Hous

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Hous Completed Form

The word Hous is a stemmed form of the following words:


Hous Dictionary Definition

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Hous References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlTalaq Ayah 1Surat AlTalaq-0.5299Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situatيَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًاO Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
Surat AlAhzab Ayah 53Surat AlAhzab-0.4590Greater puriti, Make greater, Heart nor, Puriti heart, Earli wait, Disperse seek, Truth ladi, Enter meal, Nor annoi, Meal earli, Talk such, Screen make, Annoi asham, Wait prepar, Seek familiar, Invited enter, Marri widow, Widow truli, Ladi screen, Such behaviour, Asham dismiss, Asham truth, Meal disperse, Behaviour annoi, Prepar invited, Dismiss asham, Familiar talk, Messenger marriيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًاO ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
Surat AlNisa Ayah 15Surat AlNisa-0.3492Wit testify, Guilti lewdness, Confin hous, Reliabl wit, Claim ordain, Death claim, Women guilti, Lewdness evid, Testify confin, Evid reliabl, Hous deathوَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًاIf any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way.
Surat AlAhqaf Ayah 25Surat AlAhqaf-0.3363Command lord, Lord morn, Hous recompens, Destroi command, Recompens sin, Everyth destroi, Ruin housتُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَى إِلَّا مَسَاكِنُهُمْ كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ"Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!
Surat AlNaml Ayah 52Surat AlNaml-0.2844Wrong sign, Sign knowledg, Practis wrongفَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَعْلَمُونَNow such were their houses, - in utter ruin, - because they practised wrong-doing. Verily in this is a Sign for people of knowledge.
Surat AlImran Ayah 49Surat AlImran-0.2489Sign lord, Children israel, Figur bird, Blind lepers, Clay figur, Born blind, Leav heal, Heal born, Quicken dead, Eat store, Israel messag, Leav declar, Breath bird, Declar eat, Store hous, Hous sure, Bird breath, Lepers quicken, Lord clay, Sure sign, Appoint childrenوَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَى بِإِذْنِ اللَّهِ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Surat AlAnfal Ayah 5Surat AlAnfal-0.2288Parti believ, Lord order, Believ dislik, Truth parti, Order truthكَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَJust as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
Surat Yusuf Ayah 23Surat Yusuf-0.2248Sought seduc, Husband lord, Lord sojourn, Doors dear, Fasten doors, Sojourn agreeabl, Dear forbid, Seduc fasten, Agreeabl wrong, Forbid husbandوَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَنْ نَفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَBut she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
Surat AlBaqara Ayah 125Surat AlBaqara-0.1887Abraham ismail, Bow prostrat, Prostrat prayer, Station abraham, Hous compass, Sanctifi hous, Prayer coven, Safeti station, Rememb hous, Retreat bow, Compass retreat, Coven abraham, Assembli safeti, Hous assembli, Abraham prayer, Ismail sanctifiوَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِRemember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).
Surat AlQasas Ayah 12Surat AlQasas-0.1145Shall nourish, Sister shall, Refus suck, Suck sister, Bring sincer, Nourish bring, Ordain refus, Sincer attachوَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِنْ قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَى أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَاصِحُونَAnd we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"...
Surat AlBaqara Ayah 189Surat AlBaqara0.01187Enter hous, Fear prosper, Fix period, Virtu fear, Door fear, Sign mark, Pilgrimag virtu, Moon sign, Virtu enter, Period affair, Hous virtu, Proper door, Hous proper, Fear enter, Affair pilgrimag, Mark fixيَسْأَلُونَكَ عَنِ الْأَهِلَّةِ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَكِنَّ الْبِرَّ مَنِ اتَّقَى وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَThey ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
Surat AlMaidah Ayah 2Surat AlMaidah0.073112Strict punish, Sacr mosqu, Seek bounti, Pilgrim garb, Sacr precinct, Fear strict, Precinct pilgrim, Lord clear, Sin rancour, Pleasur lord, Garland mark, Resort sacr, Symbol sacr, Sacr seek, Clear sacr, Lead transgress, Month anim, Violat sanctiti, Mosqu lead, Hunt hatr, Piety sin, Bounti pleasur, Animals resort, Mark animals, Transgress hostil, Shut sacr, Brought sacrifice, Rancour fear, Sanctiti symbol, Garb hunt, Sacr month, Righteous piety, Hostil righteous, Sacrifice garland, Hatr shut, Anim broughtيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا وَإِذَا حَلَلْتُمْ فَاصْطَادُوا وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِO ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.
Surat AlAhzab Ayah 33Surat AlAhzab0.1390Establish regular, Regular prayer, Regular chariti, Prayer regular, Chariti obei, Abomin member, Remov abomin, Family pure, Member family, Houses dazzl, Ignoranc establish, Obei wish, Stai quietli, Pure spotless, Wish remov, Display ignoranc, Dazzl display, Quietli housesوَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًاAnd stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
Surat AlMaidah Ayah 97Surat AlMaidah0.2112Heaven earth, Earth acquaint, Sacr house, Garland mark, Kaba sacr, Anim offerings, Secur sacr, Sacr hous, House asylum, Knowledg heaven, Asylum secur, Offerings garland, Sacr months, Months anim, Mark knowledg, Sacr monthجَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌAllah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things.
Surat AlNoor Ayah 29Surat AlNoor0.22102Enter hous, Reveal conceal, Knowledg reveal, Hous live, Fault enter, Live serv, Serv knowledgلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَIt is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal.
Surat Nooh Ayah 28Surat Nooh0.2469Lord forgiv, Believ women, Believ believ, Faith believ, Grant increas, Faith beli, Forgiv parents, Enter faith, Women wrong, Wrong grant, Increas perdit, Parents enterرَبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَنْ دَخَلَ بَيْتِيَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلَا تَزِدِ الظَّالِمِينَ إِلَّا تَبَارًا"O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!"
Surat Ibrahim Ayah 37Surat Ibrahim0.2470Establish regular, Regular prayer, Lord establish, Heart love, Lord offspr, Prayer fill, Fill heart, Feed fruit, Cultivation sacr, Sacr hous, Vallei cultivation, Dwell vallei, Offspr dwell, Hous order, Love feedرَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُمْ مِنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
Surat AlNoor Ayah 61Surat AlNoor0.3102Clear sign, Sign understand, Thu clear, Enter hous, Brother father, Brothers sisters, Father sisters, Father brother, Enter houses, Sisters hous, Blame eat, Lame afflict, Puriti thu, Bless puriti, Houses fathers, Sincer friend, Friend blame, Sisters father, Fault blind, Fathers mothers, Possession sincer, Illness eat, Born lame, Greet bless, Kei possession, Afflict illness, Blind born, Eat compani, Separ enter, Hous kei, Mothers brothers, Eat houses, Houses salut, Compani separلَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَIt is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
Surat AlNoor Ayah 27Surat AlNoor0.3102Enter hous, Order heed, Heed seemli, Permiss salut, Ask permiss, Hous ask, Salut orderيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَO ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly).
Surat AlHajj Ayah 33Surat AlHajj0.33103Term appoint, Ancient hous, Sacrific ancient, Benefit term, Appoint sacrificلَكُمْ فِيهَا مَنَافِعُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِIn them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.
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In Hadith Text Books

Hous In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-085Narrated Ibn Umar: I remember ten Rakat of Nawafil from the Prophet; two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house; and two Rakat after Isha prayer in his house; and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet.Hafsa told me that the Prophet ﷺ used to offer two Rakat after the call maker had made the Adhan and the day had dawned.The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on To offer two Raka before the Zuhr prayer in Sahih AlBukhari
SahihAlBukhari-017-001-089Narrated Mahmud Bin AlRabi AlAnsari: that he remembered Allah Messenger ﷺ and he also remembered a mouthful of water which he had thrown on his face; after taking it from a well that was in their house. Mahmud said that he had heard Itban Bin Malik; who was present with Allah Messenger ﷺ in the battle of Badr saying; I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their Masjid. So I went to Allah Messenger ﷺ and said; I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place. Allah Messenger ﷺ said; I will do so. So Allah Messenger ﷺ and Abu Bakr came to my house in the next morning after the sun had risen high. Allah Messenger ﷺ asked my permission to let him in and I admitted him. He did not sit before saying; Where do you want us to offer the prayer in your house? I pointed to the place where I wanted him to pray. So Allah Messenger ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakat; and finished them with Taslim; and we also performed Taslim with him. I detained him for a meal called KhaZirr which I had prepared for him.- KhaZirr is a special type of dish prepared from barley flour and meat soup - When the neighbors got the news that Allah Messenger ﷺ was in my house; they poured it till there were a great number of men in the house. One of them said; What is wrong with Malik; for I do not see him? One of them replied; He is a hypocrite and does not love Allah and His Apostle. On that Allah Apostle said; Dont say this. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only. The man replied; Allah and His Apostle know better; but by Allah; we never saw him but helping and talking with the hypocrites. Allah Messenger ﷺ replied; No doubt; whoever says. None has the right to be worshipped but Allah; and by that he wants the pleasures of Allah; then Allah will save him from Hell. Mahmud added; I told the above narration to some people; one of whom was Abu Ayoub ; the companion of Allah Messenger ﷺ in the battle in which he Abu Ayoub died and Yazid Bin Muawiya was their leader in Roman Territory. Abu Ayoub denounced the narration and said; I doubt that Allah Messenger ﷺ ever said what you have said. I felt that too much; and I vowed to Allah that if I remained alive in that holy battle; I would go to Medina and ask Itban Bin Malik if he was still living in the Masjid of his people. So when he returned; I assumed Ihram for Hajj or Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban Bin Malik; who was by then an old blind man; was leading his people in the prayer. When he finished the prayer; I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time.The Chapter on Leave in HodHood Indexing, Chapter on To offer Nawafil in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-1293Narrated Abu Humaid AlSaidi: The Prophet ﷺ employed Ibn AlUtbiya to collect Zakat from Bani Sulaim; and when he returned with the money to Allah Messenger ﷺ the Prophet ﷺ called him to account; and he said; This amount is for you; and this was given to me as a present. Allah Messenger ﷺ said; Why dont you stay at your father house or your mother house to see whether you will be given gifts or not; if you are telling the truth? Then Allah Messenger ﷺ stood up and addressed the people; and after glorifying and praising Allah; he said: Amma Badu then after I employ some men from among you for some job which Allah has placed in my charge; and then one of you comes to me and says; This amount is for you and this is a gift given to me. Why doesnt he stay at the house of his father or the house of his mother and see whether he will be given gifts or not if he was telling the truth by Allah; none of you takes anything of it i.e.; Zakat for himself Hisham added: unlawfully but he will meet Allah on the Day of Resurrection carrying it on his neck! I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah. Then the Prophet ﷺ raised both his hands till I saw the whiteness of his armpits; and said; No doubt ! Havent I conveyed Allah Message!The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The ruler calling his employees to account in Sahih AlBukhari
SahihAlBukhari-017-001-1415Narrated Jabir Bin Abdullah: Some angels came to the Prophet ﷺ while he was sleeping. Some of them said; He is sleeping. Others said; His eyes are sleeping but his heart is awake. Then they said; There is an example for this companion of yours. One of them said; Then set forth an example for him. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. Then they said; His example is that of a man who has built a house and then offered therein a banquet and sent an inviter messenger to invite the people. So whoever accepted the invitation of the inviter; entered the house and ate of the banquet; and whoever did not accept the invitation of the inviter; did not enter the house; nor did he eat of the banquet. Then the angels said; Interpret this example to him so that he may understand it. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. And then they said; The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad; obeys Allah; and whoever disobeys Muhammad; disobeys Allah. Muhammad separated the people i.e.; through his message; the good is distinguished from the bad; and the believers from the disbelievers.The Chapter on Entering in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1495Narrated Ibn Abbas: When the time of the death of the Prophet ﷺ approached while there were some men in the house; and among them was Umar Bin AlKhattab; the Prophet ﷺ said; Come near let me write for you a writing after which you will never go astray. Umar said; The Prophet ﷺ is seriously ill; and you have the Quran; so Allah Book is sufficient for us. The people in the house differed and disputed. Some of them said; Come near so that Allah Messenger ﷺ may write for you a writing after which you will not go astray; while some of them said what Umar said. When they made much noise and differed greatly before the Prophet; he said to them; Go away and leave me. Ibn Abbas used to say; It was a great disaster that their difference and noise prevented Allah Messenger ﷺ from writing that writing for them.The Chapter on House And Tawaf in HodHood Indexing, Chapter on It is disliked to differ in Sahih AlBukhari
SahihAlBukhari-017-001-1765Narrated Sahl Bin Saad AlSaidi: A man peeped through a hole in the door of Allah Messenger ﷺ house; and at that time; Allah Messenger ﷺ had a Midri an iron comb or bar with which he was rubbing his head. So when Allah Messenger ﷺ saw him; he said to him ; If I had been sure that you were looking at me through the door ; I would have poked your eye with this sharp iron bar. Allah Messenger ﷺ added; The asking for permission to enter has been enjoined so that one may not look unlawfully at what there is in the house without the permission of its people.The Chapter on Leave in HodHood Indexing, Chapter on If somebody peeps into the house of some people in Sahih AlBukhari
SahihAlBukhari-017-001-1944Narrated Anas Bin Malik: When Allah Messenger ﷺ married Zainab bint Jahsh; he invited the people who took their meals and then remained sitting and talking. The Prophet ﷺ pretended to be ready to get up; but the people did not get up. When he noticed that; he got up; and when he had got up; some of those people got up along with him and there remained three who kept on sitting. Then the Prophet ﷺ came back and found those people still sitting. Later on those people got up and went away. So I went to the Prophet ﷺ and informed him that they had left. The Prophet ﷺ came; and entered his house. I wanted to enter along with him but he dropped a curtain between me and him. Allah then revealed: O you who believe! Do not enter the Prophet Houses until leave is given... to His statement... Verily! That shall be an enormity; in Allah sight. 33.53The Chapter on Entering in HodHood Indexing, Chapter on Whoever got up from his gathering that the people might get up in Sahih AlBukhari
SahihAlBukhari-017-001-1953Narrated Sahl Bin Sad: There was no name dearer to Ali than his nickname Abu Turab the father of dust. He used to feel happy whenever he was called by this name. Once Allah Messenger ﷺ came to the house of Fatima but did not find Ali in the house. So he asked Where is your cousin? She replied; There was something a quarrel between me and him whereupon he got angry with me and went out without having a midday nap in my house. Allah Messenger ﷺ asked a person to look for him. That person came; and said; O Allah Messenger ﷺ ! He Ali is sleeping in the Masjid. So Allah Messenger ﷺ went there and found him lying. His upper body cover had fallen off to one side of his body; and so he was covered with dust. Allah Messenger ﷺ started cleaning the dust from him; saying; Get up; O Abu Turab! Get up; Abu Turab! See Hadith No. 432; Vol 1The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Midday nap in the Mosque in Sahih AlBukhari
SahihAlBukhari-017-001-1997Narrated Jabir Bin Abdullah: The Prophet ﷺ has decreed that preemption is valid in all cases where the real estate concerned has not been divided; but if the boundaries are established and the ways are made; then there is no preemption. A man said; Preemption is only for the neighbor; and then he makes invalid what he has confirmed. He said; If someone wants to buy a house and being afraid that the neighbor of the house may buy it through preemption; he buys one share out of one hundred shares of the house and then buys the rest of the house; then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case.The Chapter on Leave in HodHood Indexing, Chapter on Tricks in giftgiving and preemption in Sahih AlBukhari
SahihAlBukhari-017-001-1998Narrated Amr Bin AlSharid: AlMiswar Bin Makhrama came and put his hand on my shoulder and I accompanied him to Sad. Abu Rafi said to AlMiswar; Wont you order this i.e. Sad to buy my house which is in my yard? Saad said; I will not offer more than four hundred in installments over a fixed period. Abu Rafi said; I was offered five hundred cash but I refused. Had I not heard the Prophet ﷺ saying; A neighbor is more entitled to receive the care of his neighbor; I would not have sold it to you. The narrator said; to Sufyan: Mamar did not say so. Sufyan said; But he did say so to me. Some people said; If someone wants to sell a house and deprived somebody of the right of preemption; he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on Tricks in giftgiving and preemption in Sahih AlBukhari
SahihAlBukhari-017-001-1999Narrated Amr Bin AlSharid: Abu Rafi said that Saad offered him four hundred Mithqal of gold for a house. Abu Rafi said; If I had not heard Allah Messenger ﷺ saying; A neighbor has more right to be taken care of by his neighbor; then I would not have given it to you. Some people said; If one has bought a portion of a house and wants to cancel the right of preemption; he may give it as a present to his little son and he will not be obliged to take an oath.The Chapter on Leave in HodHood Indexing, Chapter on Tricks in giftgiving and preemption in Sahih AlBukhari
SahihAlBukhari-017-001-2001Narrated Abu Rafi: The Prophet ﷺ said; The neighbor has more right to be taken care of by his neighbor than anyone else. Some men said; If one wants to buy a house for 20;000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it just on paper with 20;000 Dirhams but paying to the seller only 9;999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price i.e. 10;001 Dirhams. If the preemptor offers 20;000 Dirhams for the house; he can buy it otherwise he has no right to buy it by this trick he got out of preemption. If the house proves to belong to somebody else other than the seller; the buyer should take back from the seller what he has paid; i.e.; 9;999 Dirhams and one Dinar; because if the house proves to belong to somebody else; so the whole bargain deal is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller; the buyer may return it and receive 20;000 Dirhams instead of 9999 Dirham plus one Dinar which he actually paid. Abu Abdullah said; So that man allows some people the playing of tricks amongst the Muslims although the Prophet ﷺ said; In dealing with Muslims one should not sell them sick animals or bad things or stolen things.The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari
SahihAlBukhari-017-001-2043Narrated Abu Humaid AlSaidi: Allah Messenger ﷺ employed an employee to collect Zakat. The employee returned after completing his job and said; O Allah Messenger ﷺ ! This amount of Zakat is for you; and this other amount was given to me as a present. The Prophet ﷺ said to him; Why didnt you stay at your father or mother house and see if you would be given presents or not? Then Allah Messenger ﷺ got up in the evening after the prayer; and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved; he said; Now then ! What about an employee whom we employ and then he comes and says; This amount of Zakat is for you; and this amount was given to me as a present? Why didnt he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad soul is; none of you will steal anything of it i.e. Zakat but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel; he will bring it over his neck while it will be grunting; and if it has been a cow; he will bring it over his neck ; while it will be mooing; and if it has been a sheep; he will bring it over his neck while it will be bleeding. The Prophet ﷺ added; I have preached you Allah Message. Abu Humaid said; Then Allah Messenger ﷺ raised his hands so high that we saw the whiteness of his armpits.The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on How did the oaths of the Prophet use to be in Sahih AlBukhari
SahihAlBukhari-017-001-2096Narrated Aisha: The Prophet ﷺ used to stay for a period in the house of Zainab bint Jahsh one of the wives of the Prophet and he used to drink honey in her house. Hafsa and I decided that when the Prophet ﷺ entered upon either of us; she would say; I smell in you the bad smell of Maghafir a bad smelling raisin. Have you eaten Maghafir? When he entered upon one of us; she said that to him. He replied to her ; No; but I have drunk honey in the house of Zainab bint Jahsh; and I will never drink it again. Then the following verse was revealed: O Prophet ! Why do you ban for you that which Allah has made lawful for you?... up to If you two wives of the Prophet ﷺ turn in repentance to Allah. 66.1-4 The two were Aisha and Hafsa And also the Statement of Allah: And Remember when the Prophet ﷺ disclosed a matter in confidence to one of his wives! 66.3 i.e.; his saying; But I have drunk honey. Hisham said: It also meant his saying; I will not drink anymore; and I have taken an oath; so do not inform anybody of that.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on If someone makes some food unlawful for himself in Sahih AlBukhari
SahihAlBukhari-017-001-2160Narrated Aisha: that she said to Urwa; O; the son of my sister! We used to see three crescents in two months; and no fire used to be made in the houses of Allah Messenger ﷺ i.e. nothing used to be cooked. Urwa said; What used to sustain you? Aisha said; The two black things i.e. dates and water; except that Allah Messenger ﷺ had neighbors from the Ansar who had some milch camels; and they used to give the Prophet ﷺ some milk from their house; and he used to make us drink it.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on How the Prophet and his Companions used to live in Sahih AlBukhari
SahihAlBukhari-017-001-2389Narrated Aisha: the wife of the Prophet When the health of Allah Messenger ﷺ deteriorated and his condition became serious; he asked the permission of all his wives to allow him to be treated In my house; and they allowed him. He came out; supported by two men and his legs were dragging on the ground between Abbas and another man. The sub-narrator told Ibn Abbas who said: Do you know who was the other man whom Aisha did not mention? The sub-narrator said: No. Ibn Abbas said: It was Ali. Aisha added: When the Prophet entered my house and his disease became aggravated; he said; Pour on me seven water skins full of water the tying ribbons of which had not been untied so that I may give some advice to the people. So we made him sit in a tub belonging to Hafsa; the wife of the Prophet ﷺ and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-2481Narrated Ibn Abbas: When Allah Messenger ﷺ was on his death-bed and in the house there were some people among whom was Umar Bin AlKhattab; the Prophet ﷺ said; Come; let me write for you a statement after which you will not go astray. Umar said; The Prophet ﷺ is seriously ill and you have the Quran; so the Book of Allah is enough for us. The people present in the house differed and quarrelled. Some said Go near so that the Prophet ﷺ may write for you a statement after which you will not go astray; while the others said as Umar said. When they caused a hue and cry before the Prophet; Allah Messenger ﷺ said; Go away! Narrated Ubaidullah: Ibn Abbas used to say; It was very unfortunate that Allah Messenger ﷺ was prevented from writing that statement for them because of their disagreement and noise.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on The saying of the patient Get up from me in Sahih AlBukhari
SahihAlBukhari-017-001-2490Narrated AlWalid Bin Aizar: I heard Abi Amr AlShaibani saying; The owner of this house. he pointed to Abdullah house; said; I asked the Prophet ﷺ Which deed is loved most by Allah? He replied; To offer prayers at their early very first stated times. Abdullah asked; What is the next in goodness ? The Prophet ﷺ said; To be good and dutiful to one parents; Abdullah asked; What is the next in goodness ? The Prophet ﷺ said; To participate in Jihad for Allah Cause. Abdullah added; The Prophet ﷺ narrated to me these three things; and if I had asked more; he would have told me more.The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on AlBirr and AlSila in Sahih AlBukhari
SahihAlBukhari-017-001-2643Narrated AlAzraq Bin Qais: We were in the city of AlAhwaz on the bank of a river which had dried up. Then Abu Barza AlAslami came riding a horse and he started praying and let his horse loose. The horse ran away; so Abu Barza interrupted his prayer and went after the horse till he caught it and brought it; and then he offered his prayer. There was a man amongst us who was from the Khawari having a different opinion. He came saying. Look at this old man! He left his prayer because of a horse. On that Abu Barza came to us and said; Since the time I left Allah Messenger ﷺ ; nobody has admonished me; My house is very far from this place; and if I had carried on praying and left my horse; I could not have reached my house till night. Then Abu Barza mentioned that he had been in the company of the Prophet; and that he had seen his leniency.The Chapter on Horses And Makkah in HodHood Indexing, Chapter on Make things easy for the people and do not make things difficult for them in Sahih AlBukhari
SahihAlBukhari-017-001-2656Narrated Abdulrahman Bin Abu Bakr: Abu Bakr invited a group of people and told me; Look after your guests. Abu Bakr added; I am going to visit the Prophet ﷺ and you should finish serving them before I return. Abdulrahman said; So I went at once and served them with what was available at that time in the house and requested them to eat. They said; Where is the owner of the house i.e.; Abu Bakr ? Abdulrahman said; Take your meal. They said; We will not eat till the owner of the house comes. Abdulrahman said; Accept your meal from us; for if my father comes and finds you not having taken your meal yet; we will be blamed severely by him; but they refused to take their meals. So I was sure that my father would be angry with me. When he came; I went away to hide myself from him. He asked; What have you done about the guests ? They informed him the whole story. Abu Bakr called; O Abdulrahman I kept quiet. He then called again. O Abdulrahman I kept quiet and he called again; O ignorant boy ! I beseech you by Allah; if you hear my voice; then come out! I came out and said; Please ask your guests and do not be angry with me. They said; He has told the truth; he brought the meal to us. He said; As you have been waiting for me; by Allah; I will not eat of it tonight. They said; By Allah; we will not eat of it till you eat of it. He said; I have never seen a night like this night in evil. What is wrong with you? Why dont you accept your meals of hospitality from us? He said to me ; Bring your meal. I brought it to him; and he put his hand in it; saying; In the name of Allah. The first state of fury was because of Satan. So Abu Bakr ate and so did his guests.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Anger and impatience before a guest in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17208Saad Bin Ibrahim reported: I asked Qasim Bin Muhammad about a person who had three dwelling houses and he willed away the third part of every one of these houses; he Qasim Bin Muhammad said: All of them could be combined in one house; and then said: Aisha informed me that Allah Messenger ﷺ said: He who did any act for which there is no sanction from our behalf; that is to be rejected.The Chapter on Premises in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17722It has been narrated on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Asad tribe who was called Ibn Lutbiya in charge of Sadaqa i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned with the collictions ; he said: This is for you and this is mine as it was presented to me as a gift. The narrator said: The Messenger of Allah may peace be upod him stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who comes and says: This is for you and this has been presented to me as a gift? Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad; any one of you will not take anything from it but will bring it on the Day of Judgment; carrying on his neck a camel that will be growling; or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God; I have conveyed Thy Commandments.The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17724It has been reported on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Azd tribe. called Ibn Al; Utbiya; in charge of Sadaqat to be received from Banu Sulaim. When he came back ; the Messenger of Allah ﷺ asked him to render his account. He said: This wealth is for you i. e. for the public treasury and this is a gift presented to me. The Messenger of Allah ﷺ said: You should have remained in the house of your father and your mother; until your gift came to you if you spoke the truth; then he addressed us. He praised God and extolled Him; and afterwards said: I appoint a man from you to a responsible post sharing with the authority that God has entrusted to me; and he comes to me saying: This wealth is for you i. e. for the public treasury and this is a gift presented to me. Why did he not remain in the house of his father and his mother and his gift came to him; if he was truthful? By God; any one of you will not take anything from the public funds without any justification; but will meet his Lord carrying it on himself on the Day of judgment. I will recognise any one of you meeting Allah and carrying a growling camel; or a cow bellowing or a goat bleating. Then he raised his hands so high that whiteness of his armpits could be seen. Then he said: O my Lord; I have conveyed Thy Commandments. The narrator says: My eyes saw the Prophet standing in that pose and my ears heard what he said.The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17944It has been narrated on the authority of Jabir Bin Abdullah who said: We accompanied the Messenger of Allah ﷺ on an expedition. When we came back to Medina and were going to enter our houses; he said: Wait and enter your houses in the later part of the evening so that a woman with dishevelled hair may have used the comb; and a woman whose husband has been away from home may have removed the hair from her private parts.The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 56 in Sahih Muslim
SahihMuslim-017-001-17945It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: If one of you comes back from a journey at night. he should not enter his house as a night visitor but should wait until a woman whose husband has been away from house has removed the hair from her private parts and a woman with dishevelled hair has combed her hair.Chapter on 56 in Sahih Muslim
SahihMuslim-017-001-17982Ibn Abbas reported: When Allah Messenger ﷺ was about to leave this world; there were persons around him in his house; Umar Bin AlKbattab being one of them. Allah Apostle ﷺ said: Come; I may write for you a document; you would not go astray after that. Thereupon Umar said: Verily Allah Messenger ﷺ is deeply afflicted with pain. You have the Quran with you. The Book of Allah is sufficient for us. Those who were present in the house differed. Some of them said: Bring him the writing material so that Allah Messenger ﷺ may write a document for you and you would never go astray after him And some among them said what Umar had already said. When they indulged in nonsense and began to dispute in the presence of Allah Messenger ﷺ ; he said: Get up and go away Ubaidullah said: Ibn Abbas used to say: There was a heavy loss; indeed a heavy loss; that; due to their dispute and noise. Allah Messenger ﷺ could not write or dictate the document for them.The Chapter on Farming And Irrigation Fruits in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18086It has been narrated by Abdullah Bin Rabah from Abu Huraira; who said: Many deputations came to Muawiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: You will have your meals with me tonight. He said: You have forestalled me. I said: Yes; and invited them. When they had finished with the meals Abu Huraira said: Should I not tell yon a tradition from your traditions; O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed AlZubair on his right flank and Khalid on the left; and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call; Messenger of Allah I He said: Let no one come to me except the Ansar; so call to me the Ansar only. Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their lowly followers; and said: We send these forward. If they get anything; we shall be with them to share it ; and if misfortune befalls them; we shall pay as compensation whatever we are asked for. The Messenger of Allah ﷺ said to the Ansar : You see the ruffians and the lowly followers of the Quraish. And he indicated by striking one of his hands over the other that they should be killed and said: Meet me at AlSafa. Then we went on and if any one of us wanted that a certain person should be killed; he was killed; and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah; the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he the Holy Prophet said: Who enters the house of Abu Sufyan; he will be safe. Some of the Ansar whispered among themselves: After all ; love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: At this moment revelation came to the Prophet ﷺ and when he was going to receive the Revelation; we understood it; and when he was actually receiving it; none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end; the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal; Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No; never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So; they the Ansar turned towards him in tears and they were saying: By Allah; we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely; Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the Black Stone. He kissed it and circumambulated the Kaba. He reached near an idol by the side of the Kaba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand; and he was holding it from a corner. When he came near the idol; he began to pierce its eyes with the bow and while doing so was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation; he came to Safa; ascended it to a height from where he could see the Kaba; raised his hands in prayer and began to praise Allah and prayed what he wanted to pray.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18376Saeed Bin Zaid Bin Amr Bin Nufail Allah be pleased with them reported that Arwi bint Uwais disputed with him in regard to a part of the land of his hodse. He said: Leave it and take off your claim from it; for I heard Allah Messenger ﷺ as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He Saeed Bin Zaid said: O Allah; make her blind if she has told a lie and make her grave in her house. He the narrator said: I saw her blind groping her way by touching the walls and saying: The curse of Saeed Bin Zaid has hit me. And it so happened that as she was walking in her house; she passed by a well in her house and fell therein and that be- came her grave.The Chapter on Farming And Irrigation Transactions in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18542It was heard from Abu Amr Shaibani that; pointing towards the house of Abdullah; he said: The owner of this house told me that he asked the Messenger of Allah ﷺ : Which of the deeds are liked by Allah? He the Holy Prophet observed: Prayer at its proper time. I again said: What next? He replied: Then goodness to the parents. I again said: What then? He replied: Then Jihad in the cause of Allah. He Abdullah said: This is what I was told by the Holy Prophet. Had I questioned further; he would have made additions for me.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-18979Abdullah AlKhaulani reported that when Uthman Bin Affan tried to rebuild the Masjid of Allah Messenger ﷺ the people began to talk about this. Uthman Bin Affan said: You discuss it very much whereas I have heard Allah Messenger ﷺ as saying: He who builds a Masjid- and the narrator Bukair said: I think he also said: for seeking the pleasure of Allah- Allah would build a similar house for him in Paradise. and in the narration of Harun the words are : A house for him in Paradise.The Chapter on Building in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19112Abdullah Bin Safwan reported that Hafsa told him that she had heard Allah Apostle ﷺ as saying: An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them their kith and kin. A person who had been listening to this hadith from Abdullah Bin Safwan said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah Apostle ﷺ.The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19114Aisha reported that Allah Messenger ﷺ was startled in the state of sleep. We said: Allah Messenger; you have done something in the state of your sleep which you never did before; Thereupon he said: Strange it is that some people of my Ummah would attack the House Kaba for killing a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah Messenger; all sorts of people throng the path. Thereupon he said: Yes; there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also; but they would all be destroyed through one stroke of destruction. though they would be raised in different states on the Day of Resurrection. Allah would; however; raise them according to their intention.The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19153Jabir reported: I was in the house of Abdullah Bin Masud and the house was fully packed that a red storm blew in Kufah.The Chapter on Leave in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19253Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ.The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-19384The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19386AIsha reported: When I came under discussion what the people had to say about me; Allah Messenger ﷺ stood up for delivering an address and he recited tashahhud I bear witness to the fact that iheie is no god but Allah and praised Allah; lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah; I know no evil in the members of my family and the person in connection with whom the false charge is being levelled; I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey; he remained with me even in that. The rest of the hadith is the same but with this change that Allah Messenger ﷺ came to my house and asked my maidservant and she said: By Allah; I know no fault in her but this that she sleeps; and goat comes and eats the kneaded flour. Some of the Companions of the Holy Prophet scolded her and said: State the fact before Allah Messenger ﷺ and they even made a pointed reference to this incident. She said: gallowed be Allah. By Allah; I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah; I have never unveiled any woman. Aisha said: He fell as a martyr in the cause of Allah; and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite Abdullah Bin Ubay is concerned; he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna; daughter of Jahsh with him.The Chapter on Parents And Greetings in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19517Abu Huraira reported Allah Messenger ﷺ as saying: He who alleviates the suffering of a brother out of the sufferings of the world; Allah would alleviate his suffering from the sufferings of the Day of Resurrection; and he who finds relief for one who is hard-pressed; Allah would make things easy for him in the Hereafter; and he who conceals the faults of a Muslim; Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother; and he who treads the path in search of knowledge; Allah would make that path easy; leading to Paradise for him and those persons who assemble in the house among the houses of Allah Masjids and recite the Book of Allah and they learn and teach the Quran among themselves there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him; and he who is slow-paced in doing good deeds; his high lineage does not make him go ahead.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19590Safwan and he was Ibn Abdullah Bin Safwan; and he had been married to Umm Darda reported: I visited Abu AlDarda house in Syria. I did not find him there but Umm Darda was present at the house. She said: Do you intend to perform Hajj during this year? I said: Yes. She said: Do supplicate Allah for blessings upon us; for Allah Apostle may peace be upon hiin used to say: The supplication of a Muslim for his brother at his back in his absence is responded so long as he makes a supplica- tion for blessings for his brother and the commissioned Angel says: Amen; and says: May it be for you too I I went to the bazar and met Abfi Dardi and he narrated like this from Allah Messenger ﷺ.The Chapter on Premises in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-19931Abd Saeed Khudri reported: We were in the company of Ubay Bin Kaab that Abu Mousa Ashari came there in a state of anger. He stood before us and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah Messenger ﷺ as saying: Permission for entering the house should be sought three times and if permission is granted to you then get in. otherwise go back. Ubay Bin Kaab said: What is the iiiatter? He said: I sought permission yesterday from Umar Bin AlKhattab three times but he did not permit me; so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice; then came back; whereupon he said: Yes; we did hear you but be were at that time busy; but why did you not seek permission further and you must have never gone back until you were permitted to do so. He said: I sought permission in the manner that I heard Allah Messenger ﷺ having said in connection With the seeking of permission for entering the house of a stranger. Thereupon he Hadrat Umar said: By Allah; I shall torture your back and your stomach unless you bring one who may bear witness to what you state. Ubay Bin Kaab said: By Allah; none should stand with you to bear testimony but the youngest amongst us. And he therefore; said to Abu Said: Stand up. So I stood up until I came to Umar and said: I heard Allah Messenger ﷺ say this.The Chapter on Worship And Tashahhud in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19934Ubaid Bin Umair reported that Abu Mousa brought permission from Umar to enter the house three times; and finding him busy came back; whereupon Umar said to the Inmates of his house : Did you not hear the voice of Abdullah Bin Qais the Kunya of Abu Mousa Ashari ? He was called back. and he Hadrat Umar said: What did prompt you to do it? Thereupon; he said: This is how we have been commanded to act. He Hadrat Umar said: Bring evidence in support of it; otherwise I shall deal strictly with you. So he Abu Mousa set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They the Companions present there said: None but the youngest amongst us would bear out this fact. So Abu Saeed Khudri who was the youngest one in that company said: We have been commanded to do so while visiting the house of other people. Thereupon Umar said: This command of Allah Messenger ﷺ had remained hidden from me up till now due to my business in the market.The Chapter on Premises in HodHood Indexing, Chapter on 7 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10057The Chapter on Parents Mothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10095Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ.The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10096The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10635Anas Bin Malik narrated that the Messenger of Allah said: Whoever avoids lying while he is doing so falsely; a house will be built for him on the skirts of Paradise. Whoever avoids arguing while he is in the right; a house will be built for him in its midst. And whoever has good character; a house will be built for him in its heights.The Chapter on Building in HodHood Indexing, Chapter on What Has Been Related About Arguing in Sunan AlTermithi
SunanAlTermithi-017-001-10803The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on What Has Been Related About The Imam in Sunan AlTermithi
SunanAlTermithi-017-001-7718The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What Has Been Related About The Prohibition Of Two Sales In One in Sunan AlTermithi
SunanAlTermithi-017-001-7930Fatimah bint Qais said: My husband divorced me three times during the time of the Prophet. So the Messenger of Allah said: There is no housing for you nor maintenance. AlMughirah one of the narrators said: I mentioned that to Ibrahim and he said: Umar said: We do not leave the Book of Allah and the Sunnah of our Prophet for the saying of a woman; and we do not know if she remembered or forgot. And Umar used to give her the divorced woman housing and maintenance.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What has been related about The woman with three divorces gets no housing nor maintenance from the husband in Sunan AlTermithi
SunanAlTermithi-017-001-8206Abu Sinan said: I buried my son Sinan and Abu Talha h AlKhawlani was sitting on the rim of the grave. When I wanted to leave he took me by my hand and said: Shall I not inform you of some good new O Abu Sinan! I said: Of course. He said: AlDahhak Bin Abdulrahman Bin Arzab narrated to me; from Abu Mousa AlAshari: The Messenger of Allah said: When a child of the slave of Allah died; Allah says to the angels: Have you taken the fruits of his work. They reply: Yes. So He says: What did My slave say? They reply: He praised you and mentioned that to You is the return. So Allah says: Build a house in Paradise for My slave; and name it the house of praise.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on The Virtue In The Calamity When One Patiently Seeks A Reward For It in Sunan AlTermithi
SunanAlTermithi-017-001-8333Ali narrated that : The Messenger of Allah said: Whoever has the provisions and the means to convey him to Allah House and he does not perform Hajj; then it does not matter if he dies as a Jew or a Christian. That is because Allah said in His Book: And Hajj to the House is a duty that mankind owes to Allah; for whomever is able to bear the journey.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on What Has Been Related About The Severity Of Neglecting Hajj in Sunan AlTermithi
SunanAlTermithi-017-001-8398Aisha narrated: I wanted to enter the House to perform Prayer in it; so the Messenger of Allah took me by the hand and put me in the Hijr; and he said: Perform Prayer in the Hijri if you want to enter the House. For indeed it is part of the House; but your people considered it insignificant when they built the Kabah; so they put it outside the House.The Chapter on Entering in HodHood Indexing, Chapter on What Has Been Related About Salat In The Hijr in Sunan AlTermithi
SunanAlTermithi-017-001-8466Ibn Umar said: Whoever performs Hajj to the House; then let the last of their acts be at the House; except for menstruating women. The Messenger of Allah gave them permission to leave. Sahih MawqufThe Chapter on Building in HodHood Indexing, Chapter on What Has Been Related About A Woman Whose Menses Begin After AlIfadah in Sunan AlTermithi
SunanAlTermithi-017-001-8469AlHarith Bin Abdullah Bin Aws said: I heard the Prophet saying: Whoever performs Hajj to this House; or Umrah; then let the last of his acts be at the House So Umar said: May your hand be humiliated! You heard this from the Messenger of Allah but did not inform us of it?The Chapter on Mother And Ansar in HodHood Indexing, Chapter on What Has Been Related About Whoever Performs Hajj Or Umrah Them Let The Last Of His Acts Be At The House in Sunan AlTermithi
SunanAlTermithi-017-001-8512Narrated Saeed Bin Hilal: that Jabir Bin Abdullah AlAnsari said: One day the Messenger of Allah ﷺ came out to us and said: While I was sleeping I had a vision as if Jibrail was at my feet. One of them said to his companion: Make a parable for him so he said: Listen so that your ears may hear. Hearken so that your heart may understand! The parable of you and your Ummah is but the parable of a king who conquers a land; then he constructs a house in it. Then he places a table-spread in it; then he sends a messenger to call the people to eat from it. Among them are those who answer the call of the messenger; and among them are those who forsake it. So Allah is the king and the land is Islam; and the house is Paradise; and you O Muhammad! You are the Messenger; so whoever responds to you he enters Islam; and whoever enters Islam he enters Paradise; and whoever enters Paradise; he shall eat of what is in it.The Chapter on Entering in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-8546Narrated Abu Dharr: that the Messenger of Allah ﷺ said: Whoever lifts the curtain so that his sight enters the house before he was given permission; and he seeks the nakedness of its inhabitants; then he has done something punishable which was not lawful for him to do. If it were that when he gazed into it; he was facing a man who lanced his eyes; there would be nothing wrong with him doing so. But if a man passes by a door that has no cover over it; and it is not closed and he looks; then there is no sin on him; the sin is only on the inhabitants of the house.The Chapter on Pictures in HodHood Indexing, Chapter on What Has Been Related About Seeking Permission To Enter From In Front Of The House in Sunan AlTermithi
SunanAlTermithi-017-001-8577Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Do not turn your houses into graves. Indeed AlShaitan does not enter the house in which Surat AlBaqarah is recited.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8698Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Jibrail came to me and said: Indeed I had come to you last night; and nothing prevented me from entering upon you at the house you were in; except that there were images of men at the door of the house; and there was a curtain screen with imagines on it; and there was a dog in the house. So go and sever the head of the image that is at the door so that it will become like a tree stump; and go and cut the screen and make two throw-cushions to be sat upon; and go and expel the dog. So the Messenger of Allah ﷺ did so; and the dog was a puppy belonging to AlHussain or AlHasan which was under his belongings; so he ordered him to expel it.The Chapter on Carpets And Blinds in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8753The Chapter on Arab Tribes And Guardianship in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8759Narrated AlTufail Bin Ubay Bin Kaab from his father that the Messenger of Allah ﷺ said: The parable of me and the Prophets is that of a man who built a house; and he built it well; completing it; and beautifying it; but he left a space for one brick. So the people began going around the house amazed at it; saying If only the space for that brick was filled. And I am; with regards to the Prophets; in the position of that brick.And with this chain; from the Prophet ﷺ that he said: Upon the Day Of Judgment I will be the leader of the Prophets and their spokesman; and the bearer of their intercession; without bragging.The Chapter on Building in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8852The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9056Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: Shall I inform you of the best houses of the Ansar; or of the best of the Ansar? They said: Of course; O Messenger of Allah! He said: Banu AlNajjar. Then those who come after them are Banu Abd AlAshhal. Then those who come after them are Banu AlHarith Bin AlKhazraj. Then those who come after them are Banu Saidah. Then he motioned with his hands; clenching his fingers; then opening them; like an archer does with his hands. He said: And in all of the houses of the Ansar there is good.The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11432It was narrated that Aisha said: In my house there was a cloth on which there were images; which I covered a closet which is in the house; and the Messenger of Allah ﷺ used to pray toward it. Then he said: 0 Aisha; take it away from me. So I removed it and made pillows out of it.The Chapter on Leave in HodHood Indexing, Chapter on The prayer toward a cloth containing images in Sunan AlNasai
SunanAlNasai-017-001-11660It was narrated from Mahmiid Bin AlRabi that Itbk Bin Milk used to lead his people in prayer; and he was blind. He said to theMessenger of Allah ﷺ : Sometimes it is dark or rainy or there is a flood; and I am a blindman; 0 Messenger of Allah ﷺ ; come and pray in a place in my house that I may take as a prayer-place. He said: Where would you likeme to pray for you? He showed him a place in his house; and the Messenger of Allah ﷺ prayed there.The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on A blind man leading the prayer in Sunan AlNasai
SunanAlNasai-017-001-11716It was narrated from Itban Bin Malik that he said: 0 Messenger of Allah ﷺ the floods keep me from coming to the Masjid of my people. I would like you to come and pray in a place in my house so that I can take it as a Masjid. The Messenger of Allah ﷺ said: We shall do that. When the Messenger of Allah ﷺ entered he said: Where do you want me to pray. I showed him a comer of the house; and the Messenger of Allah ﷺ stood there; and we formed rows behind him; and he led us in praying two Rakahs.The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on Offering a voluntary prayer in congregation in Sunan AlNasai
SunanAlNasai-017-001-11721It was narrated that Abdullah said: Whoever would like to meet Allah tomorrow as a Muslim; let him regularly attend these five daily prayers whenever the call for them is given that in the Masjids ; for Allah prescribed forHis Prophet the ways of guidance; and they the prayers are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids; you would be forsaking the Sunnah of your Prophet; and if you were to forsake the Sunnah of yourProphet you would go astray. There is no Muslim slave who performs Ablution and does it well; then walks to the prayer; but Allah will record one Hasanah gooddeed for each step he takes; or raise him one level by it or erase one sin from him. I remember how we used to take short steps; and I remember a time when no one stayed behind from the prayer excepta hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row.The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on Regularly attending the prayers when the call is given in Sunan AlNasai
SunanAlNasai-017-001-11765AlAla narrated to us that he entered upon Anas Bin Malik in his house in AlBasrah; when he had finished Zuhr; and his house was beside the Masjid. When we entered upon him; he said: Have you prayed Asr? We said: No; we have just finished Zuhr. He said: Pray Asr. So we got up and prayed; and when we finished he said: I heard the Messenger of Allah ﷺ say: That is the prayer of the hypocrite: he sits and delays Asr prayer until the sun is between the horns of the Shaitan; then he gets up and pecks four Rakahs in which he only remembers Allah a little.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11865AlWalid Bin AlAyzar said: I heard Abu Amr AlShaibani say: The owner of this house - and he pointed to the house of Abdullah - said: I asked the Messenger of Allah ﷺ : Which deed is most beloved to Allah; may He be exalted? He said: Prayer offered on time; honoring one parents; and Jihad in the cause of Allah.The Chapter on Carpets And Blinds in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12420It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Meaning of the Verse And Whosoever Does Not Judge By What Allah Has Revealed Such Are The Disbelievers in Sunan AlNasai
SunanAlNasai-017-001-12732The Chapter on Menstruation And Tawaf in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13723It was narrated that Aisha said: In my house there was a cloth on which were images; which I put in a niche of the house; and the Messenger of Allah SAWSYMOBOL used to pray facing it. Then he said: O Aisha; take it away from me. So I took it down and made it into pillows.The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on Images in Sunan AlNasai
SunanAlNasai-017-001-13734It was narrated that Abu Huraira said: Jibril; ﷺ ; asked permission to enter upon the Prophet SAWSYMOBOL and he said: Come in. He said: How can I come in when there is a curtain in your house on which there are images? You should either cut off their heads or make it into a rug to be stepped on; for we Angels do not enter a house in which there are images.The Chapter on Entering in HodHood Indexing, Chapter on The People Who Will be Most Severely Punished in Sunan AlNasai
SunanAlNasai-017-001-13899Anas said: The Prophet was with one of the Mothers of the Believers when another one sent a wooden bowl in which was some food. She struck the hand of the Prophet and the bowl fell and broke. The Prophet picked up the two pieces and put them together; then he started to gather up the food and said: Your mother got jealous; eat. So they ate. He waited until she brought the wooden bowl that was in her house; then he gave the sound bowl to the messenger and left the broken bowl in the house of the one who had broken it.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13902Aisha said that the Messenger of Allah used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet entered upon either of us; she would say: I perceive the smell of Maghafir a nasty-smelling gum on you; have you eaten Maghafir? He came in to one of them; and she said that to him. He said: No; rather I drank honey at the house of Zainab bint Jahsh; but I will never do it again. Then the following was revealed: O Prophet! Why do you forbid for yourself that which Allah has allowed to you. If you two turn in repentance to Allah; it will be better for you about Aisha and Hafsah; And remember when the Prophet disclosed a matter in confidence to one of his wives refers to him saying: No; rather I drank honey.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13944Ubaid Bin Umair said: I heard Aisha say: The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us; she would say: I detect the smell of Maghafir a nasty-smelling gum on you. Have you eaten Maghafir? He went to one of them and she said that to him. He said: No; rather I drank honey at the house of Zainab bint Jahsh; but I will never do it again. Then the following was revealed: O Prophet! Why do you forbid for yourself that which Allah has allowed to you up to: If you two turn in repentance to Allah -Aisha and Hafsah- And remember when the Prophet disclosed a matter in confidence to one of his wives. refers to him saying: No; rather I drank honey.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Forbidding That Which Allah The Mighty And Sublime Has Permitted in Sunan AlNasai
SunanAlNasai-017-001-14306It was narrated that Abdulrahman AlSulami said: When Uthman was besieged in his house; the people gathered around his house and he looked out over them and he quoted the same Hadith.The Chapter on Leave in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14427Narrated Ubaidullah Bin Abdullah Bin Utbah: It was narrated from Ubaidullah Bin Abdullah Bin Utbah that during the reign of Marwan; Abdullah Bin Amr Bin Uthman; who was a young man; issued a final divorce to the daughter of Saeed Bin Zaid; whose mother was Bint Qais. Her maternal aunt; Fatimah bint Qais; sent word to her telling her to move from the house of Abdullah Bin Amr. Marwan heard of that and he sent word to the daughter of Saeed; telling her to go back to her home; and asking her why she had moved from her home before her Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu Amr Bin Hafs; and when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; he went out with him and sent word to her that she was divorced with the third Talaq. He told AlHarith Bin Hisham and Ayash Bin Abi Raiah to spend on her. She sent word to AlHarith and Ayash asking them what her husband had told them to spend on her; and they said: By Allah; she has no right to any maintenance from us; unless she is pregnant; and she cannot come into our home without our permission. She said that she came to the Messenger of Allah and told him about that; and he stated that they were correct. Fatimah said: Where should I move to; O Messenger of Allah? He said: Move to the home of Ibn Umm Maktum; the blind man whom Allah; the Mighty and Sublime; named in His Book. Fatimah said: So I observed my Iddah there. He was a man who has lost his sight; so I used to take off my garments in his house; until the Messenger of Allah married me to Usamah Bin Zaid. Marwan criticized her for that and said: I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-14449It was narrated from Muhammad Bin Abdulrahman Bin Thawban that they asked Fatimah bint Qais about her story and she said: My husband divorced me three times; and he used to provide me with food that was not good. She said: By Allah; if I were entitled to maintenance and accommodation I would demand them and I would not accept this. The deputy said: You are not entitled to accommodation or maintenance. She said: I came to the Prophet and told him about that; and he said: You are not entitled to accommodation nor maintenance; observe your Iddah in the house of so-and-so. She said: His Companions used to go to her. Then he said: Observe your Iddah in the house of Ibn Umm Maktum; who is blind; and when your Iddah is over; let me know. She said: When my Iddah was over; I let him know. The Messenger of Allah said: Who has proposed marriage to you? I said: Muawiyah and another man from the Quraish. He said: As for Muawiyah; he is a boy among the Quraish and does not have anything; and as for the other he is a bad man with no goodness in him. Rather you should marry Usamah Bin Zaid. She said: I did not like the idea. But he said that to her three times so she married him.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Proposing Marriage When The Other Suitor Gives Up The Idea Or Gives Permission in Sunan AlNasai
SunanAlNasai-017-001-14450It was narrated from Fatimah bint Qais that Abu Amr Bin Hafs issued a final divorce to her while he was absent. His deputy sent some barley to her but she did not like it. He said: By Allah; you have no rights over us. She went to the Messenger of Allah and told him about that; and he said: You have no right to maintenance. He told her to observe her Iddah in the house of Umm Sharik; then he said: She is a woman whose house is frequented by my Companions. Observe your Iddah in the house of Ibn Umm Maktum; for he is a blind man and you can take off your garment. And when your Iddah is over; let me know. She said: When my Iddah was over I told him that Muawiyah Bin Abi Sufyan and Abu Jahm had proposed marriage to me. The Messenger of Allah said: As for Abu Jahm; his stick never leaves his shoulder; and as for Muawiyah he is a poor man who has no wealth. Rather you should marry Usamah Bin Zaid. I did not like the idea; then he said: Marry Usamah Bin Zaid. So I married him and Allah created a lot of good in him; and others felt jealous of my good fortune.The Chapter on Leave in HodHood Indexing, Chapter on If A Woman Consults A Man Concerning The One Who Has Proposed To Her Should He Tell Her Of What He Knows in Sunan AlNasai
SunanAlNasai-017-001-14518It was narrated from Amrah that Aisha told her that the Messenger of Allah was with her; and she heard a man asking permission to enter Hafsah house. Aisha said: I said: O Messenger of Allah; there is a man asking permission to enter your house. The Messenger of Allah said: I think it is so-and-so the paternal uncle of Hafsah through breast-feeding. Aisha said: If so-and-so her own paternal uncle through breast-feeding were alive; would he be allowed to enter upon me? The Messenger of Allah said: What becomes unlawful for marriage through breast-feeding is that which becomes unlawful through birth.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai
SunanAlNasai-017-001-14642It was narrated from Amr Bin Malik AlJanbi that he heard Fadalah Bin Ubaid say: I heard the Messenger of Allah ﷺ say: I am a Zaim - and the Zaim is the guarantor - for the one who believes in me and accepts Islam; and emigrates: A house on the outskirts of Paradise and a house in the middle of Paradise. And I am a guarantor; for the one who believes in me and accepts Islam; and strives in the cause of Allah: A house on the outskirts of Paradise and a house in the middle of Paradise and a house in the highest chambers of Paradise. Whoever does that and seeks goodness wherever it is; and avoids evil wherever it is; may die wherever he wants to die.The Chapter on Leave in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai
SunanAlNasai-017-001-14921Ubaid Bin Umair narrated from Aisha; the wife of the Prophet: The Prophet used to stay with Zainab bint Jahsh and drink honey at her house. Hafsah and I agreed that if the Prophet came to either of us; she would say: I detect the smell of Maghafir a nasty-smelling gum on you; have you eaten Maghafir? He came to one of them and she said that to him. He said: No; rather I drank honey at the house of Zainab bint Jahsh; but I will never do it again. Then the following was revealed: O Prophet! Why do you forbid for yourself that which Allah has allowed to you. If you two turn in repentance to Allah; it will be better for you. addressing Aisha and Hafsah; And remember when the Prophet disclosed a matter in confidence to one of his wives. refers to him saying: No; rather I drank honey.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Another Explanation Of The Meaning Of This Verse in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24595Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24690Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24723Narrated Abdullah Ibn Unays: I was present at the gathering of Banu Salamah; and I was the youngest of them. They the people said: Who will ask the Messenger of Allah ﷺ for us about Laylat AlQadr? That was the twenty-first of Ramadan. I went out and said the sunset prayer along with the Messenger of Allah ﷺ. I then stood at the door of his house. He passed by me and said: Come in. I entered the house and dinner was brought for him. I was prevented from taking food as it was scanty. When he finished his dinner; he said to me: Give me my shoes. He then stood up and I also stood up with him. He said: Perhaps you have some business with me. I said: Yes. Some people of Banu Salamah have sent me to you to ask you about Laylat AlQadr. He asked: Which night: Is it tonight? I said: Twenty-second. He said: This is the very night. He then withdrew and said: Or the following night; referring to the twenty-third night.The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Concerning Lailat AlQadr The Night Of Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24776Zaid Bin Thabit said: The Messenger of Allah ﷺ built a chamber in the Masjid. He used to come out at night and pray there. They the people also prayed along with him. They would come to prayer every night. If on any night the Messenger of Allah ﷺ did not come out; they would cough; raise their voices and throw pebbles and sand on his door. The Messenger of Allah ﷺ came out to time in anger and said: O People; you kept on doing this till I thought that it will be prescribed for you. Offer your prayers in your houses; for a man prayer is better in his house except obligatory prayer.The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on The Virtue Of Offering Voluntary Prayers At Home in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24784Abu Huraira reported the Prophet ﷺ as saying: No people get together in a house of the houses of Allah i.e. a Masjid ; reciting the Book of Allah; and learning it together among themselves; but calmness sakinah comes down to them; Divine mercy covers them from above ; and the angels surround them; and Allah makes a mention of them among those who are with Him.The Chapter on Leave in HodHood Indexing, Chapter on Regarding The Rewards For Reciting The Quran in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24800Narrated Abu Lubabah: Ubaydullah Ibn Yazid said: Abu Lubabah passed by us and we followed him till he entered his house; and we also entered it. There was a man in a rusty house and in shabby condition. I heard him say: I heard the Messenger of Allah ﷺ say: He is not one of us who does not chant the Quran. I the narrator AbdulJabbar said to Ibn Abu Mulaykah: Abu Muhammad; what do you think if a person does not have pleasant voice? He said: He should recite with pleasant voice as much as possible.The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25004Anas Bin Malik said Among the Jews when a woman menstruated; they did not eat with her and drink with her and did not associate with her in their houses; so the Apostle of Allaah ﷺ was questioned about it. Hence; Allah the Exalted revealed And they ask you about menstruation;. Say It is harmful; so keep aloof from women during menstruation till the end of the verse. The Apostle of Allaah ﷺ said Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said This man does not leave anything we do without opposing us in it. Usaid Bin Hudair and Abbad Bin Bishr came to the Apostle of Allaah ﷺ and said; Apostle of Allaah ﷺ the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Apostle of Allaah ﷺ underwent such a change that we thought he was angry with them; so they went out. They were met by a gift of milk which was being brought to the Apostle of Allaah ﷺ and he sent after them; whereby we felt that he was not angry with them.The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Regarding Menstruating Women And Embracing Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25123Abu Salamah Bin Abdulrahman reported on the authority of Fatimah daughter of Qais Abu Amr Bin Hafs divorced her Fatimah daughter of Qais absolutely when he was away from home and his agent sent her home barley. She was displeased with it. He said I swear by Allah; you have no claim on us. She then came to Apostle of Allah ﷺ and mentioned that to him. He said to her No maintenance is due to you from him. He ordered her to spend the waiting period in the house of Umm Sharik but he said afterwards that is a woman whom my Companions visit. Spend the waiting period in the house of Ibn Umm Maktum for he is blind and you can undress. Then when you are in a position of being remarried; tell me. She said When I was in a position to remarry; I mentioned to him that Muawiyah Bin Abi Sufyan and Abu Jahm had asked me in marriage. The Apostle of Allah ﷺ said As for Abu Jahm; he does not put down his stick from his shoulder; and as for Muawiyah he is a poor man who has no property; marry Usamah Bin Zaid. I disliked him but he said Marry Usamah Bin Zaid. So; I married him. And Allah prospered him very much and I was envied.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25128Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of Abu Hafs Ibn AlMughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah ﷺ and sought his opinion about her going out from her house. He commanded her to shift to the house of Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said: Aisha objected to Fatimah daughter of Qays.Abu Dawud said: Salih Bin Kaisan; Ibn Juraij; and Shuaib Bin Abi Hamzah - all of them narrated on the authority of AlZuhru in a similar way.Abu Dawud said: Shuaibn Bin Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25139Zaynab; daughter of Kaab Ibn Ujrah narrated that Furayah daughter of Malik Ibn Sinan; told her that she came to the Messenger of Allah ﷺ and asked him whether she could return to her people; Banu Khidrah; for her husband went out seeking his slaves who ran away. When they met him at AlQudum; they murdered him. So I asked the Messenger of Allah ﷺ : Should I return to my people; for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah ﷺ replied: Yes. She said: I came out; and when I was in the apartment or in the Masjid; he called for me; or he commanded someone to call me and; therefore; I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it her house for four months and ten days. When Uthman Ibn Affan became caliph; he sent for me and asked me about that; so I informed him; and he followed it and decided cases accordingly.The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Regarding Such A Woman Moving To Another Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25140Ibn Abbas said The following verse abrogated the rule of passing her waiting period with her people. A years maintenance and residence. She may pass her waiting period now anywhere she wishes. Ata said If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave the residence there is no blame on you for what they do. Ata said Then the verses regarding inheritance were revealed. The commandment for living in a house for one year was repealed. She may pass her waiting period wherever she wishes.The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on Those Who Allowed Her To Change Her Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25409Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: A menstruating woman and the one who delivered a child should take a bath; put on ihram and perform all the rites of hajj except circumambulation of the House Kabah when they came to the place of wearing ihram. Abu Mamar said in his version: till she is purified. The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid; but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word all rites of hajj. He said in his version: All the rites of hajj except circumambulation of the House the Kabah.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The Woman Entering Ihram For Hajj During Her Menses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25446Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation.The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25450Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25470Abdullah Bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu AlHulaifa. The Apostle of Allaah ﷺ first raised his voice in talbiyah for Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not; so when the Apostle of Allaah ﷺ came to Makkah ; he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House Kabah and run between AlSafa and AlMarwah; clip their hair; put off ihram; and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House Kabah he prayed two rakahs at Maqam Ibrahim; then giving the salutation and departing he went to AlSafa and ran seven times between AlSafa and AlMarwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj; sacrificed his animals on the day of sacrifice; went quickly and performed the circumambulation of the House the Kabah ; after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25537Narrated Abu Huraira: The Messenger of Allah ﷺ came an entered Mecca; and after the Messenger of Allah ﷺ had gone forward to the Stone; and touched it; he went round the House the Kabah. He then went to AlSafa and mounted it so that he could look at the House. Then he raised his hands began to make mention of Allah as much as he wished and make supplication. The narrator said: The Ansar were beneath him. The narrator Hashim said: He prayed and praised Allah and asked Him for what he wished to ask.The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Raising One Hand When Seeing The House in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25540Ibn Umar was informed about the statement of Aisha that a part of AlHijr is included in the magnitude of the Kabah. Ibn Umar said: By Allah; I think that she must have heard it from the Messenger of Allah ﷺ. I think that the Messenger of Allah ﷺ had not given up touching both of them but for the reason that they were not on the foundation of the House the Kabah ; nor did the people circumambulate the House beyond AlHijr for this reason.The Chapter on Kabah Door in HodHood Indexing, Chapter on Touching The Other Corners in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25563Narrated Abdulrahman Ibn Safwan: When the Messenger of Allah ﷺ conquered Mecca; I said to myself : I shall put on my clothes; and my house lay on the way; I shall watch how the Messenger of Allah ﷺ behaves. So I went out. I saw that the Prophet ﷺ and his Companions had come out from the Kabah and embraced the House the Kabah from its entrance AlBab to AlHatim. They placed their cheek on the House the Kabah while the Messenger of Allah ﷺ was amongst them.The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Regarding Multazam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25672Narrated Abdulrahman Ibn Tariq: Abdulrahman reported on the authority of his mother: When the Messenger of Allah ﷺ passed any place from the house of Yala;-the narrator Ubaydullah forgot its name-he faced the House the Kabah and supplicated.The Chapter on Leave in HodHood Indexing, Chapter on Regarding The Farewell Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25692Abbas said When the Prophet ﷺ came to Makkah he refused to enter the House the Kabah for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Ismail were taken out and they had arrows in their hands. Apostle of Allaah ﷺ said May Allaah destroy them! By Allaah; they knew that they never cast lots by arrow. He then entered the House the Kabah and uttered the takbir Allaah is most great in all its sides and corners. He then came out and did not pray.The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Praying In The Kabah in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34359Yahya related to me from Malik from Sharik Ibn Abdullah Ibn Abi Namir that Anas Ibn Malik said; A man came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; our animals are dying and our camels are too weak to travel; so make dua to Allah. The Messenger of Allah; may Allah bless him and grant him peace; made dua; and it rained on us from one jumua to the next. Anas continued; Then a man came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; our houses have fallen down; the paths are blocked; and our flocks are dying. The Messenger of Allah; may Allah bless him and grant him peace; said; O Allah; only the mountain and hill-tops; the valley bottoms; and the places where trees grow. Anas added; It cleared away from Madina like a garment being removed. Malik said; about a man who missed the prayer of asking for rain but caught the khutba; and wished to pray in the Masjid; or in his house when he returned; He is free to do so; or not; as he wishes.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik
MuwataMalik-017-001-34381Yahya related to me from Malik that he heard that a beggar asked Aisha; the wife of the Prophet; may Allah bless him and grant him peace; for something while she was fasting and there was only a loaf of bread in her house. She said to her female mawla; Give it to him. The mawla protested; You will not have anything to break your fast with. Aisha repeated; Give it to him; so she did so. When evening came; the people of a house or a man who did not usually give to them; gave them a sheep and some food to go with it. Aisha; umm Almuminin; called her mawla and said; Eat from this. This is better than your loaf of bread.The Chapter on Food And Sheeps in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34439Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Taif; and that between Makka and Usfan and that between Makka and Jedda. Malik said; That is four mail-stages; and to me that is the most preferable distance for shortening the prayer. Malik said; Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village; or is nearby.The Chapter on in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34543Yahya related to me from Malik from Alqama from his mother that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; heard that the people who lived in a room in her house had some dice. She sent a message to them; If you do not remove them; I will remove you from my house; and she reproached them for it.The Chapter on Entering in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34554Malik related to me from Ibn Shihab from Abu Umama Ibn Sahl Ibn Hunayf from Abdullah Ibn Abbas that Khalid Ibn AlWalid Ibn AlMughira entered the house of Maimuna; the wife of the Prophet; may Allah bless him and grant him peace; with the Messenger of Allah; may Allah bless him and grant him peace; and he was brought a roasted lizard. The Messenger of Allah; may Allah bless him and grant him peace; stretched his hand toward it. One of the women who was in Maimuna house said; Tell the Messenger of Allah; may Allah bless him and grant him peace; what he means to eat. Someone said; It is a lizard; Messenger of Allah. He withdrew his hand. Khalid said; Is it haram; Messenger of Allah? He said; No; but there were none in my people land; and I find that I dislike them. Khalid added; I chewed and ate it while the Messenger of Allah; may Allah bless him and grant him peace; was looking.The Chapter on Peace And Modesty in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34577Malik related to me from Safiy; the mawla of Ibn Aflah that Abus-Saib; the mawla of Hisham Ibn Zuhra said; I went to Abu Said AlKhudri and found him praying. I sat to wait for him until he finished the prayer. I heard a movement under a bed in his room; and it was a snake. I stood up to kill it; and Abu Said gestured to me to sit. When he was finished he pointed to a room in the house and said; Do you see this room? I said; Yes. He said; There was a young boy in it who had just got married. He went out with the Messenger of Allah; may Allah bless him and grant him peace; to AlKhandaq; the ditch which the muslims dug in the 5th year of the Hijra to defend Madina against the Quraysh and their allies. When he was there; the youth came and asked his permission; saying; Messenger of Allah. Give me permission to return to my family. The Messenger of Allah; may Allah bless him and grant him peace; gave him permission and said; Take your weapons with you; for I fear the Banu Quraydha tribe. They may harm you. The youth went to his family and found his wife standing between the two doors. He lifted his spear to stab her as jealousy had been aroused in him. She said; Dont be hasty until you go in and see what is in your house. He entered and found a snake coiled up on his bed. He transfixed it with his spear and then went out with it and pitched it into the house. The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first; the snake or the youth. That was mentioned to the Messenger of Allah; may Allah bless him and grant him peace; and he said; There are jinn in Madina who have become muslim. When you see one of them; call out to it for three days. If it appears after that; then kill it; for it is a shaytan.The Chapter on Premises in HodHood Indexing, The Book of Pre emption in Property in Muwata Malik
MuwataMalik-017-001-34610Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Urwa Ibn AlZubair told him that the Messenger of Allah; may Allah bless him and grant him peace; entered the house of Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace. There was a child weeping in the house; and they told him that it was from the evil eye. Urwa said; The Messenger of Allah; may Allah bless him and grant him peace; said; Why do you not find someone to make an incantation to protect it from the evil eye?The Chapter on Peace And Evil in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34693Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn AlQasim that Aslam; the mawla of Umar Ibn AlKhattab informed him that he had visited Abdullah Ibn Ayash AlMakhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him; Umar Ibn AlKhattab loves this drink. Abdullah Ibn Ayash therefore carried a great drinking bowl and brought it to Umar Ibn AlKhattab and placed it before him. Umar brought it near to him and then raised his head. Umar said; This drink is good; so he drank some of it and then passed it to a man on his right. When Abdullah turned to go; Umar Ibn AlKhattab called him and asked; Are you the person who says that Makka is better than Madina? Abdullah said; I said that it was the Haram of Allah; and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah or His Haram. Then Umar repeated Are you the person who says that Makka is better than Madina? He replied; I said that it was the Haram of Allah and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah and His Haram. Then Abdullah left.The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34799Yahya related to me from Malik that Abuz-Zinad informed him that a governor of Umar Ibn Abd AlAziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them; so he wrote to Umar Ibn Abd AlAziz about that Umar Ibn Abd AlAziz wrote to him; Better to take less than that. Yahya said that he heard Malik say; What is done among us about a person who steals the goods of people which are placed under guard in the markets; and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept; and its value reaches that for which cutting off the hand is obliged; his hand must be cut off; whether or not the owner of the goods is with his goods and whether it is night or day. Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner; His hand is cut off. Malik said; If someon says; How can his hand be cut off when the goods have been taken from him and returned to their owner?; it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd. The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him; even if he has not profited from it and it was returned to its owner. When he stole it; he stole it to take it away. Malik said that if some people came to a house and robbed it together; and then they left with a sack or box or a board or basket or the like of that which they carried together; and when they took it out of its guarded place; they carried it together; and the price of what they took reached that for which cutting off the hand was obliged; and that was three dirhams and upwards; each of them had his hand cut off. If each of them takes out something by himself; whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams; he does not have his hand cut off. Yahya said that Malik said; What is done among us is that when a man house is locked and he is the only one living in it; cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door; and it is a place of custody for each of them; whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off. Malik said; What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged; his hand is not cut off. It is like that with a slave-girl when she steals from her master property. Her hand is not cut off. Malik then spoke about a slave who was not in service and not one of those trusted in the house; and he entered secretly and stole from the property of his master wife that for which cutting off the hand was obliged. He said; His hand is cut off. It is like that with the wife slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress property that for which cutting off the hand is obliged. Her hand is not cut off. It is like that with the wife slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress husband something for which cutting off the hand is obliged. Her hand is cut off. It is like that with the man who steals from his wife goods or the wife who steals from her husband goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse property is in a room other than the room which they both lock for themselves; or it is in a place of custody in a room other than the room which they are in; whichever of them steals something for which cutting off the hand is obliged; their hand should be cut off. Malik spoke about a small child and a foreigner who does not speak clearly. He said; If they are robbed of something from its place of custody or from under a lock; the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room when it is stolen ; the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees Malik said; What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for; his hand is cut off. That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. Malik added; Cutting off the hand is not obliged for him until he takes it out of the grave.The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34943Yahya related to me from Malik that Thawr Ibn Zayd AlDili said; I heard that the Messenger of Allah; may Allah bless him and grant him peace; said; A house or land that has been divided in the Aljahiliya; it is according to the division of the Aljahiliya. A house or land which has not been divided before the coming of Islam is divided according to Islam.The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34988Malik related to me that he heard the like of that from Sulayman Ibn Yasar. Malik spoke about a man who bought out one of the partners in a shared property; by paying the man with an animal; a slave; a slave-girl; or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that; and he found that the slave or slave-girl had died; and no one knew what her value had been. The buyer claimed; The value of the slave or slave-girl was 100 dinars. The partner with the right of pre-emption claimed; The value was 50 dinars. Malik said; The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes; he can compensate him; or else he can leave it; unless he can bring a clear proof that the slave or slave-girl value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods; the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land; and does not take any remuneration and does not seek to; and a partner wants to take it for its value; he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense; the one with the right of pre-emption can have it for the price of the recompense. Malik spoke about a man who bought into a piece of shared land for a price on credit; and one of the partners wanted to possess it by right of pre-emption. Malik said; If it seems likely that the partner can meet the terms; he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms; but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land; he can also take possession. Malik said; A person absence does not sever his right of pre-emption. Even if he is a way for a long time; there is no time limit after which the right of preemption is cut off. Malik said that if a man left land to a number of his children; then one of them who had a child died and the child of the deceased sold his right in that land; the brother of the seller was more entitled to pre-empt him than his paternal uncles; the partners of his father. Malik said; This is what is done in our community. Malik said; Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small; he has little. If it is great; it is according to that. That is if they are tenacious and contend with each other about it. Malik said; As for a man who buys out the share of one of his partners; and one of the other partners says; I will take a portion according to my share; and the first partner says; If you wish to take all the preemption; I will give it up to you. If you wish to leave it; then leave it. If the first partner gives him the choice and hands it over to him; the second partner can only take all the pre-emption or give it back. If he takes it; he is entitled to it. If not; he has nothing. Malik spoke about a man who bought land; and developed it by planting trees or digging a well etc.; and then someone came; and seeing that he had a right in the land; wanted to take possession of it by pre-emption. Malik said He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed; he is entitled to pre- emption. If not; he has no right in it. Malik said that someone who sold off his portion of a shared house or land and then; on learning that some one with a right of pre-emption was to take possession by that right; asked the buyer to revoke the sale; and he did so; did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it. In the case of some one who bought along with a section of a shared house or land; an animal and goods that were not shared ; so that when any one demanded his right of pre-emption in the house or land he said; Take what I have bought altogether; for I bought it altogether; Malik said; The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that. Malik said; If someone sells a section of shared land; and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption; the one who refuses to surrender has to take all the preemption; and he cannot take according to his right and leave what remains. In the case where one of a number of partners in one house sold his share when all his partners were away except for one man; the one present was given the choice of either taking the pre-emption or leaving it; and he said; I will take my portion and leave the portions of my partners until they are present. If they take it; that is that. If they leave it; I will take all the pre-emption; Malik said; He can only take it all or leave it. If his partners come; they can take from him or leave it as they wish. If this is offered to him and he does not accept; I think that he has no pre-emption.The Chapter on Throwing And Land And Property in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35255Yahya related to me from Malik from Nafi that Abdullah Ibn Umar divorced one of his wives in the house of Hafsa; the wife of the Prophet; may Allah bless him and grant him peace; while he was on the way to the Masjid. He went another route from behind the houses being averse to ask permission to enter until he returned to her.The Chapter on Premises in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35257Yahya related to me from Malik from Abdullah Ibn Yazid; the mawla of AlAswad Ibn Sufyan from Abu Salama Ibn Abdulrahman Ibn Awuf from Fatima bint Qays that Abu Amr Ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it; saying; By Allah; I dont expect anything from you. She went to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned it to him. He said; You have no maintenance. He then ordered her to spend her idda in the house of Umm Sharik. Then he said; This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry; tell me. She continued; When I was free to remarry; I mentioned to him that Muawiya Ibn Abi Sufyan and Abu Jahm Ibn Hisham had asked for me in marriage. The Messenger of Allah; may Allah bless him and grant him peace; said; As for Abu Jahm; he never puts down his stick from his shoulder i.e. he is always travelling ; and as for Muawiya he is a poor man with no property. Marry Usama Ibn Zayd. I objected to him and he said; Marry Usama Ibn Zayd; so I married him; and Allah put good in it and I was content with him.The Chapter on Marriage And Iddah in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik
MuwataMalik-017-001-35280Yahya related to me from Malik from Said Ibn Ishaq Ibn Kaab Ibn Ujra from his paternal aunt; Zaynab bint Kaab Ibn Ujra that AlFuraya bint Malik Ibn Sinan; the sister of Abu Said AlKhudri; informed her that she went to the Messenger of Allah; may Allah bless him and grant him peace; and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near AlQudum; which is 6 miles from Madina ; and they had killed him. She said; I asked the Messenger of Allah; may Allah bless him and grant him peace; if I could return to my people in the Banu Khudra; as my husband had not left me in a dwelling which belonged to him; and had left me no maintenance. The Messenger of Allah; may Allah bless him and grant him peace; said;Yes. So I left. When I was in the courtyard; the Messenger of Allah; may Allah bless him and grant him peace; called me or summoned me; and I answered him. He said; What did you say? I repeated the story about my husband. He said; Stay in your house until what is written reaches its term. I did the idda in the house for four months and ten days. She added; When Uthman Ibn Affan sent for me; I told him that; and he followed it and made decisions by it.The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35391Yahya related to me from Malik that Abdullah Ibn Abi Habiba said; I said to a man; when I was young; A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk; does not have to walk. A man said; Shall I give you this small cucumber? and he had a small cucumber in his hand and you will say; I must walk to the house of Allah? I said; Yes and I said it; for at that time I was still immature. Then; when I came of age; some one said to me that I had to fulfill my vow. I went and asked Said Ibn AlMusayab about it; and he said to me; You must walk. So I walked. Malik said; That is the custom among us.The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35393Yahya related to me from Malik that Yahya Ibn Said said; I vowed to walk; but I was struck by a pain in the kidney; so I rode until I came to Makka. I questioned Ata Ibn Abi Rabah and others; and they said; You must sacrifice an animal. When I came to Madina I questioned the ulama there; and they ordered me to walk again from the place from which I was unable to go on. So I walked. Yahya said that he had heard Malik say; What is done among us regarding someone who makes a vow to walk to the House of Allah; and then cannot do it and so rides; is that he must return and walk from the place from which he was unable to go on. If he cannot walk; he should walk what he can and then ride; and he must sacrifice a camel; a cow; or a sheep if that is all that he can find. Malik; when asked about a man who said to another; I will carry you to the House of Allah; answered; If he intended to carry him on his shoulder; by that he meant hardship and exhaustion to himself; and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything; let him do hajj and ride; and take the man on hajj with him. That is because he said; I will carry you to the house of Allah. If the man refuses to do hajj with him; then there is nothing against him; and what is demanded of him is cancelled. Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain large number of times; or who had forbidden himself from talking to his father and brother; if he did not fulfil a certain vow; and he had taken upon himself; by the oath; something which he was incapable of fulfilling in his lifetime; even though he were to try every year; to fulfil only one or a smaller number of vows by Allah? Malik said; The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good.The Chapter on Hands And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35563Yahya related to me that Malik said; I consider that if a man dies and he has not paid zakat on his property; then zakat is taken from the third of his property from which he can make bequests ; and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt; which is why I think it should be given priority over bequests. Malik continued; This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good; but it is not binding upon them if they do not do it. Malik continued; The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt i.e. wealth that was owed to the deceased ; or goods; or a house; or a male or female slave; until a year has elapsed over the price realised from whatever he sells i.e. slaves or a house; which are not zakatable or over the wealth he inherits; from the day he sold the things; or took possession of them. Malik said; The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it.The Chapter on Inheritance And Charity in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35774Yahya related to me from Malik that he had heard some of the people of knowledge say; If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well; he can do so; as long as he has not done tawaf of the House and say between Safa and Marwa. This is what Abdullah Ibn Umar did when he said; If I am blocked from the House we shall do what we did when we were with the Messenger of Allah; may Allah bless him and grant him peace. He then turned to his companions and said; It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. Malik said; The companions of the Messenger of Allah; may Allah bless him and grant him peace; went into ihram to do umra in the year of the farewell hajj; and the Messenger of Allah; may Allah bless him and grant him peace; said to them; Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together; and he should not come out of ihram until he has finished both.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35787Yahya related to me from Malik; from Nafi; that Abdullah Ibn Umar used to say; A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes; but she cannot do tawaf of the House; nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else; except that she cannot do tawaf of the House; nor the say between Safa and Marwa; nor can she come near the Masjid until she is pure.The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35801Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away.The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
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