Muslim

Muslim Completed Form

The word Muslim is a stemmed form of the following words:

Muslim Dictionary Definition

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Muslim in Wikipedia

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Muslim References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHashr Ayah 5	Surat AlHashr	-0.17		101	Cover shame, Leav order, Rebelli transgress, Order cover, Roots leav, Left stand, Muslim tender, Palmtrees left, Tender palmtrees, Shame rebelli, Stand roots	مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ	Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses.
Surat Alaaraf Ayah 126	Surat Alaaraf	-0.084		37	Sign lord, Patienc constanc, Lord reach, Muslim bow, Believ sign, Lord pour, Patienc constancy, Reach lord, Wreak vengeanc, Pour patienc, Constancy soul, Vengeanc simpli, Dost wreak, Soul muslim, Simpli believ	وَمَا تَنْقِمُ مِنَّا إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ	"But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!
Surat AlNisa Ayah 131	Surat AlNisa	-0.0062		92	Heaven earth, Peopl book, Belong heaven, Worthi prais, Free worthi, Earth free, Direct peopl, Deni belong, Fear deni, Muslim fear, Earth direct	وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَقَدْ وَصَّيْنَا الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَإِيَّاكُمْ أَنِ اتَّقُوا اللَّهَ وَإِنْ تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ غَنِيًّا حَمِيدًا	To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.
Surat Yusuf Ayah 101	Surat Yusuf	0.22		48	Heaven earth, Lord hast, Soul death, Hast bestow, Creator heaven, Art protector, Interpret dream, Hereaft soul, Earth art, Death submit, Taught interpret, Protector hereaft, Power taught, Bestow power, Unit righteou, Submit muslim, Dream events, Lord ha, Muslim unit	رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِنْ تَأْوِيلِ الْأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ	"O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events, - O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."
Surat AlAnam Ayah 109	Surat AlAnam	0.23		67	Strongest oath, Swear strongest, Special sign, Certainli sign, Sign certainli, Muslim realis, Sign power, Oath special, Realis special, Power muslim	وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ جَاءَتْهُمْ آيَةٌ لَيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا الْآيَاتُ عِنْدَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ	They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?
Surat AlBaqara Ayah 128	Surat AlBaqara	0.33		87	Returning merci, Merci art, Muslim bow, Rite merci, Due rite, Art returning, Lord muslims, Lord muslim, Muslims bow, Bow progeni, Bow celebr, Progeni muslim, Celebr due	رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِنْ ذُرِّيَّتِنَا أُمَّةً مُسْلِمَةً لَكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ	"Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.
Surat AlNahl Ayah 89	Surat AlNahl	0.44		68	Glad tide, Book explain, Bring wit, Peopl wit, Explain things, Rais peopl, Tide muslim, Wit book, Wit bring, Things guid, Things guide, Guide mercy, Mercy glad	وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِمْ مِنْ أَنْفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَى هَؤُلَاءِ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَى لِلْمُسْلِمِينَ	One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
Surat AlHajj Ayah 78	Surat AlHajj	0.47		103	Establish regular, Regular prayer, Regular charity, Prayer regular, Hold fast, Father abraham, Cult father, Strive strive, Wit wit, Revel wit, Chosen impos, Disciplin chosen, Name muslims, Abraham name, Wit mankind, Difficulti religion, Sincer disciplin, Fast protector, Mankind establish, Religion cult, Charity hold, Impos difficulti, Muslims revel, Strive sincer	وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ مِلَّةَ أَبِيكُمْ إِبْرَاهِيمَ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِنْ قَبْلُ وَفِي هَذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ فَنِعْمَ الْمَوْلَى وَنِعْمَ النَّصِيرُ	And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector - the Best to protect and the Best to help!
Surat AlNahl Ayah 102	Surat AlNahl	0.56		68	Glad tide, Lord truth, Revel lord, Holi spirit, Brought revel, Guid glad, Tide muslim, Strengthen guid, Spirit brought, Truth order, Li spirit, Order strengthen	قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَى لِلْمُسْلِمِينَ	Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.
Surat AlAhzab Ayah 35	Surat AlAhzab	0.77		90	Believ women, Patient constant, Forgiv reward, Women women, Charity women, Guard chastity, Constant women, Women fast, Women charity, Women engag, Humbl women, Women devout, Women humbl, Fast deni, Prepar forgiv, Women patient, Deni women, Chastity women, Men women, Women guard, Devout women	إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا	For Muslim men and women, - for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise, - for them has Allah prepared forgiveness and great reward.

In Hadith Text Books

Muslim In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1104		Narrated Abu Huraira: A man from the Muslims and a man from the Jews quarrelled; and the Muslim said; By Him Who gave superiority to Muhammad over all the people! The Jew said; By Him Who gave superiority to Moses over all the people! On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah Messenger ﷺ and informed him of all that had happened between him and the Muslim. The Prophet ﷺ said; Do not give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection; I will be the first to regain consciousness and behold; Moses will be standing there; holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me; or if he has been one of those exempted by Allah from falling unconscious. See Hadith No. 524; Vol. 8	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1242		Narrated Ibn Abbas: The Prophet ﷺ said; If somebody sees his Muslim ruler doing something he disapproves of; he should be patient; for whoever becomes separate from the Muslim group even for a span and then dies; he will die as those who died in the Pre-lslamic period of ignorance as rebellious sinners. See Hadith No. 176 and 177	The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1354		Narrated Hudhaifa Bin AlYaman: The people used to ask Allah Messenger ﷺ about the good but I used to ask him about the evil lest I should be overtaken by them. So I said; O Allah Messenger ﷺ ! We were living in ignorance and in an extremely worst atmosphere; then Allah brought to us this good i.e.; Islam ; will there be any evil after this good? He said; Yes. I said; Will there be any good after that evil? He replied; Yes; but it will be tainted not pure. I asked; What will be its taint? He replied; There will be some people who will guide others not according to my tradition? You will approve of some of their deeds and disapprove of some others. I asked; Will there be any evil after that good? He replied; Yes; there will be some people calling at the gates of the Hell Fire; and whoever will respond to their call; will be thrown by them into the Hell Fire. I said; O Allah s Apostle! Will you describe them to us? He said; They will be from our own people and will speak our language. I said; What do you order me to do if such a state should take place in my life? He said; Stick to the group of Muslims and their Imam ruler. I said; If there is neither a group of Muslims nor an Imam ruler ? He said; Then turn away from all those sects even if you were to bite eat the roots of a tree till death overtakes you while you are in that state.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on If there is no righteous group of Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-1355		Narrated Abu AlAswad: An army unit was being recruited from the people of Medina and my name was written among them. Then I met Ikrima; and when I informed him about it; he discouraged me very strongly and said; Ibn Abbas told me that there were some Muslims who were with the pagans to increase their number against Allah Messenger ﷺ and the Muslim army so arrows from the Muslim army would hit one of them and kill him or a Muslim would strike him with his sword and kill him. So Allah revealed:- Verily! As for those whom the angels take in death while they are wronging themselves by staying among the disbelievers. 4.97	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Whoever disliked to increase the number AlFitan and oppressions in Sahih AlBukhari
SahihAlBukhari-017-001-1356		Narrated Hudhaifa: Allah Messenger ﷺ related to us; two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet ﷺ told us that the virtue of honesty descended in the roots of men hearts from Allah and then they learned it from the Quran and then they learned it from the Sunna the Prophet traditions. The Prophet ﷺ further told us how that honesty will be taken away: He said: Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep; during which honesty will decrease further still; so that its trace will resemble the trace of blister as when an ember is dropped on one foot which would make it swell; and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said; in such-and-such tribe there is an honest man; and later it will be said about some man; What a wise; polite and strong man he is! Though he will not have faith equal even to a mustard seed in his heart. No doubt; there came upon me a time when I did not mind dealing bargaining with anyone of you; for if he was a Muslim his Islam would compel him to pay me what is due to me; and if he was a Christian; the Muslim official would compel him to pay me what is due to me; but today I do not deal except with such-and-such person.	The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on If a Muslim stays among the bad people in Sahih AlBukhari
SahihAlBukhari-017-001-1372		Narrated Abu Wail: Abu Mousa and Abi Masud went to Ammar when Ali had sent him to Kufa to exhort them to fight on Ali side. They said to him; Since you have become a Muslim; we have never seen you doing a deed more criticizable to us than your haste in this matter. Ammar said; Since you both became Muslims; I have never seen you doing a deed more criticizable to me than your keeping away from this matter. Then Abu Masud provided Ammar and Abu Mousa with two-piece outfits to wear; and one of them went to the Masjid of Kufa.	The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-1375		Narrated AlHasan AlBasri: When AlHasan Bin Ali moved with army units against Muawiya; Amr Bin AlAs said to Muawiya; I see an army that will not retreat unless and until the opposing army retreats. Muawiya said; If the Muslims are killed who will look after their children? Amr Bin AlAs said: I will look after them. On that; Abdullah Bin Amir and Abdulrahman Bin Samura said; Let us meet Muawaiya and suggest peace. AlHasan AlBasri added: No doubt; I heard that Abu Bakra said; Once while the Prophet was addressing the people ; AlHasan bin Ali came and the Prophet ﷺ said; This son of mine is a chief; and Allah may make peace between two groups of Muslims through him.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on This son of mine is a chief and Allah may make peace between two groups of Muslims through him in Sahih AlBukhari
SahihAlBukhari-017-001-1433		Narrated Ibrahim At Taimi father: Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said By Allah; we have no book to read except Allah Book and whatever is on this scroll; And then he unrolled it; and behold; in it was written what sort of camels were to be given as blood money; and there was also written in it: Medina is a sanctuary form Air mountain to such and such place so whoever innovates in it an heresy or commits a sin therein; he will incur the curse of Allah; the angels; and all the people and Allah will not accept his compulsory or optional good deeds. There was also written in it: The asylum pledge of protection granted by any Muslims is one and the same; even a Muslim of the lowest status is to be secured and respected by all the other Muslims; and whoever betrays a Muslim in this respect by violating the pledge will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. There was also written in it: Whoever freed slave befriends takes as masters other than his real masters manumitters without their permission will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. See Hadith No. 94; Vol. 3	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1479		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; Noah will be brought before Allah on the Day of Resurrection; and will be asked; Did you convey the message of Allah? He will reply; Yes; O Lord. And then Noah nation will be asked; Did he Noah convey Allah message to you? They will reply; No warner came to us. Then Noah will be asked; Who are your witnesses? He will reply. My witnesses are Muhammad and his followers. Thereupon you Muslims will be brought and you will bear witness. Then the Prophet ﷺ recited: And thus We have made of you Muslims a just and the best nation; that you might be witness over the nations; and the Apostle a witness over you. 2.143	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Thus We have made you a just nation in Sahih AlBukhari
SahihAlBukhari-017-001-1491		Narrated Abu Huraira: The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah Messenger ﷺ said to the Muslims. Do not believe the people of the Book; nor disbelieve them; but say; We believe in Allah and whatever is revealed to us; and whatever is revealed to you.	The Chapter on Revelation And Makkah in HodHood Indexing, Chapter on Do not ask the people of the Scripture about anything in Sahih AlBukhari
SahihAlBukhari-017-001-1710		Narrated Ali: We have no Book to recite except the Book of Allah Quran and this paper. Then Ali took out the paper; and behold ! There was written in it; legal verdicts about the retaliation for wounds; the ages of the camels to be paid as Zakat or as blood money. In it was also written: Medina is a sanctuary from Air mountain to Thaur mountain. So whoever innovates in it an heresy something new in religion or commits a crime in it or gives shelter to such an innovator; will incur the curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever a freed slave takes as his master i.e. be-friends some people other than hi real masters without the permission of his real masters; will incur the curse of Allah; the angels and all the people; and none of his compulsory; or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims; even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim; in this respect will incur the curse of Allah; the angels; and all the people; and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of the freed slave who denies his master who has freed him in Sahih AlBukhari
SahihAlBukhari-017-001-1719		Narrated Usama Bin Zaid: the Prophet ﷺ said; A Muslim cannot be the heir of a disbeliever; nor can a disbeliever be the heir of a Muslim.	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on Neither a Muslim can be the heir of a disbeliever nor a disbeliever of a Muslim in Sahih AlBukhari
SahihAlBukhari-017-001-1742		Narrated Abdullah: Allah Messenger ﷺ said; The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle; cannot be shed except in three cases: In Qisas for murder; a married person who commits illegal sexual intercourse and the one who reverts from Islam apostate and leaves the Muslims.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Life for life eye for eye nose for nose ear for ear tooth for tooth and wounds equal for equal in Sahih AlBukhari
SahihAlBukhari-017-001-1792		Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother; Allah will fulfill his needs.	The Chapter on Visiting Brothers in HodHood Indexing, Chapter on The oath of a man that his companion is his brother when he fears in Sahih AlBukhari
SahihAlBukhari-017-001-184		Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; The rights of a Muslim on the Muslims are five: to respond to the salaam; visiting the sick; to follow the funeral processions; to accept an invitation; and to reply to those who sneeze. see Hadith 1239	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on The order of following the funeral procession in Sahih AlBukhari
SahihAlBukhari-017-001-1910		Narrated Abu Ayoub : The Prophet ﷺ said; It is not lawful for a Muslim to desert not to speak to his brother Muslim for more than three days while meeting; one turns his face to one side and the other turns his face to the other side. Lo! The better of the two is the one who starts greeting the other.	The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on To greet everybody in Sahih AlBukhari
SahihAlBukhari-017-001-1927		Narrated Urwa-bin AlZubair: Usama Bin Zaid said; The Prophet ﷺ rode over a donkey with a saddle underneath which there was a thick soft Fadakiya velvet sheet. Usama Bin Zaid was his companion rider; and he was going to pay a visit to Saad Bin Ubada who was sick at the dwelling place of Bani AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which there were Muslims and pagan idolators and Jews; and among them there was Abdullah Bin Ubai Bin Salul; and there was Abdullah Bin Rawaha too. When a cloud of dust raised by the animal covered that gathering; Abdullah Bin Ubai covered his nose with his Rida sheet and said to the Prophet ; Dont cover us with dust. The Prophet ﷺ greeted them and then stopped; dismounted and invited them to Allah i.e.; to embrace Islam and also recited to them the Holy Quran. Abdullah Bin Ubai Bin Salul said; O man! There is nothing better than what you say; if what you say is the truth. So do not trouble us in our gatherings. Go back to your mount or house; and if anyone of us comes to you; tell your tales to him. On that Abdullah Bin Rawaha said; O Allah Messenger ﷺ ! Come to us and bring it what you want to say in our gatherings; for we love that. So the Muslims; the pagans and the Jews started quarreling till they were about to fight and clash with one another. The Prophet ﷺ kept on quietening them till they all became quiet. He then rode his animal; and proceeded till he entered upon Saad Bin Ubada; he said; O Sad; didnt you hear what Abu Habbab said? He meant Abdullah Bin Ubai. He said so-and-so. Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Allah; Allah has given you what He has given you. The people of this town decided to crown him as their chief and make him their king. But when Allah prevented that with the Truth which He had given you; it choked him; and that was what made him behave in the way you saw him behaving. So the Prophet excused him.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Greeting a mixup gathering in Sahih AlBukhari
SahihAlBukhari-017-001-2001		Narrated Abu Rafi: The Prophet ﷺ said; The neighbor has more right to be taken care of by his neighbor than anyone else. Some men said; If one wants to buy a house for 20;000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it just on paper with 20;000 Dirhams but paying to the seller only 9;999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price i.e. 10;001 Dirhams. If the preemptor offers 20;000 Dirhams for the house; he can buy it otherwise he has no right to buy it by this trick he got out of preemption. If the house proves to belong to somebody else other than the seller; the buyer should take back from the seller what he has paid; i.e.; 9;999 Dirhams and one Dinar; because if the house proves to belong to somebody else; so the whole bargain deal is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller; the buyer may return it and receive 20;000 Dirhams instead of 9999 Dirham plus one Dinar which he actually paid. Abu Abdullah said; So that man allows some people the playing of tricks amongst the Muslims although the Prophet ﷺ said; In dealing with Muslims one should not sell them sick animals or bad things or stolen things.	The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari
SahihAlBukhari-017-001-2014		Narrated Abu Huraira: We witnessed along with Allah Messenger ﷺ the Khaibar campaign. Allah Messenger ﷺ told his companions about a man who claimed to be a Muslim; This man is from the people of the Fire. When the battle started; the man fought very bravely and received a great number of wounds and got crippled. On that; a man from among the companions of the Prophet ﷺ came and said; O Allah Apostle! Do you know what the man you described as of the people of the Fire has done? He has fought very bravely for Allah Cause and he has received many wounds. The Prophet ﷺ said; But he is indeed one of the people of the Fire. Some of the Muslims were about to have some doubt about that statement. So while the man was in that state; the pain caused by the wounds troubled him so much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off went some men from among the Muslims to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Allah has made your statement true. So-and-so has committed suicide. Allah Messenger ﷺ said; O Bilal! Get up and announce in public: None will enter Paradise but a believer; and Allah may support this religion Islam with a wicked man.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari
SahihAlBukhari-017-001-2015		Narrated Sahl Bin Sad: There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle Ghazwa in the company of the Prophet. The Prophet ﷺ looked at him and said. If anyone would like to see a man from the people of the Fire; let him look at this brave man. On that; a man from the People Muslims followed him; and he was in that state i.e.; fighting fiercely against the pagans till he was wounded; and then he hastened to end his life by placing his sword between his breasts and pressed it with great force till it came out between his shoulders. Then the man who was watching that person went quickly to the Prophet ﷺ and said; I testify that you are Allah Messenger ﷺ ! The Prophet ﷺ asked him; Why do you say that? He said; You said about so-and-so; If anyone would like to see a man from the people of the Fire; he should look at him. He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim Martyr. So when he got wounded; he hastened to die and committed suicide. There-upon the Prophet ﷺ said; A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise; and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire; and verily; the rewards of the deeds are decided by the last actions deeds.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17686		It has been narrarted on the authority of Abu Huraira that the Messenger of Allah ﷺ said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them; and the disbelievers among the people being subservient to the disbelievers among them.	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17687		It has been narrated on the authority of Hammam Bin Munabbih who said: This is one of the traditions narrated by Abu Huraira from the Messenger of Allah ﷺ who said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them; and the disbelievers among them being subservient to the disbelievers among them.	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17746		It has been narrated on the authority of Ibn Umar that the Prophet ﷺ said: It is obligatory upon a Muslim that he should listen to the ruler appointed over him and obey him whether he likes it or not; except that he is ordered to do a sinful thing. If he is ordered to do a sinful act; a Muslim should neither listen to him nor should he obey his orders.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17768		It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: One who defected from obedience to the Amir and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Aljahiliya i.e. would not die as a Muslim. One who fights under the banner of a people who are blind to the cause for which they are fighting; i.e. do not know whether their cause is just or otherwise ; who gets flared up with family pride; calls people to fight for their family honour; and supports his kith and kin i.e. fights not for the cause of Allah but for the sake of this family or tribe - if he is killed in this fight ; he dies as one belonging to the days of Aljahiliya. Whoso attacks my Ummah indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-17844		It has been narrated on the authority of Abu Haraira that the Messenger of Allah ﷺ said: Every wound received by a Muslim in the way of Allah will appear on the Day of Judgment in the same condition as it was when it was inflicted; and would be bleeding profusely. The colour of its discharge will be the colour of blood; but its smell will be the smell of musk. By the Being in Whose Hand is Muhammad life; if it were not hard upon the Muslims; I would not lag behind any expedition undertaken for Jihad; but I do not possess abundant means to provide the Mujahids with riding animals; nor do they i. e. all of them have abundant means to provide themselves with all the means of Jihad to follow me; nor would it please their hearts to stay behind me.	The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17985		It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18031		Abu Qatada reported: We accompanied the Messenger of Allah my ﷺ on an expedition in the year of the Battle of Hunain. When we encountered the enemy; some of the Muslims turned back in fear. I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined Umar Bin AlKhattab who was saying: What has happened to the people that they are retreating ? I said: It is the Decree of Allah. Then the people returned. The battle ended in a victory for the Muslims and the Messenger of Allah ﷺ sat down to distribute the spoils of war. He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he the Holy Prophet said like this. I stood up again and said: Who will bear witness for me? He the Holy Prophet made the same observation the third time; and I stood up once again. Now the Messenger of Allah ﷺ said: What has happened to you; O Abu Qatada? Then I related the whole story; to him. At this; one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right in my favour. Objecting to this proposal Abu Bakr said: BY Allah; this will not happen. The Messenger of Allah ﷺ will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah may peace he upon him said: He Abu Bakr has told the truth; and so give the belongings to him Abu Qatada. So he gave them to me. I sold the armour which was a part of my share of the booty and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith; the words uttered by Abu Bakr are: No; never! He will not give it to a fox from the Quraish leaving Aasi de a lion from the lions of Allah among.... And the hadith is closed with the words: The first property I acquired.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18051		It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18096		It has been narrated on the authority of Anas that the Quraish made peace with the Prophet ﷺ. Among them was Suhail Bin Amr. The Prophet ﷺ said to Ali: Write In the name of Allah; most Gracious and most Merciful. Suhail said: As for Bismillah; we do not know what is meant by Bismillah-ir-Rahman-ir-Rahim In the name of Allah most Gracious and most Merciful. But write what we understand; i. e. Bi ismika allahumma in thy name. O Allah. Then; the Prophet ﷺ said: Write: From Muhammad; the Messenger of Allah. They said: If we knew that thou welt the Messenger of Allah; we would follow you. Therefore; write your name and the name of your father. So the Prophet ﷺ said: Write From Muhammad Bin Abdullah. They laid the condition on the Prophet ﷺ that anyone who joined them from the Muslims; the Meccans would not return him; and anyone who joined you the Muslims from them; you would send him back to them. The Companions said: Messenger of Allah; should we write this? He said: Yes. One who goes away from us to join them-may Allah keep him away! and one who comes to join us from them and is sent back Allah will provide him relief and a way of escape.	The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18123		It has been narrated on the authority of Usama Bin Zaid that the Prophet ﷺ rode a donkey. It had on it a saddle under which was a mattress made at Fadak a place near Medina. Behind him he seated Usama. He was going to the street of Banu Harith AlKhazraj to inquire after the health of Saad Bin Ubada This happened before the Battle of Badr. He proceeded until he passed by a mixed company of people in which were Muslims; polytheists; idol worshippers and the Jews and among them were Abdullah Bin Ubay and Abdullah Bin Rawaha. When the dust raised by the hoofs of the animal spread over the company; Abdullah Bin Ubay covered his nose with his mantle and said: Do not scatter the dust over us Not minding this remark ; the Prophet ﷺ greeted them; stopped; got down from his animal; invited them to Allah; and recited to them the Quran. Abdullah Bin Ubay said: O man; if what you say is the truth; the best thing for you would be not to bother us with it in our assemblies. Get back to your place. Whoso comes to you from us; tell him all this. Abdullah Bin Rawaha said: Come to us in our gatherings; for we love to hear it. The narrator says: At this ; the Muslims; the polytheists and the Jews began to rebuke one another until they were determined to come to blows. The Prophet ﷺ continued to pacify them. When they were pacified ; he rode his animal and came to Saad Bin Ubida. He said: Sad; havent you heard what Abu Hubab meaning Abdullah Bin Ubay has said? He has said so and so. Saad said: Messenger of Allah; forgive and pardon. God has granted you a sublime position; but so far as he is concerned the people of this settlement had-decided to make him their king by making him wear a crown and a turban in token thereof ; but God has circumvented this by the truth He has granted you. This has made him jealous and his jealousy must have prompted the behaviour that you have witnessed. So; the Prophet may peace upon him forgave him.	The Chapter on Horses And Polytheism in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-18212		Jabir Allah be pleased with him reported that Allah Apostle ﷺ visited Umm Mubashshir AlAnsariya at her orchard of date-palms and said to her: Who has planted these trees of dates Muslim or a non-Musim? She said: A Muslim; of course; whereupon he said: Never a Muslim plants; or cultivates a land; and it out of that men eat; or the animals eat; or anything else eats; but that becomes charity on his planters behalf.	The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18214		Jabir Bin Abdullah Allah be pleased with them reported: Allah Apostle ﷺ visited the orchard of Umm Masud and said: Umm Mabad. he who has planted this tree; is he a Muslim or a non-Muslim? She said: Of course; he is a Muslim; whereupon he the Holy Prophet said: No Muslim who plants trees and from their fruits the human beings or the beasts or birds eat; but that would be taken as an act of charity on the Day of Resurrection.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18450		Abdullah Bin Amr Bin AlAs is reported to have said: Verily a person asked the Messenger of Allah may peace and blessings be upon him who amongst the Muslims was better. Upon this the Holy Prophet remarked: From whose hand and tongue the Muslims are safe.	The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18451		It is narrated on the authority of Jabir that he heard the Holy Prophet say: A Muslim is he from whose hand and tongue the Muslims are safe.	Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18452		It is narrated on the authority of Abu Mousa Ashari: I asked the Messenger of Allah which attribute of Islam is more excellent. Upon this he remarked: One in which the Muslims are safe; protected from the tongue and hand of other Muslims.	The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18567		It is narrated by Safwan Bin Muhriz that Jundab Bin Abdullah AlBajali during the stormy days of Ibn AlZubair sent a message to Asas Bin Salama: Gather some men of your family so that I should talk to them. He Asas sent a messenger to them to the members of his family. When they had assembled; Jundab came there with a yellow hooded cloak on him; He said: Talk what you were busy in talking. The talk went on by turns; till there came his Jundabs turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah ﷺ sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who was so dashing that ; whenever he intended to kill a man from among the Muslims; he killed him. Amongst the Muslims too was a man looking forward to an opportunity of his the polytheists unmindfulness. He the narrator said: We talked that he was Usama b; Zaid. When he raised his sword; he the soldier of the polytheists uttered: There is no god but Allah; but he Usama Bin Zaid killed him. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him. He Usama said: Messenger of Allah; he struck the Muslims and killed such and such of them. And he even named some of them. He continued : I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah ﷺ said: Did you kill him? He Usama replied in the affirmative. He the Holy Prophet remarked: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? He Usama said: Messenger of Allah; beg pardon for me from your Lord. He the Holy Prophet said: What would you do with: There is no god but Allah when he would come before you on the Day of Judgment? He the Holy Prophet added nothing to it but kept saying: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment?	The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18594		It is narrated on the authority of Abu Huraira: We participated in the Battle of Hunain along with the Messenger of Allah ﷺ. He the Holy Prophet said about a man who claimed to be a Muslim that he was one of the denizens of the Fire of Hell. When we were in the thick of the battle that man fought desperately and was wounded. It was said: Messenger of Allah; the person whom you at first called as the denizen of Fire fought desperately and died. Upon this the Messenger of Allah ﷺ remarked: He was doomed to the Fire of Hell. Some men were on the verge of doubt about his fate when it was said that he was not dead but fatally wounded. When it was night he could not stand the pain of his wound and killed himself. The Apostle ﷺ was informed of that. He the Holy Prophet observed: Allah is Great; I bear testimony to the fact that I am the servant of Allah and His messenger. He then commanded Bilal to announce to the people that none but a Muslim would enter Paradise. Verily Allah helps this faith even by a sinful person.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-18644		It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ observed: He who perjured with a view to appropriating the property of a Muslim; and he is in fact a liar and would meet Allah in a state that He would be angry with him. He the narrator said: There came Ashath Bin Qais and said to the people : What does Abu Abdulrahman the Kunya of Abdullah Bin Umar narrate to you? They replied: So and so. Upon this he remarked: Abu Abdulrahman told the truth. This command has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Messenger of Allah to decide He the Holy Prophet said: Can you produce an evidence in your support ? I said: No. He the Holy Prophet observed: Then the decision would be made on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah ﷺ remarked: He who perjured for appropriating the wealth of a Muslim; whereas he is a liar; would meet Allah while He would be angry with him. This verse was then revealed: Verily those who barter Allah covenant and their oaths at a small price... iii 77.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on 61 in Sahih Muslim
SahihMuslim-017-001-18667		Saad narrated it on the authority of his father Abi Waqqas that he observed: The Messenger of Allah ﷺ distributed shares of booty among his Companions. I said: Messenger of Allah! Give it to so and so; for verily he is a believer. Upon this the Messenger of Allah remarked: Or a Muslim. I the narrator repeated it the word believer thrice and he the Holy Prophet turned his back upon me and substituted the word Muslim; and then observed: I bestow it this share to a man out of apprehension lest Allah should throw him prostrate into the fire of Hell whereas in fact the other man is dearer to me than he.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 68 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10071		Narrated Niyar Bin Mukram AlAslami: When the following was revealed: Alif Lam Mim. The Romans have been defeated. In the nearest land; and they; after their defeat; will be victorious in Bid years 30:1-4. - on the day that these Ayat were revealed; the Persians had defeated the Romans; and the Muslims had wanted the Romans to be victorious over them; because they were the people of the Book. So Allah said about that: And on that day; the believers will rejoice - with the help of Allah. He helps whom He wills; and He is the Almighty; the Most Merciful 30:4 & 5. The Quraish wanted the Persians to be victorious since they were not people of the Book; nor did they believe in the Resurrection. So when Allah revealed these Ayat; Abu Bakr AlSiddiq; may Allah be pleased with him; went out; proclaiming throughout Makkah: Alif Lam Mim. The Romans have been defeated. In the nearest land; and they; after their defeat; will be victorious; in Bid years 30:1-4. Some of the Quraish said: Then this is a bet between us and you. Your companion claims that the Romans will defeat the Persians in Bid years; so why have have a bet on that between us and you? Abu Bakr said: Yes. This was before betting has been forbidden. So Abu Bakr and the idolaters made a bet; and they said to Abu Bakr: What do you think - Bid means something between three and nine years; so let us agree on the middle. So they agreed on six years; Then six years passed without the Romans being victorious. The idolaters took what they won in the bet from Abu Bakr. When the seventh year came and the Romans were finally victorious over the Persians; the Muslims rebuked Abu Bakr for agreeing to six years. He said: Because Allah said: In Bid years. At that time; many people became Muslims.	The Chapter on Friday Victory Romans And Badr in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10088		Narrated Umm Umarah AlAnsariyah: that she came to the Prophet ﷺ and said: I do not see bu that everything is for the men; and I do not see anything being mentioned for the women. So this Ayah was revealed: Indeed the Muslim men and the Muslim women; the believing men and the believing women... 33:35	The Chapter on Lost And Found And Being Angry in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10278			The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on What has been Related About The Disappearance of Trust in Sunan AlTermithi
SunanAlTermithi-017-001-10569		Abu Huraira narrated that the Messenger of Allah said: :The Muslim is the brother to the Muslim; he does not cheat him; lie to him; nor deceive him. All of the Muslim is unlawful to another Muslim: His Honor; his wealth; and his blood. AlTaqwa is here. It is enough evil for a man that he belittle his brother Muslim.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About The Muslim Compassion For the Muslim in Sunan AlTermithi
SunanAlTermithi-017-001-10572		Abu Huraira narrated that the Messenger of Allah said: :Whoever relieves a Muslim of a burden from the burdens of the world; Allah will relieve him of a burden from the burdens on the Day Of Judgment. And whoever helps ease a difficulty in the world; Allah will grant him ease from a difficulty in the world and in the Hereafter. And whoever covers the faults of a Muslim; Allah will cover his faults for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother.	The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslims in Sunan AlTermithi
SunanAlTermithi-017-001-10674		Nafi narrated that Ibn Umar said: The Messenger of Allah s.a.w ascended the Minbar and called out with a raised voice: O you who accepted Islam with his tongue; while faith has not reached his heart! Do not harm the Muslims; nor revile them; nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brothers secrets; Allah exposes his secrets wide open; even if he were in the depth of his house. He Nafl said: One day Ibn Umar looked at the House- or the Kabah and said: What is it that is more honored than you; and whose honor is more sacred than yours! And the believers honor is more sacred to Allah than yours.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on What Has Been Related About Honoring The Believer in Sunan AlTermithi
SunanAlTermithi-017-001-10876		Abu Huraira narrated: Allah Messenger said: The best day that the sun has risen upon is Friday. On it Adam was created; on it he entered Paradise; and on it; he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Prayer; asking Allah for anything except that He would give it to him. Abu Huraira said: I met Abdullah Bin Salam; and I mentioned this Hadith to him. He said: I am more knowledgeable about that hour. So I said: Inform me about it; and do not keep any of it from me. He said: It is after AlAsr until the sun has set. I said: How can it be after AlAsr when Allah Messenger said: the Muslim worshipper would not stand in Prayer. And that is a time that prayer is not performed in? So Abdullah Bin Salam said: Didnt Allah Messenger say: Whoever sat in a gathering awaiting the Prayer then he is in Prayer? I said: Of course. He said: Then that is it.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What Has Been Related About The Hour That Is Hoped For On Friday in Sunan AlTermithi
SunanAlTermithi-017-001-7469		Kathir Bin Amr Bin Awuf AlMuzani narrated from his father; from his grandfather; that the Messenger of Allah ﷺ said: Reconciliation is allowed among the Muslims; except for reconciliation that makes the lawful unlawful; or the unlawful lawful. And the Muslims will be held to their conditions; except the conditions that make the lawful unlawful; or the unlawful lawful.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related From The Messenger Of Allah About Reconciliation in Sunan AlTermithi
SunanAlTermithi-017-001-7529		Abu Umamah; and other than him from the Companions of the Prophet ﷺ ; narrated that the Prophet ﷺ said: Any Muslim man who frees a Muslim man; then it is his salvation from the Fire - each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women; then are his salvation from the Fire - each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman; then she is her salvation from the Fire - each of her limb suffices for a limb of herself.	The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Freeing Slaves in Sunan AlTermithi
SunanAlTermithi-017-001-7582		Narrated Jabalah Bin Suhaim : That a man asked Ibn Umar about the Udhiyah; Is it obligatory? So he said: The Messenger of Allah ﷺ performed the Udhiyah as did the Muslims. He repeated the question. So he said: Do you understand ? The Messenger of Allah ﷺ slaughtered as did the Muslims.	The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on The Evidence That The Udhiyah sacrifice Is A Sunnah in Sunan AlTermithi
SunanAlTermithi-017-001-7619		Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: The blood of a Muslim man; who testifies that none has the right to be worshipped Allah; is not lawful except for one of three cases: The previously married or married adulterer; a life for a life; and the one who leaves the religion and parts from the Jamaah the community of Muslims.	The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on What Has Been Related About The Blood Of A Muslim Man Is Not Lawful Except For One Of Three Cases in Sunan AlTermithi
SunanAlTermithi-017-001-7644		Narrated Abu Huraira: That the Messenger of Allah ﷺ said: Whoever relieves a Muslim of a burden from the burdens of the world; Allah will relieve him of a burden from the burdens of the Hereafter. And whoever covers the faults of a Muslim; Allah will cover his faults for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi
SunanAlTermithi-017-001-7646		Narrated Ibn Umar: That the Messenger of Allah ﷺ said: The Muslim is the brother of the Muslim; he doesnt oppress him and doesnt put him into ruin; and whoever is concerned for the needs of his brother; Allah is concerned for his needs; and whoever relieves a Muslim of a burden; Allah will relieve him of a burden from the burdens of the Day Of Judgment and whoever covers the faults of a Muslim; Allah will cover his faults on the Day Of Judgment.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi
SunanAlTermithi-017-001-7702			The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on What Has Been Related About Recording The Conditions in Sunan AlTermithi
SunanAlTermithi-017-001-7799			The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About The Rich Person Procrastination Paying Debt Is Oppression in Sunan AlTermithi
SunanAlTermithi-017-001-7842		Narrated Abu AlBakhtari: An Army from the armies of the Muslims; whose commander was Salman AlFarisi; besieged one of the Persian castles. They said: O Abu Abdullah! Should we charge them? He said: Leave me to call them to Islam as I heard the Messenger of Allah ﷺ call them. So Salman went to them and said: I am only a man from among you; a Persian; and you see that the Arabs obey me. If you become Muslims then you will have the likes of what we have; and from you will be required that which is required from us. If you refuse; and keep your religion; then we will leave you to it; and you will give us the Jizyah from your hands while you are submissive. He said to them in Persian: And you are other than praiseworthy and if you refuse then we will equally resist you. They said: We will not give you the Jizyah; we will fight you instead. So they said: O Abu Abdullah! Should we charge them? He said: No. He said: So for three days he called them to the same things ; and then he said: Charge them. He said: So we charged them; and we conquered the castle.	The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on What Has Been Related About Calling To Islam Before Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-7852		Narrated Yazid Bin Hurmuz: That Najdah AlHaruri wrote to Ibn Abbas asking if the Messenger of Allah ﷺ would fight along with women; and if he would fix a share of the spoils of war for them. Ibn Abbas wrote to him: You wrote to me asking me if the Messenger of Allah ﷺ would fight along with women. He did fight along with them; as they would treat the wounded. They received something from the spoils of war; but as for their share; then he did not fix a share for them.There is something on this topic from Anas and Umm Atiyah.This Hadith isHassan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan AlThawri and AlShafii. Some of them said that a share is given to the woman and the boy; and this is the view of AlAwzai AlAwzai said: The Prophet ﷺ gave a portion to the boys at Khaibar; and the Aimmah of the Muslims gave a portion to every child born in the land of war. AlAwzai said: The Prophet ﷺ gave a portion to the women at Khaibar; and that was followed by the Muslims after him. This was narrated to us by Ali Bin Khashram who said : Eisa Bin Yunus narrated this to us from AlAwzai.The meaning of his saying: They received something from the spoils of war it is said that he conferred something on them the women from the spoils of war.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on About Who Is Given Spoils Of War AlFay in Sunan AlTermithi
SunanAlTermithi-017-001-7854		Narrated Aisha: That the Messenger of Allah ﷺ advanced towards Badr till he reached Harrah AlWabr where he was met by a man from the idolaters; about whom it was said he was brave and courageous. The Prophet ﷺ said to him: Do you believe in Allah and his Messenger? He said: No. He said: Then return; because we do not seek aid from an idolater.The Hadith has more dialogue than this. And this is aHassan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of AlDhimmah do not recieve a share; even it they were to fight along with the Muslims against the enemy.Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What Has Been Related About Ahl AlDhimmah Fighting With The Muslims Are They To Recieve A Share Of The Spoils Of War in Sunan AlTermithi
SunanAlTermithi-017-001-7882			The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About The Assurance Of Protection Granted By A Woman And A Slave in Sunan AlTermithi
SunanAlTermithi-017-001-7921			The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11721		It was narrated that Abdullah said: Whoever would like to meet Allah tomorrow as a Muslim; let him regularly attend these five daily prayers whenever the call for them is given that in the Masjids ; for Allah prescribed forHis Prophet the ways of guidance; and they the prayers are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids; you would be forsaking the Sunnah of your Prophet; and if you were to forsake the Sunnah of yourProphet you would go astray. There is no Muslim slave who performs Ablution and does it well; then walks to the prayer; but Allah will record one Hasanah gooddeed for each step he takes; or raise him one level by it or erase one sin from him. I remember how we used to take short steps; and I remember a time when no one stayed behind from the prayer excepta hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row.	The Chapter on Truth And Hypocrisy And Hypocrites Character in HodHood Indexing, Chapter on Regularly attending the prayers when the call is given in Sunan AlNasai
SunanAlNasai-017-001-11839			The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11892		It was narrated that Abdullah Bin Amr said: I heard the Messenger of Allah SAWSYMOBOL say: The Muslim is the one from whose tongue and hand the Muslims are safe; and the Muhajir is the one who forsakes Hajara that which Allah has forbidden to him.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on Description of the Muslim in Sunan AlNasai
SunanAlNasai-017-001-12061		It was narrated from Aisha; the Mother of the Believers; that the Messenger of Allah said: It is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married; who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allah; the Mighty and Sublime; and His Messenger; who is to be killed; crucified or banished from the land.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on No Retaliation Is To Be Carried Out If A Muslim Kills A Disbeliever in Sunan AlNasai
SunanAlNasai-017-001-12098		It was narrated from Anas that: the Messenger of Allah sent a detachment jof troops to some people of Khatham; who sought to protect themselves by prostrating to demonstrate that they were Muslims ; but they were killed. The Messenger of Allah ruled that half the Diyah should be paid; and said: I am innocent of any Muslim who lives with a Mushrik. Then the Messenger of Allah said: Their fires should not be visible to one another.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Retaliation With Something Other Than The Sword in Sunan AlNasai
SunanAlNasai-017-001-13818		It was narrated that Mujahid said: The Khumus that is for Allah and His Messenger was for the Prophet and His relatives; they did not take anything from the Sadaqah. The Prophet was allocated one-fifth of the Khumus; his relatives were allocated one-fifth of the Khumus; the same was allocated to orphans; the poor and they wayfarers. Da if Abu Abdulrahman AlNasi said: Allah; the Majestic is he and Praised; said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the Poor and the wayfarer. His; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime; saying to Allah starts the speech since everything is of Allah; the Mighty and Sublime. And perhaps He only oened His speech about the Fay and the Khumus; mentioning Himself; because that is the noblest of earnings. And He did not attribute Sadaqah to Himself; the Mighty and Sublime; because that is the dirt of people. And Allah knows best.It was said that something should be taken form the spoils of war and placed inside the Kabah; and this is the share that is for Allah; the Mighty and Sublime. The share of the Messenger is to be given to the imam to buy horses and weapons; and to give to whomever he thinks will benefit the people of Islam; and to the people of Hadith; Knowledge; Fiqh and the Quran. The share that is for near relatives should be given to Banu Hashim and Banu AlMuttablib; rich and poor alike; or it was said that it should be given to the poor among them and not to the rich; such as orphans and wayfarers. This is the view that is more appropriate in my view; and Allah knows best. And the young and the old; male and female; are equal in that; because Allah; the mighty and sublime; has allocated it to them and the Messenger of Allah distributed it among them; and there is nothing in the Hadith to indicate that he preferred some of them over others. And there is no scholarly dispute; as far as we know; to suggest that if a man bequeaths one-third of his wealth to such a tribe; to be distributed out among them equally; that it should be done otherwise; unless the giver stipulated otherwise. And Allah is the source of strength. And there is a share for the orphans among the Muslims; and a share for the poor among the Muslims; and a share for the wayfarers among the Muslims. No one should be given both a share for the poor and a share for the wayfarer; it is to be said to him: Take whichever of them you want. And the other four-fifths are to be divided by the imam among those adult Muslims who were present in the battle. Daif	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13819		It was narrated that Malik Bin Aws Bin AlHadathan said: AlAbbas and Ali came to Umar with a dispute. AlAbbas said: Pass judgment between him and I. the people said: Pass judgment between them. Umar said: I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from; what we leave behind is charity. He said: And in this narration of it AlZuhri said: It the Khumus was under the control of the Messenger of Allah ; and he took provision for himself and for his family from it; and disposed to the rest of it as he disposed of other wealth belonging to the Muslims. Then Abu Bakr took control of it; then I took control of it after Abu Bakr; and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it; and as Abu Bakr disposed of it; and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did; and as Abu Bakr did; and as I did; I would give it to them; but if they refuse; then they do not have to worry about it. Then he said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the poor and the wayfarer AlAnfal 8:41 this if for them. AlSadaqat here it means Zakah are only for the Fuqara poor ; and AlMasakin the poor and those employed to collect the funds ; and to attract the hearts of those who have been inclined toward Islam ; and to free the captives; and for those in debt; and for Allah cause I.e. for Mujahidun - those fighting in a holy battle - this is for them. And what Allah gave as booty Fay to His Messenger Muhammad from them - for this you made no expeditin with either cavalry or camels. AlZuhri said: This applies exclusively to the Messenger of Allah and refers to an Arab village called Fadak; and so on. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships - it is for Allah; His Messenger Muhammad ; the kindred of Messenger Muhammad ; the orphans; AlMasakin the poor ; and the wayfarer And there is also a share in this booty for the poor emigrants; who were expelled from their homes and their property And it is also for those who; before them; had homes in AlMadinah and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth; except for some of the slaved whom you own. If I live; if Allah wills; I will give every Muslim his right. Or he said: His share.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-14091		Maimun Bin Siyah asked Anas Bin Malik: O Abu Hamzah; what makes the blood and wealth of a Muslim forbidden? He said: Whoever bears witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah SAWSYMOBOL; faces our Qiblah; prays as we pray; and eats our slaughtered animals; he is a Muslim; and has the same rights and obligations as the Muslims.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14140		It was narrated that Amr Bin Ghalib said: Aisha said: Do you not know that the Messenger of Allah SAWSYMOBOL said: It is not permissible to shed the blood of a Muslim; except a man who committed adultery after being married; or one who reverted to Kufr after becoming Muslim; or a life for a life.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Mentioning What Circumstances Allow Shedding the Blood of a Muslim in Sunan AlNasai
SunanAlNasai-017-001-14142		Abu Umamah Bin Sahl and Abdullah Bin Amir Bin Rabiah said: We were with Uthman when he was under siege and we could hear what was said from AlBalat. Uthman came in one day; then he came out; and said: They are threatening to kill me. We said: Allah will suffice you against them. He said: Why would they kill me? I heard the Messenger of Allah SAWSYMOBOL say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim; or commits adultery after being married; or one who kills a soul unlawfully. By Allah; I did not commit adultery during Aljahiliyah or in Islam; I never wished to follow any other religion since Allah guided me; and I have never killed anyone; so why do they want to kill me?	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on Mentioning What Circumstances Allow Shedding the Blood of a Muslim in Sunan AlNasai
SunanAlNasai-017-001-14180		It was narrated from Ibn Umar that: Uthman said: I heard the Messenger of Allah SAWSYMOBOL say: It is not permissible to shed the blood of a Muslim except in three cases: A man who commits adultery after having married; or one who kills intentionally; in which case he deserves retaliation; or one who apostatizes after having become Muslim; in which case he deserves to be killed.	The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai
SunanAlNasai-017-001-14204		It was narrated from Qabus Bin Mukhariq that his father said: I heard Sufyan AlThawri narrating this Hadith. He said: A man came to the Prophet SAWSYMOBOL and said: What if a man comes to me and wants to take my wealth? He said: Remind him of Allah. He said: What if he pays no heed? He said: Seek the help of the Muslims around you against him. He said: What if there are no Muslims around me? He said: Seek the help of the ruler against him. He said: What if the ruler is far away from me? He said: Fight to defend your wealth until you either become one of the martyrs of the Hereafter; or you protect your wealth successfully.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on What Should a Man Do if Someone Comes to Take His Wealth in Sunan AlNasai
SunanAlNasai-017-001-14239		It was narrated that Abu Bakrah said: The Messenger of Allah SAWSYMOBOL said: If a Muslim points a weapon at his fellow Muslim; then they are on the brink of Hell; and if he kills him; then they will both fall into it.	The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on The Prohibition of Killing in Sunan AlNasai
SunanAlNasai-017-001-14304		It was narrated that Thumamah Bin Hazn AlQushairi said: I was present at the house when Uthman looked out over them and said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah came to AlMadinah; and it had no water that was considered sweet suitable for drinking except the well of Rumah; he said: Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims; in return for a better one in Paradise? and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it; so that I have to drink salty water. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that I equipped the army of AlUsrah Tabuk from my own wealth? They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid; in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rakahs therein. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr; Umar and myself; the mountain shook; and the Messenger of Allah kicked it with his foot and said: Be still; Thabir; for upon you are a Prophet; a Siddiq and two martyrs? They said: By Allah; yes. He said: Allahu Akbar! They have testified for me; by the Lord of the Kabah -i.e.; that I am a martyr.	The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14316		Talha said: I asked Ibn Abi Awuf a: Did the Messenger of Allah leave a will? He said: No. I said: How come it is prescribed for the Muslims to make wills? He said: He left instructions urging the Muslims to adhere to the Book of Allah.	The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on Did The Prophet Make A Will in Sunan AlNasai
SunanAlNasai-017-001-14545		It was narrated that Anas said: Abu Talha h married Umm Sulaim and the dowry between them was Islam. Umm Sulaim became Muslim before Abu Talha h; and he proposed to her but she said: I have become Muslim; if you become Muslim I will marry you. So he became Muslim; and that was the dowry between them.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Marriage For Islam in Sunan AlNasai
SunanAlNasai-017-001-14546		It was narrated that Anas said: Abu Talha h proposed marriage to Umm Sulaim and she said: By Allah; a man like you is not to be rejected; O Abu Talha h; but you are a disbeliever and I am a Muslim; and it is not permissible for me to marry you. If you become Muslim; that will be my dowry; and I will not ask you for anything else. So he became Muslim and that was her dowry. one of the narrators Thabit said: I have never heard of a woman whose dowry was more precious than Umm Sulaim whose dowry was Islam. And he consummated the marriage with her; and she bore him a child.	The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on Marriage For Islam in Sunan AlNasai
SunanAlNasai-017-001-14587		It was narrated that Anas said: The Prophet stayed between Khaibar and AlMadinah for three days when he consummated his marriage to Safiyah bint Huyay; and I invited the Muslims to his Walimah; in which there was no bread or meat. He commanded that a leather cloth be spread and dates; cottage cheese and ghee were placed on it; and that was his Walimah. The Muslims said: Will she be one of the Mothers of the Believers; or a female slave whom his right hand possesses? They said: If he has a Hijab for her; then she will be one of the Mothers of the Believers and if she does not have a Hijab then she will be a female slave whom his right hand possesses. When he rode on; he set Aasi de a plate for her behind him and extended a Hijab between her and the people.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Consummation Of Marriage While Travelling in Sunan AlNasai
SunanAlNasai-017-001-14623		It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: The dust in the cause of Allah and the smoke of Hell will never be combined in the nostrils of a Muslim; and stinginess and faith will never be combined in a Muslim man heart.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on The Virtue Of The One Who Strives In The Cause Of Allah On His Feet in Sunan AlNasai
SunanAlNasai-017-001-14624		It was narrated from Abu AlAla Bin AlLajlaj that he heard Abu Huraira say: Allah will never combine the dust in the cause of Allah; the Mighty and Sublime; and the smoke of Hell; in the lungs of a Muslim man; and Allah will never combine faith in Allah; and stinginess in the heart of a Muslim man.	The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on The Virtue Of The One Who Strives In The Cause Of Allah On His Feet in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24957		Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ taught us the address in case of some need: Praise be to Allah from Whom we ask help and pardon; and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray; and he whom He leads astray has no one to guide him. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle. You who believe;...fear Allah by Whom you ask your mutual rights; and reverence the wombs. Allah has been watching you....you who believe; fear Allah as He should be feared; and die only as Muslims....you who believe; fear Allah as He should be feared; and die only as Muslims.....you who believe; fear Allah and say what is true. He will make your deeds sound; and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success. The narrator; Muhammad Ibn Sulayman; did mention the word inna verily.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on Regarding A Sermon For The Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24998		The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word a menstrual course in the phrase till she is free from a menstrual course. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Said AlKhudri. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it.Abu Dawud said The word menstrual course is not guarded. This is a misunderstanding on the part of Abu Muawiyah	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25208		Abdullah Bin Umar said : The Messenger of Allah ﷺ prescribed the sadaqah at the end of Ramadan one sa. The narrator then transmitted the tradition like the one narrated by Malik. This version adds : Young and old. He gave command that this should be paid before the people went out to prayers.Abu Dawud said : Abdullah AlUmari narrated it from Nafi through his chain : on every Muslim. The version of Said AlJumahi has : Among the Muslims. The well-known version transmitted by Ubaid Allah does not mention the words among the Muslims	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, Chapter on How Much Sadaqah Should Be Given At The End Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25278		Narrated Abu Saeed AlKhudri : The Prophet ﷺ said: If any Muslim clothes a Muslim when he is naked; Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry; Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty; Allah will give him some of the pure wine which is sealed to drink.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on On The Excellence Of Supplying Drinking Water in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25699		Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25747		Narrated Qays Ibn Abbad : I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No; except what is contained in this document of mine. Mousaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware; a Muslim must not be killed for an infidel; nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation; he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation in religion ; he is cursed by Allah; by His angels; and by all the people. Mousaddad said: Ibn Abu Urubah version has: He took out a document.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25827		Amir Bin said on his fathers authority reported the Messenger of Allah ﷺ as saying: The Muslim who offends most against the Muslims is he who enquires about something which has not been forbidden to men; and it is declared forbidden because of his enquiry.	The Chapter on Forbidden In Utensils Smearing in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25877		Narrated Abdullah Ibn Zamah: When the illness of the Messenger of Allah ﷺ became serious while I was with him among a group of people; Bilal called him for prayer. He said: Ask someone to lead the people in prayer. So Abdullah Ibn Zamah went out and found that Umar was present among the people and Abu Bakr was not there. I said: Umar; get up and lead the people in prayer. So he came forward and uttered Allah is Most Great. When the Messenger of Allah ﷺ heard his voice; as Umar had a loud voice; he said: Where is Abu Bakr? Allah does not allow that; and the Muslims too; Allah does not allow that; and the Muslims too. So he sent for Abu Bakr. He came after Umar had led the people in that prayer. He then led the people in prayer.	The Chapter on Leading Prayers in HodHood Indexing, Chapter on Proof Of Abu Bakr Caliphate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26305		AlMughirah Bin Shubah reported: I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer; and I also did the same along with him. The Prophet ﷺ made his camel kneel down and went to relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out of the gown ; but the sleeves of the gown were too narrow; so he entered back both his hands; and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted his camel and we began to proceed until we found people offering the prayer. They brought forward Abdulrahman Bin Awuf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rakah of the prayer behind Abdulrahman Bin Awuf. Then Abdulrahman uttered salutation. The Prophet ﷺ stood to perform the remaining rakah of the prayer. The Muslims were alarmed. They began to utter tasbih Subhan Allah presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation i.e. finished his prayer ; he said: You were right; or he said you did well.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26354		Narrated Jabir Ibn Abdullah: We proceeded in the company of the Messenger of Allah ﷺ for the battle of Dhat AlRiqa. One of the Muslims killed the wife of one of the unbelievers. He the husband of the woman killed took an oath saying: I shall not rest until I kill one of the companions of Muhammad. He went out following the footsteps of the Prophet ﷺ. The Prophet ﷺ encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun Emigrants and another from the Ansar Helpers responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying. The man enemy came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he took the arrow out and threw it away. He the enemy then shot three arrows. Then he the Muslim bowed and prostrated and awoke his companion. When he the enemy perceived that they the Muslims had become aware of his presence; he ran away. When the man from the Muhajirun saw the man from the Ansar bleeding; he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you. He replied: I was busy reciting a chapter of the Quran. I did not like to leave it.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Wudu From Bleeding in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26824		Narrated AlMustawrid: The Prophet ﷺ said: If anyone eats once at the cost of a Muslim honour; Allah will give him a like amount of Jahannam to eat; if anyone clothes himself with a garment at the cost of a Muslim honour; Allah will clothe him with like amount of Jahannam; and if anyone puts himself in a position of reputation and show Allah will disgrace him with a place of reputation and show on the Day of Resurrection.	The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on Regarding backbiting Alghibah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26825		Abu Huraira reported the Messenger of Allah ﷺ as saying : Everything of a Muslim is sacred to a Muslim : his property; honour and blood. It is enough evil for any man to despise his brother Muslim.	The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on Regarding backbiting Alghibah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26827		Narrated Jabir Ibn Abdullah ; Abu Talha h Ibn Sahl AlAnsari: The Prophet ﷺ said: No Muslim man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no Muslim man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.Yahya said: Ubaid Allah Bin Abdullah Bin Umar and Uqbah Bin Shaddad transmitted it to me.Abu Dawud said: This yahya Bin Sulaim is the son of Zaid; the freed slave of the Prophet ﷺ ; and Ismail Bin Bashir is the freed slave of Banu Maghalah. Sometimes the name of Utbah Bin Shaddad is mentioned instead of Uqbah.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Guarding the honor of one brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26836		Abdullah Bin Umar reported the prophet ﷺ as saying : A Muslim is a Muslims brother: he does not wrong him or abandon him. If anyone cares for his brothers need; Allah will care for his need ; if anyone removes a Muslims anxiety; Allah will remove from him; on account of it; one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslims fault; Allah will conceal his fault on the Day of resurrection.	The Chapter on Days And Charity in HodHood Indexing, Chapter on Brotherhood in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26856		Narrated Aisha; Ummul Muminin: The Messenger of Allah ﷺ said: It is not right for a Muslim to keep apart from another Muslim for more than three days. Then when he meets him and gives three salutations; receiving during that time no response; the other bears his sin.	The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, Chapter on Regarding a man abandoning his brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26887		Tamim AlDari reported the Prophet ﷺ as saying; Religion conduct; religion consists in sincere conduct. The people asked; to whom should it be directed; Messenger of Allah? He replied : To Allah; his book; his Apostle; the leaders public authorities of the believers and all the believers; and the leaders public authorities of Muslim and the Muslims and the Muslims in general.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on Regarding sincere counsel in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26947		Narrated Abdulrahman Ibn Abu Layla: The Companions of the Prophet ﷺ told us that they were travelling with the Prophet ﷺ. A man of them slept; and one of them went to the rope which he had with him. He took it; by which he was frightened. The Prophet ﷺ said: It is not lawful for a Muslim that he frightens a Muslim.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on One who takes something in jest in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27483		Ibn Abi Laila said: Prayer passed through three stages. And out people narrated to us that Messenger of Allah ﷺ said; it is to my liking that the prayer of Muslims or believers should be united i.e.; in congregation ; so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at the tops of the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell to announce the time for prayer. Then came a person from among the Ansar who said: Messenger of Allah; when I returned from you; as I saw your anxiety. I saw in sleep a person with two green clothes on him; he stood on the Masjid and called people to prayer. He then sat down for a short while and stood up and pronounced in a like manner; except that he added: The time for prayer has come. If the people did not call me a liar ; and according to the version of Ibn AlMuthanna; if you did not call me a liar. I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah ﷺ said: According to the version of Ibn AlMuthanna; Allah has shown you a good dream. But the version of Amr does not have the words: Allah has shown you a good dream. Then ask Bilal to pronounce the ADHAN to call to the prayer. Umar in the meantime said: I also had a dream like the one he had. But as he informed earlier. I was ashamed to inform. Our people have narrated to us: when a person came to the Masjid during the prayer in congregation ; he would ask about the RAKAHS of prayer ; and he would be informed about the number of RAKAHS already performed. They would stand in prayer along with the Messenger of Allah ﷺ : some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah ﷺ Ibn AlMuthanna reported from Amr from Hussain Bin Abi Laila; saying ; Until Muadh came. Shubah said ; I heard it from Hussain who said : I shall follow the position in the prayer in which I find him the prophet... you should do in a similar way.Abu Dawud said: I then turned to the tradition reported by Amr Bin Marzuq he said; then Maadh came and they the people hinted at him. Shubah said; I heard it from hussain who said: Muadh then said; I shall follow the position in the prayer when I join it in which I find him the prophet. He then said: Muadh has prayer when I join it in which I find him the prophet. He then said: MUadh has introduced for you a SUNNAH a model behaviour ; so you should do in a like manner.He said; our people have narrated to us; when the Messenger of Allah ﷺ came to Madina; he commanded them the people to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month. The concession was granted to the patient and the traveler; all were commanded to keep fast.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27739		Shuaib Bin Abi Hamzah said: Ibn AlMunkadir; Ibn Abi Farwah and a number of jurists of Madina said to me: When you recite the supplication I am first of the Muslims; say instead; I am one of the Muslims.	The Chapter on Kufr And Evil in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27853		Ibn Abbas said: The Prophet ﷺ lifted the curtain and saw that the people were standing in rows of prayers behind Abu Bakr. He said: O people; there remained nothing that gives good tidings from prophethood except a true dream which a Muslim has himself or which another Muslim has for him. I have been prohibited to recite the Quran while bowing or prostration. As regards owing; exalt the Lord in it; and as to prostration; make supplication with exertion in it; that is worthy of being accepted.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on The Supplication During The Ruku And Prostration in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34839		Malik related to me that he had asked Ibn Shihab about a slave who was released. He said; He gives his wala to whomever he likes. If he dies and has not given his wala to anyone; his inheritance goes to the muslims and his blood-money is paid by them. Malik said; The best of what has been heard about a slave who is released is that no one gets his wala; and his inheritance goes to the muslims; and they pay his blood-money. Malik said that when the slave of a jew or christian became muslim and he was freed before being sold; the wala of the freed slave went to the muslims. If the jew or christian became muslim afterwards; the wala did not revert to him. He said; However; if a jew or christian frees a slave from their own deen; and then the freed one becomes muslim before the jew or christian who freed him becomes muslim and then the one who freed him has become muslim; his wala reverts to him because the wala was confirmed for him on the day he freed him. Malik said that the muslim child of a jew or christian inherited the mawali of his jewish or christian father when the freed mawla became muslim before the one who freed him became muslim. If the freed one was already muslim when he was freed; the muslim children of the christian or jew had nothing of the wala of a muslim slave because the jew and the christian did not have the wala. The wala of a muslim slave went to the community of muslims.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34868		Yahya related to me from Malik that he heard that Umar Ibn Abd AlAziz gave a decision that when a jew or christian was killed; his blood-money was half the blood-money of a free muslim. Malik said; What is done in our community; is that a muslim is not killed for a kafir unless the muslim kills him by deceit. Then he is killed for it.	The Chapter on Killing And Payments in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34885		Malik related to me from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik said; The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest; and it has freeing slaves or things other than that in it; he can alter it in any way he chooses; until he is on his deathbed. If he prefers to abandon a bequest or change it; he can do so unless he has made a slave mudabbar to be freed after his death. If he has made him mudabbar; there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik explained; Had the testator not been able to change his will nor what was mentioned in it about freeing slaves; each testator might withhold making bequests from his property; whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling. i.e. he does not wait till his death bed. Malik summed up; The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-35002		Yahya said that Malik spoke about an investor who made a qirad loan and stipulated to the agent that only certain goods should be bought with his money or he forbade certain goods which he named to be bought. He said; There is no harm in an investor making a condition on an agent in qirad not to buy a certain kind of animal or goods which he specifies. It is disapproved of for an investor to make as a condition on an agent in qirad that he only buy certain goods unless the goods which he orders him to buy are in plentiful supply and do not fail either in winter or summer. There is no harm in that case. Malik spoke about an investor who loaned qirad money and stipulated that something of the profit should be his alone without the agent sharing in it. He said; That is not good; even if it is only one dirham unless he stipulates that half the profit is his and half the profit is the agent or a third or a fourth or whatever. When he names a percentage; whether great or small; everything specified by that is halal. This is the qirad of the muslims. He said; It is also not good if the investor stipulates that one dirham or more of the profit is purely his; with out the agent sharing it and then what remains of the profit is to be divided in half between them. That is not the qirad of the Muslims.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35156		Yahya related to me from Malik from a reliable source of his who had heard Said Ibn AlMusayab say; Umar Ibn AlKhattab refused to let anyone inherit from the non-arabs except for one who was born among the arabs. Malik said; If a pregnant woman comes from the land of the enemy and gives birth in arab land so that he is her an arab child; he inherits from her if she dies; and she inherits from him if he dies; by the Book of Allah. Malik said; The generally agreed on way of doing things among us and the sunna in which there is no dispute; and what I saw the people of knowledge in our city doing; is that a Muslim does not inherit from a kafir by kinship; clientage wala ; or maternal relationship; nor does he the Muslim overshadow any of the kafirs from his inheritance. Malik said; Similarly; someone who forgoes his inheritance when he is the chief heir does not overshadow anyone from his inheritance.	The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35173		Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons; eagles; and hawks and their like; understood as trained dogs understood; there was no harm in eating what they had killed in the course of hunting; if the name of Allah had been mentioned when they were sent out. Malik said; The best of what I have heard about retrieving game from the falcon talons or from the dog fangs and then waiting until it dies; is that it is not halal to eat it. Malik said; The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it; it is not halal to eat it either. He continued; The same thing applies to any game hit by a hunter and caught while still alive; which he neglects to slaughter before it dies. Malik said; It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills; if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim hunting dog for game; and it catches it; the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim bow and arrow to hunt game with; or like his using a muslim knife to slaughter with. It is not halal to eat anything killed like that.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35262		Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35306		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not ask for a woman in marriage when another muslim has already done so. Malik said; The explanation of the statement of the Messenger of Allah; may Allah bless him and grant him peace; according to what we think - and Allah knows best - is that Do not ask for a woman in marriage when another muslim has already done so means that when a man has asked for a woman in marriage; and she has inclined to him and they have agreed on a bride-price; which she has suggested and with which they are mutually satisfied; it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage; and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people.	The Chapter on Idolaters And Infidels And The Jews in HodHood Indexing, The Book of Slaughtering Animals in Muwata Malik
MuwataMalik-017-001-35348		Yahya related to me from Malik from Ibn Shihab; and he had heard from AlQasim Ibn Muhammad that they said; When a free man marries a slave-girl and consummates the marriage; she makes him muhsan. Malik said; All of the people of knowledge I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage. Malik said; A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free; he is not a muhsan unless he marries her after having been set free and he consummates the marriage. Malik said; When a slave-girl is married to a free man and then he separates from her before she is set free; his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her; the man makes her muhsana if he has intercourse with her after she has been set free. Malik said; The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Suckling in Muwata Malik
MuwataMalik-017-001-35352		Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah; may Allah bless him and grant him peace; women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of AlWalid Ibn AlMughira and she was the wife of Safwan Ibn Umaya. She became muslim on the day of the conquest of Makka ; and her husband; Safwan Ibn Umaya fled from Islam. The Messenger of Allah; may Allah bless him and grant him peace; sent Safwan paternal cousin; Wahb Ibn Umayr with the cloak of the Messenger of Allah; may Allah bless him and grant him peace; as a safe-conduct for Safwan Ibn Umaya; and the Messenger of Allah; may Allah bless him and grant him peace; called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months. When Safwan came to the Messenger of Allah; may Allah bless him and grant him peace; with his cloak; he called out to him over the heads of the people; Muhammad! Wahb Ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter; I should accept it and if not; you would give me a respite for two months. The Messenger of Allah; may Allah bless him and grant him peace; said; Come down; Abu Wahb. He said; No; by Allah! I will not come down until you make it clear to me. The Messenger of Allah; may Allah bless him and grant him peace; said; You have a respite of four months. The Messenger of Allah; may Allah bless him and grant him peace; went out toward Hawazin at Hunayn. He sent to Safwan Ibn Umaya to borrow some equipment and arms that he had. Safwan said; Willingly or unwillingly? He said; Willingly. Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah; may Allah bless him and grant him peace; while he was still a kafir. He was present at the battles of Hunayn and AlTaif while he was still a kafir and his wife was a muslim. The Messenger of Allah; may Allah bless him and grant him peace; did not separate Safwan and his wife until he had become muslim; and his wife was settled with him by that marriage.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35354		Yahya related to me from Malik from Ibn Shihab that Umm Hakim bint AlHarith Ibn Hisham who was the wife of Ikrima Ibn Abi Jahl became muslim on the day of the conquest of Makka; and her husband Ikrima fled from Islam as far as the Yemen. Umm Hakim set out after him until she came to him in the Yemen and she called him to Islam; and he became muslim. He went to the Messenger of Allah; may Allah bless him and grant him peace; in the year of the conquest. When the Messenger of Allah; may Allah bless him and grant him peace; saw him; he rushed to him in joy and did not bother to put on his cloak until he had made the pledge with him. They were confirmed in their marriage. Malik said; If a man becomes muslim before his wife; a separation occurs between them when he presents Islam to her and she does not become muslim; because Allah; the Blessed; the Exalted; said in His Book; Do not hold fast to the ties of women who are kafirun.	The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35424		Malik said about enemy soldiers who were found on the seashore of a Muslim land; and they claimed that they were merchants and that the sea had driven them ashore; while the Muslims were not able to verify any of that except that their ships were damaged; or they were thirsty and had disembarked without the permission of the Muslims; I think that it is up to the imam to give his opinion about them; and I do not think that the tax of one fifth is taken from them.	The Chapter on Idolaters And Infidels And Disbelieve in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35425		Malik said; I do not see that there is any harm in the Muslims eating whatever food they come across in enemy territory before the spoils are divided. Malik said; I think that any camels; cattle and sheep taken as booty are considered as food which the Muslims can eat in enemy territory. If they could not be eaten until the people had gathered for the division and the spoils had been distributed among them; that would be harmful for the army. I do not see any objection to eating such things within acceptable limits. I do not think; however; that anyone should store up any of it to take back to his family. Malik was asked whether it was proper for a man who obtained food in enemy territory and ate some of it and made provision so that there was some of it left over to keep and eat with his family; or to sell before he had come to his country and make use of its price. He said; If he sells it while he is on a military expedition; I think that he should put its price into the booty of the Muslims. If he takes it back to his country; I see no objection to his eating it and using it if it is a small insignificant thing.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35426		Yahya related to me from Malik that it reached him that a slave of Abdullah Ibn Umar escaped and one of his horses wandered off; and the idol worshippers seized them. Then the Muslims recaptured them; and they were returned to Abdullah Ibn Umar; before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy; If it is noticed before the distribution; then it is returned to itsowner. Whatever has already been distributed is not returned to anyone. Malik; when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him; said; The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back. Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution; Malik said; She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it; then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position as a wife. He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal. Malik was asked about a man who went to enemy territory to pay ransom or to trade; and he bought a free man or a slave; or they were given to him. He said; As for the free man; the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely; he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man; the same as if a ransom had been paid for him. As for a slave; his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him; as he wishes. If he was given to the man; the former master is more entitled to him; and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35427		Yahya related to me from Malik from Yahya Ibn Said from Amr Ibn Kathir Ibn Aflah from Abu Muhammad; the mawla of Abu Qatada that Abu Qatada Ibn Ribi said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Hunayn. When the armies met; the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims; so I circled round and came up behind him; and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him; and he let go of me. He continued; I met Umar Ibn AlKhattab and said to him; What going on with the people? He replied; The Command of Allah. Then the people took hold of the battle and the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? and then I sat down. The Messenger of Allah repeated; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? then I sat down. Then he repeated his statement a third time; so I stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with you; Abu Qatada? So I related my story to him. A man said; He has spoken the truth; Messenger of Allah. I have the effects of that slain person with me; so give him compensation for it; Messenger of Allah. Abu Bakr said; No; by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils. The Messenger of Allah; may Allah bless him and grant him peace; said; He has spoken the truth; hand it over to him. He gave it to me; and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property; and I acquired it in Islam.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35459		Malik was asked whether; when an imam had accepted jizya from a people and they gave it; he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said; That varies. As for the people of peace; if one of them surrenders; then he is entitled to his land and property. As for the people of force who use force; if one of them surrenders; his land and property belong to the Muslims because the people of force are overcome in their towns; and it becomes booty for the Muslims. As for the people of peace; their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them.	The Chapter on Contracts And Disputes In Land in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35533		Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim.	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35567		Yahya related to me from Malik from Yahya Ibn Said that Zurayq Ibn Hayan; who was in charge of Egypt in the time of AlWalid; Sulayman; and Umar Ibn Abd AlAziz; mentioned that Umar Ibn Abd AlAziz had written to him saying; Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge; one dinar for every forty dinars; and the same proportion from what is less than that down to twenty dinars; and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across; take from the merchandise in their charge one dinar for every twenty dinars; and the same proportion from what is less than that down to ten dinars; and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year. Malik said; The position among us in Madina concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth; and then buys goods with it; whether cloth; slaves or something similar; and then sells them before a year has elapsed over them; he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years; and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them. Malik said; The position among us concerning a man who uses gold or silver to buy wheat; dates; or whatever; for trading purposes and keeps it until a year has elapsed over it and then sells it; is that he only has to pay zakat on it if and when he sells it; if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land; or the dates that he harvests from his palms. Malik said; A man who has wealth which he invests in trade; but which does not realise a zakatable profit for him; fixes a month in the year when he takes stock of what goods he has for trading; and counts the gold and silver that he has in ready money; and if all of it comes to a zakatable amount he pays zakat on it. Malik said; The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year; whether they trade in that year or not.	The Chapter on Precious Metals And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35594		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35601		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pay the zakat Alfitr for those slaves of his that were at Wadil-Qura and Khaybar. Yahya related to me that Malik said; The best that I have heard about the zakat Alfitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs; his mudabbars; and his ordinary slaves; whether they are present or absent; as long as they are muslim; and whether or not they are fortrade. However; he does not have to pay zakat on any of them that are not muslim. Malik said; concerning a runaway slave; I think that his master should pay the zakat fo rhim whether or not he knows where he is; if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him. Malik said; The zakat Alfitr has to be paid by people living in the desert i.e. nomadic people just as it has to be paid by people living in villages i.e. settled people ; because the Messenger of Allah; may Allah bless him and grant him peace; made the zakat Alfitr at the end of Ramadan obligatory on every muslim; whether freeman or slave; male or female.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Hajj in Muwata Malik
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