Due
From HodHood
Due Completed Form
The word Due is a stemmed form of the following words:
Due Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Due
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Due
Due in Wikipedia
https://en.wikipedia.org/wiki/Due
Due References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlMuminun Ayah 18 | Surat AlMuminun | -0.6 | 53 | Send sky, Due measur, Sky due, Due measure, Soak soil, Measure soak, Drain eas, Soil drain | وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَى ذَهَابٍ بِهِ لَقَادِرُونَ | And We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease). | |
| Surat AlAnam Ayah 120 | Surat AlAnam | -0.56 | 67 | Open secret, Recompens earn, Earn sin, Sin due, Eschew sin, Sin open, Due recompens, Secret earn | وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ | Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." | |
| Surat AlHijr Ayah 19 | Surat AlHijr | -0.41 | 50 | Thereon mountain, Earth spread, Due balanc, Produc kind, Kind due, Immov produc, Mountain firm, Spread carpet, Firm immov, Carpet thereon | وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنْبَتْنَا فِيهَا مِنْ كُلِّ شَيْءٍ مَوْزُونٍ | And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance. | |
| Surat AlNahl Ayah 52 | Surat AlNahl | -0.38 | 68 | Heaven earth, Belong heaven, Due fear, Earth duti, Duti due | وَلَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَهُ الدِّينُ وَاصِبًا أَفَغَيْرَ اللَّهِ تَتَّقُونَ | To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah? | |
| Surat AlSajda Ayah 22 | Surat AlSajda | -0.36 | 71 | Sign lord, Lord turn, Turn therefrom, Transgress exact, Recit sign, Due retribut, Exact due, Wrong recit, Therefrom transgress | وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ | And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution. | |
| Surat AlZumar Ayah 3 | Surat AlZumar | -0.32 | 59 | Sincer devot, Bring nearer, Differ guid, Nearer truli, Protector serv, Order bring, Guid fals, Devot due, Judg differ, Due protector, Truli judg, Serv order, Fals ungrat | أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ | Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful. | |
| Surat AlInfitar Ayah 7 | Surat AlInfitar | -0.3 | 78 | Due proport, Fashion due, Due proportion, Proportion gave, Gave bia, Creat fashion | الَّذِي خَلَقَكَ فَسَوَّاكَ فَعَدَلَكَ | Him Who created thee. Fashioned thee in due proportion, and gave thee a just bias; | |
| Surat AlZukhruf Ayah 11 | Surat AlZukhruf | -0.3 | 60 | Send rain, Rain sky, Rais dead, Dead rais, Life therewith, Rais life, Due measur, Sky due, Due measure, Therewith dead, Measure rais | وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنْشَرْنَا بِهِ بَلْدَةً مَيْتًا كَذَلِكَ تُخْرَجُونَ | That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);- | |
| Surat AlNisa Ayah 173 | Surat AlNisa | -0.28 | 92 | Grievou penalti, Deed righteousness, Deed righteous, Punish grievou, Due reward, Nor protect, Bounti disdain, Arrogant punish, Disdain arrogant, Due rewards, Righteousness due, Penalti nor | فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ وَأَمَّا الَّذِينَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُمْ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا | But to those who believe and do deeds of righteousness, He will give their (due) rewards, - and more, out of His bounty: But those who are disdainful and arrogant, He will punish with a grievous penalty; Nor will they find, besides Allah, any to protect or help them. | |
| Surat AlShuara Ayah 183 | Surat AlShuara | -0.25 | 43 | Evil work, Justli due, Due evil, Work mischief, Withhold justli | وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ | "And withhold not things justly due to men, nor do evil in the land, working mischief. | |
| Surat Yusuf Ayah 37 | Surat Yusuf | -0.24 | 48 | Duti lord, Truth mean, Deni hereaft, Lord taught, Reveal truth, Food due, Mean er, Befal duti, Wai deni, Befor food, Abandon wai, Feed reveal, Assur abandon, Due feed, Er befal, Taught assur | قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَنْ يَأْتِيَكُمَا ذَلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَا يُؤْمِنُونَ بِاللَّهِ وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَ | He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter. | |
| Surat AlImran Ayah 154 | Surat AlImran | -0.24 | 89 | Secret heart, Knoweth secret, Decre death, Death test, Suspicion suspicion, Anxieti feelings, Hide mind, Mind dare, Heart knoweth, Overcom slumber, Homes death, Indeed affair, Move wrong, Band stir, Remain homes, Affair slaughter, Suspicion due, Affair wholli, Excit distress, Even remain, Distress calm, Purg heart, Due ignor, Slumber band, Reveal affair, Death decre, Breast purg, Slaughter even, Band overcom, Ignor affair, Stir anxieti, Affair indeed, Calm band, Dare reveal, Feelings move, Wrong suspicion, Test breast | ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَى طَائِفَةً مِنْكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ | After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. | |
| Surat AlMuminun Ayah 80 | Surat AlMuminun | -0.24 | 53 | Life death, Night dai, Altern night, Due altern, Dai understand, Death due | وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ اللَّيْلِ وَالنَّهَارِ أَفَلَا تَعْقِلُونَ | It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand? | |
| Surat Saad Ayah 72 | Surat Saad | -0.23 | 38 | Due proport, Fashion due, Breath spirit, Fall obeis, Proport breath, Spirit fall | فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ | "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." | |
| Surat AlHijr Ayah 29 | Surat AlHijr | -0.23 | 50 | Due proport, Fashion due, Breath spirit, Fall obeis, Proport breath, Spirit fall | فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِنْ رُوحِي فَقَعُوا لَهُ سَاجِدِينَ | "When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." | |
| Surat AlMaidah Ayah 3 | Surat AlMaidah | -0.2 | 112 | Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam | حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ | Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful. | |
| Surat Yunus Ayah 72 | Surat Yunus | -0.17 | 49 | Reward due, Due command, Command submit, Reward ask, Ask reward | فَإِنْ تَوَلَّيْتُمْ فَمَا سَأَلْتُكُمْ مِنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ | "But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)." | |
| Surat Fussilat Ayah 50 | Surat Fussilat | -0.16 | 58 | Tast penalti, Hour judgment, Tast merci, Brought lord, Unbeliev truth, Merci ourselves, Advers touch, Merci ourselv, Judgment establish, Thi due, Sight unbeliev, Lord store, Believ truth, Merit hour, Store sight, Truth tast, Due merit, Establish brought, Ourselves advers, Touch thi | وَلَئِنْ أَذَقْنَاهُ رَحْمَةً مِنَّا مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ هَذَا لِي وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِنْ رُجِعْتُ إِلَى رَبِّي إِنَّ لِي عِنْدَهُ لَلْحُسْنَى فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُوا بِمَا عَمِلُوا وَلَنُذِيقَنَّهُمْ مِنْ عَذَابٍ غَلِيظٍ | When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty. | |
| Surat Saba Ayah 47 | Surat Saba | -0.15 | 54 | Reward due, Rest reward, Reward interest, Interest reward, Due wit | قُلْ مَا سَأَلْتُكُمْ مِنْ أَجْرٍ فَهُوَ لَكُمْ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَهُوَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ | Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things." | |
| Surat Alaaraf Ayah 131 | Surat Alaaraf | -0.14 | 37 | Evil omen, Thi due, Behold truth, Hold truth, Time thi, Grip calamity, Truth omen, Ascrib evil, Omen evil, Due grip, Omen connect, Calamity ascrib, Connect mose, Mose behold | فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَذِهِ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا بِمُوسَى وَمَنْ مَعَهُ أَلَا إِنَّمَا طَائِرُهُمْ عِنْدَ اللَّهِ وَلَكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ | But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand! | |
| Click to browse the full list | |||||||
In Hadith Text Books
Due In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-025 | Narrated Sahl Bin Saad AlSaidi: The news about the differences amongst the people of Bani Amr Bin Auf reached Allah Messenger ﷺ and so he went to them along with some of his companions to effect a reconciliation between them. Allah Messenger ﷺ was delayed there; and the time of the prayer was due. Bilal went to Abu Bakr and said to him; Allah Messenger ﷺ has been delayed there and the time of prayer is due. So will you lead the people in prayer? Abu Bakr said; Yes; if you wish. Bilal pronounced the Iqama and Abu Bakr; went forward and said Takbir for the people. In the meantime Allah Messenger ﷺ came crossing the rows of the praying people and stood in the first row and the people started clapping. Abu Bakr; would never glance sideways in his prayer but when the people clapped much he looked back and ﷺ Allah Messenger ﷺ. Allah Messenger ﷺ beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah; and retreated till he reached the first row. Allah Messenger ﷺ went forward and led the people in the prayer. When he completed the prayer he faced the people and said; O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say; Subhan-Allah for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so? Abu Bakr replied; How dare the son of Abu Quhafa lead the prayer in the presence of Allah Messenger ﷺ ? | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-102 | Narrated Abdullah Bin Umar: I saw Allah Messenger ﷺ delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey. Salim narrated; Ibn Umar used to do the same whenever he was in a hurry during the journey. And Salim added; Ibn Umar used to pray the Maghrib and Isha prayers together in AlMuzdalifa. Salim said; Ibn Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi Ubaid. I said to him; The prayer is due. He said; Go on. Again I said; The prayer is due. He said; Go on; till we covered two or three miles. Then he got down; prayed and said; I saw the Prophet ﷺ praying in this way; whenever he was in a hurry during the journey. Abdullah bin Umar added; Whenever the Prophet was in a hurry; he used to delay the Maghrib prayer and then offer three rakat of the Maghrib and perform Taslim; and after waiting for a short while; Iqama used to be pronounced for the Isha prayer when he would offer two rakat and perform Taslim. He would never offer any optional prayer till the middle of the night when he used to pray the Tahajjud. | The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on Three Raka of Maghrib prayer during the journey in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1356 | Narrated Hudhaifa: Allah Messenger ﷺ related to us; two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet ﷺ told us that the virtue of honesty descended in the roots of men hearts from Allah and then they learned it from the Quran and then they learned it from the Sunna the Prophet traditions. The Prophet ﷺ further told us how that honesty will be taken away: He said: Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep; during which honesty will decrease further still; so that its trace will resemble the trace of blister as when an ember is dropped on one foot which would make it swell; and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said; in such-and-such tribe there is an honest man; and later it will be said about some man; What a wise; polite and strong man he is! Though he will not have faith equal even to a mustard seed in his heart. No doubt; there came upon me a time when I did not mind dealing bargaining with anyone of you; for if he was a Muslim his Islam would compel him to pay me what is due to me; and if he was a Christian; the Muslim official would compel him to pay me what is due to me; but today I do not deal except with such-and-such person. | The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on If a Muslim stays among the bad people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-175 | Narrated Sahl Bin Sad: The news about the differences amongst the people of Bani Amr Bin Auf at Quba reached Allah Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said; O Abu Bakr! Allah Messenger ﷺ is detained there and the time for the prayer is due. Will you lead the people in prayer? Abu Bakr replied; Yes; if you wish. So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime; Allah Messenger ﷺ came piercing through the rows till he stood in the first row and the people started clapping. Abu Bakr; would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah Messenger ﷺ. The Prophet ﷺ beckoned him to carry on. Abu Bakr raised both his hands; praised Allah and retreated till he stood in the row and Allah Messenger ﷺ went forward and led the people in the prayer. When he had finished the prayer; he addressed the people and said; O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say; Sub Han Allah. Then the Prophet looked towards Abu Bakr and asked; What prevented you from leading the prayer when I beckoned you to carry on? Abu Bakr replied; It does not befit the son of AlQuhafa to lead the prayer in the presence of Allah Messenger ﷺ. | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on To raise the hands in Salat because of necessity in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1979 | Narrated Abu Huraira: Allah Messenger ﷺ said; On the Day of Resurrection the Kanz Treasure or wealth of which; Zakat has not been paid of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it; but it will follow him and say; I am your Kanz. The Prophet ﷺ added; By Allah; that snake will keep on following him until he stretches out his hand and let the snake swallow it. Allah Messenger ﷺ added; If the owner of camels does not pay their Zakat; then; on the Day of Resurrection those camels will come to him and will strike his face with their hooves. Some people said: Concerning a man who has camels; and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! He has not to pay anything. The same scholar said; If one pays Zakat of his camels one day or one year prior to the end of the year by the end of which Zakat becomes due ; his Zakat will be valid. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4866 | Narrated Sahl Bin Sad: There was a dispute amongst the people of the tribe of Bani Amr Bin Auf. The Prophet ﷺ went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet ﷺ did not turn up; Bilal pronounced the Adhan i.e. call for the prayer but the Prophet ﷺ did not turn up; so Bilal went to Abu Bakr and said; The time for the prayer is due and the Prophet ﷺ i detained; would you lead the people in the prayer? Abu Bakr replied; Yes; you wish. So; Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead to lead the prayer ; but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much; and Abu Bakr used not to look hither and thither in the prayer; but he turned round and saw the Prophet ﷺ standing behind him. The Prophet ﷺ beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the first row; and the Prophet ﷺ went ahead and lead the people in the prayer. When the Prophet ﷺ finished the prayer; he turned towards the people and said; O people! When something happens to you during the prayer; you start clapping. Really clapping is permissible for women only. If something happens to one of you in his prayer; he should say: Subhan Allah; Glorified be Allah ; for whoever hears him saying so will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you to continue ? Abu Bakr replied; It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet. | The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on What has been said regarding re conciliation between the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5908 | Narrated Abu Said: Allah Messenger ﷺ ﷺ said; No Zakat is due on property mounting to less than five Uqiyas of silver ; and no Zakat is due on less than five camels; and there is no Zakat on less than five Wasqs. A Wasqs equals 60 Sas & 1 Sa=3 K gms App. | The Chapter on Food And Zakat in HodHood Indexing, Chapter on A property from which the Zakat is paid is not AlKanz hoardedmoney in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18519 | It is narrated on the authority of Zaid Bin Khalid AlJuhani: The Messenger of Allah may peace and blessings be upon him led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: He Allah said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of Allah; he is My believer and a disbeliever of stars; and who said: We have had a rainfall due to the rising of such and such star disbelieved Me and affirmed his faith in the stars. | The Chapter on Rain And Clouds And Stars in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-19466 | Abdullah reported that Umm Habiba; the wife of Allah Apostle ﷺ ; said: 0 Allah; enable me to derive benefit from my husband; the Messenger of Allah ﷺ ; and from my father Abu Sufyan and from my brother Muawiya. Allah Apostle ﷺ said: You have asked from Allah about durations of life already set; and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time; or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire; or from the torment of the grave; it would have good in store for you and better for you also. He the narrator further said: Mention was made before him about monkeys; and Misar one of the narrators said: I think that the narrator also made a mention of the swine; which had suffered metamorphosis. Thereupon he the Holy Prophet said: Verily; Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before the metamorphosis of the human beings. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-19468 | Ibn Masdd reported that Umm Habiba said: 0 Allah; enable me to derive benefit from my husband; Allah Messenger ﷺ ; and from my father Abu Sufyan; and from my brother Muawiya. Allah Messenger ﷺ said to her: Verily; you have asked Allah about the durations of life already set; and the steps which you would take; and the sustenances the share of which is fixed. Nothing would take place earlier than its due time; and nothing would be deferred beyond that when it is due. So; if you were to ask Allah about your safety from the torment of Hell-Fire and from the torment of the grave; it would have been better for you. A person said: Allah Messenger; what about those apes and swine which suffered metamorphosis? Thereupon Allah Apostle ﷺ said: Verily; Allah; the Exalted and Glorious; did not destroy a people or did not torment a people; and let their race grow. Apes and swine had been even before that when the deniers of truth were tormented and suffered metamorphosis. This hadith has been narrated on the authority of Sufyin through another chain of transmitters but with a slight variation of wording. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-19507 | Abu Huraira reported Allah Messenger ﷺ as saying: He who uttered these words: There is no god but Allah; the One; having no partner with Him. Sovereignty belongs to Him and all the praise is due to Him; and He is Potent over everything one hundred times every day there is a reward of emancipating ten slaves for him; and there are recorded hundred virtues to his credit; and hundred vices are blotted out from his scroll; and that is a safeguard for him against the Satan on that day till evening and no one brings anything more excellent than this; except one who has done more than this who utters these words more than one hundred times and does more good acts and he who utters: Hallowed be Allah; and all praise is due to Him; one hundred times a day; his sins are obliterated even if they are equal to the extent of the foam of the ocean. | The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-19569 | Abdullah Bin Masud reported that when it was evening Allah Messenger ﷺ used to supplicate: We entered upon evening and the whole Kingdom of Allah also entered upon evening and praise is due to Allah. There is no god but Allah; the One Who has no partner with Him.Hassan said that Zubaid reported to him that he memorised it from Ibrahim in these very words. His is the Sovereignty and Praise is due to Him; and He is Potent over everything. O Allah; I beg of Thee the good of this night and I seek refuge in Thee from the evil of this night and the evil which follows it. O Allah; I seek refuge in Thee from sloth; from the evil of vanity. O Allah; I seek refuge in Thee from torment in the Hell-Fire and from torment in the grave. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-19570 | Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so; too; the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah; the One having no partner with Him. He the narrator said: I think that he also uttered in this supplication these words : His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord; I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord; I seek refuge in Thee from sloth; from the evil of vanity. My Lord; I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave. And when it was morning he said like this: We entered upon morning and the whole Kingdom of Allah enter ed upon morning. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-19571 | Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so has the Kingdom of Allah entere d upon evening; praise is due to Allah; there is no god but Allah the One; and there is no partner with Him. O Allah; I beg of Thee the blessing of this night and the blessing of that which lies in it. I seek refuge in Thee from the evil of it and what lies in it. O Allah; I seek refuge in Thee from sloth; from decrepitude; from the evil of vanity; from trial of the world; and from torment of the grave. Zubaid; through another chain of transmitters; has narrated on the authority of Abdullah directly this addition: There is no god but Allah; the One; there is no partner with Him; His is the Sovereignty and to Him is praise due and He is Potent over everything. | The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-20177 | Abu Saeed Khudri reported Allah Apostle ﷺ as saying: Avoid sitting on the paths. They the Companions said: Allah Messenger; we cannot help but holding our meetings in these paths and discuss matters there. Thereupon Allah Messenger ﷺ said: If you insist on holding meetings; then give the path its due right. They said: What are its due rights? Upon this he said: Lowering the gaze; refraining from doing harm; exchanging of greetings. commanding of good and forbidding from evil. | The Chapter on Moses And Prophets Moses And Companion Forgoting The Fish in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-21220 | Abu Huraira Allah be pleased with him reported: A desert Arab came to Allah Messenger ﷺ and said: My wife has given birth to a dark-complexioned child and I have disowned him. Thereupon Allah Apostle ﷺ said: Have you any camels? He said: Yes. He said: What is their colour? He said? They are red. He said: Is there anyone dusky among them? He said: Yes. Allah Messenger ﷺ said: How has it come about? He said: Messenger of Allah; it is perhaps due to the strain to which it has reverted; whereupon the Prophet ﷺ said: It the birth of the black child may be due to the strain to which he the child might have reverted. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21522 | Fatima bint Qais reported that her husband divorced her during the life time of Allah Prophet ﷺ and gave her a meagre maintenance allowance. When she saw that; she said: By Allah; I will inform Allah Messenger ﷺ ; and if maintenance allowance is due to me then I will accept that which will suffice me; and if it is not due to me; I will not accept anything from him. She said: I made a mention of that to Allah Messenger ﷺ and he said: There is neither maintenance allowance for you nor lodging. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21524 | Abu Salama reported that Fatima bint Qais; the sister of AlDahhak Bin Qais informed him that Abu Hafs Bin Mughira AlMakhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her: There is no maintenance allowance due to you from us. Khalid Bin Walid along with a group of persons visited Allah Messenger ﷺ in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to her? Thereupon Allah Messenger ﷺ said: No maintenance allowance is due to her; but she is required to spend the Idda; and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik; and then sent her the message that as the first immigrants frequently visit the house of Umm Sharik; she should better go to the house of Ibn Umm Maktum; the blind; and further said: In case you put off your head-dress; he Ibn Umm Makhtum will not see you. So she went to his house; and when the Idda was over; Allah Messenger ﷺ married her to Usama Bin Zaid Bin Haritha. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21871 | Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-21927 | Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21928 | This hadith has been narrated by Zaid Bin Aslam with the same chain of transmitters except that he said: None among the owners of camels who does not pay their due; but did not say their due Zakat out of them. and he make a mention: He did not miss a single young one out of them. and he said: Their sides. their foreheads and their backs would be cauterised. | The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21932 | Jabir Bin Abdullah AlAnsari reported Allah Messenger ﷺ as saying: The owner of a camel who does not pay what is due on it would be punished in this way that on the Day of Resurrection many more along with his camel would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them would be spared the punishment but on the Day of Resurrection; many more would come and he the owner would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them would be spared of punishment but many more would come on the Day of Resurrection and he the owner would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more among this flock of sheep and goat without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open; and when it would come near he would run away from it; and he would be called thus: Take your treasure which you concealed; for I do not need it. When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu AlZubair said: We heard Ubaid Bin Umair saying this. We then asked Jabir Bin Abdullah about this. And he also said like Ubaid Bin Umair; Abu AlZubair said: I heard Ubaid Bin Umair saying: A man said: Messenger of Allah; what is due on camels? He said: Milking them near water; and lending of bucket used for drawing water from it ; or lending its male for mating with a camel and providing it as a ride for the sake of Allah. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21933 | Jabir Bin Abdullah reported the Messenger of Allah ﷺ as saying: No owner of camels or cattle or flock of sheep or goats who does not pay his due would be spared punishment but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns; or with broken horns. We said: Messenger of Allah; but what is due on them? He said: Lending of the male for use and lending of the bucket used for drawing water for them and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat would be spared punishment but it his property would turn into a bald snake and would follow its owner wherever he would go; and he would run away from it; and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-22329 | Ibn Abbas Allah be pleased with both of them reported: A woman came to the Messenger of Allah ﷺ and said: My mother has died; and fasts of a month are due from her. Thereupon he said: Dont you see that if debt was due from her; would you not pay it? She said: Yes I would pay on her behalf. Thereupon he said: The debt of Allah deserves its payment more than the payment of anyone else. | The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on 27 in Sahih Muslim | |
| SahihMuslim-017-001-23091 | Bakr Bin Abdullah AlMuzani said: While I was sitting along with Ibn Abbas Allah be pleased with him near the Kaba; there came a bedouin to him and said: What is the matter that I see that the progeny of your uncle supply honey and milk as drink to the travellers ; whereas you supply Alnabidh water sweetened with dates ? Is it due to your poverty or due to your close-fistedness? Thereupon Ibn Abbas said: Allah be praised; it is neither due to poverty nor due to close-fistedness but due to the fact that Allah Apostle ﷺ came here riding his came; and there was sitting behind him Usama. He asked for water; and we gave him a cup full of nabidh and he drank it; and gave the remaining part to Usama; and he the Holy Prophet said: You have done Food; You have done well. So continue doing like it So we do not like to change what Allah Messenger ﷺ had commanded us to do. | The Chapter on Thirst in HodHood Indexing, Chapter on 60 in Sahih Muslim | |
| SahihMuslim-017-001-23415 | Anas Bin Malik reported; Abu Bakr led them in prayer due to the illness of the Messenger of Allah ﷺ of which be died. It was a Monday and they stood in rows for prayer. The Messenger of Allah ﷺ drew Aasi de the curtain of Aishas apartment and looked at us while he was standing; and his Prophets face was as bright as the paper of the Holy Book. The Messenger of Allah ﷺ felt happy and smiled. And we were confounded with joy while in prayer due to the arrival among our midst of the Messenger of Allah ﷺ ; Abu Bakr stepped back upon his heels to say prayer in a row perceiving that the Messenger of Allah ﷺ had come out for prayer. The Messenger of Allah ﷺ with the help of his hand signed to them to complete their prayer. The Messenger of Allah ﷺ went back to his apartment and drew the curtain. He the narrator said: The Messenger of Allah ﷺ breathed his last on that very day. | The Chapter on Leading Prayers in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-23871 | Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10129 | Narrated Ubaidullah Bin AlWazi: A Shaikh from Banu Murrah narrated to me; he said: I arrived in AlKufah and was informed about Bilal Bin Abi Burdah so I said: Indeed there is a lesson in him so I went to him while he was imprisoned in his home; which he had built. He said: After everything that had happened to him he had changed due to the punishment and the beatings; and now he was living in isolation. So I said: All praise is due to Allah O Bilal! I have seen you passing you by us holding your nose; and it was not from the dust! And today you are in this state. So he said: Where are you from? I said: From Banu Murrah Bin Abbad. So he said: Shall I not narrate a Hadith to you; perhaps Allah will benefit you by it? I said: Go ahead. He said: My father; Abu Burdah narrated from his father Abu Mousa; that the Messenger of Allah ﷺ said: No worshiper suffers a calamity nor what is worse than that or less; except due to a sin; and what Allah pardons as a result of it is more. He Abu Mousa said: And he recited: And whatever misfortune befalls you; it is because of what your hands have earned 42:30. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7458 | Amr Bin Shuaib narrated from his father; from his grandfather; that during a Khutbah; the Prophet ﷺ said: The proof is due from the claimant; and the oath is due from the one the claim is made against. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on What Has Been Related About The Proof Is Required From The Claimant And The Oath Is Required From The One The Claim Is Against in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7799 | The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About The Rich Person Procrastination Paying Debt Is Oppression in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8057 | Ibn Abbas narrated: A woman came to the Prophet and said: My sister died while she had two consecutive months of fasting due. So he said: Do you not see that if there was a debt due from your sister then you would have to pay it? She said: Yes. He said: Then the right of Allah is more appropriate. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What Has Been Related About Fasting On Behalf Of The Dead in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8269 | AlZuhri narrated from Salim from his father: The Messenger of Allah had a letter written about charity; but he had not dispatched it to his governors until he died; he kept it with him along with his sword. When he died; Abu Bakr implemented it until he died; as did Umar until he died. In it was: A sheep is due on five camels; two sheeps on ten; three sheeps on fifteen; four sheeps for twenty; a Bint Makhad on twenty-five to thirty-five. When it is more than that; then a Bint Labun; is due; till the number of the camels reaches forty-five. When it is more than that; then a Hiqqah until sixty. When it is more than that; then a Jadhah until seventy-five. When it is more than one hundred and twenty; then a Hiqqah on every fifty; and a Bint Labun on every forty. For sheep; one sheep is due for every forty sheeps until one hundred and twenty. When it is more than that; then two sheeps until two hundred. When it is more than that; then three sheeps until three hundred sheep. When it is more than three hundred sheep; then a sheep on every hundred sheep. Then there is nothing until it reaches four hundred. There is no combining the property of individuals nor separating the collective property fearing Sadaqah. And fr whatever is mixed together that two own; then they are to refer to the total. Neither an old or defective animal may be taken for charity. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on What Has Been Related About Zakat On Camels and Sheep in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8270 | Abdullah Bin Masud narrated that : the Prophet said: A Tabi or a Tabiah is due on thirty cows; and a Musinnah is due on every forty. | The Chapter on Special Days And Present in HodHood Indexing, Chapter on What Has Been Related About Zakat On Cows in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8274 | Abu Saeed AlKhudri narrated that : the Prophet said: There is no charity due on less than five camels; and there is no charity due on what is less than five Uqiyah of silver ; and there is no charity due on what is less than five Wasaq. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on What Has Been Related About Charity Due On Plants Fruits And Grains in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8278 | Ubaidulah Bin Umar narrated that : Nafi said: Umar Bin Adb AlAziz asked me about charity due on honey; so I said to him: We do not have honey that we could give charity from; but AlMughirah Bin Hakim informed us that he pbuh said: There is no charity due on honey. So Umar said: That is fair enough for me. So he wrote to the people that is be lifted; meaning the duty of paying it from them. | The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on What Has Been Related About Zakat On Honey in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8625 | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8630 | Narrated Hadrami; the freed slave of the family of AlJarud: from Nafi: A man sneezed beside Ibn Umar and said: AlHamdulillah Was-Salamu Ala Rasulillah. All praise is due to Allah; and peace upon the Messenger of Allah. So Ibn Umar said: I too say AlHamdulillah Was-Salamu Ala Rasulillah; but this is not what the Messenger of Allah ﷺ taught us. He taught us to say: AlHamdulillah Ala Kulli Hal All praise is due to Allah in every circumstance. | The Chapter on Mercy And Praise in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8639 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Indeed Allah loves sneezing and He dislikes the yawn. So when one of you sneezes and says AlHamdulillah All praise is due to Allah ; then it is a right due from every one who hears him to say: Yarhamukallah May Allah have mercy upon you As for yawning then when one of you yawns let him suppress it as much as possible and not say: Hah Hah for that is only from AlShaitan laughing at him. | The Chapter on Mercy And Heaven in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8807 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: There is no favor due upon us from anyone; except that we have repaid him; with the exception of Abu Bakr. Verily upon us; there is a favor due to him; which Allah will repay him on the Day Of Judgment. No one wealth has benefited as Abu Bakr wealth has benefited me. And if I were to take a Khalil; then I would have taken Abu Bakr as a Khalil; and indeed your companion is Allah Khalil. | The Chapter on Wealth And Food in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8818 | Narrated Aisha: that the Prophet ﷺ said: Order Abu Bakr to lead the people in Prayer. Aisha said: O Messenger of Allah! If Abu Bakr takes your place; the people will not be able to hear due to his crying; so order Umar to lead the people in Prayer. She said: So he said: Order Abu Bakr to lead the people in Prayer. Aisha said: So I said to Hafsah: Tell him that if Abu Bakr takes your place; then the people will not be able to hear due to his crying; so order Umar to lead the people in Prayer. Upon this Hafsah did it. So the Messenger of Allah ﷺ said: Indeed you are but like the companions of Yousif! Order Abu Bakr to lead the people in Prayer. So Hafsah said to Aisha: I never received any good from you. | The Chapter on Recitations And Poetry And Crying in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8935 | Narrated Ibn Abbas: that the Messenger of Allah ﷺ said: Love Allah for what He nourishes you with of His Blessings; love me due to the love of Allah; and love the people of my house due to love of me. | The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9293 | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on What Has Been Related About What One Says When Riding An Animal in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9377 | Amr Bin Murrah said: I heard Abu Wail say: Abdullah Bin Masud said and I said to him: Did you hear it from Abdullah? He said: Yes. And he narrated it in Marfu form that he said: There is none with more Ghirah than Allah; and due to this He prohibited the lewd sins; that which is apparent of them and that which is hidden. And there is none to whom praise is more beloved than Allah; and due to this; He praised Himself. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on There Is None With More Ghayrah Than Allah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9407 | The Chapter on Garments And Clothing in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9700 | The Chapter on Worship And The Prophet in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-14712 | Abu Huraira said: I heard the Messenger of Allah say: Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean? He said: In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them; and they will trample him with their cloven hooves. When the last of them has passed the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty; they will come on the Day or Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves; and each horned one will gore him with its horn; and there will be none among them with twisted or broken horns. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai | |
| SunanAlNasai-017-001-14715 | The Chapter on Food And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai | ||
| SunanAlNasai-017-001-14716 | It was narrated from Abu Saeed AlKhudri that the Messenger of Allah said: No Sadaqah is due on less than five Dhawd head of camel ; and no Sadaqah is due on less than five Awaq; and no Sadaqah is due on less than five Awsuq. | The Chapter on Food And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai | |
| SunanAlNasai-017-001-14717 | It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai | |
| SunanAlNasai-017-001-14718 | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds The Zakah Of Camels in Sunan AlNasai | ||
| SunanAlNasai-017-001-14723 | It was narrated that Muadh to Yemen: The Messenger of Allah commanded me not to take any cattle until the number had reached thirty. If the number reached thirty; then a Jadhah calf in its second year; either male or female; was due on them; until the number reached forty. If the number reached forty. If the number reached forty; then a Musinnah was due on them. Daif | The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on Zahah On Cattle in Sunan AlNasai | |
| SunanAlNasai-017-001-14724 | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds Zakah On Cattle in Sunan AlNasai | ||
| SunanAlNasai-017-001-14725 | It was narrated from Anas Bin Malik that Abu Bakar; may Allah be pleased with him; wrote to him: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty-five; then a Bint Makhad a one-year-old camel is due; up to thirty-five. If a Bint Makhad a one-year-old male camel. If the number reaches thirty-six; then a Bint Labun a two-year-old camel is due; up to forty five. If the number reaches forty-six; then a Hiqqah a three year old camel that was bred by a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-five. If the number reaches seventy-six; then two Bint Labun are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs that have been bred by stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation; then if a person owes a Jadhah but he has a Hiqqah; then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadhah; then it shold be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah; it should be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun; but he has a Bint Makhad. It should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it shold be accepted from him and nothing else need be given with it. If a person has only four camels; then nothing is due on them; unless their owner wishes to give something. With regard to the Sadaqah of grazing sheep; if there are forty then one sheep is due; up to one hundred and twenty. If there is one more than that; then two sheep are due; up to two hundred. If there is one more than that; then three sheep are due; up to three hundred. If there is one more than that; then for every hundred one sheep is due; and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah; Each partner who has a share in a combined flock shold pay Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety; nothing is due unless the owner wishes. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Sheep in Sunan AlNasai | |
| SunanAlNasai-017-001-14743 | The Chapter on Food And Charity in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai | ||
| SunanAlNasai-017-001-14744 | It was narrated from Abu Sa eed AlKhudri that the Messenger of Allah said: No Sadaqah is due on lessthan five Awsuq of dates; no Sadaqah is due on less than five Awaq of silver; and no Sadaqah is due on less than five Dhawd head of camels. | The Chapter on Food And Camels in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai | |
| SunanAlNasai-017-001-14745 | The Chapter on Food And Camels in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai | ||
| SunanAlNasai-017-001-14746 | It was narrated from Abu Sa eed AlKhudri said: I heard the Messenger of Allah say: No Sadaqah is due on less than five Awsaq of silver; no Sadaqah is due on less than five Dhawd head of camels; and no Sadaqah is due on less than five Awsuq of dates. | The Chapter on Food And Camels in HodHood Indexing, Chapter on Zakah On Silver in Sunan AlNasai | |
| SunanAlNasai-017-001-14754 | It was narrated from Abu Saeed AlKhudri that the Messenger of Allah said: No Zakah is due on wheat or dates unless the amount reaches five Awsuq. No Zakah is due on silver unless the amount reaches five Awaq. No Zakah is due on camels until the number reaches five Dhawd. | The Chapter on Food And Zakat in HodHood Indexing, Chapter on Zakah On Wheat in Sunan AlNasai | |
| SunanAlNasai-017-001-14757 | It was narrated from Abu Saeed Al_khudri that the Prophet said: No sadaqah is due on less than five Awaq; no Sadaqah is due on less than five Dhawd; no Sadaqah is due on less than five Awsuq. | The Chapter on Food And Charity in HodHood Indexing, Chapter on The Amount On Which Zakah Is Due in Sunan AlNasai | |
| SunanAlNasai-017-001-16270 | It was narrated that Imran Bin Hosain said: The deceased is punished due to his family wailing for him. A man said to him: A man died in Khurasan and his family wailed for him here; will he be punished due to his family wailing? He said: The Messenger of Allah spoke the truth and you are a liar. | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai | |
| SunanAlNasai-017-001-16274 | Abb AlJabbar Bin AlWard narrated: I heard Ibn Abi Mulaikah say: When Umm Aban died; I attended with the people. I sat in front of Abdullah Bin Umar and Ibn Abbas; and the women wept. Ibn Umar said: Why dont you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family weeping for him. Ibn Abbas said: Umar used to narrate something like that. I went out with Umar and when we got to on uninhabited area; he saw a caravan beneath a tree. He said: See whose caravan this is. I went and I found Suhaib and his family. I came back to him and said: O Commander of the Believers! This is Suhaib and his family. He said: Bring Suhaib to me. When we entered AlMadinah; Umar was attacked and Suhaib sat by him; weeping and saying; O my brother; O my brother. Umar said: O Suhaib; do not weep; for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to Aisha and she said: By Allah you are not narrating this Hadith from two liars who have disbelieved; but sometimes you mishear. And no bearer of burdens shall bear another burden. And the Messenger of Allah said: Allah increases the punishment of the disbeliever because of his family weeping for him. | The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25152 | Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Zakat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25157 | Habib AlMaliki said: A man said to Imran Ibn Husayn: Abu Nujayd; you narrate to us traditions whose basis we do not find in the Quran. Thereupon; Imran got angry and said to the man: Do you find in the Quran that one dirham is due on forty dirhams as Zakat ; and one goat is due on such-and-such number of goats; and one camel will be due on such-and-such number of camels? He replied: No. He said: From whom did you take it? You took it from us; from the Messenger of Allah ﷺ. He mentioned many similar things. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Property On Which Zakat Is Payable in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25171 | Bahz b Hakim reported from his grandfather: The Messenger of Allah ﷺ said: For forty pasturing camels; one camel in her third year is to be given. The camels are not to be separated from reckoning. He who pays zakat with the intention of getting reward will be rewarded. If anyone evades zakat; we shall take half the property from him as a due from the dues of our Lord; the Exalted. There is no share in it zakat of the descendants of Muhammad ﷺ. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25179 | Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25255 | The above mentioned tradition has also been transmitted by Abu Huraira through a different chain of narrators in a similar manner from the Prophet SAWS. This version adds after the words does not pay what is due on them in the description of the camels the words One thing which is due being to milk them when they come down to drink water. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25464 | Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25686 | Bakr Bin Abdullah said A man said to Ibn Abbas What about the people of this House? They supply Nabidh to the public while their cousins provide milk; honey and mush sawiq. Is this due to their niggardliness or need? Ibn Abbas replied This is due neither to our niggardliness nor to our need; but the Apostle of Allaah ﷺ once entered upon us on his riding beast and Usamah Bin Zaid was sitting behind him. The Apostle of Allaah ﷺ called for drink. Nabidh was brought to him and he drank from it and gave its left over to Usamah Bin Zaid who drank from it. The Apostle of Allaah ﷺ then said You have done a good and handsome deed and do it in a similar way. It is due to this we are doing so; we do not want to change what the Apostle of Allaah ﷺ had said. | The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Regarding Giving Nabidh To The Muhrim To Drink in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25756 | Tawus; in his version said: If anyone is killed. Ibn Ubaid in his version said: The Messenger of Allah ﷺ said: If anyone is killed in error blindly when people are throwing stones; or by beating with whips; or striking with a stick; it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately; retaliation is due. Ibn Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in between the two parties to prevent it; Allah curse and anger will rest on him; and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect. | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on One Who Is Killed In A Fight Among People And His Killer Is Not Known in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26758 | Abu Saeed AlKhudri reported the Messenger of Allah ﷺ as saying : Avoid sitting in the roads. The people said: Apostle of Allah! We must have meeting places in which to converse. The apostle of Allah ﷺ said: If you insist on meeting; give the road its due. They asked: What is the due of roads; Apostle of Allah? He replied: Lowering the eyes; removing anything offensive; returning salutation; commanding what is reputable and forbidding what is disreputable. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Regarding sitting in the streets in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27030 | Narrated Abu Dharr: If anyone says in the morning: O Allah! whatever oath I take; whatever word I speak; and whatever vow I take; Thine will precedes all that: whatever Thou willeth; occurs; and whatever Thou dost not will; dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing; to him my blessing is due; and whomsoever thou cursest; to him my curse is due; exemption from it will be granted to him that day. | The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28537 | Saeed Ibn AlMusayab said: There were two brothers among the Ansar who shared an inheritance. When one of them asked the other for the portion due to him; he replied: If you ask me again for the portion due to you; all my property will be devoted to the decoration of the Kabah. Umar said to him: The Kabah does not need your property. Make atonement for your oath and speak to your brother. I heard the Messenger of Allah ﷺ say: An oath or vow to disobey the Lord; or to break ties of relationship or about something over which one has no control is not binding on you. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on An Oath To Sever Ties Of Kinship in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28575 | Narrated Ibn Abbas: A woman came to the Prophet ﷺ and said to him that one month fast was due from her mother who had died. May I fulfill them on her behalf? He asked: Suppose some debt was due from your mother; would you pay it ? She replied: Yes. He said: So the debt due to Allah is the one which most deserves to be paid. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on If A Person Dies Owing Fasts His Heir Should Fast On His Behalf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28615 | Kaab Bin Malik said that in the time of the Messenger of Allah ﷺ he made demand in the Masjid for payment of a debt due to him from Ibn Abi Hadrad; and their voices rose till the Messenger of Allah ﷺ ; who was in his house; heard them. The Messenger of Allah ﷺ then went out to them and; removing the curtain of his apartment; he called to Kaab Bin Malik; addressing: Kaab He said: At your service; Messenger of Allah. Thereupon he made a gesture with is hand indicating: Remit half the debt due to you. Kaab said: I shall do so; Messenger of Allah. The Prophet ﷺ then said: Get up and discharge | The Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on Regarding reconciliation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28833 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They the people said: Yes; two dirhams. He said: Pray yourselves over your companion. Then Abu Qatadah AlAnsari said: I shall pay them; Messenger of Allah. The Messenger of Allah ﷺ then prayed over him. When Allah granted conquests to the Messenger of Allah ﷺ ; he said: I am nearer to every believer than himself; so if anyone dies and leaves a debt; I shall be responsible for paying it; and if anyone leaves property; it goes to his heirs. | The Chapter on Debt And Creditors And Payments in HodHood Indexing, Chapter on Regarding The Stern Warning About Debt in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28877 | Narrated Abdullah Bin Umar: I heard the Messenger of Allah ﷺ say: If any of you can become like the man who had a faraq of rice; he should become like him. They the people asked: Who is the man who had a faraq of rice with him; Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them three persons ; each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah; you know that I took a hireling for a faraq of rice. When the evening came; I presented to him his due i.e. his wages. But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said to him : Go to those cows and their herdsmen and take them all. He went and drove them away. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Regarding A Man Who Does Trade With Another Man Wealth Without His Permission in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28964 | Narrated Buraidah: A woman came to the Messenger of Allah ﷺ and said: I donated my slave-girl to my mother; but she died and left the slave-girl. He said: Your reward became due; and she came back to you in inheritance. She said: She died while a month fasting was due from her. Would it be sufficient or be taken as completed if I fast on her behalf ? He said: Yes. She said: She also did not perform Hajj. Would it be sufficient or be taken completed if I perform Hajj on her behalf ? He said: Yes. | Chapter on What Has Been Related About A Man Who GIves A Gift Then It Is Bequeathed To Him Or He Inherits It in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29597 | Abu Huraira reported the Apostle of Allaah ﷺ as saying While a man was going on his way; he felt himself thirsty severely. He found a well and e went down in it. He drank water and came out. Suddenly he saw a dog panting and eating soil due to thirst. The man said to himself This dog must have reached the same condition due to thirst as I had reached. So he went down into the well; filled his sock with water; held it with his mouth and came up. He supplied water to the dog. Allaah appreciated this and forgave him. They asked Apostle of Allaah ﷺ ; Is there any reward for us for these beasts? He replied; For every cool liver there is a reward. | The Chapter on Thirst in HodHood Indexing, Chapter on What Has Been Commanded Regarding Proper Care For Riding Beasts And Cattle in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34745 | Yahya said that Malik said; When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters; and whichever women would inherit from him ordinarily. If the women do not take all his inheritance; then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women. Malik said; When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent; he may not do that; and he has no right to any of the blood-money; however large or small; unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths; and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty; those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty; they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it. Yahya said that Malik said; This is the best I have heard on the matter. | The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34877 | Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures. Alkanz: see Book 17. Malik said; Everyone leading an animal by the halter; driving it; and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar Ibn AlKhattab imposed the blood-money on a person who was exercising his horse. Malik said; It is more fitting that a person leading an animal by the halter; driving it; or riding it incur a loss than a person who is exercising his horse. See hadith 4 of this book. Malik said; What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims; is that since what he has done is included in that which he is not permitted to do in such a place; he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more; is owed by his tribe. Any such things that he does which he is permitted to do on the muslims road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain; and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this. Malik spoke about a man who went down a well; and another man followed behind him; and the lower one pulled the higher one and they fell into the well and both died He said; The tribe of the one who pulled him in is responsible for the blood-money. Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said; The one who ordered him is liable for whatever befalls him; be it death or something else. Malik said; The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty. Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused; they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah; may Allah bless him and grant him peace; people paid the blood-money to each other as well as in the time of Abu Bakr AlSiddiq before there was a diwan. The diwan was in the time of Umar Ibn AlKhattab. No one other than one people and the ones holding the wala paid blood- money for one because the wala was not transferable and because the Prophet; may Allah bless him and grant him peace; said; The wala belongs to the one who sets free. Malik said; The wala is an established relationship. Malik said; What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished. Malik said about a man condemned to death and one of the other hudud befell him; He is not punished for it. That is because the killing overrides all of that; except for slander. The slander remains hanging over the one to whom it was said because it will be said to him; Why do you not flog the one who slandered you? I think that the condemned man is flogged with the hadd before he is killed; and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that. Malik said; What is done in our community is that when a murdered person is found among the main body of a people in a village or other place; the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that. Malik said about a group of people who fight with each other and when the fight is broken up; a man is found dead or wounded; and it is not known who did it; The best of what is heard about that is that there is blood-money for him; and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties; his blood-money is against both of the two parties together. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik | |
| MuwataMalik-017-001-34917 | Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge; and the other one had asked him to wait a year for his due. He said; If it is possible to divide the pledge; and the due of the one who asked him to wait will not be decreased; half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased; all the pledge is sold; and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself; half of the price is paid to the pledger. If not; the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form. Then he is given his due immediately. Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own; The property of the slave is not part of the pledge unless the broker stipulates that. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34931 | Yahya said that he heard Malik say; The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims; My father confirmed that so-and- so was his son; is that the relationship is not established by the testimony of one man; and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father property. The one testified for is only given his due from the share of the testifier. Malik said; An example of this is that a man dies leaving two sons; and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related; had he been related. If the other confirms him; he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms; the amount according to her share of the full debt; had it been confirmed against all the heirs. If the woman inherits an eighth; she pays the creditor an eighth of his debt. If a daughter inherits a half; she pays the creditor half of his debt. Whichever women confirm him; pay him according to this. Malik said; If a man testimony is in agreement with what the woman testified to; that so- and-so had a debt against his father; the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man testimony is allowed and the creditor must take an oath with the testimony of his witness; and take all his due. If he does not take an oath; he only takes from the inheritance of the one who confirmed him according to his share of the debt; because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it. | The Chapter on Debt And Creditors And Property Inheritance in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35116 | Malik related to me that Zayd Ibn Aslam said; Usury in the Aljahiliya was that a man would give a loan to a man for a set term. When the term was due; he would say; Will you pay it off or increase me? If the man paid; he took it. If not; he increased him in his debt and lengthened the term for him. Malik said; The disapproved of way of doing things about which there is no dispute among us; is that a man should give a loan to a man for a term; and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt. Malik said; This is nothing else but usury. No doubt about it. Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due; the person who owed the debt said to him; Sell me some goods; whose price is one hundred dinars in cash for one hundred and fifty on credit. Malik said; This transaction is not good; and the people of knowledge still forbid it. Malik said; This is disapproved of because the creditor himself gives the debtor the price of what the man sells him; and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction; and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd Ibn Aslam about the transactions of the people of the Aljahiliya. When their debts were due; they said to the person with the debt; Either you pay in full or you increase it. If they paid; they took it; and if not they increased debtors in their debts; and extended the term for them. | The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik | |
| MuwataMalik-017-001-35158 | Yahya related to me from Malik that he had heard that Urwa Ibn AlZubair said about the child of lian and the child of fornication; that if they died; the mother inherited her right from them according to the Book of Allah; the Mighty; the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin; she inherited her due and the siblings by the mother inherited their due; and the rest went to the Muslims. Malik said; I heard the same as that from Sulayman Ibn Yasar. Malik said; That is what I saw the people of knowledge in our city doing. | The Chapter on Inheritance And Shares in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35574 | Yahya said that Malik said; The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five; is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals; which in this case is only two sheep; one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is actually assessed. His livestock may have died or it may have increased; and the zakat collector only assesses the zakat on what he actually finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock; he still only has to pay zakat according to what the zakat collector actually finds in his possession; and if his livestock has died; or several payments of zakat are due from him and nothing is taken until all his livestock has died; or has been reduced to an amount below that on which he has to pay zakat; then he does not have to pay any zakat; and there is no liability on him for what has died or for the years that have passed. | The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35977 | Malik said; I still hear that when a person in ihram kills an ostrich; a camel is due. Malik said; I think that for an ostrich egg; one tenth of the price of a camel is due in the same way that there is a newly-born male or female slave for the unborn child of a free woman. The value of the newly-born slave is fifty dinars; and that is one-tenth of what the blood-money for the mother would be. Birds from the eagle family; eagles or falcons or vultures count as game for which a price is paid just as a price is paid for any game which a person in ihram kills. For everything for which a penalty is paid; the assessment is the same; whether the animal is old or young. The analogy of that is that the blood-money for the young and the old freeman; are considered to be the same. | The Chapter on Live Stock Possession in HodHood Indexing, The Book of Fasting in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
