Hudair stood up; and he was the first cousin of Saad Bin Muadh and said to Saad Bin Ubada: By the everlasting existence of Allah; you are not stating the fact. We would kill him. You are a hypocrite and so you argue in defence of the hypocrites; and thus both the tribes Aus and Khazraj were flared up; until they were about to fall upon one another and Allah Messenger ﷺ kept standing upon the pulpit and Allah Messenger ﷺ tried to subside their anger until they became silent and thus there was silence. Aisha further reported: I spent the whole day in weeping and even the night and could not have a wink of sleep even next night. My parents thought that this constant weeping of mine would break my heart. I wept and they sat beside me. In the meanwhile a woman of the Ansar came to see me. I permitted her to see me and she also began to weep. And we were in this very state that Allah Messenger ﷺ came and he greeted me and then sat down. He had never sat with me since a month when this rumour was afloat; and there was no revelation to clarity my case. Allah Messenger ﷺ recited Tashahhud there is no god but Allah and Muhammad is His Apostle and then said: Coming to the point; Aisha; this is what has reached me about you and if you are innocent; Allah would Himself vindicate your honour; and if accidentally there has been a lapse on your part sock forgiveness of Allah; He will pardon thee for when a servant makes a confession of his fault and turns to Him penitently; Allah also turns to him mercifully accepting his repentance. When Allah Messenger ﷺ talked; my tears dried up and not even a single drop of tear was perceived by me rolling out of my eyes. I said to my father: You give a reply to Allah Messenger ﷺ on my behalf. He said: By Allah; I do not know what I should say to Allah Messenger ﷺ. I then said to my mother: Give a reply to Allah Messenger ﷺ on my behalf; but she said: By Allah; I do not know what I should say to Allah Messenger ﷺ. I was a small girl at that time and I had not read much of the Quran but I said : By Allah; I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true; so if I say to you that I am quite innocent; and Allah knows that I am innocent; you would never believe me to be true; and if I confess to the alleged lapse before you; whereas Allah knows that I am completely innocent and I have not committed this sin at all ; in that case You will take me to be true and; by Allah; I; therefore; find no other alternative for me and for you except that what the father of Yousuf said:; My course is comely patience. And Allah it is Whose help is to be sought for in that predicament which ye describe xii 18. After this I turned my face to the other side and lay down on my bed. By Allah; I was fully aware of this fact that I was innocent but I did not expect that Allah would descend Wahy Matlu Quranic Wahy in my case as I did not think myself so much important that Allah; the Exalted and Glorious; would speak in this matter in words to be recited. I only hoped that Allah would in vision give an indication of my innocence to Allah Messenger ﷺ during his sleep. And; by Allah; Allah Messenger ﷺ had not moved an inch from where he had been sitting and none from the members of my family had gone that Allah; the Exalted and Glorious; descended revelation upon Allah Messenger ﷺ there and then and he felt the burden which he used to feel at the time of receiving revelation. He began to perspire because of the burden of words of Allah as they descended upon him even during the winter season and there fell the drops of his sweat like silvery beads. When this state of receiving revelation was over; the Messenger of Allah ﷺ smiled and the first words which he spoke to me were that he said: Aisha; there is glad tidings for you. Verily; Allah has vindicated your honour; and my mother who had been standing by me said: Get up and thank him; i. e. the Holy Prophet. I said: By Allah; I shall not thank him and laud him but Allah Who has descended revelation vindicating my honour. She Aisha said: Allah; the Exalted and Glorious; revealed: Verily; those who spread the slander are a gang among you and ten subsequent verses in regard to my innocence. She further said: Abu Bakr used to give to Mistah some stipend as a token of kinship with him and for his poverty and he Abu Bakr said: By Allah; now I would not spend anything for him. Aisha said: It was upon this that Allah the Exalted and Glorious revealed this verse: And let not those who possess dignity and ease among you swear to give to the near of the kin up to Yearn ye not that Allah may forgive you? Hibban Bin Mousa said that Abdullah Bin Mubarak used to say: It is a verse contained in the Book which most eminently brightens the hope. Abu Bakr said: By Allah; I wish that Allah should pardon me. I shall never stop this stipend. So he continued to give him the stipend which he had withdrawn. Aisha said that Allah Messenger ﷺ asked Zainab; daughter of Jahsh; the wife of Allah Apostle ﷺ ; about me what she knew or what she had seen in me; and she said: Allah Messenger; I shall not say anything without hearing with my ears and seeing with my eyes. By Allah; I find nothing in her but goodness. And she stated this in spite of the fact that she was the only lady who amongst the wives of Allah Apostle ﷺ used to vie with me but Allah saved her in bringing false allegation against me because of her God-consciousness. Her sister Hamna bint Jahsh; however; opposed her and she was undone along with others. ]]
Arabic Hadith Text
Hadith Frequent Words
Word | Frequency |
---|---|
innocent | 8 |
camel | 7 |
revelation | 7 |
mother | 6 |
alleged | 5 |
house | 5 |
night | 5 |
placed | 5 |
regarding | 5 |
sleep | 5 |
state | 5 |
wives | 5 |
Hadith Sentiment Analysis
Positive Words | Negative Words | Sentence |
---|---|---|
- | false|allegation | Alqama Bin Waqqas and Ubaidullah Bin Abdullah Bin Utba Bin Masud-all of them reported the story of the false allegation against Aisha; |
better|better | - | but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention; |
- | false|allegation | The sumaried substance of the false allegation is this : |
favour | - | Whenever Allah Messenger intended to set out on a journey he cast lots amongst his wives and he took one with him in whose favour the lot was cast. |
favour | - | It so happened that he cast lots amongst us while setting out on a battle and it was cast in my favour; |
revelation | - | This relates to the period when the revelation concerning the commands of veil had been made. |
- | broken | I touched my chest and found that my necklace which had been made of the stones of zafar had been broken. |
- | lagged | who had lagged behind the army because of taking rest came to my place walking in the latter part of the night and he saw the body of a person who was asleep. |
- | rue | He came to me and recognised me as he had seen rue before it was enjoined to observe purda. |
- | woe|doubts|notorious | Woe be upon those who harboured doubts about me and the most notorious among them was Abdullah Bin Ubay; |
great | hypocrite | the great hypocrite. |
- | fell|sick | We came to Medina and I fell sick for a month. |
- | calumnies | The people had been deliberating over the statements of those who had brought these calumnies against me. |
peace | doubt | caused doubt in my mind that I did not see Allah Messenger may peace be upon him. |
kindness | fell | treating me with such kindness with which he treated me as I fell ill before this. |
- | doubt | This caused doubt in my mind; |
- | evil | but I was unaware of the evil. |
- | failing | I wept outside despite my failing health and there went along with me Umm Mistah and she said the daughter of Abu Rhm Bin Muttalib Bin Abd Manaf and his mother was the daughter of Sakhr Bin Amir; |
- | woe | Woe be upon Mistah. |
- | woe | Woe be upon what you say. |
- | curse | Do you curse people who had participated in Badr? |
- | false|allegations | She conveyed to me the statement of those who had brought false allegations against me. |
- | illness | So my illness was aggravated. |
- | worry | you should not worry. |
handsome|loved | - | if there is a handsome woman who is loved by her husband and he has co-wives also they talk many a thing about her. |
hallowed | - | Hallowed be Allah; |
revelation|regard | delayed | As the revelation was delayed in regard to this matter ; |
regard | - | so Allah Messenger called Ali Ibn Abi Talib and Usama Bin Zaid in order to seek their advice in regard to the separation of his wife. |
peace|love | - | Usama Bin Zaid told Allah Messenger may peace be apen him about the innocence of his wives and what he knew about his love for them. |
goodness | - | they are your wives and we know nothing else about thembut goodness. |
regard | unnecessary|burden | Allah has not put any unnecessary burden upon you in regard to your wives . |
- | doubt | did you see anything in Aisha which can cause doubt about her? |
- | objectionable | I have seen nothing objectionable in her but only this much that she is a young girl and she goes to sleep while kneading the flour and the lamb eats that. |
exonerate|regard | troubled | Who would exonerate me from imputations of that person who has troubled me in regard to my family? |
goodness | - | I find nothing in my wife but goodness and the person whom the people have mentioned in this connection is; |
pious | - | a thoroughly pious person; |
- | strike | If he belong to the tribe of Aus we would strike his neck and if he belongs to the tribe of our brother Khazraj and you order us we would comply with your order. |
everlasting | - | By the everlasting existence of Allah. |
- | kill | you will not be able to kill him and you will not have the power to do so. |
everlasting | - | By the everlasting existence of Allah; |
- | kill | We would kill him. |
- | hypocrite|hypocrites | You are a hypocrite and so you argue in defence of the hypocrites; |
silent | fall|anger | until they were about to fall upon one another and Allah Messenger kept standing upon the pulpit and Allah Messenger tried to subside their anger until they became silent and thus there was silence. |
- | break | My parents thought that this constant weeping of mine would break my heart. |
- | weep | I permitted her to see me and she also began to weep. |
revelation|clarity | - | and there was no revelation to clarity my case. |
- | lapse | and if accidentally there has been a lapse on your part sock forgiveness of Allah; |
pardon | confession|fault | He will pardon thee for when a servant makes a confession of his fault and turns to Him penitently; |
mercifully | - | Allah also turns to him mercifully accepting his repentance. |
- | confess|lapse | and if I confess to the alleged lapse before you; |
- | sin | whereas Allah knows that I am completely innocent and I have not committed this sin at all ; |
comely|patience | - | My course is comely patience. |
- | predicament | And Allah it is Whose help is to be sought for in that predicament which ye describe xii 18 . |
important | - | I was fully aware of this fact that I was innocent but I did not expect that Allah would descend Wahy Matlu Quranic Wahy in my case as I did not think myself so much important that Allah; |
exalted|glorious | - | the Exalted and Glorious; |
exalted|glorious | - | the Exalted and Glorious; |
revelation|revelation | burden | descended revelation upon Allah Messenger there and then and he felt the burden which he used to feel at the time of receiving revelation. |
like | burden|fell | He began to perspire because of the burden of words of Allah as they descended upon him even during the winter season and there fell the drops of his sweat like silvery beads. |
revelation | - | When this state of receiving revelation was over; |
glad | - | there is glad tidings for you. |
thank | - | Get up and thank him; |
holy | - | the Holy Prophet . |
thank|laud|revelation | - | I shall not thank him and laud him but Allah Who has descended revelation vindicating my honour. |
exalted|glorious | - | the Exalted and Glorious; |
regard | slander | those who spread the slander are a gang among you and ten subsequent verses in regard to my innocence. |
- | poverty | Abu Bakr used to give to Mistah some stipend as a token of kinship with him and for his poverty and he Abu Bakr said: |
exalted|glorious | - | It was upon this that Allah the Exalted and Glorious revealed this verse: |
dignity|ease | - | And let not those who possess dignity and ease among you swear to give to the near of the kin up to Yearn ye not that Allah may forgive you? |
pardon | - | I wish that Allah should pardon me. |
goodness | - | I find nothing in her but goodness. |
- | spite|false|allegation | And she stated this in spite of the fact that she was the only lady who amongst the wives of Allah Apostle used to vie with me but Allah saved her in bringing false allegation against me because of her God-consciousness. |
- | undone | opposed her and she was undone along with others. |
Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.
Place Holder Template
Related Hadith
From Sahih AlBukhari
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-002 | Narrated Abu Huraira: On Fridays the Prophet ﷺ used to recite Alif Lam Mim Tanzil AlSajda in the first raka and Hal ata alal-insani i.e. Surat AlDahr LXXVI in the second raka ; in the Fajr prayer. | The Chapter on Friday And Makkah in HodHood Indexing The Book of Expiation for Unfulfilled Oaths in Sahih AlBukhari | |
SahihAlBukhari-017-001-003 | Narrated Ibn Abbas: The prostration of Saad is not a compulsory one but I saw the Prophet ﷺ prostrating while reciting it. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on To prostrate while reciting Surat Sad in Sahih AlBukhari | |
SahihAlBukhari-017-001-004 | Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The prostration in AlNajm in Sahih AlBukhari | |
SahihAlBukhari-017-001-005 | Narrated Ibn Abbas: The Prophet ﷺ I prostrated while reciting AlNajm and with him prostrated the Muslims; the pagans; the jinns; and all human beings. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The prostrattion of Muslims along with AlMushrikun and a Mushrik is Najasun impure and does not perform ablution in Sahih AlBukhari | |
SahihAlBukhari-017-001-006 | Narrated Ata Bin Yasar: I asked Zaid Bin Thabit about prostration on which he said that he had recited AlNajm before the Prophet; yet he the Prophet had not performed a prostration. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari | |
SahihAlBukhari-017-001-007 | Narrated Zaid Bin Thabit: I recited AlNajm before the Prophet; yet he did not perform a prostration. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari | |
SahihAlBukhari-017-001-008 | Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira; Didnt I see you prostrating? Abu Huraira said; Had I not seen the Prophet ﷺ prostrating; I would not have prostrated. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on Prostration while reciting IdhatSamaunShaqqat in Sahih AlBukhari | |
SahihAlBukhari-017-001-009 | Narrated Ibn Umar: When the Prophet ﷺ recited a Surat that contained the prostration he would prostrate and we would do the same and some of us because of the heavy rush could not find a place for prostration. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on Whoever prostrated with the prostration of the reciter in Sahih AlBukhari | |
SahihAlBukhari-017-001-010 | Narrated Ibn Umar: When the Prophet ﷺ recited Surat AlSajda and we were with him; he would prostrate and we also would prostrate with him and some of us because of the heavy rush would not find a place for our foreheads to prostrate on. | The Chapter on Recitations In Friday in HodHood Indexing Chapter on The overcrowding of the people when the Imam recites AlSajda in Sahih AlBukhari | |
SahihAlBukhari-017-001-011 | Narrated Rabia: Umar Bin AlKhattab recited Surat AlNahl on a Friday on the pulpit and when he reached the verse of AlSajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday Umar Bin AlKhattab recited the same Surat and when he reached the verse of AlSajda he said; O people! When we recite the verses of AlSajda during the sermon whoever prostrates does the right thing; yet it is no sin for the one who does not prostrate. And Umar did not prostrate that day. Added Ibn Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it. | The Chapter on Recitations In Friday in HodHood Indexing Chapter on Whoever thinks that Allah has not made prostration of recitation compulsory in Sahih AlBukhari | |
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From Sahih Muslim
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SahihMuslim-017-001-17093 | Abu Bakr Ibn Abi Shaybah narrated to us that Ghundar narrated to us; on authority of Shubah; and Muhammad Bin AlMuthanna and Ibn Bashar both narrated to us; they said: Muhammad Bin Jafar narrated to us; Shubah narrated to us; on authority of Mansur; on authority of Rabiy Ibn Hirash; that he heard Ali; may Allah be pleased with him; giving a Khutbah and he said that the Messenger of Allah; peace and blessings of Allah upon him; said: Do not lie upon me; indeed whoever lies upon me will enter the Fire. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-17094 | Zuhayr Bin Harb narrated to me; Ismail; rather; Ibn Ulayah narrated to us; on authority of Abd AlAziz Ibn Suhayb; on authority of Anas Bin Malik; that he said: Indeed what prevents me from relating to you a great number of <U+1E24>adith is that the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever intends to lie upon me; then let him take his seat in the Fire. | The Chapter on Assignments And Benefits in HodHood Indexing Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-17095 | Muhammad Bin Ubayd AlGhubari narrated to us; Abu Awanah narrated to us; on authority of Abi Hasin; on authority of Abi Salih; on authority of Abu Huraira; he said; the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever lies upon me intentionally; then let him take his seat in the Fire. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-17096 | Muhammad Bin Abdullah Ibn Numayr narrated to us; my father narrated to us; Said Bin Ubayd narrated to us; Ali Bin Rabiah narrated to us; he said: I arrived at the Masjid and AlMughirah; the Amir of AlKufah said: I heard the Messenger of Allah; peace and blessings of Allah upon him; saying; Indeed a lie upon me is not like a lie upon anyone else; for whoever lies upon me intentionally; then he shall take his seat in the Fire. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-17100 | Yahya Bin Yahya narrated to us; Hushaym informed us; on authority of Sulayman AlTaymi; on authority of Abi Uthman AlNahdi; he said; Umar Bin AlKhattab; may Allah be pleased with him; said: It is enough of a lie for a man that he narrates everything he hears. | The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-17101 | Abut-Tahir Ahmad Bin Amr Bin Sarh narrated to me; he said; Ibn Wahb narrated to us; he said; Malik said to me: Know that a man who relates everything he hears is not safe; and he can never be an Imam; as long as he narrates everything he hears. | The Chapter on Recitations And Poetry Graves in HodHood Indexing Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-17104 | The Chapter on Recitation From Memory in HodHood Indexing Chapter on 3 in Sahih Muslim | ||
SahihMuslim-017-001-17105 | Abut-Tahir and Harmalah Bin Yahya narrated to me; they said Ibn Wahb narrated to us; he said Yunus informed me; on authority of Ibn Shihab; on authority of Ubayd Allah Bin Abdullah Bin Utbah; that Abdullah Bin Masud said: It is the case that you do not relate to the people a narration which their minds cannot grasp except that it becomes a Fitnah for some of them. | The Chapter on Facts And Alquran in HodHood Indexing Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-17107 | Harmalah Bin Yahya Bin Abdullah Bin Harmalah Bin Imran AlTujibi narrated to me; he said Ibn Wahb narrated to us; he said Abu Shurayh narrated to me that he heard Sharahil Bin Yazid saying Muslim Bin Yasar informed me that he heard Aba Hurayrah saying; the Messenger of Allah; peace and blessings of Allah upon him; said: There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard; so beware of them lest they misguide you and cause you tribulations. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing Chapter on 4 in Sahih Muslim | |
SahihMuslim-017-001-17108 | The Chapter on Throwing By Hand in HodHood Indexing Chapter on 4 in Sahih Muslim | ||
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From Sunan AlNasai
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlNasai-017-001-11327 | Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer. | The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11329 | It was narrated that Ibn Umar said: At the time of the Messenger of Allah ﷺ the phrases of the Adhan were said twice and the phrases of the Iqamah were said once; except that you should I say: Qad Qama IsSalah; Qad Qama IsSalah prayer is about to begin; prayer is about to begin. | The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11330 | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | ||
SunanAlNasai-017-001-11332 | It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11333 | Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11334 | It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11335 | It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11336 | It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer. | The Chapter on Alansar And Booty in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11337 | It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer. | The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11341 | It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink. | The Chapter on Forbidden And Dinks in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
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Sunan Abu Dawoud
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-24559 | Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once. | The Chapter on Lost And Found And Holly Matters in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24561 | The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number. | The Chapter on Assignments And Angles And Satan in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24562 | Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24563 | The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24564 | Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him. | The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24565 | The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24566 | The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year. | The Chapter on Assignments And Life in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24567 | Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will. | The Chapter on Contracts And Disputes In Land in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24568 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth. | The Chapter on Live Stock And Gifts in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24569 | The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
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From Sunan AlTermithi
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlTermithi-017-001-10000 | Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad. | The Chapter on Heaven Gate And Charity in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10001 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10002 | Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10005 | Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48. | The Chapter on Prostration And Supplications in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10006 | Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10007 | Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed. | The Chapter on Thirst in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10008 | Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10009 | Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10010 | Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it. | The Chapter on Building in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10011 | Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree. | The Chapter on Knowledge In Alquran in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
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From Muwata Malik
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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MuwataMalik-017-001-34237 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34238 | Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34239 | Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima? | The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34240 | Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34241 | Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it. | The Chapter on Recitation Of Ayat in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34242 | Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34243 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away. | The Chapter on Peace And Ablution in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34244 | Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat. | The Chapter on Peace And Entering Almadinah in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34245 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down. | The Chapter on Peace And Killing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34246 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48. | The Chapter on Communication And Answers in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
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