Owner

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The word Owner is a stemmed form of the following words:

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Owner in Wikipedia

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Owner References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 25	Surat AlNisa	0.053		92	Forgiving merci, Full knowledg, Hand possess, Believ women, Women believ, Practis restraint, Free believ, Restraint forgiving, Shame punish, Knowledg faith, Fear sin, Chaste lustful, Sin practis, Permiss fear, Free women, Wherewith free, Mean wherewith, Fall shame, Faith wed, Thi permiss, Girl hand, Owners dowers, Possess full, Paramour wedlock, Lustful take, Take paramour, Wed leav, Punish half, Half free, Women thi, Dowers reason, Reason chaste, Leav owners, Believ girl, Wedlock fall	وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ	If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

In Hadith Text Books

Owner In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1979		Narrated Abu Huraira: Allah Messenger ﷺ said; On the Day of Resurrection the Kanz Treasure or wealth of which; Zakat has not been paid of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it; but it will follow him and say; I am your Kanz. The Prophet ﷺ added; By Allah; that snake will keep on following him until he stretches out his hand and let the snake swallow it. Allah Messenger ﷺ added; If the owner of camels does not pay their Zakat; then; on the Day of Resurrection those camels will come to him and will strike his face with their hooves. Some people said: Concerning a man who has camels; and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! He has not to pay anything. The same scholar said; If one pays Zakat of his camels one day or one year prior to the end of the year by the end of which Zakat becomes due ; his Zakat will be valid.	The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-1980		Narrated Ibn Abbas: Saad Bin Ubada AlAnsari sought the verdict of Allah Messenger ﷺ regarding a vow made by his mother who had died before fulfilling it. Allah Messenger ﷺ said; Fulfill it on her behalf. Some people said; If the number of camels reaches twenty; then their owner has to pay four sheep as Zakat; and if their owner gives them as a gift or sells them in order to escape the payment of Zakat cunningly before the completion of a year; then he is not to pay anything; and if he slaughters them and then dies; then no Zakat is to be taken from his property.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-2628		Narrated Zaid Bin Khalid AlJuhani: A man asked Allah Messenger ﷺ about AlLuqata a lost fallen purse or a thing picked up by somebody. The Prophet ﷺ said; You should announce it publicly for one year; and then remember and recognize the tying material of its container; and then you can spend it. If its owner came to you; then you should pay him its equivalent. The man said; O Allah Messenger ﷺ ! What about a lost sheep? The Prophet said; Take it because it is for you; for your brother; or for the wolf. The man again said; O Allah Messenger ﷺ ! What about a lost camel? Allah Messenger ﷺ became very angry and furious and his cheeks became red or his face became red ; and he said; You have nothing to do with it the camel for it has its food and its water container with it till it meets its owner.	The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, Chapter on What to say when one is angry or harsh for Allah sake in Sahih AlBukhari
SahihAlBukhari-017-001-2656		Narrated Abdulrahman Bin Abu Bakr: Abu Bakr invited a group of people and told me; Look after your guests. Abu Bakr added; I am going to visit the Prophet ﷺ and you should finish serving them before I return. Abdulrahman said; So I went at once and served them with what was available at that time in the house and requested them to eat. They said; Where is the owner of the house i.e.; Abu Bakr ? Abdulrahman said; Take your meal. They said; We will not eat till the owner of the house comes. Abdulrahman said; Accept your meal from us; for if my father comes and finds you not having taken your meal yet; we will be blamed severely by him; but they refused to take their meals. So I was sure that my father would be angry with me. When he came; I went away to hide myself from him. He asked; What have you done about the guests ? They informed him the whole story. Abu Bakr called; O Abdulrahman I kept quiet. He then called again. O Abdulrahman I kept quiet and he called again; O ignorant boy ! I beseech you by Allah; if you hear my voice; then come out! I came out and said; Please ask your guests and do not be angry with me. They said; He has told the truth; he brought the meal to us. He said; As you have been waiting for me; by Allah; I will not eat of it tonight. They said; By Allah; we will not eat of it till you eat of it. He said; I have never seen a night like this night in evil. What is wrong with you? Why dont you accept your meals of hospitality from us? He said to me ; Bring your meal. I brought it to him; and he put his hand in it; saying; In the name of Allah. The first state of fury was because of Satan. So Abu Bakr ate and so did his guests.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Anger and impatience before a guest in Sahih AlBukhari
SahihAlBukhari-017-001-3784		Narrate Aisha: Abu Bakr married a woman from the tribe of Bani Kalb; called Um Bakr. When Abu Bakr migrated to Medina; he divorced her and she was married by her cousin; the poet who said the following poem lamenting the infidels of Quraish: What is there kept in the well; The well of Badr; The owners of the trays of Roasted camel humps? What is there kept in the well; The well of Badr; The owners of lady singers And friends of the honorable companions; who used to drink wine together; Um Bakr greets us With the greeting of peace; But can I find peace After my people have gone? The Apostle tells us that We shall live again; But what sort of life will owls and skulls live?:	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4385		Narrated Abu Huraira: Allah Messenger ﷺ said; The main source of disbelief is in the east. Pride and arrogance are characteristics of the owners of horses and camels; and those bedouins who are busy with their camels and pay no attention to Religion; while modesty and gentleness are the characteristics of the owners of sheep.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari
SahihAlBukhari-017-001-4960		Narrated Sulaiman Bin Bilal from Yahya: Yazid Maula AlMunbaith heard Zaid Bin Khalid AlJuham saying; The Prophet ﷺ was asked about Luqata. He said; Remember the description of its container and the string it is tied with; and announce it publicly for one year. Yazid added; If nobody claims then the person who has found it can spend it; and it is regarded as a trust entrusted to him. Yahya said; I do not know whether the last sentences were said by the Prophet ﷺ or by Yazid. Zaid further said; The Prophet ﷺ was asked; What about a lost sheep? The Prophet ﷺ said; Take it; for it is for you or for your brother i.e. its owner or for the wolf. Yazid added that it should also be announced publicly. The man then asked the Prophet ﷺ about a lost camel. The Prophet ﷺ said; Leave it; as it has its feet; water container reservoir ; and it will reach a place of water and eat trees till its owner finds it.	The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, Chapter on Lost sheep in Sahih AlBukhari
SahihAlBukhari-017-001-4961		Narrated Zaid Bin Khalid: A man came and asked Allah Messenger ﷺ about picking a lost thing. The Prophet ﷺ said; Remember the description of its container and the string it is tied with; and make public announcement about it for one year. If the owner shows up; give it to him; otherwise; do whatever you like with it. He then asked; What about a lost sheep? The Prophet ﷺ said; It is for you; for your brother i.e. its owner ; or for the wolf. He further asked; What about a lost camel? The Prophet ﷺ said; It is none of your concern. It has its water-container reservoir and its feet; and it will reach water and drink it and eat the trees till its owner finds it.	The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on If the owner of a lost thing is not found for one year in Sahih AlBukhari
SahihAlBukhari-017-001-4967		Narrated Ibn Umar: Allah Messenger ﷺ said; An animal should not be milked without the permission of its owner. Does any of you like that somebody comes to his store and breaks his container and takes away his food? The udders of the animals are the stores of their owners where their provision is kept; so nobody should milk the animals of somebody else; without the permission of its owner.	The Chapter on Milk in HodHood Indexing, Chapter on No animal may be milked without the permission of its owner in Sahih AlBukhari
SahihAlBukhari-017-001-4968		Narrated Zaid Bin Khalid AlJuhani: A man asked Allah Messenger ﷺ about the Luqata. He said; Make public announcement of it for one year; then remember the description of its container and the string it is tied with; utilize the money; and if its owner comes back after that; give it to him. The people asked; O Allah Messenger ﷺ ! What about a lost sheep? Allah Messenger ﷺ said; Take it; for it is for you; for your brother; or for the wolf. The man asked; O Allah Messenger ﷺ ! What about a lost camel? Allah Messenger ﷺ got angry and his cheeks or face became red; and said; You have no concern with it as it has its feet; and its watercontainer; till its owner finds it.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on If the owner of lost property comes back after a year in Sahih AlBukhari
SahihAlBukhari-017-001-4969		Narrated Suwaid Bin Ghafala: While I as in the company of Salman Bin Rabia and Suhan; in one of the holy battles; I found a whip. One of them told me to drop it but I refused to do so and said that I would give it to its owner if I found him; otherwise I would utilize it. On our return we performed Hajj and on passing by Medina; I asked Ubai Bin Kaab about it. He said; I found a bag containing a hundred Dinars in the lifetime of the Prophet ﷺ and took it to the Prophet ﷺ who said to me; Make public announcement about it for one year. So; I announced it for one year and went to the Prophet ﷺ who said; Announce it publicly for another year. So; I announced it for another year. I went to him again and he said; Announce for an other year. So I announced for still another year. I went to the Prophet ﷺ for the fourth time; and he said; Remember the amount of money; the description of its container and the string it is tied with; and if the owner comes; give it to him; otherwise; utilize it.	The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on Should one pick up a fallen thing in Sahih AlBukhari
SahihAlBukhari-017-001-5046		Narrated Abu Huraira: Allah Messenger ﷺ said; Keeping horses may be a source of reward to some man ; a shelter to another i.e. means of earning one living ; or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah Cause prepare it for holy battles and ties it by a long rope in a pasture or a garden. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden; and if that horse breaks its rope and crosses one or two hills; then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it; then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others; and at the same time he gives Allah right i.e. rakat from the wealth he earns through using them in trading etc.; and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims; his horses will be a source of sins to him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection.	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari
SahihAlBukhari-017-001-5047		Narrated Zaid Bin Khalid: A man came to Allah Messenger ﷺ and asked about AlLuqata a fallen thing. The Prophet ﷺ said; Recognize its container and its tying material and then make a public announcement about it for one year and if its owner shows up; give it to him; otherwise use it as you like. The man said; What about a lost sheep? The Prophet ﷺ said; It is for you; your brother or the wolf. The man said What about a lost camel? The Prophet ﷺ said; Why should you take it as it has got its water-container its stomach and its hooves and it can reach the places of water and can eat the trees till its owner finds it?	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari
SahihAlBukhari-017-001-5905		Narrated Abu Huraira: The Prophet ﷺ said; On the Day of Resurrection camels will come to their owner in the best state of health they have ever had in the world ; and if he had not paid their Zakat in the world then they would tread him with their feet; and similarly; sheep will come to their owner in the best state of health they have ever had in the world; and if he had not paid their Zakat; then they would tread him with their hooves and would butt him with their horns. The Prophet ﷺ added; One of their rights is that they should be milked while water is kept in front of them. The Prophet ﷺ added; I do not want anyone of you to come to me on the Day of Resurrection; carrying over his neck a sheep that will be bleating. Such a person will then say; O Muhammad! please intercede for me; I will say to him. I cant help you; for I conveyed Allah Message to you. Similarly; I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person then will say O Muhammad! please intercede for me. I will say to him; I cant help you for I conveyed Allah message to you.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The sin of a person who does not pay Zakat in Sahih AlBukhari
SahihAlBukhari-017-001-5956		Narrated Anas: When Abu Bakr; sent me to collect the Zakat from Bahrain; he wrote to me the following:- In the name of Allah; the Beneficent; the Merciful. These are the orders for compulsory charity Zakat which Allah Messenger ﷺ had made obligatory for every Muslim; and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly; he should pay it to the Zakat collector and whoever is asked more than that what is specified in this script he should not pay it; for twenty-four camels or less; sheep are to be paid as Zakat; for every five camels one sheep is to be paid; and if there are between twenty-five to thirty-five camels; one Bint Makhad is to be paid; and if they are between thirty-six to forty-five camels ; one Bint Labun is to be paid; and if they are between forty-six to sixty camels ; one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five camels ; one Jadha is to be paid; and if the number is between seventy-six to ninety camels ; two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty camels ; two Hiqqas are to be paid; and if they are over one-hundred and-twenty camels ; for every forty over one-hundred-and-twenty one Bint Labun is to be paid; and for every fifty camels over one-hundred-and-twenty one Hiqqa is to be paid; and who ever has got only four camels; has to pay nothing as Zakat; but if the owner of these four camels wants to give something; he can. If the number of camels increases to five; the owner has to pay one sheep as Zakat. As regards the Zakat for the flock of sheep; if they are between forty and one-hundred-and-twenty sheep; one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred sheep ; two sheep are to be paid; and if they are between two-hundred to three-hundred sheep ; three sheep are to be paid; and for over three-hundred sheep; for every extra hundred sheep; one sheep is to be paid as Zakat. And if somebody has got less than forty sheep; no Zakat is required; but if he wants to give; he can. For silver the Zakat is one-fortieth of the lot i.e. 2.5% ; and if its value is less than two-hundred Dirhams; Zakat is not required; but if the owner wants to pay he can.	The Chapter on Zakat Of Live Stock in HodHood Indexing, Chapter on The Zakat of sheep in Sahih AlBukhari
SahihAlBukhari-017-001-6147		Narrated Zaid Bin Khalid AlJuhani: A man asked the Prophet ﷺ about the picking up of a Luqata fallen lost thing. The Prophet ﷺ replied; Recognize and remember its tying material and its container; and make public announcement about it for one year; then utilize it but give it to its owner if he comes. Then the person asked about the lost camel. On that; the Prophet ﷺ got angry and his cheeks or his Face became red and he said; You have no concern with it as it has its water container; and its feet and it will reach water; and eat the leaves of trees till its owner finds it. The man then asked about the lost sheep. The Prophet ﷺ replied; It is either for you; for your brother another person or for the wolf.	The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on To be furious while preaching or teaching if one sees what one hates in Sahih AlBukhari
SahihAlBukhari-017-001-6715		Narrated Abu Huraira: The Prophet ﷺ said; The people of Yemen have come to you and they are more gentle and soft-hearted. Belief is Yemenite and Wisdom is Yemenite; while pride and haughtiness are the qualities of the owners of camels i.e. bedouins. Calmness and solemnity are the characters of the owners of sheep.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on The AlRival of AlAshariyun and the people of Yemen in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17214		Zaid Bin Khalid AlJuhani reported that a person asked Allah Apostle ﷺ about picking up of stray articles; whereupon he said: Make announcement about it for a year; and recognise well the strap and the bag containing that ; then spend that; and if its owner comes; make him the payment of that. He the inquirer said: Messenger of Allah; what about the lost goat? he said: Take it; for that is yours or for your brother; or for the wolf. He again said: What about the lost camel? The Messenger of Allah ﷺ was enraged until his cheeks became red or his face became red and then said: You have nothing to do about that; it has feet and a leather bag to quench its thirst until its owner finds it.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17219		Zaid Bin Khalid AlJuhani reported that Allah Messenger ﷺ was asked about picking up of stray things; whereupon he said: Make announcement of that for one year; but if it is not recognised by the owner ; then recognise its big and strap; then eat it; and if its owner comes; then give that to him. This hadith has been narrated on the authority of AlDahhak Bin Uthman with the same chain of transmitters but with a slight variation of words.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17220		Salama Bin Kuhail reported: I heard Sowaid Bin Ghafala say: I went out; and also Zaid Bin Suhan and Salman Bin Rabia for Jihad; and I found a whip and took it up. They said to me: Leave it. I said: No. but I will make announcement of it and if its owner comes then I will return that ; otherwise I will use it; and I refused them. When we returned from Jihad. by a good fortune for me; I performed Pilgrimage. I came to Medina and met Ubay Bin Kaab and related to him the affair of the whip and their opinion the opinion of Zaid Bin Suhan and Salman Bin Rabia about it i. e. I should throw it. Thereupon he said: I found a money bag during the lifetime of Allah Messenger ﷺ which contained one hundred dinars. I came to him along with it; and he said: Make an announcement of it for one year; so I announced it; but did not find anyone who could claim it after recognising it. I again came to him and he said: Make announcement for one year. So I made announcement of it; but I found none who could recognise it. I came to him he said: Make announcement of it for one year. I made announcement of that but did not find one who could recognise it; whereupon he said: Preserve in your mind its number; its bag and its strap; and if its owner comes then return that to him ; otherwise make use of it. So I made use of that. I Shuba met him Salama Bin Kuhail after this in Mecca; and he said: I do not know whether he said three years or one year.	The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18476		It is reported on the authority of Abu Huraira: I heard the Messenger of Allah saying this: Pride and conceitedness is found among the uncivil owners of the camels and tranquillity is found among the owners of sheep and goats.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-18478		Abu Huraira said: I heard the Prophet may peace and blessings be upon him saying: There came the people of Yemen; they are tender of feelings and meek of hearts. The belief is that of the Yemenites; the sagacity is that of the Yemenites; the tranquillity is among the owners of goats and sheep; and pride and conceitedness is among the uncivil owners of the camels; the people of the tents in the direction of sunrise.	The Chapter on Cities Makkah And Aljuhfa in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-18481		Shuba narrated the hadith as reported by Jarir with the same chain of narrators with this addition: Pride and conceitedness is among the owners of the camels and tranquillity and sobriety is found amongst the owners of sheep.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19860		Abu Mousa reported Allah Messenger ﷺ as saying: The similitude of good company and that of bad company is that of the owner of musk and of the one iron-smith blowing bellows; and the owner of musk would either offer you free of charge or you would buy it from him or you would. smell its pleasant odour; and so far as one who blows the. bellows is concerned; he would either burn your clothes or you shall have to smell its repugnant smell.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-21880		Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on that very day when Ibrahim the Prophet son died. The Apostle of Allah ﷺ stood up and led people in two rakahs of prayer with six ruku and four prostrations. He commenced the prayer with takbir Allah-o-Akbar and then recited and prolonged his recital. He then bowed nearly the length of time that he stood up. He then raised his head from the ruku and recited but less than the first recital. He then bowed to the length of time that he stood up. He then raised his head from the ruku and again recited but less than the second recital. He then bowed to the length of time that he stood up. He then lifted his head from the ruku. He then fell in prostration and observed two prostrations. He stood up and then bowed; observing six ruku like it; without completing the rakah in them; except this difference that the first qiyam of ruku was longer than the later one; and the ruku was nearly of the same length as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme Abu Bakr said: till he reached near the women He then moved forward and the people also moved forward along with him till he stood at his original place of worship. He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people Abu Bakr said: On the death of any human being. So when you see anything like it of the nature of eclipse ; pray till it is bright. There is nothing which you have been promised in the next world but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire; and he used to steal the belongings of the pilgrims with his curved staff. If he the owner of the staff became aware; he would say: It got accidentally entangled in my curved staff; but if he was unaware of that; he would take that away. I also saw in it in Hell the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth; till the cat died of starvation. Paradise was brought to me; and it was on that occasion that you saw me moving forward till I stood at my place of worship. I stretched my hand as I wanted to catch hold of its fruits so that you may see them. Then I thought of not doing it. Nothing which you have been promised was there that I did not see in this prayer of mine.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21927		Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21929		Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21932		Jabir Bin Abdullah AlAnsari reported Allah Messenger ﷺ as saying: The owner of a camel who does not pay what is due on it would be punished in this way that on the Day of Resurrection many more along with his camel would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them would be spared the punishment but on the Day of Resurrection; many more would come and he the owner would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them would be spared of punishment but many more would come on the Day of Resurrection and he the owner would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more among this flock of sheep and goat without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open; and when it would come near he would run away from it; and he would be called thus: Take your treasure which you concealed; for I do not need it. When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu AlZubair said: We heard Ubaid Bin Umair saying this. We then asked Jabir Bin Abdullah about this. And he also said like Ubaid Bin Umair; Abu AlZubair said: I heard Ubaid Bin Umair saying: A man said: Messenger of Allah; what is due on camels? He said: Milking them near water; and lending of bucket used for drawing water from it ; or lending its male for mating with a camel and providing it as a ride for the sake of Allah.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21933		Jabir Bin Abdullah reported the Messenger of Allah ﷺ as saying: No owner of camels or cattle or flock of sheep or goats who does not pay his due would be spared punishment but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns; or with broken horns. We said: Messenger of Allah; but what is due on them? He said: Lending of the male for use and lending of the bucket used for drawing water for them and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat would be spared punishment but it his property would turn into a bald snake and would follow its owner wherever he would go; and he would run away from it; and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7490		Narrated Zaid Bin Khalid AlJuhni: A man asked the Messenger of Allah ﷺ about lost items. So he said: Make a public announcement about it for one year. Remember its string; its contained; and its sack. Then use it; and if its owner comes then give it to him. So he said to him: O Messenger of Allah! What about the stray sheep? He said:Take it; for it is either for you; your brother; or the wolf. He said: O Messenger of Allah! What about stray camel? He said: Then the Prophet ﷺ got angry until his cheeks became red or his face became red. He said: What concern is it of yours? It has its feet and its water reserve until it reaches its owner.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on What Has Been Related About Lost Items The Stray Camel And Sheep in Sunan AlTermithi
SunanAlTermithi-017-001-7707			The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Meet The Owners Of The Goods in Sunan AlTermithi
SunanAlTermithi-017-001-9354		Abu Huraira narrated that the Messenger of Allah ﷺ said: Indeed; Allah has ninety-nine Names; one hundred less one; whoever counts them shall enter Paradise. He is Allah; the one whom there is none worthy of worship except for Him Allahu La Ilaha Illa Huwa ; the Most Merciful to the creation AlRa<U+1E25>man ; the Most Beneficent to the believers AlRa<U+1E25>im ; the King AlMalik ; the Free of Deficiencies AlQuddus ; the Granter of Safety As-Salam ; the Granter of Security AlMumin ; the Watcher AlMuhaimin ; the Mighty AlAziz ; the Compeller AlJabbar ; the Supreme AlMutakabbir ; the Creator AlKhaliq ; the Originator AlBari ; the Fashioner AlMu<U+1E63>awir ; the Pardoner AlGhaffar ; the Overwhelming AlQahhar ; the Giving AlWahhab ; the Provider AlRazzaq ; the Opener AlFatta<U+1E25> ; the Knowing AlAlim ; the Taker AlQabi<U+1E0D> ; the Giver AlBasi<U+1E6D> ; the Abaser AlKhafi<U+1E0D> ; the Exalter AlRafi ; the One who grants honor AlMuizz ; the One who humiliates AlMudhil ; the Hearing As-Sami ; the Seeing AlBa<U+1E63>ir ; the Judge Al<U+1E24>akam ; the Just AlAdl ; the Kind AlLa<U+1E6D>if ; the Aware AlKhabir ; the Forbearing Al<U+1E24>alim ; the Magnificent AlA<U+1E93>im ; the Oft-Forgiving AlGhafur ; the Grateful AlShakur ; the Most High AlAliy ; the Great AlKabir ; the Guardian Al<U+1E24>afi<U+1E93> ; the Powerful AlMuqit ; the Reckoner Al<U+1E24>asib ; the Glorious AlJalil ; the Generous AlKarim ; the Watcher AlRaqib ; the Responder AlMujib ; the Liberal Giver AlWasi ; the Wise Al<U+1E24>akim ; the Loving AlWadud ; the Majestic AlMajid ; the Reviver AlBaith ; the Witness AlShahid ; the Truth Al<U+1E24>aqq ; the Guarantor AlWakil ; the Strong AlQawiy ; the Firm AlMatin ; the One Who Aids AlWaliy ; the Praiseworthy Al<U+1E24>amid ; the Encompasser AlMu<U+1E25><U+1E63>i ; the One Who Begins things AlMubdi ; the One Who brings things back AlMuid ; the One Who gives life AlMu<U+1E25>yi ; the One Who causes death AlMumit ; the Living Al<U+1E24>ayu ; the Self-Sufficient AlQayum ; the One Who brings into existence AlWajid ; the Illustrious AlMajid ; the One AlWa<U+1E25>id ; the Master A<U+1E63>-<U+1E62>amad ; the Able AlQadir ; the Powerful AlMuqtadir ; the One who hastens AlMuqaddim ; the One who delays AlMuakhkhir ; the First AlAwal ; the Last AlAkhir ; the Apparent A<U+1E93>-<U+1E92>ahir ; the Inner AlBa<U+1E6D>in ; the Owner AlWali ; the Exalted AlMutaali ; the Doer of Good AlBarr ; the Acceptor of repentance AlTawab ; the Avenger AlMuntaqim ; the Pardoning AlAfuw ; the Kind AlRauf ; the Owner of Dominion Malik AlMulk ; the Possessor of Glory and Generosity Dhul Jalali wal Ikram ; the One who does justice AlMuqsi<U+1E6D> ; the Gatherer AlJami ; the Rich AlGhaniy ; the Enricher AlMughni ; the Preventer AlMani ; the Harmer A<U+1E0D>-<U+1E0C>ar ; the One who benefits AlNafi ; the Light AlNur ; the Guide AlHadi ; the Originator AlBadi ; the Lasting AlBaqi ; the Inheritor AlWarith ; the Guide AlRashid ; the Tolerant A<U+1E63>-<U+1E62>abur.	The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Indeed Allah Has NinetyNine Names in Sunan AlTermithi
SunanAlTermithi-017-001-9562		AlMustawrid Bin Shaddad said: I was with the caravan of those who stopped with the Messenger of Allah s.a.w at a dead lamb. The Messenger of Allah s.a.w said: Do you think that this was insignificant to its owners when they threw it away? They said:Yes! It is because of its insignificance that they threw it away O Messenger of Allah! He said: The world is more insignificant to Allah than this to its owners.	The Chapter on Granting Peace in HodHood Indexing, Chapter on What Has Been Related About The Insignificance Of The World To Allah The Mighty And Sublime in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14717		It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai
SunanAlNasai-017-001-14718			The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds The Zakah Of Camels in Sunan AlNasai
SunanAlNasai-017-001-14724			The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds Zakah On Cattle in Sunan AlNasai
SunanAlNasai-017-001-15456		Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai
SunanAlNasai-017-001-15966		It was narrated from AlBahzi that: the Messenger of Allah set out for Makkah and was in Ihram. When they were in AlRawha; they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: Leave it; for soon its owner will come. Then AlBahzi; who was its owner; came to the Messenger of Allah; it is up to you what you want to do with this onager. The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on; and when he was in AlUthayah; between AlRuwaythah and AlArj; They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by.	The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on What Game The Muhrim Is Permitted To Eat in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24559		Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24565		The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25204		Narrated Awuf Ibn Malik: The Messenger of Allah ﷺ entered upon us in the Masjid; and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick; and said: If the owner of this sadaqah alms wishes to give a better one than it; he would give. The owner of this sadaqah will eat hashaf on the Day of Judgment.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25254		Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27180		Narrated Anas Ibn Malik: The Messenger of Allah ﷺ came out; and on seeing a high-domed building; he said: What is it? His companions replied to him: It belongs to so and so; one of the Ansar. He said: he said nothing but kept the matter in mind. When its owner came and gave him a greeting among the people; he turned away from him. When he had done this several times; the man realised that he was the cause of the anger and the rebuff. So he complained about it to his companions; saying: I swear by Allah that I cannot understand the Messenger of Allah ﷺ. They said: He went out and saw your domed building. So the man returned to it and demolished it; levelling it to the ground. One day the Messenger of Allah ﷺ came out and did not see it. He asked: What has happened to the domed building? They replied: Its owner complained to us about your rebuff; and when we informed him about it; he demolished it. He said: Every building is a misfortune for its owner; except what cannot; except what cannot; meaning except that which is essential.	The Chapter on Kabah Door in HodHood Indexing, Chapter on Regarding building in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28468		Narrated Jabir Ibn Samurah: A man alighted at Harrah with his wife and children. A man said to him : My camel has strayed; if you find it; detain it. He found it; but did not find its owner; and it fell ill. His wife said: Slaughter it. But he refused and it died. She said: Skin it so that we may dry its fat and flesh and then eat them. He said: Let me ask the Messenger of Allah ﷺ. So he came to him the Prophet and asked him. He said: Have you sufficient for your needs? He replied: No. He then said: Then eat it. Then its owner came and he told him the story. He said: Why did you not slaughter it? He replied: I was ashamed or afraid of you.	The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on Regarding one who is compelled by necessity to eat dead meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28814		Narrated Muhayisah: The camel of Bara Ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah ﷺ gave decision that the owners of properties are responsible for guarding them by day; and the owners of animals are responsible for guarding them by night.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28815		Narrated AlBara Ibn Azib: AlBara had a camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah ﷺ was informed about it. So he gave decision that the owners of gardens are responsible for guarding them by day; and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28856		Ibn Ishaq said: Araya means that a man lends another man some palm-trees; but he the owner feels inconvenient that the man looks after the trees by frequent visits. He the borrower sells them to the owner by calculation.	The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on Regarding The Explanation Of Araya in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34893		Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares; and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said; The owner of the goods only has their value on the day they were taken from him; and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason; their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand; and then have to return them at a time when they have fallen in price and no one wants them. For instance; the man may take the goods from the other man; and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man property. Or perhaps they are taken by the man; and he sells them for a dinar or keeps them; while their price is only a dinar; then he has to return them; and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken. He said; Part of what clarifies this is that when a thief steals goods; only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it; that is done. If the cutting off is delayed; either because the thief is imprisoned until his situation is examined or he flees and then is caught; the delay of the cutting off of the hand does not make the hadd; which was obliged for him on the day he stole; fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods; even if they become expensive after that.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34919		Yahya said that he heard Malik say; What is done in our community about a man who rents an animal for a journey to a specified place and then he goes beyond that place and further; is that the owner of the animal has a choice. If he wants to take extra rent for his animal to cover the distance overstepped; he is given that on top of the first rent and the animal is returned. If the owner of the animal likes to sell the animal from the place where he over-steps; he has the price of the animal on top of the rent. If; however; the hirer rented the animal to go and return and then he overstepped when he reached the city to which he rented him; the owner of the animal only has half the first rent. That is because half of the rent is going; and half of it is returning. If he oversteps with the animal; only half of the first rent is obliged for him. Had the animal died when he reached the city to which it was rented; the hirer would not be liable and the renter would only have half the rent. Malik said; That is what is done with people who overstep and dispute about what they took the animal for. Malik said; It is also like that with some one who takes qirad-money from his companion. The owner of the property says to him; Do not buy such-and-such animals or such- and-such goods. He names them and forbids them and disapproves of his money being invested in them. The one who takes the money then buys what he was forbidden. By that; he intends to be liable for the money and take the profit of his companion. When he does that; the owner of the money has an option. If he wants to enter with him in the goods according to the original stipulations between them about the profit; he does so. If he likes; he has his capital guaranteed against the one who took the capital and over stepped the mark. Malik said; It is also like that with a man with whom another man invests some goods. The owner of the property orders him to buy certain goods for him which he names. He differs; and buys with the goods something other than what he was ordered to buy. He exceeded his orders. The owner of the goods has an option. If he wants to take what was bought with his property; he takes it. If he wants the partner to be liable for his capital he has that.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34921		Yahya said that he heard Malik say; What is done in our community about someone who consumed an animal without the permission of its owner; is that he must pay its price on the day he consumed it. He is not obliged to replace it with a similar animal nor does he compensate the owner with any kind of animal. He must pay its price on the day it was consumed; and giving the value is more equitable in compensation for animals and goods. Yahya said that he heard Malik say about someone who consumes some food without the permission of its owner; He returns to the owner a like weight of the same kind of food. Food is in the position of gold and silver. Gold and silver are returned with gold and silver. The animal is not in the position of gold in that. What distinguishes between them is the sunna and the behaviour which is in force. Yahya said that he heard Malik say; If a man is entrusted with some wealth and then trades with it for himself and makes a profit; the profit is his because he is responsible for the property until he returns it to its owner.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34948		Yahya related that he heard Malik say that if a man gave a washer a garment to dye and he dyed it; and then the owner of the garment said; I did not order you to use this dye; and the washer protested that he had done so; then the washer was to be believed. It was the same with the tailor and the gold-smith. They took an oath about it unless they produced something they would not normally have been employed to do. In that situation their statement was not allowed and the owner of the garment had to take an oath. If he rejected it and refused to swear; then the dyer was made to take an oath. Yahya said; I heard Malik speak about a dyer who was given a garment and he made a mistake and gave it to another man and the one to whom he gave it wore it. He said; The one who wore it has no damages against him; and the washer pays damages to the owner of the garment. That is when the man wears the garment which was given him without recognizing that it is not his. If he wears it knowing that it is not his garment; he is responsible for it.	The Chapter on Garments Selling And Buying in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34960		Malik related to me from Rabia Ibn Abi Abdulrahman from Yazid; the mawla of AlMunbaith that Zayd Ibn Khalid AlJuhani said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; and asked him about finds. He said; Memorize the characteristics of the object found; then publicise it for a year. If the owner comes; give it to him. If not; then it is your business. He said; What about lost sheep; Messenger of Allah? He said; They are yours; your brother or the wolfs. He said; And the lost camel? He said; It none of your concern. It has its water and its feet. It will reach water and eat trees until its owner finds it.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34996		Malik related to me from Ibn Shihab from Sulayman Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; used to send Abdullah Ibn Rawaha to Khaybar; to assess the division of the fruit crop between him and the jews of Khaybar. The jews collected for Abdullah pieces of their women jewellery and said to him; This is yours. Go light on us and dont be exact in the division! Abdullah Ibn Rawaha said; O tribe of jews! By Allah! You are among the most hateful to me of Allah creation; but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it. They said; This is what supports the heavens and the earth. Malik said; If a share-cropper waters the palms and between them there is some uncultivated land; whatever he cultivates in the uncultivated land is his. Malik said; If the owner of the land makes a condition that he will cultivate the uncultivated land for himself; that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property without any return for himself. Malik said; If the owner stipulates that the fruit crop is to be shared between them; there is no harm in that if all the maintenance of the property - seeding; watering and case; etc. - are the concern of the sharecropper. If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper; and the owner of the property is not obliged anything. This is the accepted method of share-cropping. Malik spoke about a spring which was shared between two men; and then the water dried up and one of them wanted to work on the spring and the other said; I dont have the means to work on it. He said; Tell the one who wants to work on the spring; Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent; he can take his share of the water. The first one is given all the water; because he has spent on it; and if he does not reach anything by his work; the other has not incurred any expense. Malik said; It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden; because the share-cropper does not know what the exact wage is going to be for his labour; whether it will be little or great. Malik said; No-one who lends a qirad or grants a share-cropping contract; should exempt some of the wealth; or some of the trees from his agent; because; by that; the agent becomes his hired man. He says; I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you. That must not be done and it is not good. This is what is done in our community. Malik said; The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls; cleaning the spring; sweeping the irrigation canals; pollinating the palms; pruning branches; harvesting the fruit and such things; provided that the share-cropper has a share of the fruit fixed by mutual agreement. However; the owner cannot stipulate the beginning of new work which the agent will start digging a well; raising the source of a well; instigating new planting; or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man; Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine; before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah; may Allah bless him and grant him peace; forbade fruit to be sold before its good condition became clear. Malik said; If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him; specifying the job; for half the fruit of his garden; for example; there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it. As for share-cropping; if the garden has no fruit or little or bad fruit; he has only that. The labourer is only hired for a set amount; and hire is only permitted on these terms. Hire is a type of sale. One man buys another man work from him. It is not good if uncertainty enters into it because the Messenger of Allah; may Allah bless him and grant him peace; forbade uncertain transactions. Malik said; The sunna in share- cropping with us is that it can be practised with any kind of fruit tree; palm; vine; olive tree; pomegranate; peach; and soon. It is permitted; and there is no harm in it provided that the owner of the property has a share of the fruit: a half or a third or a quarter or whatever. Malik said; Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked; and its owner cannot water; work on it and tend it. Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it; and he picks it for the owner; for a share of the crop; it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal. Malik said; If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal; it is share-cropping and is permitted. Malik said; Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price. Malik said; As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it; that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation; and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount; and then saying; Shall I give you a tenth of the profit of the journey as your wage? This is not halal and must not be done. Malik summed up;A man must not hire out himself or his land or his ship unless for a set amount. Malik said; A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it. Malik said; What is done in our community about palms is that they can also be share-cropped for three and four years; and less or more than that. Malik said; That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms. Malik said about the owner; He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold; silver; crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad; it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it. Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms; vines; or the like of that of fruit trees and there was also uncultivated land in it. He said; If the uncultivated land is secondary to the fruit trees; either in importance or in size of land; there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more; and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms; vines or the like is a third or less; and the uncultivated land is two-thirds or more; it is permitted to rent the land and share-cropping in it is haram. One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it; and to rent land while there are fruit trees on it; just as a Quran or sword which has some embellishment on it of silver is sold for silver; or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded; makes it haram; and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is; if the gold or silver is secondary to what it is incorporated in; it is permitted to sell it. That is; if the value of the blade; the Quran; or the stones is two-thirds or more; and the value of the decoration is one-third or less.	The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-34997		Yahya said that Malik said; The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers; is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property; his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield; when one property has a constant plentiful spring and the other has a watering trough; because of the lightness of working land with a spring; and the hardship of working land with a watering trough. Malik added; That is what is done in our community. Malik said; A share-cropper cannot employ workers from the property in other work; and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract. Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in. If the owner of the property wants to remove one of the slaves of the property; he removes him before the share-cropping; or if he wants to put someone into the property; he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill; the owner of the property must replace them.	The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35013		Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it; and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said; One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait; they should wait. Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money; he said that he had it in full. When he held him to his settlement he admitted that Such-and-such of it was lost with me; and he named an amount of money. I told you that so that you would leave it with me. Malik said; He does not benefit by denying it after he had confirmed that he had it all. He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession; and his denial does not avail him. Malik said; Similarly; had he said; I have had such-and-such a profit from the capital; and then the owner of the capital asked him to pay him the principal and his profit; and he said that he had not had any profit in it and had said that only so it might be left in his possession; it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word; so that the first statement is not binding on him. Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said; I took the qirad from you provided that I would have two-thirds. The owner of the capital says; I gave you a qirad provided that you had a third. Malik said; The word is the word of the agent; and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that; he is not believed; and it is judged to be according to how a qirad like it would normally be. Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says; Sell the goods. If there is anything over; it is mine. If there is a loss; it is against you because you lost it. The agent says; Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me. Malik said; The agent is obliged to pay the price to the seller and the investor is told; If you wish; pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish; you are free of the goods. If the hundred dinars are paid to the agent; it is a qirad according to the conditions of the first qirad. If he refuses; the goods belong to the agent and he must pay their price. Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said; Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal; camel; coarse cloth or the like of that which fetches a price; I think that he should return what he has remaining of such things unless the owner overlooks it.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35047		Yahya related to me from Malik that Ab AlRijal Muhammad Ibn Abdulrahman heard his mother; Amra bint Abdulrahman say; A man bought the fruit of an enclosed orchard in the time of the Messenger of Allah; may Allah bless him and grant him peace; and he tended it while staying on the land. It became clear to him that there was going to be some loss. He asked the owner of the orchard to reduce the price for him or to revoke the sale; but the owner made an oath not to do so. The mother of the buyer went to the Messenger of Allah; may Allah bless him and grant him peace; and told him about it. The Messengerof Allah; may Allah bless him and grant him peace; said; By this oath; he has sworn not to do good. The owner of the orchard heard about it and went to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; the choice is his.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35121		Malik related to me from Yahya Ibn Said from Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Umar Ibn Abdal-Aziz from Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If anyone goes bankrupt; and a man finds his own property intact with him; he is more entitled to it than anyone else. Malik spoke about a man who sold a man wares; and the buyer went bankrupt. He said; The seller takes whatever of his goods he finds. If the buyer has sold some of them and distributed them; the seller of the wares is more entitled to them than the creditors. What the buyer has distributed does not prevent the seller from taking whatever of it he finds. It is the seller right if he has received any of the price from the buyer and he wants to return it to take what he finds of his wares; and in what he does not find; he is like the creditors. Malik spoke about some one who bought spun wool or a plot of land; and then did some work on it; like building a house on the plot of land or weaving the spun wool into cloth. Then he went bankrupt after he had bought it; and the original owner of the plot said; I will take the plot and whatever structure is on it. Malik said; That structure is not his. However; the plot and what is in it that the buyer has improved is appraised. Then one sees what the price of the plot is and how much of that value is the price of the structure. They are partners in that. The owner of the plot has as much as his portion; and the creditors have the amount of the portion of the structure. Malik said; The explanation of that is that the value of it all is fifteen hundred dirhams. The value of the plot is five hundred dirhams; and the value of the building is one thousand dirhams. The owner of the plot has a third; and the creditors have two-thirds. Malik said; It is like that with spinning and other things of the same nature in these circumstances and the buyer has a debt which he cannot pay. This is the behaviour in such cases. Malik said; As for goods which have been sold and which the buyer does not improve; but those goods sell well and have gone up in price; so their owner wants them and the creditors also want to seize them; then the creditors choose between giving the owner of the goods the price for which he sold them and not giving him any loss and surrendering his goods to him. If the price of the goods has gone down; the one who sold them has a choice. If he likes; he can take his goods and he has no claim to any of his debtor property; and that is his right. If he likes; he can be one of the creditors and take a portion of his due and not take his goods. That is up to him. Malik said about someone who bought a slave-girl or animal and she gave birth in his possession and the buyer went bankrupt; The slave-girl or the animal and the offspring belong to the seller unless the creditors desire it. In that case they give him his complete due and they take it.	The Chapter on Financial Transaction And Lands in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35558		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery. Malik said; Anyone who has unminted gold or silver; or gold and silver jewellery which is not used for wearing; must pay zakat on it every year. It is weighed and one-fortieth is taken; unless it falls short of twenty dinars of gold or two hundred dirhams of silver; in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner. Malik said; There is no zakat to pay on pearls; musk or amber.	The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35571		Yahya related to me from Malik from Humayd Ibn Qays AlMakki from Tawus AlYamani that from thirty cows; Muadh Ibn Jabal took one cow in its second year; and from forty cows; one cow in its third or fourth year; and when less than that i.e. thirty cows was brought to him he refused to take anything from it. He said; I have not heard anything about it from the Messenger of Allah; may Allah bless him and grant him peace. When I meet him; I will ask him. But the Messenger of Allah; may Allah bless him and grant him peace; died before Muadh Ibn Jabal returned. Yahya said that Malik said; The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total. Yahya said that Malik said; about a man who had both sheep and goats; that they were added up together for the zakat to be assessed; and if between them they came to a number on which zakat was due; he paid zakat on them. Malik added; They are all considered as sheep; and in Umar Ibn AlKhattab book it says; On grazing sheep and goats; if they come to forty or more; one ewe. Malik said; If there are more sheep than goats and their owner only has to pay one ewe; the zakat collector takes the ewe from the sheep. If there are more goats than sheep; he takes it from the goats. If there is an equal number of sheep and goats; he takes the ewe from whichever kind he wishes. Yahya said that Malik said; Similarly; Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel; the zakat collector takes it from the Arabian ones. If; however; there are more Bactrian camels he takes it from those. If there is an equal number of both; he takes the camel from whichever kind he wishes. Malik said; Similarly; cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow; the zakat collector takes it from the cows. If there are more water buffalo; he takes it from them. If there is an equal number of both; he takes the cow from whichever kind he wishes. So if zakat is necessary; it is assessed taking both kinds as one group. Yahya said that Malik said; No zakat is due from anyone who comes into possession of livestock; whether camels or cattle or sheep and goats; until a year has elapsed over them from the day he acquired them; unless he already had in his possession a nisab of livestock. The nisab is the minimum amount on which zakat has to be paid; either five head of camels; or thirty cattle; or forty sheep and goats. If he already had five head of camels; or thirty cattle; or forty sheep and goats; and he then acquired additional camels; or cattle; or sheep and goats; either by trade; or gift; or inheritance; he must pay zakat on them when he pays the zakat on the livestock he already has; even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it; or the day before he inherited it; he must still pay the zakat on it when he pays the zakat on the livestock he already has Yahya said that Malik said; This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day; and by the following day the other man will also have to pay. Malik said; in the case of a man who had sheep and goats which did not reach the zakatable amount; and who then bought or inherited an additional number of sheep and goats well above the zakatable amount; that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals; whether he bought them or inherited them.This was because none of the livestock that a man had; whether it be camels; or cattle; or sheep and goats; was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired; whether it were a large or small amount of livestock. Malik said; If a man has enough camels; or cattle; or sheep and goats; for him to have to pay zakat on each kind; and then he acquires another camel; or cow; or sheep; or goat; it must be included with the rest of his animals when he pays zakat on them Yahya said that Malik said; This is what I like most out of what I heard about the matter. Malik said; in the case of a man who does not have the animal required of him for the zakat; If it is a two-year-old camel that he does not have; a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old camel that he does not have; then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value. Malik said; about camels used for carrying water; and cattle used for working water-wheels or ploughing; In my opinion such animals are included when assessing zakat.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35574		Yahya said that Malik said; The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five; is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals; which in this case is only two sheep; one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is actually assessed. His livestock may have died or it may have increased; and the zakat collector only assesses the zakat on what he actually finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock; he still only has to pay zakat according to what the zakat collector actually finds in his possession; and if his livestock has died; or several payments of zakat are due from him and nothing is taken until all his livestock has died; or has been reduced to an amount below that on which he has to pay zakat; then he does not have to pay any zakat; and there is no liability on him for what has died or for the years that have passed.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik