Category:The Book of Emancipating Slaves in Sahih Muslim

The Book of Emancipating Slaves in Sahih Muslim Key Points

1. This hadith has been narrated on the authority of Saeed Bin Abu Aruba with the same chain of transmitters but with the addition If he one of the joint owners emancipating the slave has not enough money to secure freedom for the other half a fair price for the slave should be fixed and he will be required to work to pay for his freedom but must not be over burdened . SahihMuslim-017-001-21169 Category:Chapter on The prohibition of a manumitted slave taking anyone as a Mawla except the one who manumitted him in Sahih Muslim
2. Aisha the wife of Allah Apostle ﷺ reported Barira came to me and said Aisha I have entered into contract for securing freedom with my family who owns me for nine uqiyas of silver one uqiya every year The rest of the hadith is the same but with this addition This the problem of the right of inheritance should not stand in your way . SahihMuslim-017-001-21172 Category:Chapter on One who frees his share of a slave in Sahih Muslim
3. He extolled Allah and praised Him with what He deserves and then said afterwards What has happened to the people that they lay down conditions which are not found in the Book of Allah And the condition which is not found in the Book of Allah is invalid even if its number is one hundred . SahihMuslim-017-001-21174 Category:Chapter on AlWala Right of inheritance belongs to the one who manumits the slave in Sahih Muslim
4. Hisham Bin Urwa narrated a hadith like this with the same chain of trans mitters except with this change that in the hadith transmitted on the authority of jartr the words are Her Bariras husband was a slave so Allah Messenger ﷺ gave her the option either to retain her matrimonial relation with her husband or sever it off . SahihMuslim-017-001-21174 Category:Chapter on AlWala Right of inheritance belongs to the one who manumits the slave in Sahih Muslim
5. We did not deem it advisable that we should give you that to eat whereupon he said It is charity for her but it is gift for us . SahihMuslim-017-001-21181 Category:Chapter on AlWala Right of inheritance belongs to the one who manumits the slave in Sahih Muslim
6. This hadith has been narrated on the authority of Ibn Umar Allah be pleased with them through another chain of transmitters but with this change that in tba hadith narrated by AlThaqafi from Ubaidullah there is only a mention of selling or right of inheritance AlWala but not that of making a gift . SahihMuslim-017-001-21182 Category:Chapter on The prohibition of selling or giving away the wala in Sahih Muslim
7. Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying He who took the freed slave as his ally without the consent of his previous master there is upon him the curse of Allah and that of His angels and that of the whole mankind and there will not be accepted from him his obligatory acts or supercrogatory acts on the Day of Resurrection . SahihMuslim-017-001-21185 Category:Chapter on The virtue of manumitting ones father in Sahih Muslim
8. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries and it also records the words of the Prophet ﷺ Medina is a sacred territory from Ayr to Thaur it is most probably Uhud . SahihMuslim-017-001-21187 Category:Chapter on A slave working to pay off the other half in Sahih Muslim
9. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act and the responsibility of the Muslims is a joint responsibility even the lowest in rank can undertake the responsibility on behalf of others and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him there is a curse of Allah . SahihMuslim-017-001-21188 Category:Chapter on AlWala Right of inheritance belongs to the one who manumits the slave in Sahih Muslim

Most Postive Sentiment Hadith in The Book of Emancipating Slaves in Sahih Muslim

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates. SahihMuslim-017-001-21174
2. Abu Huraira Allah be pleased witli him reported Allah Prophet ﷺ as saying: If anyone emancipates a share in a slave; he is to be completely emancipated if he has money; but if he has none; the slave will be required to work to pay for his freedom; but must not be over-burhened. SahihMuslim-017-001-21168
3. This hadith has been narrated on the authority of Saeed Bin Abu Aruba with the same chain of transmitters but with the addition: If he one of the joint owners emancipating the slave has not enough money to secure freedom for the other half a fair price for the slave should be fixed; and he will be required to work to pay for his freedom; but must not be over-burdened. SahihMuslim-017-001-21169
4. Ibn Umar Allah be pleased with them reported that Allah Messenger may peace he upon him forbade the selling and making a gift of the right of inheritance of a slave. Imam Muslim said: All the persons depend upon Abdullah Bin Dinar in regard to this hadith. SahihMuslim-017-001-21183
5. Abu Huraira Allah be pleased with him reported Allah Messenger may peace benpon him as saying: He who emancipates a slave; Allah will set free from Hell every limb of his body for every limb of his slaves body; even his private parts. SahihMuslim-017-001-21190
6. Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ as saying: If anyone emancipates his share ina slave and has enough money to pay the full price for him; a fair price for the slave should be fixed; his partners given their shares; and the slave be thus emancipated; otherwise he is emancipated only to the extent of the first man share. SahihMuslim-017-001-21165
7. Ibn Umar reported that Aisha decided to buy a slave-girl and then set her free; but her masters said: We are prepared to sell her to you on the condition that her right of inheritance would vest with you. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ whereupon he said: This should not stand in your way. The right of inheritance vests in one who emancipates. SahihMuslim-017-001-21171
8. Aisha; the wife of Allah Apostle ﷺ ; reported: Barira came to me and said: Aisha; I have entered into contract for securing freedom with my family who owns me for nine uqiyas of silver ; one uqiya every year The rest of the hadith is the same but with this addition : This the problem of the right of inheritance should not stand in your way. Buy her; and set her free. He said in a hadith: Allah Messenger ﷺ stood up among men; extolled Allah; praised Him; and then said: for...... SahihMuslim-017-001-21173
9. Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: He who took the freed slave as his ally without the consent of his previous master; there is upon him the curse of Allah and that of His angels and that of the whole mankind; and there will not be accepted from him his obligatory acts or supercrogatory acts on the Day of Resurrection. This hadith is narrated through the same chain of transmitters; but with a slight change of words. SahihMuslim-017-001-21187

Most Negative Sentiment Hadith in The Book of Emancipating Slaves in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abu Talib Allah be pleased with him addressed us and said: He who thinks that we the members of the Prophet family read anything else besides the Book of Allah and this Sahifa and he said that Sahifa was tied to the scabbard of the sword tells a lie. This Sahifa contains problems pertaining to the ages of the camels and the recompense of the injuries; and it also records the words of the Prophet ﷺ : Medina is a sacred territory from Ayr to Thaur it is most probably Uhud. He who innovates an act or practice or gives protection to an innovator; there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him as a recompense any obligatory act or supererogatory act; and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility on behalf of others ; and he who claims anyone else as his father besides his own father or makes one his ally other than the one who freed him ; there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act as a recompense from him. SahihMuslim-017-001-21188
2. Jabir Bin Abdullah Allah be pleased with them reported that Allah Apostle ﷺ made it obligatory for every tribe the payment of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally of the slave emancipated by another Muslim without his permission. He the narrator further added : I was informed that he the Holy Prophet cursed the one who did that and it was recorded in his Sahifa in a document. SahihMuslim-017-001-21185
3. Abdulrahman Bin al. Qasim reported on the authority of his father: Aisha Allah be pleased with her said: There were three issues which were clarified in case of Barira: her owners had decided to sell her on the condition that the right of her inheritance would vest with them. She Aisha said: I made a mention of that to Allah Apostle ﷺ and he said: Buy her and emancipate her; for verily the right of inheritance vests with one who emancipates. She said that she emancipated her and Allah Messenger ﷺ gave her the option either to retain her matrimonial alliance or break it after emancipation. She taking advantage of the option opted for herself the severing of matrimonial alliance. Aisha said: The people used to give her charity and she gave us that as gift. I made a mention of it to Allah Apostle ﷺ ; whereupon he said: That is charity for her but gift for you; so take that. SahihMuslim-017-001-21176
4. Hisham Bin Urwa narrated a hadith like this with the same chain of trans- mitters except with this change that in the hadith transmitted on the authority of jartr the words are : Her Bariras husband was a slave; so Allah Messenger ﷺ gave her the option either to retain her matrimonial relation with her husband or sever it off. She opted to break off and secure freedom for her even from the matrimonial alliance. And if he were free he would not have given her the option. In the hadith narrated on the authority of this chain of transmitters these words are not found: Amma badu. SahihMuslim-017-001-21175
5. Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: He who took the freed slave as his ally without the consent of his previous master; there is upon him the curse of Allah and that of His angels and that of the whole mankind; and there will not be accepted from him his obligatory acts or supercrogatory acts on the Day of Resurrection. This hadith is narrated through the same chain of transmitters; but with a slight change of words. SahihMuslim-017-001-21187
6. Aisha Allah be pleased with her reported: Barira came to me and said: My family owners have made contract with me for granting freedom for nine uqiyas of silver payable in nine years; one uqiya every year. Help me in making this payment. I said to her: If your family so desires; I am prepared to make them the full payment in one instalment; and thus secure freedom for you; but the right of inheritance will vest in me; if I do so. She Barira made a mention of that to her family; but they refused except on the condition that the right of inheritance would vest in them. She came to me and made mention of if She Aisha said: I scolded her. She Barira said: By Allah; it is not possible they will never agree to it. And as she was saying it; Allah messenger ﷺ heard; and he asked me; I informed him and he said: Buy her and emancipate her; and let the right of inherit- ance vest in them; for they cannot claim it rightfully since the right of inherritance vests with one who emancipates the slave; therefore; these people have no right to lay such false claims. And I did so. She Aisha said: Then Allah Messenger ﷺ delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves; and then said afterwards;: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid; even if its number is one hundred. The Book of Allah is more true than any other deed and the condition laid down by Allah is more binding than any other condition. What has happened to the people among you that someone among you says: Emancipate so and so; but the right of inheritance vests in me? Verily; the right of inheritance vests in one who emancipates. SahihMuslim-017-001-21174
7. Aisha Allah be pleased with her reported: She wanted to buy Barira with a view to emancipating her. They the sellers laid down the condition that the right of inheritance would vest with them. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Allah Messenger ﷺ was given meat as gift. They his Companions said to Allah Apostle ﷺ : This was given as charity to Barira; whereupon he said: That is charity for her but gift for us. And she was given option to retain her matrimonial alliance or to break it. Abdulrahman said: Her husband was a free man. Shuba said: I then asked him one of the narrators about Barira husband whether he had been a free mart or a slave ; whereupon he said: I do not know. SahihMuslim-017-001-21178
8. Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ said: He who takes anyone as his ally without the consent of his previous master; there will be the curse of Allah and that of His angels upon him; and neither; any obligatory act of his nor the supererogatory one will be accepted by Allah. SahihMuslim-017-001-21186
9. Aisha Allah be pjeased with her reported that Barira came to her in order to seek her help in securing freedom; but she had so far paid nothing out of that sum stipulated in the contract. Aisba said to her. Go to your family who owns you ; and if they like that I should pay the amount of the contract on your behalf for purchasing your freedom ; then I shall have the right in your inheritance. If they accepted it I am prepared to make this payment. Barira made a mention of that to the members of her family; but they refused and said: If she Hadrat Aisha wants to do good to You for the sake of Allah; she may do it; but the right of inheritance will be ours. She Hadrat Aisha made a mention of that to Allah Messenger ﷺ ; and he said to her: Buy her; and emancipate her; for the right of inheritance vests with one who emancipates the slave. Allah Messenger; ﷺ then stood up and said: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And he who laid down a condition not found in the Book of Allah; that is not valid. even if it is laid down hundred times. The condition laid down by Allah is the most weighty and the most valid. SahihMuslim-017-001-21172

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