Banu

Banu Completed Form

The word Banu is a stemmed form of the following words:

Banu Dictionary Definition

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Banu References or Citations

In Quran

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In Hadith Text Books

Banu In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-3167	Narrated Anas Bin Malik: Allah Messenger ﷺ said; Shall I tell you of the best families among the Ansar? They the people said; Yes; O Allah Messenger ﷺ ! The Prophet ﷺ said; The best are Bani AlNajjar; and after them are Banu Abd l AlAshhal; and after them are Banu AlHarith Bin AlKhazraj; and after them are Banu Saida. The Prophet ﷺ then moved his hand by closing his fingers and then opening them like one throwing something; and then said; Anyhow; there is good in all the families of the Ansar.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on AlLian in Sahih AlBukhari
SahihAlBukhari-017-001-3651	Narrated Abu Usaid: The Prophet ﷺ said; The best of the Ansar families homes are those of Banu AlNajjar and then those of Banu Abdul AlAshhal; then those of Banu AlHarith Bin AlKhazraj and then those of Banu Saida; nevertheless; there is good in all the families houses of the Ansar. On this; Saad bin Ubada said; I see that the Prophet ﷺ has preferred some people to us. Somebody said to him ; No; but he has given you superiority to many.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The superiority of the families of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3653	Narrated Abu Usaid: That he heard the Prophet ﷺ saying; The best of the Ansar; or the best of the Ansar families homes are Banu AlNajjar; Bani Abdul AlAshhal; Banu AlHarith and Banu Saida.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The superiority of the families of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3654	Narrated Abu Humaid: The Prophet ﷺ said; The best of the Ansar families homes are the families homes of Banu AlNajjar; and then that of Banu Abdul AlAshhal; and then that of Banu AlHarith; and then that of Banu Saida; and there is good in all the families homes of the Ansar. Saad Bin Ubada followed us and said; O Abu Usaid ! Dont you see that the Prophet ﷺ compared the Ansar and made us the last of them in superiority? Then Saad met the Prophet ﷺ and said; O Allah Messenger ﷺ ! In comparing the Ansar families homes as to the degree of superiority; you have made us the last of them. Allah Messenger ﷺ replied; Isnt it sufficient that you are regarded amongst the best?	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on The superiority of the families of the Ansar in Sahih AlBukhari
SahihAlBukhari-017-001-3708	Narrated Ibn Abbas: The first event of Qasama in the pre-lslamic period of ignorance was practiced by us i.e. Banu Hashim. A man from Banu Hashim was employed by a Quraishi man from another branch-family. The Hashimi laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter bag had broken so he said to the laborer; Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me? The laborer gave him a rope and the latter tied his bag with it. When the caravan halted; all the camels legs were tied with their fetters except one camel. The employer asked the laborer; Why; from among all the camels has this camel not been fettered? He replied; There is no fetter for it. The Quraishi asked; Where is its fetter? and hit the laborer with a stick that caused his death later on Just before his death a man from Yemen passed by him. The laborer asked him ; Will you go for the pilgrimage? He replied; I do not think I will attend it; but perhaps I will attend it. The Hashimi laborer said; Will you please convey a message for me once in your life? The other man said; yes. The laborer wrote: When you attend the pilgrimage; call the family of Quraish; and if they respond to you; call the family of Banu Hashim; and if they respond to you; ask about Abu Talib and tell him that so-and-so has killed me for a fetter. Then the laborer expired. When the employer reached Mecca ; Abu Talib visited him and asked; What has happened to our companion? He said; He became ill and I looked after him nicely but he died and I buried him. Then Abu Talib said; The deceased deserved this from you. After some time; the messenger whom the laborer has asked to convey the message; reached during the pilgrimage season. He called; O the family of Quraish! The people replied; This is Quraish. Then he called; O the family of Banu Hashim! Again the people replied; This is Banu Hashim. He asked; Who is Abu Talib? The people replied; This is Abu Talib. He said; So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter of a camel. Then Abu Talib went to the Quraishi killer and said to him; Choose one of three alternatives: i If you wish; give us one-hundred camels because you have murdered our companion; ii or if you wish; fifty of your men should take an oath that you have not murdered our companion; and if you do not accept this; iii we will kill you in Qisas. The killer went to his people and they said; We will take an oath. Then a woman from Banu Hashim who was married to one of them i.e.the Quraishis and had given birth to a child from him; came to Abu Talib and said; O Abu Talib! I wish that my son from among the fifty men; should be excused from this oath; and that he should not take the oath where the oathtaking is carried on. Abu Talib excused him. Then another man from them came to Abu Talib and said; O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels; and that means each man has to give two camels in case he does not take an oath. So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn Abbas further said: By Him in Whose Hand my life is; before the end of that year; none of those 48 persons remained alive.	The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on AlQasama in the PreIslamic Period of Ignorance in Sahih AlBukhari
SahihAlBukhari-017-001-3795	Narrated Anas Bin Malik: When Allah Messenger ﷺ arrived at Medina; he alighted at the upper part of Medina among the people called Bani Amr Bin Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani AlNajjar; and they came; carrying their swords. As if I am just now looking at Allah Messenger ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Bani AlNajjar around him till he dismounted in the courtyard of Abu Ayoub home. The Prophet ﷺ used to offer the prayer wherever the prayer was due; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said; O Banu AlNajjar! Suggest to me the price of this garden of yours. They replied No! By Allah; we do not demand its price except from Allah. In that garden there were the following things that I will tell you: Graves of pagans; unleveled land with holes and pits etc.; and date-palm trees. Allah Messenger ﷺ ordered that the graves of the pagans be dug up and; the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet ﷺ were carrying the stones and reciting some lyrics; and Allah Messenger ﷺ.. was with them and they were saying; O Allah! There is no good Excel the good of the Hereafter; so bestow victory on the Ansar and the Emigrants.	The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-6466	Narrated Anas: As if I am just now looking at the dust rising in the street of Banu Ghanm in Medina because of the marching of Gabriel regiment when Allah Messenger ﷺ set out to Banu Quraidha to attack them.	The Chapter on Horses And Battels in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6467	Narrated Ibn Umar: On the day of AlAhzab i.e. Clans the Prophet ﷺ said; None of you Muslims should offer the Asr prayer but at Banu Quraidha place. The Asr prayer became due for some of them on the way. Some of those said; We will not offer it till we reach it; the place of Banu Quraidha ; while some others said; No; we will pray at this spot; for the Prophet ﷺ did not mean that for us. Later on It was mentioned to the Prophet ﷺ and he did not berate any of the two groups.	The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6468	Narrated Anas: Some of the Ansar used to present date palm trees to the Prophet ﷺ till Banu Quraidha and Banu AlNadir were conquered then he returned to the people their date palms. My people ordered me to ask the Prophet ﷺ to return some or all the date palms they had given to him; but the Prophet ﷺ had given those trees to Um Aiman. On that; Um Aiman came and put the garment around my neck and said; No; by Him except Whom none has the right to be worshipped; he will not return those trees to you as he i.e. the Prophet ﷺ has given them to me. The Prophet ﷺ go said to her ; Return those trees and I will give you so much instead of them. But she kept on refusing; saying; No; by Allah; till he gave her ten times the number of her date palms.	The Chapter on Food And Trees in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6469	Narrated Abu Saeed AlKhudri: The people of Banu Quraidha agreed to accept the verdict of Saad Bin Muadh. So the Prophet ﷺ sent for Sad; and the latter came riding a donkey and when he approached the Masjid; the Prophet ﷺ said to the Ansar; Get up for your chief or for the best among you. Then the Prophet ﷺ said to Sad. These i.e. Banu Quraidha have agreed to accept your verdict. Saad said; Kill their men warriors and take their offspring as captives; On that the Prophet ﷺ said; You have judged according to Allah Judgment; or said; according to the King judgment.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6470	Narrated Aisha: Saad was wounded on the day of Khandaq i.e. Trench when a man from Quraish; called Hibban Bin AlAraqa hit him with an arrow. The man was Hibban Bin Qais from the tribe of Bani Mais Bin Amir Bin Louai who shot an arrow at Saad medial arm vein or main artery of the arm. The Prophet ﷺ pitched a tent for Sad in the Masjid so that he might be near to the Prophet ﷺ to visit. When the Prophet returned from the battle of AlKhandaq i.e. Trench and laid down his arms and took a bath Gabriel came to him while he i.e. Gabriel was shaking the dust off his head; and said; You have laid down the arms? By Allah; I have not laid them down. Go out to them to attack them. The Prophet ﷺ said; Where? Gabriel pointed towards Bani Quraidha. So Allah Messenger ﷺ went to them i.e. Banu Quraidha i.e. besieged them. They then surrendered to the Prophet judgment but he directed them to Saad to give his verdict concerning them. Saad said; I give my judgment that their warriors should be killed; their women and children should be taken as captives; and their properties distributed. Narrated Hisham: My father informed me that Aisha said; Saad said; O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out of Mecca. O Allah! I think you have put to an end the fight between us and them i.e. Quraish infidels. And if there still remains any fight with the Quraish infidels ; then keep me alive till I fight against them for Your Sake. But if you have brought the war to an end; then let this wound burst and cause my death thereby. So blood gushed from the wound. There was a tent in the Masjid belonging to Banu Ghifar who were surprised by the blood flowing towards them. They said; O people of the tent! What is this thing which is coming to us from your side? Behold! Blood was flowing profusely out of Saad wound. Saad then died because of that.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The return of the Prophet from Ahzab and his going out to Bani Quraiza in Sahih AlBukhari
SahihAlBukhari-017-001-6571	Narrated Jubair Bin Mutim: Uthman Bin Affan and I went to the Prophet ﷺ and said; You had given Banu AlMuttalib from the Khumus of Khaibar booty and left us in spite of the fact that we and Banu AlMuttalib are similarly related to you. The Prophet ﷺ said; Banu Hashim and Banu AlMuttalib only are one and the same. So the Prophet ﷺ did not give anything to Banu Abd Shams and Banu Nawfal.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6618	Narrated Hisham father: When Allah Messenger ﷺ set out towards Mecca during the year of the Conquest of Mecca and this news reached the infidels of Quraish ; Abu Sufyan; Hakim Bin Hizam and Budail Bin Warqa came out to gather information about Allah Messenger ﷺ ; They proceeded on their way till they reached a place called Marr AlZahran which is near Mecca. Behold! There they saw many fires as if they were the fires of Arafat. Abu Sufyan said; What is this? It looked like the fires of Arafat. Budail Bin Warqa said; Banu Amr are less in number than that. Some of the guards of Allah Messenger ﷺ saw them and took them over; caught them and brought them to Allah Messenger ﷺ. Abu Sufyan embraced Islam. When the Prophet ﷺ proceeded; he said to AlAbbas; Keep Abu Sufyan standing at the top of the mountain so that he would look at the Muslims. So AlAbbas kept him standing at that place and the tribes with the Prophet ﷺ started passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said; O Abbas Who are these? Abbas said; They are Banu Ghifar. Abu Sufyan said; I have got nothing to do with Ghifar. Then a batch of the tribe of Juhaina passed by and he said similarly as above. Then a batch of the tribe of Saad Bin Huzaim passed by and he said similarly as above. then Banu Sulaim passed by and he said similarly as above. Then came a batch; the like of which Abu Sufyan had not seen. He said; Who are these? Abbas said; They are the Ansar headed by Saad Bin Ubada; the one holding the flag. Saad Bin Ubada said; O Abu Sufyan! Today is the day of a great battle and today what is prohibited in the Kaba will be permissible. Abu Sufyan said.; O Abbas! How excellent the day of destruction is! Then came another batch of warriors which was the smallest of all the batches; and in it there was Allah Messenger ﷺ and his companions and the flag of the Prophet ﷺ was carried by AlZubair Bin AlAwam. When Allah Messenger ﷺ passed by Abu Sufyan; the latter said; to the Prophet ; Do you know what Saad Bin Ubada said? The Prophet ﷺ said; What did he say? Abu Sufyan said; He said so-and-so. The Prophet ﷺ said; Saad told a lie; but today Allah will give superiority to the Kaba and today the Kaba will be covered with a cloth covering. Allah Messenger ﷺ ordered that his flag be fixed at AlHajun. Narrated Urwa: Nafi Bin Jubair Bin Mutim said; I heard AlAbbas saying to AlZubair Bin AlAwam; O Abu Abdullah ! Did Allah Messenger ﷺ order you to fix the flag here? Allah Messenger ﷺ ordered Khalid Bin AlWalid to enter Mecca from its upper part from Kada while the Prophet ﷺ himself entered from Kuda. Two men from the cavalry of Khalid Bin AlWahd named Hubaish Bin AlAshar and Kurz Bin Jabir AlFihri were martyred on that day.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Where did the Prophet fix the flag on the day of the conquest of Makkah in Sahih AlBukhari
SahihAlBukhari-017-001-6695	Narrated Imran Bin Hussein: A delegation from Banu Tamim came to the Prophet ﷺ. The Prophet ﷺ said; Accept the good tidings; O Banu Tamim! They said; O Allah Messenger ﷺ ! You have given us good tidings; so give us something. Signs of displeasure appeared on his face. Then another delegation from Yemen came and he said to them ; Accept the good tidings; for Banu Tamim refuses to accept them. They replied; We have accepted them; O Allah Messenger ﷺ !	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on The delegation of Bani Tamim in Sahih AlBukhari
SahihAlBukhari-017-001-6713	Narrated Imran Bin Hosain: The people of Banu Tamim came to Allah Messenger ﷺ ; and he said; Be glad i.e. have good tidings. O Banu Tamim! They said; As you have given us good tidings then give us some material things. On that the features of Allah Messenger ﷺ changed i.e. he took it ill. Then some people from Yemen came; and the Prophet ﷺ said to them Accept good tidings as Banu Tamim have not accepted them. They said; We accept them; O Allah Messenger ﷺ !	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on The AlRival of AlAshariyun and the people of Yemen in Sahih AlBukhari
SahihAlBukhari-017-001-6872	Narrated Jabir Bin Abdullah: The Verse:-When two parties from among you were about to lose heart; but Allah was their Protector; 3.122 was revealed concerning us; and we were the two parties; i.e. Banu Haritha and Banu Salama; and we do not wish that it had not been revealed or I would not have been pleased if it had not been revealed ; for Allah says:-...Allah was their Protector.	The Chapter on Revelation Hardship in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-917	Narrated Anas: When the Prophet ﷺ arrived Medina he dismounted at Awali-i-Medina amongst a tribe called Banu Amr Bin Auf. He stayed there For fourteen nights. Then he sent for Bani AlNajjar and they came armed with their swords. As if I am looking just now as the Prophet ﷺ was sitting over his Rahila Mount with Abu Bakr riding behind him and all Banu AlNajjar around him till he dismounted at the courtyard of Abu Ayoub house. The Prophet ﷺ loved to pray wherever the time for the prayer was due even at sheep-folds. Later on he ordered that a Masjid should be built and sent for some people of Bani AlNajjar and said; O Banu AlNajjar! Suggest to me the price of this walled piece of land of yours. They replied; No! By Allah! We do not demand its price except from Allah. Anas added: There were graves of pagans in it and some of it was unleveled and there were some date-palm trees in it. The Prophet ﷺ ordered that the graves of the pagans be dug out and the unleveled land be level led and the date-palm trees be cut down. So all that was done. They aligned these cut date-palm trees towards the Qibla of the Masjid as a wall and they also built two stone side-walls of the Masjid. His companions brought the stones while reciting some poetic verses. The Prophet ﷺ was with them and he kept on saying; There is no goodness except that of the Hereafter; O Allah! So please forgive the Ansars and the emigrants.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Is it permissible to dig the graves of pagans of the period of Ignorance and to use that place as a Masjid in Sahih AlBukhari

In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17614	Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17885	It has been narrated on the authority of Abu Saeed Khudri that the Messenger of Allah ﷺ sent a force to Banu Lihyan who are from Banu Hudhail; and said: One man from every two and the reward will be divided between the two.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-18055	It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraidha fought against the Messenger of Allah ﷺ who expelled Banu Nadir; and allowed Quraidha to stay on; and granted favour to them until they too fought against him Then he killed their men; and distributed their women; children and properties among the Muslims; except that some of them had joined the Messenger of Allah ﷺ who granted them security. They embraced Islam. The Messenger of Allah ﷺ turned out all the Jews of Medina. Banu Qainuqa the tribe of Abdullah Bin Salim and the Jews of Banu Haritha and every other Jew who was in Medina.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18065	It has been narrated on the authority of Abdullah who said: On the day he returned from the Battle of Ahzab; the Messenger of Allah ﷺ made for us an announcement that nobody would say his Zuhr prayer but in the quarters of Banu Quraidha Some people; being afraid that the time for prayer would expire; said their prayers before reaching the street of Banu Quraidha. The others said: We will not say our prayer except where the Messenger of Allah ﷺ has ordered us to say it even if the time expires. When he learned of the difference in the view of the two groups of the people; the Messenger of Allah may peace be tipon him did not blame anyone from the two groups.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-18076	It has been narrated on the authority of Abbas who said: I was in the company of the Messenger of Allah ﷺ on the Day of Hunain. I and Abd Sufyan Bin Harith Bin Abd AlMuttalib stuck to the Messenaer of Allah ﷺ and we did not separate from him. And the Messenger of Allah may place be upon him was riding on his white mule which had been presented to him by Farwa Bin Nufitha AlJudhami. When the Muslims had an encounter with the disbelievers; the Muslims fled; falling back; but the Messenger of Allah ﷺ began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah ﷺ checking it from going very fast; and Abu Sufyan was holding the stirrup of the mule of the Messenger of Allah ﷺ ; who said: Abbas; call out to the people of AlSamura. Abbas who was a man with a loud voice called out at the top of the voice: Where are the people of Samura? Abbas said: And by God; when they heard my voice; they came back to us as cows come back to their calves; and said: We are present; we are present! Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those who called out to them shouted: O ye party of the Ansar! O party of the Ansar! Banu AlHarith Bin AlKhazraj were the last to be called. Those who called out to them shouted: O Banu AlHarith Bin AlKhazraj! O BanU Harith Bin AlKhazraj! And the Messenger of Allah ﷺ who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah ﷺ took some pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad; the infidels are defeated. Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah; it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18079	It has been narratedon the authority of Abu Ishaq who said: A man asked Bara Bin Azib : Did you run away on the Day of Hunain. O; Abu Umira? He said: No; by Allah; The Messenger of Allah ﷺ did not turn his back; what actually happened was that some young men from among his companions; who were hasty and who were either without any arms or did not have abundant arms; advanced and met a party of archers who were so good shots that their arrows never missed the mark. This party of archers belonged to Banu Hawazin and Banu Nadir. They shot at the advancing young men and their arrows were not likely to miss their targets. So these young men turned to the Messenger of Allah ﷺ while he was riding on his white mule and Abu Sufyan Bin AlHarith Bin Abd AlMuttalib was leading him. At this he got down from his mule; invoked God help; and called out: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. Then he deployed his men into battle array.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18080	It has been narrated through a different chain of transmitters by Abu Ishiq that a person said to Bara Bin Azib : Abu Umara; did you flee on the Day of Hunain? He replied: The Messenger of Allah ﷺ did not retreat. What actually happened was that some hasty young men who were either inadequately armed or were unarmed met a group of men from Banu Hawazin and Banu Nadir who happened to be excellent archers. The latter shot at them a volley of arrows that did not miss. The people turned to the Messenger of Allah ﷺ. Abu Sufyan Bin Harith was leading his mule. So he got down; prayed and invoked God help. He said: I am the Prophet. This is no untruth. I am the son of Abd AlMuttalib. O God; descend Thy help. Bara continued: When the battle grew fierce. we; by God. would seek protection by his side; and the bravest among us was he who confronted the onslaught and it was the Prophet ﷺ.	The Chapter on in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-19949	Wathila Bin AlAsqa reported: I heard Allah Messenger ﷺ as saying: Verily Allah granted eminence to Kinana from amongst the descendants of Ismail; and he granted eminence to the Quraish amongst Kinana; and he granted eminence to Banu Hashim amonsgst the Quraish; and he granted me eminence from the tribe of Banu Hashim.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20152	Hammam Bin Munabbih reported that Abu Huraira reported many ahadith from Allah Messenger ﷺ and one; of them speaks that Allah Messenger ﷺ is reported to have said: Banu Israil used to take bath together naked and thus saw private parts of one another; but Moses ﷺ used to take bath alone in privacy ; and they said: By Allah; nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he Moses was taking bath alone he placed his clothes upon a stone; but the stone began to move along with his clothes. Moses raced after it saying: My garment; stone; until some of the people of Banu Israil looked at the private parts of Moses; and they said: By Allah; there is no trouble with Moses. The stone stopped after he Moses had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses ﷺ.	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20822	Jabir Bin Abdullah reported that it was concerning them the Ansar that this verse was revealed; that when the two groups amongst you were about to lose heart and Allah was the Guardian of them both. This concerned Banu Salama and Banu Haritha and we did not like that Allah; the Exalted and Glorious; should not have revealed this verse for the fact that Allah gave an assurance of being the Guardian of both.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-20829	Abu Usaid reported Allah Messenger ﷺ as saying: The worthiest clans of the Ansar are Banu Najjar; thereafter Banu AlAshhal; thereafter Banu Harith Bin Banu Khazraj; thereafter Banu Saidah and there is goodness in all clans of the Ansar. Saad said: I see that he the Holy Prophet has placed others above us. It was said to him : He has placed you above many others.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20832	Ibrahim Bin Muhammad Bin Talha reported: I heard Abu Sald delivering an address in the presence of Abu Utba that the Messenger of Allah ﷺ said: The worthiest settlements of the Ansar are those of Banu Najjar; then of Banu Abu AlAshhal and then of Banu Harith and then of Banu Khazraj and then of the clan of Banu Saidah; and if I were to give preference to anyone besides them I would have given preference to my relatives.	The Chapter on Mischief And Mercy in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20833	Abu Usaid Ansar reported: I bear witness to the fact that Allah Messenger ﷺ said: The best settlements of the Ansar are of those of Banu Najjar; then of Banu Abu AlAslihal and then of Banu Harith Bin Khazraj; then of Banu Saida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah Messenger ﷺ ? And if I were a liar; I would have started with my tribe Banu Saida. This was conveyed to Saad Bin Ubida and he found rankling in his mind and said: We have been left behind in the sense that we have been mentioned last of the four. He Sad sid: Saddle my pony so that I should go to Allah Messenger ﷺ. His nephew saw him and said: Are you going to contradict the order of precedence set by Allah Messenger ﷺ ; whereas Allah Messenger ﷺ has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four best tribes of the Ansar ? So he returned and said: Allah and His Messenger know best; and he commanded that his pony should be unsaddled.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20835	Abu Huraira reported Allah Messenger ﷺ as saying in a large gathering of the Muslims: Should I not tell you of the best clans of the Ansar? They said: Allah Messenger; kindly do this. Thereupon Allah Messenger said: That is Banu Abd AlAshhal. They said: Allah Messenger; then next? He said: Banu Najjar. They again said: Allah Messenger; then next? He said: Then of Banu Harith Bin Khazraj. They then said: Allah Messenger; then next? He said. Then of Banu Saida. They said: Allah Messenger; then next? He said: There is good in all the clans of the Ansar. It was upon this that Saad Bin Ubida stood up in annoyance and said: Are we the last of the four as Allah Messenger ﷺ has determined the order of precedence of their clans? He decided to talk with Allah Messenger ﷺ on this issue; but the people Of his tribe said to him: Be seated; are you not happy with this that Allah Messenger ﷺ has mentioned your clan as one of the four best clans and those whom he left and did not mention the order of their precedence are more than those whom he mentioned? And Saad Bin Ubada dropped the idea of talking to Allah Messenger ﷺ on this issue.	The Chapter on Friday Worship And Ablution in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20849	Abu Huraira reported Allah Messenger ﷺ as saying: The tribes of Ashja; Ghifar and Muzaina and from the tribe of Juhaina they are better than Banu Tamim; Banu Amir and the allies of Asad and Ghatfan.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-20852	Abu Bakra reported from his father that AlAqra Bin Habis reported that he came to Allah Messenger ﷺ and said to him: How did the tribes of Aslam; Ghifar; Muzaina and I think he also said Juhaina and the narrator is in doubt about it owe allegiance to you; whereas they plundered the pilgrims? Thereupon Allah Messenger ﷺ said: you were to say that Aslam; Ghifar; Muzaina and I think Juhaina are better than Banu Tamim; Banu Amir and Asad; Ghatfan; then would these people of latter group of tribes be in loss? He said: Yes. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; these people are better than Banu Tamim; Banu Amir; Asad and Ghatfan; and in this hadith of Abu Shaiba these words are not found that Muhammad the narrator had a doubt about.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-20854	Abu Bakra reported from the Messenger of Allah ﷺ that Aslam; Ghifar; Muzaina and Juhaina are better than Banu Tamim; Banu Amir and their allies Banu Asad and Ghatfan.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-20856	Abu Bakra reported on the authority of his father that Allah Messenger ﷺ said: What is your view if Juhaina; Aslam; Ghifar were better than Banu Tamim; Banu Abdullah Bin Ghatfan and Amir Bin Sasaa respectively then what would be status of the latter one ? He said this in a loud voice. They said: Allah Messenger; they would be definitely at a loss and disadvantage. Thereupon he said: They the first group are decidedly better than the others; and in the hadith transmitted on the authority of Abu Kuraib the words are: It you were to find that Juhaina; Muzaina and Aslam and Ghifar are better than....	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-21016	Sahl Bin Saad reported: An Arab woman was mentioned before Allah Messenger ﷺ. He commanded Abu Usaid to send a message to her and he accordingly sent a message to her. She came and stayed in the fortresses of Banu Saidah. Allah Messenger ﷺ went out until he came to her while she was at that time sitting with her head downcast. When Allah Messenger ﷺ talked to her; she said: I seek refuge with Allah from you. Thereupon he said: I have decided to keep you away from me. They the people near her said: Do you know who he is? She said: No. They said: He is the Messenger of Allah ﷺ. He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this i. e. my defiance. Sahl said: Allahs. Messenger ﷺ then set forth on that day until he sat in the Saqifa of Banu Saidah along with his Companions. He then said to Sahl: Serve us drink. He Sahl said: I brought out for them this bowl containing drink and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then Umar Bin Abd AlAziz asked him to give that cup as a gift to him and he gave it to him as a gift. In the narration of Abu Bakr Bin Ishaq the words are: Sahl; serve us drink.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21591	Sabra Bin Mabad reported that Allah Apostle ﷺ permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out; until we found a young woman of Banu Amir who was like a young camel having a long neck. We proposed to her for contracting temporary marriage with us; and presented to her our cloaks as dower. She began to look and found me more handsome than my friend; but found the cloak of my friend more beautiful than my cloak. She thought in her mind for a while; but then preferred me to my friend. So I remained with her for three nights ; and then Allah Messenger ﷺ commanded us to part with them such women.	The Chapter on Friday And Mercy in HodHood Indexing, Chapter on 3 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10129	Narrated Ubaidullah Bin AlWazi: A Shaikh from Banu Murrah narrated to me; he said: I arrived in AlKufah and was informed about Bilal Bin Abi Burdah so I said: Indeed there is a lesson in him so I went to him while he was imprisoned in his home; which he had built. He said: After everything that had happened to him he had changed due to the punishment and the beatings; and now he was living in isolation. So I said: All praise is due to Allah O Bilal! I have seen you passing you by us holding your nose; and it was not from the dust! And today you are in this state. So he said: Where are you from? I said: From Banu Murrah Bin Abbad. So he said: Shall I not narrate a Hadith to you; perhaps Allah will benefit you by it? I said: Go ahead. He said: My father; Abu Burdah narrated from his father Abu Mousa; that the Messenger of Allah ﷺ said: No worshiper suffers a calamity nor what is worse than that or less; except due to a sin; and what Allah pardons as a result of it is more. He Abu Mousa said: And he recited: And whatever misfortune befalls you; it is because of what your hands have earned 42:30.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10228	AlQasim Bin AlFadl AlHuddani narrated from Yousif Bin Sad; who said: A man stood up in front of AlHasan Bin Ali; after he pledged to Muawiyah; so he said: You have made fools of the believers. or: O you who has made fools of the believers So he said: Do not scold me so; may Allah have mercy upon you; for indeed the Prophet had a dream in which he saw Banu Umayah upon his Minbar. That distressed him; so the following was revealed: Verily We have granted you AlKauthar O Muhammad meaning a river in Paradise; and the following was revealed: Verily We have sent it down on the Night of AlQadr. And what will make you know what the Night of AlQadr is? The Night of AlQadr is better than a thousand months; in which Banu Umayah rules after you O Muhammad. AlQasim said: So we counted them; and found that they were one-thousand months; not a day more nor less.	The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10325	Saeed Bin Jumhan narrated: Safinah narrated to me; he said: The Messenger of Allah s.a.w said: AlKhilafah will be in my Ummah for thirty years; then there will be monarchy after that. Then Safinah said to me: Count the Khilafah of Abu Bakr; then he said: Count the Khilafah of Umar and the Khilafah of Uthman. Then he said to me: Count the Khilafah of Ali. He said: So we found that they add up to thirty years. Saeed said: I said to him: Banu Umaiyah claim that the Khilafah is among them. He said: Banu AlZarqa lie; rather they are a monarchy; among the worst of monarchies.	The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on What Has Been Related About AlKhilafah in Sunan AlTermithi
SunanAlTermithi-017-001-11197	Abu Saeed AlKhudri narrated: A man from Banu Khudrah and a man from Banu Amr Bin Awuf were disputing about the Masjid that was founded upon Taqwa. The man from Banu Khudrah said: It is the Masjid of Allah Messenger. The other one said that it was Masjid Qub. So they went to ask Allah Messenger about that. He said: It is this - meaning his Masjid - and in that one Masjid Quba there is much good.	The Chapter on Dress And Face in HodHood Indexing, Chapter on What Has Been Related About The Masjid Founded Upon Taqwa in Sunan AlTermithi
SunanAlTermithi-017-001-7928	Hammad Bin Yazid said: I said to Abu Ayoub : Do you know of anyone who said that: Your case is up to you? counts as three besides AlHasan? He said: No; not besides AlHasan. Then he said: O Allah forgive me - except for what has been narrated to me by Qatadah; from Kathir the freed slave of Banu Samurah; from Abu Salamah; from Abu Huraira; that the Prophet said: Three.Abu Ayoub said: So I met Kathir the freed slave of Banu Samurah and asked him about it; but he was not aware of it. So I returned to Qatadah and informed him about that and he said: He forgot.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on What has been related about Your case is up to you in Sunan AlTermithi
SunanAlTermithi-017-001-8751	Narrated Wathilah Bin AlAsqa: that the Messenger of Allah ﷺ said: Indeed Allah has chosen Ismail from the children of Ibrahim; and He chose Banu Kinanah from the children of Ismail; and He chose the Quraish from Banu Kinanah; and He chose Banu Hashim from Quraish; and He chose me from Banu Hashim.	The Chapter on Gifts And Mothers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9056	Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: Shall I inform you of the best houses of the Ansar; or of the best of the Ansar? They said: Of course; O Messenger of Allah! He said: Banu AlNajjar. Then those who come after them are Banu Abd AlAshhal. Then those who come after them are Banu AlHarith Bin AlKhazraj. Then those who come after them are Banu Saidah. Then he motioned with his hands; clenching his fingers; then opening them; like an archer does with his hands. He said: And in all of the houses of the Ansar there is good.	The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9057	Narrated Abu Usaid AlSaidi: that the Messenger of Allah ﷺ said: The Best houses of the Ansar are the houses of Banu AlNajjar; then the house of Banu Abd AlAshhal; then Banu AlHarith Bin AlKhazraj; then Banu Saidah. And in all of the houses of the Ansar there is good. So Saad said: I do not see except that the Prophet ﷺ has preferred everyone over us. So it was said: He preferred you over many.	The Chapter on Mother And Ansar in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9089	Narrated Imran Bin Hosain: The Prophet ﷺ died while he was having trouble with three tribes: Thaqif; Banu Hanifah; and Banu Umayah.	The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9097	Narrated Imran Bin Hosain: that a group from Banu Tamim came to the Messenger of Allah ﷺ so he said: Have glad tidings O Banu Tamim. They said: You have given us glad tidings; so then give something to us. He said: So the face of the Messenger of Allah ﷺ changed. Then a group from the people of Yemen came so he said: Accept the glad tidings; for Banu Tamim did not accept them. They said: We accept.	The Chapter on Tamim Arab Tribe in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9913		The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-11563	It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ came to AlMadinah; he alighted in the upper part of AlMadinah among the tribe called Banu Amr Bin Awuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu AlNajjar; and they came with their swords by their sides. It is as if I can see the Messenger of Allah ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Banu AlNajjar around him; until he dismounted in the courtyard of Abu Ayoub. The Prophet ﷺ used to offer the prayer wherever he was when the time for prayer came; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said: O Banu AlNajjar; name me a price for this grove of yours. They said: By Allah; we will not ask for its price except from Allah. Anas said: In that grove there were graves of idolators; ruins and date-palm trees. The Messenger of Allah ﷺ ordered that the graves of the idolators be dug up; the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones; reciting some lines of verse; and the Messenger of Allah ﷺ was with them when they were saying: O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.	The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai
SunanAlNasai-017-001-12024	It was narrated that Ibn Abbas said: The first instance of Qasamah during the Aljahiliyah involved a man from Banu Hashim who was employed by a man from Quraish; from another branch of the tribe. He went out with him; driving his camels and another man from Banu Hashim passed by them. The leather rope of that man bag broke; so he said to the hired worker : Help me by giving me a rope with which to tie the handle of my bag; lest the camels run away from me. So he gave him a rope and he tied his gab with it. When they halted; all the camels legs were hobbled except one camel. The one who had hired him said: Why is his camel; out of all of them; not hobbled? He said: There is no rope for it. He said: Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken; and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me; so I gave him a rope. He struck him with a stick; which led to his death.Then a man from Yemen passed by him the man from Banu Hashim; the man from Banu Hashim; just before he died and he the Hashimi man said: Are you going to attend the Pilgrimage? He said: I do not think I will attend it; but perhaps I will attend it. He said: Will you convey a message from me once in your lifetime? He said: Yes. He said: If you attend the pilgrimage; then call out; O family of Quraish! If they respond; then call out; O family of Hashim! If they respond; then ask for Abu Talib; and tell him that so and so killed me for a rope. Then the hired worker died. When the one who had hired him cam; Abu Talib went to him and said: What happened to our companion? He said: He fell sick and I took good care of him; but he died; so I stopped and buried him. He said: He deserved that from you. Some time passed; then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: O family of Quraish! And they said: Here is Quraish. He said: O family of Banu Hashim! They said: Here is Banu Hashim. He said Where is Abu Talib? He said: Here is Abu Talib. He said: so and so asked me to convey a message to you; that so and so killed him for a camel rope. Abu Talib went to him and said Choose one of three alternatives that we are offering you. If you wish; you may give us one hundred camels; because you killed our companion by mistake: or if you wish; fifty of your men may swear an oath that you did not kill him; or if you wish; we will kill you in retaliation. He went to his people and told them about that; and they said: We will swear the oath. Then a woman from Banu Hashim; who was married to one of their men and had born him a child; came to Abu Talib and said: O Abu Talib; I wish that my son; who is one of these fifty men; should be excused from having to take the oath.; So the excused him. Then one of the men came to him and said: O Abu Talib; you want fifty men to take the oath in lieu of one hundred camels; which means that each man may give two camels instead; so here are two camels; take them from me; and do not make me take the oath. So he accepted them; and did not make him take the oath. Then forty-eight men came and took the oath. Ibn Abbas said: By the One in Whose hand is my soul; by the time a year has passed; none of those forty-eight men remained alive.	The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on Qasamah During The Jahiliyah in Sunan AlNasai
SunanAlNasai-017-001-12150	It was narrated that Thalabah Bin Zahdam said: some people from Banu Thalabah came to the Prophet when he was delivering a speech and a man said; O Messenger of Allah; these are Banu Thalabah Bin Yarbu who killed so and so - one of the Companions of the Prophet The Prophet said: No soul is affected by the sin of another.	The Chapter on Supplications The Creator in HodHood Indexing, Chapter on Can Anyone Be Blamed For The sin Of Another in Sunan AlNasai
SunanAlNasai-017-001-12152	It was narrated that Ashath Bin Abi AlShatha; said: I heard AlAswad Bin Hilal narrate from a man of Banu Thalabah Bin Yarbu that some people from Banu Tahlabah came to the Prophet and a man said: O Messenger of Allah; these are Banu Thalabah Bin Yarbuwho killed so and so - a man from among the companions of the Prophet. The Prophet said: No soul is affected by the sin of another	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Can Anyone Be Blamed For The sin Of Another in Sunan AlNasai
SunanAlNasai-017-001-12153	It was narrated from AlAswad Bin Hilal - who met the Prophet - from a man from Banu Thalabah Bin Yarbu; that: some people from Banu Thalabah killed a man from among the companions of the Messenger of Allah. A man from among the companions of the Messenger of the Allah said: O Messenger of Allah; these are Banu Thalabah who killed so and so. The Messenger said: No soul is affected by the sin of another. Shubah one of the narrators said: That means: No soul is responsible for the sin of anothe4r; and Allah knows best.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Can Anyone Be Blamed For The sin Of Another in Sunan AlNasai
SunanAlNasai-017-001-12154	It was narrated from AlAshath Bin sulaim; from his father that a man from among Banu Thalabah Bin Yarbu said: I came to the Prophet when he was speaking; and a man said: O Messenger of Allah; these are Banu Thalabah Bin Yarbu who killed so and so. The Messenger of Allah said: No; meaning no soul is affected by the sin of another.	The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on Can Anyone Be Blamed For The sin Of Another in Sunan AlNasai
SunanAlNasai-017-001-12155	It was narrated from Ashath; from his father that a man from among Banu Thalabah Bin Yarbu said: We came to the Messenger of Allah when he was speaking to the people; and some people stood up and said: O Messenger of Allah; these are Banu Thalabah who killed so and so. The Messenger of Allah said: No soul is affected by the sin of another.	The Chapter on Standing For Prayers And The Soul in HodHood Indexing, Chapter on Can Anyone Be Blamed For The sin Of Another in Sunan AlNasai
SunanAlNasai-017-001-13212	It was narrated that Anas Bin Malik said: A man from Banu AlSaq; one of Banu Kilab; came to the Messenger of Allah and asked him about charging stud fees for a stallion. He forbade him to do that; but he said: We give payment for that.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Sud Fees For A Male Camel in Sunan AlNasai
SunanAlNasai-017-001-13807	Saeed Bin AlMusayab narrated that Jubair Bin Mutim told him: He and Uthman Bin Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu AlMuttalib Bin Abd Manaf. They said: O Messenger of Allah; you distributed it to our brothers; Banu AlMuttalib Bin Abd Manaf; and you did not give us anything; and our relationship to you in the same as theirs. The Messenger of Allah said to them: I see that Hashim and AlMuttalib are the same. Jubair Bin Mutim said: The Messenger of Allah did not allocate anything to Banu Abd Shams or Banu Nawfal from that Khumus; as he allocated to Banu Hashim and Banu AlMuttalib.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13808	It was narrated that Jubair Bin Mutim said: When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib; I came to himwith Uthman Bin Affan and we said: O Messenger of Allah; no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given a share to Banu AlMuttalib and not to us? They and we share the same degree of relationship to you. The Messenger of Allah said: They did not abandon me during the Aljahiliyah or in Islam. Banu Hashim and Banu AlMuttalib are the same thing; and he interlaced his fingers.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-14224	It was narrated that Abu Saeed AlKhudri said: When Ali was in Yemen; he sent some gold that was still enclosed in rock to the Prophet SAWSYMOBOL; who distributed it among AlAqra Bin Habis AlHanzali; who belonged to Banu Mujashi; Uyaynah Bin Badr AlFazari; Alqamah Bin Ulathah AlAmiri; who belonged to Banu Kilab and Zaid AlKhail AlTaI; who belonged to Banu Nabhan. The Quraish and the Ansar became angry and said: He gives to the chiefs of Najd and ignores us! He said: I am seeking to win them over firmly to Islam. Then a man with sunken eyes; a bulging forehead; a thick beard and a shaven head came and said: O Muhammad; fear Allah! He said: Who will obey Allah if I do not? He trusts me with the people of this Earth but you do not trust me. A man among the people asked for permission to kill him; but he did not let him do that. When the man went away; he the Prophet SAWSYMOBOL said: Among the offspring of this man there will be people who will recite the Quran but it will not go beyond their throats; and they will go out of Islam as an arrow goes through the target. They will kill the Muslims and leave the idol-worshippers alone. If I live to see them; I will kill them as the killing of Ad.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on The One Who Unsheathes His Sword and Starts to Strike the People With it in Sunan AlNasai
SunanAlNasai-017-001-14272	It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai
SunanAlNasai-017-001-14340	It was narrated that Abu Huraira said: When the following was revealed: And warn your tribe O Muhammad of near kindred; the Messenger of Allah called the Quraish and they gathered; and he spoke in general and specific terms; then he said: O Banu Kaab Bin Luay! O Banu Murrah Bin Kaab O Banu Abd Shams! O Banu Abd Manaf! O Banu Hisham! O Banu Abd AlMuttalib! Save yourselves from the Fire! O Fatimah! Save yourself from the Fire. I cannot avail you anything before Allah; but I will uphold the ties of kinship with you.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on When One Exhorts His Closest Kinsmen in Sunan AlNasai
SunanAlNasai-017-001-14848	It was narrated that Abu Saeed AlKhudri said: When he was in Yemen; Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah; and the Messenger of Allah distributed it among four people: AlAqra Bin Habis AlHanzali; Uyaynah Bin Badr AlFazari; Alqamah Bin Ulathah AlAmiri; who was from Banu Kilab and Zaid AlTaI who was from Banu Nabhan. The Quraish - he said one time: became angry and said: You give to the chiefs of Najdand that; so as to soften their hearts toward Islam. Then a man with a thick beard; prominent cheeks; and a shaven head came and said: Fear Allah. O Muhammad! He said: Who would obey Allah if I disobeyed Him? Is it fair that He has entrusted me with all the people of the Earth but you do not trust me? Then the man went away; and a man from among the people; whom they the narrators think was Khalid Bin AlWalid; asked for permission to kill him. The Messenger of Allah said: Among the offspring of this man will be some people who will recite the Quran but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone; and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all; as the people of Ad were killed.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Those Whose Herts Have Been Inclined Toward Islam in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24723	Narrated Abdullah Ibn Unays: I was present at the gathering of Banu Salamah; and I was the youngest of them. They the people said: Who will ask the Messenger of Allah ﷺ for us about Laylat AlQadr? That was the twenty-first of Ramadan. I went out and said the sunset prayer along with the Messenger of Allah ﷺ. I then stood at the door of his house. He passed by me and said: Come in. I entered the house and dinner was brought for him. I was prevented from taking food as it was scanty. When he finished his dinner; he said to me: Give me my shoes. He then stood up and I also stood up with him. He said: Perhaps you have some business with me. I said: Yes. Some people of Banu Salamah have sent me to you to ask you about Laylat AlQadr. He asked: Which night: Is it tonight? I said: Twenty-second. He said: This is the very night. He then withdrew and said: Or the following night; referring to the twenty-third night.	The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25052	Narrated Salamah Ibn Sakhr AlBayadi: I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came; I feared lest I should have intercourse with my wife; and this evil should remain with me till the morning. So I made my wife like my mother back to me till the end of Ramadan. But one night when she was waiting upon me; something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Messenger of Allah ﷺ. They said: No; by Allah. So I went to the Prophet ﷺ and informed him of the matter. He said: Have you really committed it; Salamah? I said: I committed it twice; Messenger of Allah. I am content with the Commandment of Allah; the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth; I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth; we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people; and said to them : I found with you poverty and bad opinion; and I found with the Prophet ﷺ prosperity and good opinion. He has commanded me to give alms to you. Ibn AlAla added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Regarding AlZihar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25223	Ata Bin Yasar said : A man from Banu Asad said : I and my family alighted at Baqi AlGharqad. My wife said to me : Go the Messenger of Allah ﷺ and beg something from him for our eating; and made a mention of there need. So I went to the Messenger of Allah ﷺ. I found with a man who was begging from him and he was saying to him: I have nothing to give you. The man turned away from him in anger while he was saying: By my life; you give anyone you wish. The Messenger of Allah ﷺ said : Hes anger with me; for I have nothing to give him. If any of you begs when he has an Uqiyah or its equivalent; he has begged immoderately. The man of Banu Asad said : So I said : The she camel of ours is better than an uqiyah; while an uqiyah is equivalent to 40 Dirhams. I therefore returned and did not beg from him. Afterwards some barley and raisins where brought to the Messenger of Allah ﷺ. He gave us a share from them or as he reported till Allah; the Exalted; made us self-sufficient i.e well off.Abu Dawud said: AlThawri narrated it as Malik narrated.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25675	Usamah Bin Zaid said I asked Apostle of Allaah ﷺ where will you encamp tomorrow? This is asked on the occasion of his Hajj. He replied Did Aqil leave any house for us? He again said We shall encamp in the valley Khaif of Banu Kinanah where the Quraish took an oath upon disbelief; that is; AlMuhassab. The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim they would have no marital relationship with them; nor would give them accommodation nor would have any commercial ties with them AlZuhri said AlKhaif means valley.	The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on Camping In The Valley Of AlMuhassab in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25981	Abu said Alkhudri said : Ali sent some gold-mixed dust to the prophet ﷺ. He divided it among the four : AlAqra Bin Habis AlHanzall and then AlMujashi; uyainah Bin Badr Alfazari; zaid Alkhail AlTal; next to one of Banu nabhan; and Alqamah Bin Ulathat AlAmiri in general ; next to one of Banu kulaib. The Quraish and the ansar became angry and said : He is giving to the chiefs of the people of Najd and leaving us. He said : I am giving them for reconciliation of their hearts. Then a man with deep-seated eyes; high cheek-bones; a projecting brow; a thick beard and a shaven head came forward and said: For Allah; Muhammad! He said : Who will obey Allah if I disobey Him? Allah entrusts me with power over the inhabitants of the earth; but you do not. A man asked to be allowed to kill him and I think he was Khalid Bin AlWalid but he prevented him. Then when the man turned away; he said: From this ones stock there will be people who recite the Quran; but it will not pass down their throats. They will sever from Islam and leave the worshippers of Idols alone; but if I live up to their time I shall certainly kill them as Ad were killed.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26069	Narrated Hudhayfah: The tradition mentioned above No. 4232 has also been transmitted through a different chain of narrators by Nasr Ibn Aasi m AlLaythi who said: We came to AlYashkuri with a group of the people of Banu Layth. He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah; will there be evil after this good? He replied: There will be trial fitnah and evil. I asked: Messenger of Allah; will there be good after this evil? He replied: Learn the Book of Allah; Hudhayfah; and adhere to its contents. He said it three times. I asked: Messenger of Allah; will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah; what do you mean by an illusory community? He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah; will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you; Hudhayfah; die adhering to a stump; it will be better for you than following any of them.	The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26298	Narrated Laqit Ibn Sabirah: I was the leader of the delegation of Banu AlMuntafiq or the narrator doubted I was among the delegation of Banu AlMuntafiq that came to the Messenger of Allah ﷺ. When we reached the Prophet; we did not find him in his house. We found there Aisha; the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. The narrator Qutaybah did not mention the word qina; tray. Then the Messenger of Allah ﷺ came. He asked: Has anything been served to you or ordered for you? We replied: Yes; Messenger of Allah. While we were sitting in the company of the Messenger of Allah ﷺ we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying. He the Prophet asked him: What did it bear; O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born; we slaughter a sheep in its place. The narrator says that the Prophet ﷺ used the word la tahsabanna; do not think. I the narrator Laqit then said: Messenger of Allah; I have a wife who has something wrong in her tongue; i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah; she had company with me and I have children from her. He said: Then ask her to obey you. If there is something good in her; she will do so obey ; and do not beat your wife as you beat your slave-girl. I said: Messenger of Allah; tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on On AlIstinthar Blowing Water From The Nose in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26456	This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer.	The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Those Who Said She Should Perform Ghusl From One Purity To The Other in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26469	Narrated Woman of Banu Ghifar: Umayah; daughter of AbusSalt; quoted a certain woman of Banu Ghifar; whose name was mentioned to me; as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah; the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it saddle and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood; he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right i.e. tie some cloth to prevent bleeding ; then take a vessel of water and put some salt in it; and then wash the blood from the back of the saddle; and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar; he gave us a portion of the booty. Whenever the woman became purified from her menses; she would put salt in water. And when she died; she left a will to put salt in the water for washing her after death.	The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26899	Saeed Bin Mousayab told that his father said on the authority of his grandfather Hazn : The Prophet ﷺ asked: What is your name? He replied: Hazn rugged. He said: You are Sahl smooth. He said: No; smooth is trodden upon and disgraced. Saeed said: I then thought that ruggedness would remain among us after it. Abu Dawud said: The Prophet ﷺ changed the names AlAs; Aziz; Atalah; Shaytan; AlHakam; Ghurab; Hubab; and Shihab and called him Hisham. He changed the name Harb war and called him Silm peace. He changed the name AlMunbaith one who lies and called him AlMudtaji one who stands up. He changed the name of a land Afrah barren and called it Khadrah green. He changed the name Shib AlDalalah the mountain path of a stray ; the name of a mountain path and called it Shib AlHuda mountain path of guidance. He changed the name Banu AlZinyah children of fornication and called them Banu AlRushdah children of those who are on the right path ; and changed the name Banu Mughwiyah children of a woman who allures and goes astray ; and called them Banu Rushdah children of a woman who is on the right path. Abu Dawud said: I omitted the chains of these for the sake of brevity.	The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Changing bad names in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27121	Ribi Bin Hirash said I was told that a man of Banu Amir asked the prophet ﷺ for permission to enter the house. He then mentioned the rest of the tradition to the same effect.Abu Dawud said: Similarly; Mousaddad transmitted it to us saying that Abu Awanah related it to us from Mansur. He did not say: a man of Banu Amir.	The Chapter on in HodHood Indexing, Chapter on How is permission to be sought in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27340	Khalid said: AlMiqdam Ibn Madikarib and a man of Banu Asad from the people of Qinnisrin went to Muawiyah Ibn Abu Sufyan. Muawiyah said to AlMiqdam: Do you know that AlHasan Ibn Ali has died? AlMiqdam recited the Quranic verse We belong to Allah and to Him we shall return. A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah ﷺ used to take him on his lap; saying: This belongs to me and Husayn belongs to Ali? The man of Banu Asad said: He was a live coal which Allah has extinguished. AlMiqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Muawiyah; if I speak the truth; declare me true; and if I tell a lie; declare me false. He said: Do so. He said: I adjure you by Allah; did you hear the Messenger of Allah ﷺ forbidding use to wear gold? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of silk? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of the skins of beasts of prey and riding on them? He said: Yes. He said: I swear by Allah; I saw all this in your house; O Muawiyah. Muawiyah said: I know that I cannot be saved from you; O Miqdam. Khalid said: Muawiyah then ordered to give him what he did not order to give to his two companions; and gave a stipend of two hundred dirhams to his son. AlMiqdam then divided it among his companions; and the man of Banu Asad did not give anything to anyone from the property he received. When Muawiyah was informed about it; he said: AlMiqdam is a generous man; he has an open hand for generosity. The man of Banu Asad withholds his things in a good manner.	The Chapter on Parents And Weeping in HodHood Indexing, Chapter on Skins Of Leopards And Predators in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27430	Anas Bin Malik reported: Messenger of Allah ﷺ came over to Medina and encamped at the upper side of Medina among the tribe known as Banu Amr Bin Awuf. He stayed among them for fourteen days. He then sent someone to call Banu AlNajjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him; and Banu AlNajjar standing around him. He descended in the courtyard of Abu Ayoub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a Masjid. He then sent for Banu AlNajjar and said to them: Banu AlNajjar; sell this land of yours to me for some price. They replied: By Allah; we do not want any price from you except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers; dung-hills; and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open; and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the Masjid ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them in reciting verses saying: O Allah; there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah.	The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27431	Anas Bin Malik said: The Masjid of the Prophet was built in the land of Banu AlNajjar which contained crops; palm trees and graves of the disbelievers. The Messenger of Allah ﷺ said: Sell it to me for some price. They Banu AlNajjar replied: We do not want any price. The palm-trees were cut off; and the crops removed and the graves of the disbelievers dug opened. He then narrated the rest of the tradition. But this version has the word forgive in the verse; instead of the word help. Mousa said: Abd AlWarith also narrated this tradition in a like manner. The version of Abd AlWarith has the word dung-hill instead of crop ; and he asserted that he narrated this tradition to Hammad.	The Chapter on Farming And Irrigation Fruits in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27496	Narrated A woman from Banu AlNajjar: Urwah Ibn AlZubair reported on the authority of a woman from Banu AlNajjar. She said: My house was the loftiest of all the houses around the Masjid of the Prophet at Medina. Bilal used to make a call to the morning prayer from it. He would come there before the break of dawn and wait for it. When he saw it; he would yawn and say: O Allah; I praise you and seek Your assistance for the Quraysh so that they might establish Thine religion. He then would make the call to prayer. She the narrator said: By Allah; I do not know whether he ever left saying these words on any night.	The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on Calling The Adhan From Atop A Minaret in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27693	Narrated Abdullah Ibn Abbas: AbusSahba said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu AbdulMuttalib came riding a donkey; and the Messenger of Allah ﷺ was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row of the worshippers. He the Prophet did not pay attention to that. Then two girls from Banu AbdulMuttalib came and joined the row in the middle; but he paid no attention to that.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on Whoever Said That A Donkey Does Not Nullify The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27785	Narrated Abdullah Ibn Abbas: Abdullah Ibn Ubaydullah said: I went to Ibn Abbas accompanying some youths of Banu Hashim. We said to one of them: Ask Ibn Abbas: Did the Messenger of Allah ﷺ recite the Quran in the noon and afternoon prayers? He replied: No. People said to him: Perhaps he might recite the Quran quietly. He said: May your face be scratched a kind of curse ! This statement is worse than the former. He was only a servant of Allah receiving Commands from Him. He preached the divine message which he brought with him. He did not command anything to us Banu Hashim specially excluding other people except three points: he commanded us to perform ablution perfectly; and not to accept charity sadaqah and not to make pairing of donkey with horse.	The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on The Amount Of Recitation In Zuhr and Asr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28611	Narrated Abdullah Ibn Abbas: When this verse was revealed: If they do come to thee; either judge between them; or decline to interfere....If thou judge; judge in equity between them. Banu AlNadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu AlNadir; they would pay full blood-money. So the Messenger of Allah ﷺ made it equal between them.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on Judgement between ahl AlDhimmah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28626	Narrated Abdullah Ibn Abbas: A man from Banu Sahm went out with Tamim AlDari and Adi Ibn Badda. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance; they the heirs did not find a silver cup with lines of gold in his property. The Messenger of Allah ﷺ administered on oath to them. The cup was then found with someone at Mecca. They said: We have bought it from Tamim and Adi. Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man. He Ibn Abbas said: The following verse was revealed about them: O ye who believe! when death approaches any of you.....	The Chapter on Milk in HodHood Indexing, Chapter on The testimony od ahl AlDhimmah and a will made when traveling in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28632	Narrated Zubayb Ibn Thalabah AlAnbari: The Messenger of Allah ﷺ sent an army to Banu AlAnbar. They captured them at Rukbah in the suburbs of AlTaif and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you; Messenger of Allah; and the mercy of Allah and His blessings. Your contingent came to us and arrested us; but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu AlAnbar arrived; the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah; a man from Banu AlAnbar; and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He Samurah has refused to testify for you; so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day; and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property; but do not touch their children. Had Allah not disliked the wastage of action; we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck; and stood there with him. Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend doing with your captive? I said: I shall let him go free if he returns to this man the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ ; I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me; and said to him: Go and give him some sa of cereal. So he gave me some sa of barley.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Judgement on the basis of oath and one witness in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-34837	Malik related to me from Abdullah Ibn Abi Bakr Ibn Hazm that his father told him that he was sitting with Aban Ibn Uthman; and an argument was brought to him between some people from the Juhayna tribe and some people from the Banu AlHarith Ibn AlKhazraj. A woman of the Juhayna tribe was married to a man from the Banu AlHarith Ibn AlKhazraj; called Ibrahim Ibn Kulayb. She died and left property and mawali; and her son and husband inherited them from her. Then her son died and his heirs said; We have the wala of the mawali. Her son obtained them. Those of the Juhayna said; It is not like that. They are the mawali of our female associate. When her child died; we have their wala and we inherit them. Aban Ibn Uthman gave a judgement that the people from the Juhayna tribe did indeed have the wala of the mawali.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34844	Yahya related to me from Malik from Ibn Shihab from Irak Ibn Malik and Sulayman Ibn Yasar that a man of the Banu Sad Ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely; and he died. Umar Ibn AlKhattab said to those against whom the claim was made. Do you swear by Allah with fifty oaths that he did not die of it? They refused and stopped themselves from doing it. He said to the others; Will you take an oath? They refused; so Umar Ibn AlKhattab gave a judgement that the Banu Sad had to pay half the full blood-money. Malik said; One does not act on this.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35280	Yahya related to me from Malik from Said Ibn Ishaq Ibn Kaab Ibn Ujra from his paternal aunt; Zaynab bint Kaab Ibn Ujra that AlFuraya bint Malik Ibn Sinan; the sister of Abu Said AlKhudri; informed her that she went to the Messenger of Allah; may Allah bless him and grant him peace; and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near AlQudum; which is 6 miles from Madina ; and they had killed him. She said; I asked the Messenger of Allah; may Allah bless him and grant him peace; if I could return to my people in the Banu Khudra; as my husband had not left me in a dwelling which belonged to him; and had left me no maintenance. The Messenger of Allah; may Allah bless him and grant him peace; said;Yes. So I left. When I was in the courtyard; the Messenger of Allah; may Allah bless him and grant him peace; called me or summoned me; and I answered him. He said; What did you say? I repeated the story about my husband. He said; Stay in your house until what is written reaches its term. I did the idda in the house for four months and ten days. She added; When Uthman Ibn Affan sent for me; I told him that; and he followed it and made decisions by it.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mukatab in Muwata Malik

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Banu

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