Arm
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Arm Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Arm
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Arm
Arm in Wikipedia
https://en.wikipedia.org/wiki/Arm
Arm References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text |
|---|---|---|---|---|---|---|
| Surat AlQasas Ayah 32 | Surat AlQasas | -0.54 | 45 | Pharaoh chief, Rebelli wick, White stain, Close side, Bosom white, Stain harm, Draw close, Side guard, Lord pharaoh, Harm draw, Guard fear, Fear credenti, Move bosom, Credenti lord, Chief rebelli | "Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked." | |
| Surat AlNaml Ayah 12 | Surat AlNaml | -0.48 | 44 | White stain, Bosom white, Stain harm, Rebelli transgress, M sign, Pharaoh rebelli, Harm sign, Wilt pharaoh, Sign wilt | "Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression." | |
| Surat AlAnbiya Ayah 66 | Surat AlAnbiya | -0.44 | 55 | Worship harm, Abraham worship | (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? | |
| Surat Saba Ayah 42 | Surat Saba | -0.43 | 54 | Tast penalti, Penalti fire, Profit harm, Dai power, Wrongdoers tast, Harm wrongdoers, Harm wrong, Power profit | So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire, - the which ye were wont to deny!" | |
| Surat AlHujurat Ayah 6 | Surat AlHujurat | -0.37 | 106 | Wick person, Unwittingly full, Full repent, Harm unwittingly, Ascertain truth, News ascertain, Truth harm, Person news | O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done. | |
| Surat Nooh Ayah 7 | Surat Nooh | -0.34 | 69 | Cover garments, Forgiv thrust, Grown obstinate, Thrust finger, Mightest forgiv, Finger ear, Call mightest, Garments grown, Ears cover, Finger ears, Obstinate arrog | "And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance. | |
| Surat Ta Ha Ayah 22 | Surat Ta Ha | -0.32 | 41 | Close side, Draw close, Side white, Harm stain, Shining harm, White shining | "Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain), - as another Sign, - | |
| Surat AlHajj Ayah 19 | Surat AlHajj | -0.31 | 103 | Lord deni, Deni lord, Disput lord, Fire head, Garment fire, Antagonist disput, Cut garment, Pour boil, Head pour | These two antagonists dispute with each other about their Lord: But those who deny (their Lord), - for them will be cut out a garment of Fire: over their heads will be poured out boiling water. | |
| Surat AlAnam Ayah 104 | Surat AlAnam | -0.3 | 67 | Blind harm, Soul blind, Harm watch, Ey soul, Watch do, Open ey, Proof open, Lord proof | "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." | |
| Surat AlImran Ayah 166 | Surat AlImran | -0.2 | 89 | Order test, Test believ, Armi met, Leav order, Suffer armi, Test believers, Met leav | What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers, - | |
| Surat AlImran Ayah 177 | Surat AlImran | -0.2 | 89 | Grievou punish, Unbelief price, Harm grievou, Price faith, Purchas unbelief | Those who purchase Unbelief at the price of faith, - not the least harm will they do to Allah, but they will have a grievous punishment. | |
| Surat AlTaubah Ayah 39 | Surat AlTaubah | -0.19 | 113 | Grievou penalty, Punish grievou, Penalty harm, Harm power, Unless punish | Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things. | |
| Surat AlNisa Ayah 102 | Surat AlNisa | -0.19 | 92 | Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbeliev | When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment. | |
| Surat Alaaraf Ayah 19 | Surat Alaaraf | -0.15 | 37 | Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Garden enjoi, Enjoi approach | "O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." | |
| Surat AlBaqara Ayah 35 | Surat AlBaqara | -0.13 | 87 | Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Eat bounti, Bounti approach, Garden eat | We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." | |
| Surat AlBaqara Ayah 102 | Surat AlBaqara | -0.13 | 87 | Harm profit, Sell souls, Mean sow, Harut marut, Permiss learn, Blasphem solomon, Knew buyer, Angel harut, Such trial, Souls knew, Gave fals, Babylon angel, Share happi, Happi hereaft, Magic babylon, Solomon blasphem, Fals power, Blasphem learn, Vile price, Power solomon, Price sell, Wife harm, Learn harm, Evil gave, Taught such, Sow discord, Teach magic, Magic share, Solomon evil, Learn mean, Buyer magic, Evil teach, Marut taught, Profit knew, Hereaft vile, Discord wife, Trial blasphem | They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! | |
| Surat AlRaad Ayah 16 | Surat AlRaad | -0.11 | 96 | Heaven earth, Depth dark, Creat creat, Power harm, Earth worship, Assign partner, Partner creat, Suprem irresist, Worship protector, Sustain heaven, Created creation, Equal depth, Equal light, Light assign, Lord sustain, Dark equal, Creator suprem, Blind equal, Harm blind, Protector power, Created creat, Creat created, Similar creator, Creation similar | Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible." | |
| Surat AlMujadilah Ayah 10 | Surat AlMujadilah | -0.079 | 105 | Believ trust, Secret counsel, Evil order, Grief believ, Permit believ, Order grief, Harm permit, Believ harm, Counsel inspir, Inspir evil | Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust. | |
| Surat AlMulk Ayah 20 | Surat AlMulk | -0.05 | 73 | Nay army, Delus unbeliev, Army merci, Merci delus | Nay, who is there that can help you, (even as) an army, besides (Allah) Most Merciful? In nothing but delusion are the Unbelievers. | |
| Surat Ta Ha Ayah 39 | Surat Ta Ha | -0.012 | 41 | Order mayest, Cast garment, Child chest, Mayest rear, River river, Chest throw, Mine ey, Rear mine, Garment love, Enemi enemi, River cast, Throw child, Cast bank, Chest river, Bank enemi, Love order, Throw chest | "'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye. | |
| Surat AlNahl Ayah 112 | Surat AlNahl | -0.0071 | 68 | Set parabl, Susten yet, Yet ungrat, Evil wrought, Suppli susten, Ungrat favour, Extrem close, Side evil, Secur quiet, Abundantli suppli, Parabl citi, Quiet abundantli, Garment side, Favour tast, Hunger terror, Enjoi secur, Terror extrem, Tast hunger, Citi enjoi, Close garment | Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. | |
| Surat AlImran Ayah 13 | Surat AlImran | 0.014 | 89 | Pleaseth warn, Armi met, Doth support, Ey twice, Met combat, Twice doth, Aid pleaseth, Sign armi, Combat fight, Resist ey, Support aid, Warn ey, Fight resist | "There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see." | |
| Surat AlBaqara Ayah 187 | Surat AlBaqara | 0.022 | 87 | Clear sign, Thu doth, Doth clear, Knoweth secret, Eat drink, Limit approach, Appear associ, Sign restraint, Approach nigh, Fast till, Permit night, Distinct black, Nigh thereto, Night appear, Approach wive, Turn forgav, Seek ordain, Garment knoweth, Fasts approach, Complet fast, Black thread, Ordain eat, Associ wive, Thread dawn, Till night, Associ seek, Thread complet, Retreat mosqu, Secretli turn, Thereto thu, Mosqu limit, Forgav associ, Drink white, White thread, Night fasts, Dawn distinct, Knoweth secretli, Garment garment, Wive retreat, Wive garment | Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint. | |
| Surat AlBaqara Ayah 282 | Surat AlBaqara | 0.025 | 87 | Fear lord, Trust fear, Trust trust, Reduc write, Harm harm, Heart taint, Sin knoweth, Suffer harm, Fix period, Wicked fear, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Juster sight, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli discharg, Dictat faithfully, Sight suitabl, Teach acquaint, Scribe wit, Blame reduc, Refus ha, Write contract, Liabl mental, Himself dictate, Ha taught, Deal transact, Carri spot, Futur period, Faithfully witnesses, Weak unabl, Women choose, Evid disdain, Commerci contract, Lord diminish, Choose witnesses, Wit commerci, Witnesses errs, Futur oblig, Oblig fix, Witnesses women, Errs remind, Fear teach, Evidence conveni, Period juster, Prevent doubt, Disdain reduc, Ow parti, Liabil dictate, Wit suffer, Suitabl evid, Remind wit, Unabl himself, Faithfulli parti, Spot blame, Dictate guardian, Involv futur, Period reduc, Conveni prevent, Incur liabil, Harm wicked, Scribe refus, Wit refus, Write scribe, Transact involv, Taught incur, Parti liabl, Call evid, Diminish aught, Write wit, Doubt transact, Aught ow, Scribe faithfulli, Parti scribe, Acquaint journey, Contract scribe, Suitabl evidence, Transact carri, Deficient weak, Contract futur, Guardian dictat, Mental deficient, Refus call, Dictate fear | O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do. | |
| Surat Hood Ayah 5 | Surat Hood | 0.032 | 47 | Secret heart, Conceal reveal, Knoweth conceal, Lie hid, Reveal knoweth, Cover garments, Garments knoweth, Hearts lie, Hid ah, Behold fold, Ah cover, Knoweth inmost, Fold hearts, Inmost secret | Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts. | |
| Surat AlMaidah Ayah 6 | Surat AlMaidah | 0.037 | 112 | Complet favour, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Ankl state, Hand arm, Hands doth, Prayer wash, Ceremoni impur, Difficulty clean, Wash faces, Arm elbow, Rub head, Ceremoni impurity, Head wash, Doth difficulty, Feet ankl, Faces hand, Face hand, Elbow rub, Prepar prayer, Wash feet, Impurity bath, Bath bodi, Face hands, Clean complet, Favour grate | O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful. | |
| Surat Alaaraf Ayah 160 | Surat Alaaraf | 0.066 | 37 | Harm soul, Harm harm, Spring group, Strike rock, Gush spring, Provid rebel, Knew gave, Manna quails, Quails provid, Gave shade, Staff gush, Group knew, Rock staff, Manna quail, Shade cloud, Clouds manna, Mose inspiration, Mose inspir, Divid tribe, Nation direct, Direct mose, Shade clouds, Inspiration thirsti, Ask strike, Thirsti ask, Tribe nation | We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. | |
| Surat AlAnam Ayah 71 | Surat AlAnam | 0.089 | 67 | Lord world, Receiv guidanc, Guid path, Lord worlds, Guidanc guid, Guidanc guidanc, Guidance direct, Fool wander, Friend calling, Direct submit, Heel receiv, Vainli guid, Wander bewild, Evil fool, Bewild earth, Earth friend, Submit lord, Guidanc guidance | Say: "Shall we indeed call on others besides Allah, - things that can do us neither good nor harm, - and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;- | |
| Surat AlImran Ayah 176 | Surat AlImran | 0.14 | 89 | Portion hereaft, Rush headlong, Headlong unbelief, Griev rush, Hereafter punish, Plan portion, Unbelief harm, Portion hereafter | Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment. | |
| Surat Alaaraf Ayah 188 | Surat Alaaraf | 0.14 | 37 | Glad tide, Power harm, Bringer glad, Evil touch, Knowledg unseen, Harm willeth, Touch warner, Unseen multipli, Warner bringer, Tide faith, Willeth knowledg, Multipli evil | Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith." | |
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In Hadith Text Books
In Sahih AlBukhari
In Sunan AlTermithi
In Sunan AlNasai
In Sahih Muslim
In Sunan Abu Dawoud
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