Accept

Accept Completed Form

The word Accept is a stemmed form of the following words:

Accept Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

Accept References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlShura Ayah 16	Surat AlShura	-0.71	47	Sight lord, Lord penalti, Penalti terribl, Futil disput, Disput sight	وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِنْ بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ	But those who dispute concerning Allah after He has been accepted, - futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.
Surat AlTaubah Ayah 53	Surat AlTaubah	-0.67	113	Rebelli wick, Willingli unwillingli, Spend willingli, Accept rebelli, Unwillingli accept	قُلْ أَنْفِقُوا طَوْعًا أَوْ كَرْهًا لَنْ يُتَقَبَّلَ مِنْكُمْ إِنَّكُمْ كُنْتُمْ قَوْمًا فَاسِقِينَ	Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked."
Surat AlMaidah Ayah 36	Surat AlMaidah	-0.47	112	Day Of Judgment, Grievou penalti, Penalti dai, Earth repeated, Judgment accept, Accept grievou, Ransom penalti, Repeated ransom	إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	As to those who reject Faith, - if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
Surat AlAnam Ayah 70	Surat AlAnam	-0.39	67	Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement	وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ	Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Surat AlImran Ayah 90	Surat AlImran	-0.38	89	Reject faith, Faith accept, Accept ad, Repent accept, Defianc faith, Accept astrai, Ad defianc	إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَنْ تُقْبَلَ تَوْبَتُهُمْ وَأُولَئِكَ هُمُ الضَّالُّونَ	But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith, - never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
Surat AlImran Ayah 106	Surat AlImran	-0.38	89	Reject faith, Tast penalti, Penalti reject, Faith accept, Dai face, Face lit, Lit white, White face, Face gloom, Black face, Face black, Black reject, Accept tast, Gloom black	يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ	On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith."
Surat AlKahf Ayah 57	Surat AlKahf	-0.33	66	Sign lord, Deed hand, Doth wrong, Lord turn, Heart understand, Guidance accept, Callest guidance, Accept guidanc, Deafness callest, Understand ears, Turn forget, Wrong remind, Forget deed, Veil heart, Remind sign, Hand veil, Ears deafness, Understand ear	وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذًا أَبَدًا	And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.
Surat AlAnam Ayah 36	Surat AlAnam	-0.33	67	Dead rais, Accept dead, Rais turn, Truth accept, Listen truth	إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَى يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ	Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him.
Surat AlNisa Ayah 65	Surat AlNisa	-0.33	92	Lord faith, Accept fullest, Disput soul, Soul resist, Fullest convict, Decisions accept, Judg disput, Faith judg, Resist decisions	فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا	But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
Surat AlNahl Ayah 106	Surat AlNahl	-0.32	68	Remain firm, Dread penalti, Faith utter, Accept faith, Firm faith, Utter unbelief, Breast unbelief, Open breast, Wrath dread, Unbelief wrath, Compulsion heart, Heart remain	مَنْ كَفَرَ بِاللَّهِ مِنْ بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَكِنْ مَنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ	Any one who, after accepting faith in Allah, utters Unbelief, - except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.
Surat AlImran Ayah 85	Surat AlImran	-0.26	89	Hereaft rank, Islam submiss, Lost spiritu, Rank lost, Religion islam, Desir religion, Submiss accept, Accept hereaft	وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ	If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
Surat Maryam Ayah 55	Surat Maryam	-0.22	40	Sight lord, Enjoin prayer, Prayer charity, Accept sight, Charity accept	وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلَاةِ وَالزَّكَاةِ وَكَانَ عِنْدَ رَبِّهِ مَرْضِيًّا	He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
Surat AlMujadilah Ayah 1	Surat AlMujadilah	-0.21	105	Hear see, Prayer hear, Husband carri, Hear argument, Side hear, Carri complaint, Plead husband, Complaint prayer, Accept statement, Argument side, Woman plead, Statement woman	قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ	Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).
Surat AlImran Ayah 91	Surat AlImran	-0.2	89	Reject faith, Penalti grievou, Offer ransom, Penalti grievous, Faith die, Die rejecting, Die reject, Grievous helper, Store penalti, Gold earth, Earth offer, Accept gold, Ransom store	إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يُقْبَلَ مِنْ أَحَدِهِمْ مِلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُمْ مِنْ نَاصِرِينَ	As to those who reject Faith, and die rejecting, - never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
Surat AlBaqara Ayah 48	Surat AlBaqara	-0.18	87	Guard soul, Soul avail, Compens help, Accept compens, Intercess accept, Avail intercess	وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَ	Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).
Surat AlTaubah Ayah 74	Surat AlTaubah	-0.18	113	Grievou penalti, Life hereaft, Punish grievou, Penalti life, Earth protect, Repent evil, Accept islam, Blasphemy accept, Medit plot, Swear evil, Unabl carri, Hereaft earth, Utter blasphemy, Carri reveng, Ways punish, Enrich repent, Evil utter, Plot unabl, Bounti enrich, Evil ways, Reveng return, Return bounti, Islam medit	يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ	They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
Surat AlTaubah Ayah 54	Surat AlTaubah	-0.14	113	Accept reject, Contribut accept, Offer contribut, Prayer earnest, Contribut unwillingli, Reject prayer, Earnest offer, Reason contribut	وَمَا مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَى وَلَا يُنْفِقُونَ إِلَّا وَهُمْ كَارِهُونَ	The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
Surat Hood Ayah 28	Surat Hood	0.035	47	Clear sign, Sign lord, Lord merci, Merci obscur, Obscur sight, Sight compel, Merci presence, Compel accept, Accept avers, Presence merci	قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِنْ كُنْتُ عَلَى بَيِّنَةٍ مِنْ رَبِّي وَآتَانِي رَحْمَةً مِنْ عِنْدِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنْتُمْ لَهَا كَارِهُونَ	He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it?
Surat AlHadeed Ayah 15	Surat AlHadeed	0.068	94	Thi dai, Evil refug, Abod fire, Accept reject, Fire proper, Dai ransom, Claim evil, Ransom accept, Proper claim, Reject abod	فَالْيَوْمَ لَا يُؤْخَذُ مِنْكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ وَبِئْسَ الْمَصِيرُ	"This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!"
Surat AlNisa Ayah 17	Surat AlNisa	0.072	92	Full knowledg, Knowledg wisdom, Accept repent, Merci full, Repent evil, Evil ignor, Repent merci, Ignor repent	إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَأُولَئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.
Click to browse the full list

In Hadith Text Books

Accept In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-1052	Narrated Imran Bin Hussain: While I was with the Prophet ﷺ ; some people from Bani Tamim came to him. The Prophet ﷺ said; O Bani Tamim! Accept the good news! They said; You have given us the good news; now give us something. After a while some Yemenites entered; and he said to them; O the people of Yemen! Accept the good news; as Bani Tamim have refused it. They said; We accept it; for we have come to you to learn the Religion. So we ask you what the beginning of this universe was. The Prophet ﷺ said There was Allah and nothing else before Him and His Throne was over the water; and He then created the Heavens and the Earth and wrote everything in the Book. Then a man came to me and said; O Imran! Follow your camel for it has run away! So I set out seeking it; and behold; it was beyond the mirage! By Allah; I wished that it my camel had gone but that I had not left the gathering.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on And His Throne was on the water in Sahih AlBukhari
SahihAlBukhari-017-001-1141	Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1415	Narrated Jabir Bin Abdullah: Some angels came to the Prophet ﷺ while he was sleeping. Some of them said; He is sleeping. Others said; His eyes are sleeping but his heart is awake. Then they said; There is an example for this companion of yours. One of them said; Then set forth an example for him. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. Then they said; His example is that of a man who has built a house and then offered therein a banquet and sent an inviter messenger to invite the people. So whoever accepted the invitation of the inviter; entered the house and ate of the banquet; and whoever did not accept the invitation of the inviter; did not enter the house; nor did he eat of the banquet. Then the angels said; Interpret this example to him so that he may understand it. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. And then they said; The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad; obeys Allah; and whoever disobeys Muhammad; disobeys Allah. Muhammad separated the people i.e.; through his message; the good is distinguished from the bad; and the believers from the disbelievers.	The Chapter on Entering in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1433	Narrated Ibrahim At Taimi father: Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said By Allah; we have no book to read except Allah Book and whatever is on this scroll; And then he unrolled it; and behold; in it was written what sort of camels were to be given as blood money; and there was also written in it: Medina is a sanctuary form Air mountain to such and such place so whoever innovates in it an heresy or commits a sin therein; he will incur the curse of Allah; the angels; and all the people and Allah will not accept his compulsory or optional good deeds. There was also written in it: The asylum pledge of protection granted by any Muslims is one and the same; even a Muslim of the lowest status is to be secured and respected by all the other Muslims; and whoever betrays a Muslim in this respect by violating the pledge will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. There was also written in it: Whoever freed slave befriends takes as masters other than his real masters manumitters without their permission will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. See Hadith No. 94; Vol. 3	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1566	Narrated Ubada Bin AlSamit: I gave the pledge of allegiance to the Prophet ﷺ with a group of people; and he said; I take your pledge that you will not worship anything besides Allah; will not steal; will not commit infanticide; will not slander others by forging false statements and spreading it; and will not disobey me in anything good. And whoever among you fulfill all these obligations of the pledge ; his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world; that will be his expiation and purification. But if Allah screens his sin; it will be up to Allah; Who will either punish or forgive him according to His wish. Abu Abdullah said: If a thief repents after his hand has been cut off; the his witness well be accepted. Similarly; if any person upon whom any legal punishment has been inflicted; repents; his witness will be accepted.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on The repentance of a thief in Sahih AlBukhari
SahihAlBukhari-017-001-1710	Narrated Ali: We have no Book to recite except the Book of Allah Quran and this paper. Then Ali took out the paper; and behold ! There was written in it; legal verdicts about the retaliation for wounds; the ages of the camels to be paid as Zakat or as blood money. In it was also written: Medina is a sanctuary from Air mountain to Thaur mountain. So whoever innovates in it an heresy something new in religion or commits a crime in it or gives shelter to such an innovator; will incur the curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever a freed slave takes as his master i.e. be-friends some people other than hi real masters without the permission of his real masters; will incur the curse of Allah; the angels and all the people; and none of his compulsory; or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims; even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim; in this respect will incur the curse of Allah; the angels; and all the people; and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of the freed slave who denies his master who has freed him in Sahih AlBukhari
SahihAlBukhari-017-001-1889	Narrated Ibn Abi Mulaika: Aisha said; The Jews came to the Prophet ﷺ and said to him; AlSamu Alaika i.e.; Death be upon you. He replied; The same on you. Aisha said to them; Death be upon you; and may Allah curse you and shower His wrath upon you! Allah Messenger ﷺ I said; Be gentle and calm; O Aisha! Be gentle and beware of being harsh and of saying evil things. She said; Didnt you hear what they said? He said; Didnt you hear what I replied to them ? have returned their statement to them; and my invocation against them will be accepted but theirs against me will not be accepted.	The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Our invocation against the Jews will be accepted but theirs will not be accepted in Sahih AlBukhari
SahihAlBukhari-017-001-1935	Narrated Abu Said: The people of the tribe of Quraidha agreed upon to accept the verdict of Sad. The Prophet ﷺ sent for him Sad and he came. The Prophet ﷺ said to those people ; Get up for your chief or the best among you! Saad sat beside the Prophet ﷺ and the Prophet ﷺ said to him ; These people have agreed to accept your verdict. Saad said; So I give my judgment that their warriors should be killed and their women and children should be taken as captives. The Prophet ﷺ said; You have judged according to the King Allahs judgment. See Hadith No. 447; Vol. 5	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Get up for your chief in Sahih AlBukhari
SahihAlBukhari-017-001-2148	Narrated Sahl Bin Saad AlSaid: A man passed by Allah Messenger ﷺ and the Prophet ﷺ asked a man sitting beside him; What is your opinion about this passer-by ? He replied; This passer-by is from the noble class of people. By Allah; if he should ask for a lady hand in marriage; he ought to be given her in marriage; and if he intercedes for somebody; his intercession will be accepted. Allah Messenger ﷺ kept quiet; and then another man passed by and Allah Messenger ﷺ asked the same man his companion again; What is your opinion about this second one? He said; O Allah Messenger ﷺ ! This person is one of the poor Muslims. If he should ask a lady hand in marriage; no-one will accept him; and if he intercedes for somebody; no one will accept his intercession; and if he talks; no-one will listen to his talk. Then Allah Messenger ﷺ said; This poor man is better than such a large number of the first type i.e. rich men as to fill the earth.	The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on The superiority of being poor in Sahih AlBukhari
SahihAlBukhari-017-001-2592	Narrated Aisha: the wife of the Prophet that she was told that Abdullah Bin AlZubair on hearing that she was selling or giving something as a gift said; By Allah; if Aisha does not give up this; I will declare her incompetent to dispose of her wealth. I said; Did he Abdullah Bin AlZubair say so? They people said; Yes. Aisha said; I vow to Allah that I will never speak to Ibn AlZubair. When this desertion lasted long; Abdullah Bin AlZubair sought intercession with her; but she said; By Allah; I will not accept the intercession of anyone for him; and will not commit a sin by breaking my vow. When this state of affairs was prolonged on Ibn AlZubair he felt it hard on him ; he said to AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth; who were from the tribe of Bani Zahra; I beseech you; by Allah; to let me enter upon Aisha; for it is unlawful for her to vow to cut the relation with me. So AlMiswar and Abdulrahman wrapping their sheets around themselves; asked Aisha permission saying; Peace and Allah Mercy and Blessings be upon you! Shall we come in? Aisha said; Come in. They said; All of us? She said; Yes; come in all of you; not knowing that Ibn AlZubair was also with them. So when they entered; Ibn AlZubair entered the screened place and got hold of Aisha and started requesting her to excuse him; and wept. AlMiswar and Abdulrahman also started requesting her to speak to him and to accept his repentance. They said to her ; The Prophet ﷺ forbade what you know of deserting not speaking to your Muslim Brethren ; for it is unlawful for any Muslim not to talk to his brother for more than three nights days. So when they increased their reminding her of the superiority of having good relation with Kith and kin; and of excusing others sins ; and brought her down to a critical situation; she started reminding them; and wept; saying; I have made a vow; and the question of vow is a difficult one. They AlMiswar and Abdulrahman persisted in their appeal till she spoke with Abdullah Bin AlZubair and she manumitted forty slaves as an expiation for her vow. Later on; whenever she remembered her vow; she used to weep so much that her veil used to become wet with her tears.	The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari
SahihAlBukhari-017-001-2656	Narrated Abdulrahman Bin Abu Bakr: Abu Bakr invited a group of people and told me; Look after your guests. Abu Bakr added; I am going to visit the Prophet ﷺ and you should finish serving them before I return. Abdulrahman said; So I went at once and served them with what was available at that time in the house and requested them to eat. They said; Where is the owner of the house i.e.; Abu Bakr ? Abdulrahman said; Take your meal. They said; We will not eat till the owner of the house comes. Abdulrahman said; Accept your meal from us; for if my father comes and finds you not having taken your meal yet; we will be blamed severely by him; but they refused to take their meals. So I was sure that my father would be angry with me. When he came; I went away to hide myself from him. He asked; What have you done about the guests ? They informed him the whole story. Abu Bakr called; O Abdulrahman I kept quiet. He then called again. O Abdulrahman I kept quiet and he called again; O ignorant boy ! I beseech you by Allah; if you hear my voice; then come out! I came out and said; Please ask your guests and do not be angry with me. They said; He has told the truth; he brought the meal to us. He said; As you have been waiting for me; by Allah; I will not eat of it tonight. They said; By Allah; we will not eat of it till you eat of it. He said; I have never seen a night like this night in evil. What is wrong with you? Why dont you accept your meals of hospitality from us? He said to me ; Bring your meal. I brought it to him; and he put his hand in it; saying; In the name of Allah. The first state of fury was because of Satan. So Abu Bakr ate and so did his guests.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on Anger and impatience before a guest in Sahih AlBukhari
SahihAlBukhari-017-001-3155	Narrated Aisha: the wife of the Prophet When believing women came to the Prophet ﷺ as emigrants; he used to test them in accordance with the order of Allah. O you who believe! When believing women come to you as emigrants; examine them... 60.10 So if anyone of those believing women accepted the above mentioned conditions; she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues; Allah Messenger ﷺ would say to them; Go; I have accepted your oath of allegiance for Islam. By Allah; and hand of Allah Messenger ﷺ never touched the hand of any woman; but he only used to take their pledge of allegiance orally. By Allah; Allah Messenger ﷺ did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them; I have accepted your oath of allegiance.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on If an idolatress or a Christian woman becomes a Muslim while she is the wife of Dhimmi or a Mushrik at war with the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-3253	Narrated Zaid Bin Thabit: Abu Bakr AlSiddiq sent for me when the people! of Yamama had been killed i.e.; a number of the Prophet Companions who fought against Mousailama. I went to him and found Umar Bin AlKhattab sitting with him. Abu Bakr then said to me ; Umar has come to me and said: Casualties were heavy among the Qurra of the! Quran i.e. those who knew the Quran by heart on the day of the Battle of Yalmama; and I am afraid that more heavy casualties may take place among the Qurra on other battlefields; whereby a large part of the Quran may be lost. Therefore I suggest; you Abu Bakr order that the Quran be collected. I said to Umar; How can you do something which Allah Apostle did not do? Umar said; By Allah; that is a good project. Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which Umar had realized. Then Abu Bakr said to me. You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one book. By Allah If they had ordered me to shift one of the mountains; it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Abu Bakr; How will you do something which Allah Messenger ﷺ did not do? Abu Bakr replied; By Allah; it is a good project. Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and Umar. So I started looking for the Quran and collecting it from what was written on palmed stalks; thin white stones and also from the men who knew it by heart; till I found the last Verse of Surat AlTauba Repentance with Abi Khuzaima AlAnsari; and I did not find it with anybody other than him. The Verse is: Verily there has come unto you an Apostle Muhammad from amongst yourselves. It grieves him that you should receive any injury or difficulty.. till the end of Surat Baraa AlTauba 9.128-129 Then the complete manuscripts copy of the Quran remained with Abu Bakr till he died; then with Umar till the end of his life; and then with Hafsa; the daughter of Umar.	The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3483	Narrated Sahl: A man passed by Allah Messenger ﷺ and Allah s Apostle asked his companions What do you say about this man ? They replied If he asks for a lady hand; he ought to be given her in marriage; and if he intercedes for someone his intercessor should be accepted; and if he speaks; he should be listened to. Allah Messenger ﷺ kept silent; and then a man from among the poor Muslims passed by; an Allah Apostle asked them What do you say about this man? They replied; If he asks for a lady hand in marriage he does not deserve to be married; and he intercedes for someone ; his intercession should not be accepted; And if he speaks; he should not be listened to. Allah Messenger ﷺ said; This poor man is better than so many of the first as filling the earth.	The Chapter on Allah And Prophets Glory And Resurrection in HodHood Indexing, Chapter on Husband and wife should have the same religion in Sahih AlBukhari
SahihAlBukhari-017-001-3567	Narrated Abu Huraira: The Prophet ﷺ said; If I am invited to a meal of trotters I will accept it; and if I am given a trotter as a present I will accept it.	The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on Whoever accepted the invitation to a meal of trotters in Sahih AlBukhari
SahihAlBukhari-017-001-3568	Narrated Nafi: Abdullah Bin Umar said; Allah Messenger ﷺ said; Accept the marriage invitation if you are invited to it. Ibn Umar used to accept the invitation whether to a wedding banquet or to any other party; even when he was fasting.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on To accept the invitation to a party in Sahih AlBukhari
SahihAlBukhari-017-001-3667	Narrated Abu Saeed AlKhudri: Some people i.e. the Jews of Bani Bin Quraidha agreed to accept the verdict of Saad Bin Muadh so the Prophet ﷺ sent for him i.e. Saad Bin Muadh. He came riding a donkey; and when he approached the Masjid; the Prophet ﷺ said; Get up for the best amongst you. or said; Get up for your chief. Then the Prophet ﷺ said; O Sad! These people have agreed to accept your verdict. Saad said; I judge that their warriors should be killed and their children and women should be taken as captives. The Prophet said; You have given a judgment similar to Allah Judgment or the King judgment.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on The merits of Saad Bin Muadh in Sahih AlBukhari
SahihAlBukhari-017-001-3831	Narrated Ali: We did not; write anything from the Prophet ﷺ except the Quran and what is written in this paper; wherein the Prophet ﷺ said; Medina is a sanctuary from the mountain of Air to so and-so; therefore; whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator; will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters befriends people other than his own real masters who freed him without taking the permission of the latter; will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of a person who makes a covenant and then proves treacherous in Sahih AlBukhari
SahihAlBukhari-017-001-3942	Narrated Adi Bin Hatim: While I was in the city of the Prophet; a man came and complained to him the Prophet; of destitution and poverty. Then another man came and complained of robbery by highwaymen. The Prophet said; Adi! Have you been to AlHira? I said; I havent been to it; but I was informed about it. He said; If you should live for a long time; you will certainly see that a lady in a Howdah traveling from AlHira will safely reach Mecca and perform the Tawaf of the Kaba; fearing none but Allah. I said to myself; What will happen to the robbers of the tribe of Tai who have spread evil through out the country? The Prophet ﷺ further said. If you should live long; the treasures of Khosrau will be opened and taken as spoils. I asked; You mean Khosrau; son of Hurmuz? He said; Khosrau; son of Hurmuz; and if you should live long; you will see that one will carry a handful of gold or silver and go out looking for a person to accept it from him; but will find none to accept it from him. And any of you; when meeting Allah; will meet Him without needing an interpreter between him and Allah to interpret for him; and Allah will say to him: Didnt I send a messenger to teach you? He will say: Yes. Allah will say: Didnt I give you wealth and do you favors? He will say: Yes. Then he will look to his right and see nothing but Hell; and look to his left and see nothing but Hell. Adi further said: I heard the Prophet ﷺ saying; Save yourself from the Hell Fire even with half a date to be given in charity and if you do not find a half date; then with a good pleasant word. Adi added: later on I saw a lady in a Howdah traveling from AlHira till she performed the Tawaf of the Kaba; fearing none but Allah. And I was one of those who opened conquered the treasures of Khosrau; son of Hurmuz. If you should live long; you will see what the Prophet ﷺ Abu AlQasim had said: A person will come out with a handful. of gold...etc.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4042	Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; I asked Allah Messenger ﷺ for something; and he gave me. I asked him again; and he gave me; and said to me. O Hakim! This wealth is like green sweet i.e. fruit ; and if one takes it without greed; then one is blessed in it; and if one takes it with greediness; then one is not blessed in it; and will be like the one who eats without satisfaction. And an upper i.e. giving hand is better than a lower i.e. taking hand; I said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world. So; when Abu Bakr during his Caliphate; called Hakim to give him some money ; Hakim refused to accept anything from him. Once Umar called him during his Caliphate in order to give him something; but Hakim refused to accept it; whereupon Umar said; O Muslims! I give him i.e. Hakim his right which Allah has assigned to him from this Fai booty ; but he refuses to take it. So Hakim never took anything from anybody after the Prophet ﷺ till he died.	The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17985	It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18054	It has been narrated on the authority of Abu Huraira who said: We were sitting in the Masjid when the Messenger of Allah ﷺ came to us and said: Let us go to the Jews. We went out with him until we came to them. The Messenger of Allah ﷺ stood up and called out to them saying : O ye assembly of Jews; accept Islam and you will be safe. They said: Ab AlQasim; you have communicated God Message to us. The Messenger of Allah ﷺ said: I want this i. e. you should admit that God Message has been communicated to you ; accept Islam and you would be safe. They said: Ab AlQisim; you have communicated Allah Message. The Messenger of Allah ﷺ said: I want this... - He said to them the same words the third time and on getting the same reply he added: You should know that the earth belongs to Allah and His Apostle; and I wish that I should expel you from this land Those of you who have any property with them should sell it; otherwise they should know that the earth belongs to Allah and His Apostle and they may have to go away leaving everything behind.	The Chapter on Wishes And Grants in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18059	It has been narrated on the authority of Abu Saeed AlKhudri who said: The people of Quraidha surrendered accepting the decision of Saad Bin Muadh about them. Accordingly; the Messenger of Allah ﷺ sent for Saad who came to him riding a donkey. When he approached the Masjid; the Messenger of Allah ﷺ said to the Ansar: Stand up to receive your chieftain. Then he said to Sad : These people have surrendered accepting your decision. He Sad said: You will kill their fighters and capture their women and children. Hearing this ; the Propbot may peace he tpon him said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjuged by the decision of a king. Ibn Muthanna in his version of the tradition has not mentioned the alternative words.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-18411	It is reported on the authority of Ibn Abbas that Muadh said: The Messenger of Allah sent me as a governor of Yemen and at the time of departure instructed me thus: You will soon find yourself in a community one among the people of the Book; so first call them to testify that there is no god but Allah; that I Muhammad am the messenger of Allah; and if they accept this; then tell them Allah has enjoined upon them five prayers during the day and the night and if they accept it; then tell them that Allah has made Zakat obligatory for them that it should be collected from the rich and distributed among the poor; and if they agree to it dont pick up as a share of Zakat the best of their wealths. Beware of the supplication of the oppressed for there is no barrier between him and Allah.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-18769	Mabad Bin Hilal AlAnazi reported: We went to Anas Bin Malik through Thabit and reached there his house while he was offering the forenoon prayer. Thabit sought permission for us and we entered; and he seated Thabit with him on his bedstead. He Thabit said to him Anas Bin Malik : O Abu Hamza kunya of Anas Bin Malik ; your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad ﷺ narrated to us: When it would be the Day of Resurrection; some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede with your Lord for your progeny. He would say: I am not fit to do this; but go to Ibrabim ﷺ for he is the Friend of Allah. They would come to Ibrahim; but he would say: I am not fit to do this; but go to Moses; for he is Allah Interlocutor. They would come to Moses; but he would say: I am not fit to do this; but you should go to Jesus; for he is the Spirit of Allah and His word. They would come to Jesus; and he would say; I am not fit to do this; you better go to Muhammad ﷺ. They would come to me; and I would say: I am in a position to do that; I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now; but with which Allah would inspire me; then I would fall in prostration and it would be said to me: O Muhammad; raise thy head; and say and it would be listened to; ask and it would be granted; intercede and it would be accepted. I shall say: My Lord; my people; my people It would be said: Go; and bring forth from it Hell him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises taught to me by Allah ; then I would fall in prostration. It would be said to me: O Muhammad; raise your head; and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it Hell him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad; raisevour head: say; and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord; my people; my people. It would be said to me: Go; and bring out of the Fire him who has in his heart as much faith as the smallest; smallest; smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his house and when we reached the upper part of Jabban graveyard we said: Would that we meetHassan and salute him and he was hiding in the house of Abu Khalifa. He Mabad Bin Hilal; the narrator said: We went to him and greeted him and we said: O Abu Said; we come from your brother Abu Hamza kunya of Anas ; and we have never heard a hadith like this relating to intercession; which he has narrated to us. He said: Narrate it; we narrated the hadith. He said: Narrate it still further. We said: He did not narrate it before us more than this. He said: He Anas had narrated it to us twenty years back; when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has intentionally avoided to narrate it to you lest you should rely absolutely upon it and abandon doing good deeds. We said to him: Relate that to us; and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you and added that the Prophet said : I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad; raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord; permit me regarding him who professed: There is no god but Allah. He the Lord would say: That is not for thee or that is not what lies with thee; but by My Honour; Glory; Greatness and Might; I would certainly take him out who professed it: There is no god but Allah. He the narrator; Mabad said: I hear testimony to the fact that the hadith transmitted to us-byHassan was heard by him from Anas Bin Malik and I can see that he reported it twenty years back; when he was hale and hearty.	The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19373	Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world who could show him the way to salvation. He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar; and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land for you. So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go the land of piety ; and so the angels of mercy took possession of it. Qatada said thatHassan told him that it was said to them that as death approached him; he crawled upon his chest and managed to slip in the land of mercy.	The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19381	Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.	The Chapter on Military Expedition Excused in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-20157	Abu Huraira reported: While a Jew was selling goods; he was given something which he did not accept or he did not agree to accept that Abdul Azlz one of the narrators is doubtful about it. He the Jew said: By Allah; Who chose Moses ﷺ among mankind. A person from the Ansar heard it and gave a blow at his face saying: You have the audacity to say: By Him Who chose Moses amongst mankind; whereas Allah Messenger ﷺ is living amongst us. The Jew went to Allah Messenger ﷺ and said: Ab AlQasim; I am a Dhimmi and thus need your protection by a covenant; and added: Such and such person has given a blow upon my face. Thereupon Allah Messenger ﷺ said: Why did you give a blow on his face? He said: Allah Messenger; this man said: By Him Who chose Moses ﷺ amongst mankind; whereas you are living amongst us. Allah Messenger ﷺ became angry and signs of anger could be seen on his face; and then said: Dont make distinction amongst the Prophets of Allah. When the horn will be blown and whatever is in the heavens and the earth would swoon but he whom Allah grants exception; then another horn will be blown and I would be the first amongst those who would recover and Moses ﷺ would be catching hold of the Throne and I do not know whether it is a compensation for that when he swooned on the Day of Tur or he would be resurrected before me and I do not say that anyone is more excellent than Yunus son of Matta peace he upon him.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-20261	Abu Saeed Khudri reported that some persons amongst the Companions of Allah Messenger ﷺ set out on a journey and they happened to pass by a tribe from the tribes of Arabia. They demanded hospitality from the members of that tribe; but they did not extend any hospitality to them. They said to them: Is there any incantator amongst you; at the chief of the tribe has bgen stung by a scorpion? A person amongst us said: Yes. So he came to him and he practised incan- tation with the help of Surat AlFatiha and the person became all right. He was given a flock of sheep as recompense ; but he refused to accept that; saying: I shall make a mention of it to Allah Apostle ﷺ ; and if he approves of it. then I shall accept it. So we came to Allah Apostle ﷺ and made a mention of that to him and he that person said: Allah Messenger by Allah; I did not practice incantation but with the help of Surat AlFatiha of the Holy Book. He the Holy Prophet smiled and said: How did you come to know that it can be used as incactation ? - and then said: Take out of that and allocate a share for me along with your share.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-20634	Yazid Bin Hayan reported; I went along with Husain Bin Sabra and Umar Bin Muslim to Zaid Bin Arqam and; as we sat by his side; Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah Messenger ﷺ listened to his talk; fought by his side in different battles; offered prayer behind me. Zaid; you have in fact earned a great virtue. Zaid; narrate to us what you heard from Allah Messenger ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah Messenger ﷺ ; so accept whatever I narrate to you; and which I do not narrate do not compel me to do that. He then said: One day Allah Messenger ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah; extolled Him and delivered the sermon and. exhorted us and said: Now to our purpose. O people; I am a human being. I am about to receive a messenger the angel of death from my Lord and I; in response to Allah call; would bid good-bye to you ; but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light; so hold fast to the Book of Allah and adhere to it. He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family. He Husain said to Zaid: Who are the members of his household? Arent his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: Ali and the offspring of Ali; Aqil and the offspring of Aqil and the offspring of Jafar and the offspring of Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20815	Abu Mousa reported: I was in the company of Allah Apostle ﷺ as he had been sitting in Jirana a place between Mecca and Medina and Bilal was also there; that there came to Allah Apostle ﷺ a desert Arab; and he said: Muhammad; fulfill your promise that you made with me. Allah Messenger ﷺ said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah Messenger ﷺ turned towards Abu Mousa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah Messenger; we have readily accepted them. Then Allah Messenger ﷺ called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah Messenger ﷺ had commanded them to do. Thereupon Umm Salamah called from behind the veil: Spare some water in your vessel for your mother also; and they also gave some water which had been spared for her.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-21146	Abdulrahman Bin Abd Bakr reported: There came to our house some guests. It was a common practice with my father to go and talk to Allah Messenger ﷺ during the night. While going he said: Abdulrahman entertain the guests. When it was evening we served the food to them; but they refused saying: So long as the owner of the house does not come and join us; we would not take the meal. I said to them: He Abd Bakr is a stern person; and if you would not do that if you do not take the food. I fear; I may be harmed by him; but they refused. As he my father came; the first thing he asked was: Have you served the guests? They the peopleof the household said: We have not served them sofar. He said: Did I not command Abdulrahman to do this ? He Abdulrahman said: I slunk away and kept myself away by that time. He again said: O stupid fellow; I ask you on oath that In case you hear my voice you come to me. I came and said: By Allah; there is no fault of mine. These are your guests; you may ask them. I provided them with food but they refused to eat until you came. He said to them: Why is it that you did not accept our food? By Allah; I shall not even take food tonight as you have not taken. They said: By Allah; we would not take until you join us. Thereupon he Abu Bakr said: I have never seen a more unfortunate night than this. Woe be to thee! that you do not accept from us food prepared for you. He again said: What I did first that is the taking of vow for not eating the food was prompted by the Satan. Bring the food. The food was brought; and he ate by reciting the name of Allah and they also ate; and when it was morning he came to Allah Apostle ﷺ and said: Allah Messenger; their oath that of the guests came to be true; but mine was not true; and after that he informed him of the whole incident. He said: Your oath came to be the most true and you are the best of them. He the narrator said. I do not know whether he made an atonement for it.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21522	Fatima bint Qais reported that her husband divorced her during the life time of Allah Prophet ﷺ and gave her a meagre maintenance allowance. When she saw that; she said: By Allah; I will inform Allah Messenger ﷺ ; and if maintenance allowance is due to me then I will accept that which will suffice me; and if it is not due to me; I will not accept anything from him. She said: I made a mention of that to Allah Messenger ﷺ and he said: There is neither maintenance allowance for you nor lodging.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21681	Abdullah Bin Umar Allah be pleased with them reported Allah Messen- ger ﷺ as saying: Come to the feast; when you are invited., Sahih Muslim 1429 g, Book 16; Hadith 118, Book 8; Hadith 3343, 16, The Book of Marriage,16, The command to accept invitations,16, Nafil reported: I heard Abdullah Bin Umar Allah be pleased with them narrating that Allah Messenger ﷺ said: Accept the feast when you are invited to it. And Abdullah Bin Umar used to come to the feast; whether it was a wedding feast or other than that; and he would come there even in the state of fasting., Sahih Muslim 1429 h, Book 16; Hadith 119, Book 8; Hadith 3344, 16, The Book of Marriage,16, The command to accept invitations,16, Ibn Umar Allah be pleased with them reported Allah Apostle ﷺ having said: When you are invited to a feast even though it is the leg of the sheep; you should accept it., Sahih Muslim 1429 i, Book 16; Hadith 120, Book 8; Hadith 3345, 16, The Book of Marriage,16, The command to accept invitations,16, Jabir Allah be pleased with him reported that Allah Messenger may peace he upon him said: When any one of you is invited to a feast; he should accept it. He may eat if he likes; or he may abandon eating if he likes. Ibn Mathanni did not make mention of the word feast.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21973	Haritha Bin Wahb reported Allah Messenger ﷺ as saying: Give Sadaqa for a time is about to come when a person would walk with alms and the one whom it is to be given would say: Had you brought it yesterday; I would have accepted it. For the present I do not need it. And the giver of Sadaqa I would not find anyone to accept it.	Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-21976	Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour will not come till wealth is abundant and overflowing; so much so that the owner of the property will think as to who will accept Sadaqa from him; and a person would be called to accept Sadaqa and he would say: I do not need it.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-21978	Abu Huraira reported Allah Messenger ﷺ as saying: If anyone gives as Sadaqa the equivalent of a date from that earning earned honestly; for Allah accepts that which is lawful; the Lord would accept it with His Right Hand; and even if it is a date; it would foster in the Hand of the lord; as one of you fosters his colt; till it becomes bigger than a mountain.	The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-21982	Abu Huraira reported Allah Messenger ﷺ as saying: O people; Allah is Good and He therefore; accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: O Messengers; eat of the good things; and do good deeds; verily I am aware of what you do xxiii. 51. And He said: O those who believe; eat of the good things that We gave you ii. 172. He then made a mention of a person who travels widely; his hair disheveled and covered with dust. He lifts his hand towards the sky and thus makes the supplication : O Lord; O Lord; whereas his diet is unlawful; his drink is unlawful; and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?	The Chapter on Food And Drinks in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22044	Ibn AlSadi Maliki reported: Umar Bin AlKhattab Allah be pleased with him appointed me as a collector of Sadaqa. When I had finished that the task assigned to me and I handed over that to him to Umar ; he commanded me to accept some remuneration for the work. I said: I performed this duty for Allah and my reward is with Allah. He said: Take whatever has been given to you; for I also performed this duty during the time of the Messenger of Allah ﷺ. He assigned me the task of a collector and I said as you say; and the Messenger of Allah ﷺ said to me: When you are given anything without your begging for it; then accept it ; eat it and give it in charity.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-22117	Abd AlMuttalib Bin Rabia Bin AlHarith reported that Rabia Bin AlHarith and Abbas Bin Abd AlMuttalib gathered together and said: By Allah; if we had sent these two young boys i. e. I and Fadl Bin Abbas to the Messenger of Allah ﷺ and they had spoken to him; he would have appointed them as the collectors of these sadaqat; and they would collect them and pay to the Holy Prophet as other people collectors paid and would get a share as other people got it. As they were talking about it there came Ali Bin Abu Talib and stood before them; and they made a mention of it to him. Ali Bin Abu Talib said: Dont do that; by Allah he the Holy Prophet would not do that would not accept your request. Rabia Bin Harith turned to him and said: By Allah; you are not doing so but out of jealousy that you nurse against us By Allah; you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you for this great privilege of yours. Ali then said: Send them if you like. They set out and Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears out of love and affection and then said: Give out what you have kept in your hearts. He then entered the apartment and we also went in and he the Holy Prophet was on that day in the house of Zainab Bin jahsh. We urged each of us to speak. Then one of us thus spoke: Messenger of Allah; you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come to you so that you may appoint us as collectors of these sadaqat. and we would pay you just as thin people other collectors pay you; and get our share as others get it. He the Holy Prophet kept silence for a long time till we wished that we should speak with him again ; and Zainab pointied to us from behind the curtain not to talk any more. He the Holy Prophet said; It does not become the family of Muhammad to accept sadaqat for they are the impurities of people. You call to me Mahmiya and he was in charge of khums; i. e; of the one-fifth part that goes to the treasury out of the spoils of war ; and Nawfal Bin Harith Bin Abd AlMuttalib. They both came to him; and he the Holy Prophet said to Mahmiya: Marry your daughter to this young man i. e. Fadl Bin Abbas ; and he married her to him And he said to Nawfal Bin Harith: Marry your daughter to this young man i e. Abd AlMuttalib Bin Rabia; the narrator of this hadith and he married her to me; and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri; however. said: He did not determine the amount of mahr.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 51 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10075		The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10099		The Chapter on Farming And Irrigation And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10250		The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on What has been Related About whoever claims His Wala to be For Other Than His Mawali Or Claims Someone Else Other Than His Father in Sunan AlTermithi
SunanAlTermithi-017-001-10429		Chapter on What Has Been Related About The Meat Of Domesticated Donkey in Sunan AlTermithi
SunanAlTermithi-017-001-10501		The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What Has Been Related About Drinking Khamr in Sunan AlTermithi
SunanAlTermithi-017-001-10547	Abu Harairah narrated that the Messenger of Allah said: Three supplications are accepted ; there is no doubt in them about them being accepted : The supplication of the oppressed; the supplication of the traveler; and the supplication of his father against his son.	The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on What Has Been Related About Supplicating For One Parents in Sunan AlTermithi
SunanAlTermithi-017-001-10811	Narrated Nafi: That Ibn Umar said: I was reviewed before army; and I was fourteen years old; but he did not accept me. Then I was reviewed before him later in army while I was fifteen years old; and he accepted me.Nafi said: I narrated this Hadith to Umar Bin Abd AlAziz and he said: This is the limit that distinguishes between youth and manhood. The he wrote to give salaries to whoever reached fifteen years of age.	The Chapter on Military Expedition Of Badr in HodHood Indexing, Chapter on What Has Been Related About the Age Of Adulthood For A Man And When He Is To Recieve A Salary in Sunan AlTermithi
SunanAlTermithi-017-001-10950	AlHasan Bin Muhammad Bin Ubaidullah Bin Abi Yazid said: Ibn Juraij said to me: OHassan Ubaidullah Bin Abi Yazid informed me that Ibn Abbas said: A man came to the Prophet and said: O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree; when I prostrated the tree prostrated along with me. Then I heard it saying: Allahummaktuh li biha indaka ajran; wad a anni biha wizran; wajalha li biha indaka dhukhran; wa taqabbalha minni kama taqabbaltaha min Abd ki Dawud. O Allah! Record for me; a reward with You for it; remove a sin for me by it; and store it away for me with You; and accept it from me as You accepted it from Your worshipper Dawud. AlHasan said: Ibn Juraij said to me: Your grandfather said to me: Ibn Abbas said: So the Prophet recited an Ayah of prostration then prostrated. He said So Ibn Abbas said: I listened to him; and he was saying the same as the man informed that the tree had said.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About What Is Said During A Prostration For Recitation In The Quran in Sunan AlTermithi
SunanAlTermithi-017-001-7416		The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on What Has Been Related About The Mustahadah Performing Wudu For Every Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-7417	Hamnah bint Jahsh narrated: I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said; O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it; and does this prevent me from fasting and performing Prayer? He said: Tie a cotton rag around yourself and the bIood will go away. I said; It is more than that. He said: Make it tight. I said; It is more than that. He said: Then use a cloth to bind it. I said; it is more than that. It flows too much. So the Prophet said: I will order you to do one of two things; which ever of them you do; it will be acceptable for you. You should know which of them you are able to do. Then he said: This is only a blow from Shaitan. Menstruate for six or seven days; which Allah knows; then perform Ghusl. When you see that you have become pure and clean; then perform Prayer for twenty-three or twenty-four nights and their days. Perform Prayer and fast; and that will be acceptable for you. So do this if you can just as other women who menstruate and become pure during their periods of menstruation and purity. If not; and you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure; and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha; then perform Ghusl and combine the two prayers. So do this if you are able. Then perform Ghusl with the dawn and pray. Do this; and fast if you are able to do so. Then Allah Messenger said: That is what is preferable to me of the two.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on What Has Been Related About AlMustahadah That She Can Combine Two Prayers With One Ghusl in Sunan AlTermithi
SunanAlTermithi-017-001-7455	Anas Bin Malik narrated that Messenger of Allah ﷺ said: If trotter lacking meat were given to me I would accept it; and if I was invited to a meal of it I would accept.	The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on What Has Been Related About Accepting The Gift and Accepting The Invitation in Sunan AlTermithi
SunanAlTermithi-017-001-7478	Narrated Nafi: that Ibn Umar said: I was reviewed before the Messenger of Allah ﷺ in the army; and I was fourteen years old; but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old; and he accepted me. Nafi said: I narrated this Hadith to Uman Bin Abdul Azeez and he said: This is the limit that distinguishes between childhood and adulthood. Then he wrote to give salaries to whoever reached fifteen years old. Another chain from Nafi; from Ibn Umar from the Prophet ﷺ and it is similar; but he did not mention in it that Umar Bin Abd AlAziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration; Ibn Uyainah said that Nafi said : I narrated it to Umar Bin Abd AlAziz and he said: This is the limit that distinguishes between children and soldiers.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on What Has Been Related About The Limits Of Responsibility For A Man And Woman in Sunan AlTermithi
SunanAlTermithi-017-001-7878	Narrated Ali: From the Prophet ﷺ ; that Kisra sent him a gift so he accepted; and that kings gave him gifts and he accepted them.There is something about this from Jabir. This is aHassan Gharib Hadith. Thuwair a narrator in the chain is Ibn Abi Fakhitah; whose name was Saeed Bin Illaqah; and Thuwair Kunyah was Abu Jahm.	The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on What Has Been Related About Accepting Gifts From The Idolaters in Sunan AlTermithi
SunanAlTermithi-017-001-7879		The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on About The Gifts Of The Idolaters Being Disliked in Sunan AlTermithi
SunanAlTermithi-017-001-8005	Ibn Umar narrated: Ghilan Bin Salamah AlThaqafi accepted Islam and he had ten wives in Aljahiliyah who accepted Islam along with him. So the Prophet ordered him to chose four of them.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on What Has Been Related About A Man Who Accepted Islam While Having Ten Wives in Sunan AlTermithi
SunanAlTermithi-017-001-8082	AlNuman Bin Saad narrated: A man asked Ali: Which month do you order me to fast after the month of Ramadan? He said to him; I have not heard anyone ask this except for a man whom I heard asking the Messenger of Allah while I was sitting with him. He said: O Messenger of Allah! Which month do you order me to fast after the month of Ramadan? He said: If you will fast after the month of Ramadan; then fast AlMuharram; for indeed it is Allah month in which there is a day that Allah accepted the repentance of a people; and in which He accepts the repentance of other people.	The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on What Has Been Related About Fasting For AlMuharram in Sunan AlTermithi
SunanAlTermithi-017-001-8309	Abu Huraira narrated that : the Messenger of Allah said: None gives charity from Tayib - and Allah does not accept but Tayib - but that AlRahman accepts it with His Right Hand. Even if it is a date; it is nurtured in the Hand of AlRahman until it is greater than a mountain; just as one of you nurtures his foal or young camel.	The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Charity in Sunan AlTermithi
SunanAlTermithi-017-001-8310	Abu Huraira narrated that : the Messenger of Allah said: Indeed Allah accepts charity; and He accepts it with His Right Hand to nurture it for one of you; just like one of you would nuture his foal; until the bite of food becomes as large as Uhud. The Book of Allah; the Mighty and Sublime testifies to that: He accepts repentance from His worshipers; and accepts charity.And: Allah will destroy Riba and give increase for charity. Abu Eisa said: This Hadith is Hassan Sahih.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Charity in Sunan AlTermithi
SunanAlTermithi-017-001-8881	Narrated A man from the Ansar: that Zaid Bin AlArqam said: The first to accept Islam was Ali.Amr Bin Murrah said: So I mentioned that to Ibrahim AlNakhai; so he rejected that and said: The first to accept Islam was Abu Bakr AlSiddiq.	The Chapter on Pre-Islam And Charity in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9097	Narrated Imran Bin Hosain: that a group from Banu Tamim came to the Messenger of Allah ﷺ so he said: Have glad tidings O Banu Tamim. They said: You have given us glad tidings; so then give something to us. He said: So the face of the Messenger of Allah ﷺ changed. Then a group from the people of Yemen came so he said: Accept the glad tidings; for Banu Tamim did not accept them. They said: We accept.	The Chapter on Tamim Arab Tribe in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
Click to browse the full list

In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-11592		The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Concession Allowing One To Sit Down In The Masjid And To Exit Without Praying in Sunan AlNasai
SunanAlNasai-017-001-12038	It was narrated from Amr Bin Shuaib; from his father; from his grandfather; that: the younger son of Muhaysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: Bring two witnesses to say who killed him; and he will hand him over to you. He said: O Messenger of Allah; where shall I get two witnesses? He was found slain in the morning at their gates. He said: Will you swear fifty oaths? He said: O Messenger of Allah; how can I swear concerning something I do not know? The Messenger of Allah said: Then will you accept fifty oaths from them? He said: O Messenger of Allah; how can we accept their oaths when they are Jews? So the Messenger of Allah told them the Jews to pay the Diyah and he would help them with half.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12042	It was narrated that Wail said: I saw the Messenger of Allah when the heir of a victim brought the killer; leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him? He said: No.; He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said Take him away to kill him. When he took him and turned away; he turned to those who were with him; and called him back; and said to him: Will you forgive him? He said: No. He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. Then the Messenger of Allah said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and left him; and I was him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12096	It was narrated from Aisha that: the Messenger of Allah sent Abu Jahm Bin Hudhaifah to collect Zakah and a man argued with him about his Sadaqah; so Abu Jahm struck him. They came to the prophet and he said: Diyah; O Messenger of Allah. He said: You will have such and such; but they did not accept it. The Messenger of Allah said: You will have such and such; and they accepted it. The Messenger of Allah said: I am going to address the people and tell them that you accepted it. They said: Yes. So the Prophet addressed the people and said: Those people came to me seeking compensation; and I offered them such as such; and they accepted. They said: No. The Muhajirun wanted to attack them; but the Messenger of Allah ordered them to refrain; so they refrained. Then he called them and said: Do you accept? They said: Yes. He said: I and going to address the people and tell them that you accepted it. They said: Yes. So the Prophet addressed the people ; then he said: Do you accept? They said: Yes.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Intervention of the Ruler in Sunan AlNasai
SunanAlNasai-017-001-12435	It was narrated that Wail said: I saw the Messenger of Allah SAWSYMOBOL when a killer was brought by the heir of the victim by a string. The Messenger of Allah SAWSYMOBOL said to the heir of the victim: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. When he went and turned away from him; he called him back and said: Will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. At that point the Messenger of Allah SAWSYMOBOL said: But if you forgive him; he will carry his own sin and the sin of your companion. So he forgave him; and I saw him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Ruler Suggesting That the Disputant Should Pardon in Sunan AlNasai
SunanAlNasai-017-001-12895	It was narrated that Masruq said: If a judge accepts a gift he has consumed something unlawful; and if he accepts a bribe; that takes him to the level of Kufr. Masruq said: Whoever drinks Khamr; he has committed an act of Kufr; and his Kufr is that his Salah does not count.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Mentioning the Reports Concerning the Salah of the One Who Drinks Khamr in Sunan AlNasai
SunanAlNasai-017-001-12898	It was narrated that Ibn Umar said: Whoever drinks Khamr and does not get intoxicated; his Salah will not be accepted so long as any trace of it remains in his belly or his veins; and if he dies he will die a Kafir. If he becomes intoxicated his Salah will not be accepted for 40 nights; and if he dies during them; he will die a Kafir. Sahih Mawquf	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai
SunanAlNasai-017-001-12899	It was narrated from Abdullah Bin Amr that: The Prophet SAWSYMOBOL said: Whoever drinks Khamr and puts it in his belly; Allah will not accept his Salah for seven days ; if he dies during them - Muhammad Bin Adam One of the narrators said: he will die a Kafir. If he was too intoxicated to offer any of the obligatory - Ibn Adam said: or recite Quran; his Salah will not be accepted for 40 days; and if he dies during them; And Ibn Adam said: He will die a Kafir.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai
SunanAlNasai-017-001-12900	It was narrated that Abdullah Bin AlDailami said: I entered upon Abdullah Bin Amr Bin AlAs when he was in a garden of his in AlTaif called AlWaht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: I heard the Messenger of Allah SAWSYMOBOL say: Whoever drinks Khamr once; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again a fourth time ; then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection. This is the wording of Amr.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Repentance of the One Who Has Drunk Khamr in Sunan AlNasai
SunanAlNasai-017-001-13831	It was narrated that Yala Bin Umayah said: I came to the Messenger of Allah with my father Umayah on the Day of the Conquest of Makkah and said: O Messenger of Allah; accept my father pledge for emigration AlHijrah. The Messenger of Allah said: I will accept his pledge to fight in Jihad; for the emigration AlHijrah has ceased.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai
SunanAlNasai-017-001-13839	It was narrated from Amr Bin Abdulrahman Bin Umayah that his father told him that Yala said: I came to the Messenger of Allah with my father on the day of the Conquest of Makkah and said: O Messenger of Allah; accept my father pledge to emigrate. The Messenger of Allah said: I will accept his pledge for Jihad; for the emigration Hijrah has ceased.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Mention Of The Difference Of Opinion As To Whether Emigration Is Still Obligatory Or Not in Sunan AlNasai
SunanAlNasai-017-001-13848	Jarir said: I came to the Prophet when he was accepting the peoples pledge; and said: O Messenger of Allah; extend you hand so that I may give you my pledge; and state your terms; for you know best. He said: I accept you pledge that you will worship Allah; establish Salah; pay the Zakah; be sincere toward the Muslims; and forsake the idolaters.	The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on Pledging To Forsake The Idolaters in Sunan AlNasai
SunanAlNasai-017-001-13854	It was narrated that AlHirmas Bin Ziyad said: I stretched forth my hand to the Prophet for him to accept my pledge; when I was a child; but he did not accept my pledge.	The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on The Pledge Of A Child in Sunan AlNasai
SunanAlNasai-017-001-14190	It was narrated from mousab Bin Saad that his father said: On the day of the Conquest of Makkah; the Messenger of Allah SAWSYMOBOL granted amnesty to the people; except four men and two women. He said: Kill them; even if you find them clinging to the covers of Kabah. They were Ikrimah Bin Abi Jahl; Abdullah Bin Khatal; Miqyas Bin Subabah and Abdullah Bin Saad Bin Abi AlSarh. Abdullah Bin Khatl was caught while he was clinging to the covers of Kabah. Saeed Bin Huraith and Ammar Bin Yasir both rushed toward him; but Saeed; who was the younger of the two; got there before Ammar; and he killed him. Miqyas Bin Subabah was caught by the people in the marketplace; and they killed him. Ikrimah traveled by sea; and he was caught in a storm. The crew of the ship said: Turn sincerely toward Allah; for your false gods cannot help you at all in this situation. Ikrimah said: By Allah; if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. O Allah; I promise You that if You save me from this predicament I will go to Muhammad SAWSYMOBOL and put my hand in his; and I am sure that I will find him generous and forgiving. So he came; and accepted Islam. Abdullah bin Sad Bin Abi Sarh hid in the house of Uthman Bin Affan; and when the Messenger of Allah SAWSYMOBOL called the people to give their Oath of Allegiance; he brought him; and made him stand before the Prophet SAWSYMOBOL. He Uthman said: O Messenger of Allah! Accept the allegiance of Abdullah. He raised his head and looked at him three times; refusing his allegiance each time; then he accepted his allegiance after three times. Then he turned to his Companions and said: Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him? They said: We did not know; O Messenger of Allah; what was in your heart. Why did you not gesture to us with your eyes? He said: It is not befitting for a Prophet that his eyes be deceitful.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai
SunanAlNasai-017-001-14191	It was narrated that Ibn Abbas said: A man from among the Ansar accepted Islam; then he apostatized and went back to Shirk. Then he regretted that; and sent word to his people saying : Ask the Messenger of Allah SAWSYMOBOL; is there any repentance for me? His people came to the Messenger of Allah SAWSYMOBOL and said: So and so regrets what he did ; and he has told us to ask you if there is any repentance for him? Then the Verses: How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily; Allah is Oft-Forgiving; Most Merciful was revealed. So he sent word to him; and he accepted Islam.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on The Repentance of the Apostate in Sunan AlNasai
SunanAlNasai-017-001-14642	It was narrated from Amr Bin Malik AlJanbi that he heard Fadalah Bin Ubaid say: I heard the Messenger of Allah ﷺ say: I am a Zaim - and the Zaim is the guarantor - for the one who believes in me and accepts Islam; and emigrates: A house on the outskirts of Paradise and a house in the middle of Paradise. And I am a guarantor; for the one who believes in me and accepts Islam; and strives in the cause of Allah: A house on the outskirts of Paradise and a house in the middle of Paradise and a house in the highest chambers of Paradise. Whoever does that and seeks goodness wherever it is; and avoids evil wherever it is; may die wherever he wants to die.	The Chapter on Leave in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai
SunanAlNasai-017-001-14717	It was narrated from Anas Bin Malik that Abu Bakar wrote to them: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah ; the Mighty and Sublime; commanded the Messenger of Allah.Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty five; then a Bint Makhad a one-year old camel is due; up to thirty-five. If a Bint Makhad is not available; then a Bin Labun a two-year old male camel. If the number reaches thirty-six; then a Bint Labun a two-yer-old camel is due; up to forty-five. If the number reaches forty-six; then a Hiqqqah a three-year-old camel that has been bred from a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-six; then two Bint Labuns two-year-old camels0 are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs three-year-old camels that have been bred from stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun; and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations; then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah; then a Hiqqah should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams; If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah; then if should be accepted from him; and the Zakah collector should give him twenty Dirhams; or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one; but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah; then it should be accepted from him and the Zakah collector should give him twenty Dirhams; or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad; then it should be accepted from him; and he should be accepted from him; and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it should be accepted from him; and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep; if there are forty; then one sheep is due upon them; up to one hundred and twenty. If there is one more; then two sheep are due; up to two hundred. If there is one more; then three sheep are due; up to three hundred. If there are more than that; then for every hundred; one sheep is due. No feeble; defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner who has a share in a combined flock should pay the Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them; unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety Dirhams; no Zakah is due unless the owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Cannels in Sunan AlNasai
SunanAlNasai-017-001-14725	It was narrated from Anas Bin Malik that Abu Bakar; may Allah be pleased with him; wrote to him: This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims; as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained in the letter of Abu Bakar ; let him give it; and whoever is asked for more than that; let him not give it. When there are less than twenty-five camels; for every five camels; one sheep is to be given. If the number reaches twenty-five; then a Bint Makhad a one-year-old camel is due; up to thirty-five. If a Bint Makhad a one-year-old male camel. If the number reaches thirty-six; then a Bint Labun a two-year-old camel is due; up to forty five. If the number reaches forty-six; then a Hiqqah a three year old camel that was bred by a stallion camel is due; up to sixty. If the number reaches sixty-one; then a Jadhah a four-year-old camel is due; up to seventy-five. If the number reaches seventy-six; then two Bint Labun are due; up to ninety. If the number reaches ninety-one; then two Hiqqahs that have been bred by stallion camels are due; up to one hundred and twenty. If there are more than one hundred and twenty; then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation; then if a person owes a Jadhah but he has a Hiqqah; then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available; or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadhah; then it shold be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun; it should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah; it should be accepted from him; and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun; but he has a Bint Makhad. It should be accepted from him; and he should give two sheep along with it; if they are available; or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun; a male; it shold be accepted from him and nothing else need be given with it. If a person has only four camels; then nothing is due on them; unless their owner wishes to give something. With regard to the Sadaqah of grazing sheep; if there are forty then one sheep is due; up to one hundred and twenty. If there is one more than that; then two sheep are due; up to two hundred. If there is one more than that; then three sheep are due; up to three hundred. If there is one more than that; then for every hundred one sheep is due; and no decrepit or defecting sheep or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah; Each partner who has a share in a combined flock shold pay Sadaqah in proportion to his shares. If a man flock is one less than forty sheep; then nothing is due from them unless their owner wishes. With regard to silver; one-quarter of one-tenth; and if there are only one hundred and ninety; nothing is due unless the owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakah On Sheep in Sunan AlNasai
SunanAlNasai-017-001-14951	It was narrated that Aisha said: Barirah made a contract that she would be freed in return for nine Awaq; one Uqiyah to be paid each year. She came to Aisha asking for help and she said: No; not unless they agree to accept the sum in one payment; and that the Wala will go to me. Barirah went and spoke to her masters but they insisted that the Wala should be for them. She came to Aisha and the Messenger of Allah came; and she told her what her masters had said. She said: No; by Allah; not unless Wala is to me. The Messenger of Allah said: What is this? She said: O Messenger of Allah; Barirah came to me and asked me to help her with her contract of manumission; and I said no; not unless they agree to accept the sum in one payment; and that the Wala will be for me. She mentioned that to her masters and they insisted that the Wala should be for them. The Messenger of Allah said: Buy her; and stipulate that the Wala is for the one who sets the slave free. Then he stood up and addressed the people and said: What is the matter with people who stipulate conditions that are not in the Book of Allah; the Mighty and Sublime? They say: I set so-and-so free but the Wala will be to me. Every condition that is not in the Book of Allah; the Mighty and Sublime; is a false condition; even if there are a hundred conditions. And the Messenger of Allah gave her the choice with regard to her husband who was still a slave; and she chose herself. Urwah said: If he had been free the Messenger of Allah would not have given her the choice.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Giving The Choice To A Slave Woman Who Has Been Set Free And Whose Husband Is Still A Slave in Sunan AlNasai
SunanAlNasai-017-001-16268	It was narrated from Anas that: when the Messenger of Allah accepted the women oath of allegiance; he accepted their pledge that they would not wail over the death. They said: O Messenger of Allah; there are women who helped us to mourn during the Aljahiliyah should we help them to mourn? The Messenger of Allah said: There is no helping to mourn in Islam.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25163	Narrated Hammad : I took a letter from Thumamah Bin Abdullah Bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him to AlBahrain as a collector of zakat. This letter was stamped with the stamp of the Messenger of Allah ﷺ and was written by Abu Bakr for him Anas. This letter goes This is the obligatory sadaqah zakat which the Messenger of Allah ﷺ imposed on Muslims which Allah commanded his Prophet ﷺ to impose. Those Muslims who are asked for the proper amount must give it; but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five; a she Camel in her second year is to be given. If there is no she Camel in her second year; a male Camel in its third year is to be given. When they reach thirty six to forty five; a she Camel in her third year is to be given. When they reach forty six to sixty ; a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five; a she Camel in her fifth year is to be given. When they reach seventy six to ninety; two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty; two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty; a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty Camels. In case the ages of the Camel vary in the payment of obligatory sadaqah zakat If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year; that will be accepted from him along with two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year; that will be accepted from him; and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year; that will be accepted from him.Abu Dawud said From here I could not retain accurately from Mousa as I liked And he must give along with it two goats if he can conveniently give them; or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her third year is payable possesses only one in her fourth year; that will be accepted from him. Abu Dawud said I was doubtful up to here; and retained correctly onward and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her third year is payable does not possess one but possesses one in her second year; that will be accepted from him; but he must give two goats or twenty dirhams. Anyone whose Camels reach the number on which a she Camel in her second year is payable does not possess one but possesses a male Camel in its third year; that will be accepted from him; and nothing extra will be demanded along with it. If anyone possesses only four Camels; no zakat will be payable on them unless their owner wishes. If the numbers of the pasturing goats reach forty to one hundred and twenty; one goat is to be given. Over one hundred and twenty up to two hundred; two goats are to be given. If they exceed two hundred reaching three hundred; three goats are to be given. If they exceed three hundred; a goat is to be for every hundred. An old sheep; one with a defect in the eye; or a male goat is not to be accepted as sadaqah zakat unless the collector wishes. Those which are in separate flocks are not to be brought together and those which are in one flock are not to be separated from fear of sadaqah zakat. Regarding what belongs to two partners; they can make claims for restitution from one another with equity; If a mans pasturing animals are less than forty; no sadaqah zakat is due on them unless their owner wishes. On sliver dirhams a fortieth is payable; but if there are only a hundred and ninety; nothing is payable unless their owner wishes.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25166	Ibn Shihab AlZuhri said This is the copy of the letter of the Messenger of Allah ﷺ ; which he had written about sadaqah zakat. This was in the custody of the descendants of Umar Bin AlKhattab. Ibn Shihab said Salim Bin Abdullah Bin Umar read it to me and I memorized it properly. Umar Bin Abd AlAziz got it copied from Abdullah Abdullah Bin Umar and Salim Bin Abdullah Bin Umar. He Ibn Shihab then narrated the tradition like the former i.e.; up to one hundred and twenty camels. He further said if they the camels reach one hundred and twenty one to one hundred and twenty nine; three she camels in their third year are to be given. When they reach one hundred and thirty to one hundred and thirty nine; two she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and forty to one hundred and forty nine; two she camels in their fourth year and one she Camel in her third year are to be given. When they reach one hundred and fifty to one hundred and fifty nine; three she camels in their fourth year are to be given. When they reach one hundred and sixty to one hundred and sixty nine four she camels in their fourth year are to be given. When they reach one hundred and seventy to one hundred and seventy nine; three she camels in their third year and one she Camel in her fourth year are to be given. When they reach one hundred and eighty to one hundred and eighty nine; two she camels in their fourth year and two she Camel in their third year are to be given. When they reach one hundred and ninety to one hundred and ninety nine; three she camels in their fourth year and one she Camel in her third year are to be given. When they reach two hundred; four she camels in their fourth year or five she Camels in their third year; camels of whichever age are available; are to be accepted. For the pasturing goats; he narrated the tradition similar to that transmitted by Sufyan Bin Hosain. This version adds An old goat; one with defect in the eye or a male goat is not to be accepted in sadaqah zakat unless the collector wishes.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25175	Suwayd Ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals ; and those which are in separate flocks are not to be brought together; and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah zakat on your property. The narrator said: A man wanted to give him his high-humped camel kawma. The narrator Hilal asked: What is kawma; Abu Salih? He said: A camel a high hump. The narrator continued: He the collector refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it; saying: I shall take it; but I am afraid the Messenger of Allah ﷺ might be angry with me; saying to me: You have purposely taken from a man a camel of your choice.Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal Bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25179	Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25699	Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25716	Narrated Wail Ibn Hujr: I was with the Prophet ﷺ when a man who was a murderer and had a strap round his neck was brought to him. He then called the legal guardian of the victim and asked him: Do you forgive him? He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back; he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time; he said: If you forgive him; he will bear the burden of his own sin and the sin of the victim. He then forgave him. He the narrator said: I saw him pulling the strap.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25720	Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25729	Narrated Abu Huraira: The Messenger of Allah ﷺ would accept a present; but would not accept alms sadaqah.And Wahb Bin Baqiyah narrated to us; elsewhere; from Khalid; from Muhammad Ibn Amr said on the authority of Abu Salamah; and he did not mention the name of Abu Huraira: The Messenger of Allah ﷺ used to accept presents but not alms sadaqah. This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah ﷺ ate of it and the people also ate. He then said: Take away your hands from the food ; for it has informed me that it is poisoned. Bishr Ibn AlBara Ibn Marur AlAnsari died. So he the Prophet sent for the Jewess and said to her : What motivated you to do the work you have done? She said: If you were a prophet; it would not harm you; but if you were a king; I should rid the people of you. The Messenger of Allah ﷺ then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.	The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25829	Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26040	Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ said one day from the pulpit: When some people were sailing in the sea; their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah the Antichrist spy. I said to Abu Salamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the No. 4311 tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition; which I could not remember. He said: Jabir testified that it was he who was Ibn Sayad. I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Medina. He said: Let him enter Medina.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Regarding narrations about AlJassasah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26108	Narrated Aisha; Ummul Muminin: When Hind; daughter of Utbah; said: Prophet of Allah; accept my allegiance; he replied; I shall not accept your allegiance till you make a difference to the palms of your hands; for they look like the paws of a beast of prey.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on Dye For Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26215	Narrated AbulMalih: The Prophet ﷺ said: Allah does not accept charity from goods acquired by embezzlement as He does not accept prayer without purification.	Chapter on The Obligatory Status Of Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26555	Narrated Saad Ibn Abu Waqqas: On the day of the conquest of Mecca; Abdullah Ibn Saad Ibn Abu Sarh hid himself with Uthman Ibn Affan. He brought him and made him stand before the Prophet ﷺ ; and said: Accept the allegiance of Abdullah; Messenger of Allah! He raised his head and looked at him three times; refusing him each time; but accepted his allegiance after the third time. Then turning to his companions; he said: Was not there a wise man among you who would stand up to him when he saw that I had withheld my hand from accepting his allegiance; and kill him? They said: We did not know what you had in your heart; Messenger of Allah! Why did you not give us a signal with your eye? He said: It is not advisable for a Prophet to play deceptive tricks with the eyes.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26576	Narrated Abu Umayah AlMakhzumi: A thief who had accepted having committed theft was brought to the Prophet ﷺ ; but no good were found with him. The Messenger of Allah ﷺ ; said to him: I do not think you have stolen. He said: Yes; I have. He repeated it twice or thrice. So he gave orders. His hand was cut off and he was then brought to him. He said: Ask Allah pardon and turn to Him in repentance. He said: I ask Allah pardon and turn to Him in repentance. He the Prophet then said: O Allah; accept his repentance.Abu Dawud said: It has been transmitted by Amr Bin Aasi m; from Hammam; from Ishaq Bin Abdullah from Abu Ummayah; a man of the Ansar from the Prophet ﷺ.	The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting with regard to hadd in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28218	Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Every intoxicant is khamr wine and every intoxicant is forbidden. If anyone drinks wine; Allah will not accept prayer from him for forty days; but if he repents; Allah will accept his repentance. If he repeats it a fourth time; it is binding on Allah that He will give him tinat Alkhabal to drink. He was asked: What is tinat Alkhabal; Messenger of Allah? He replied: Discharge of wounds; flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful; it is binding on Allah that He will give him to drink the discharge of wounds; flowing from the inhabitants of Hell.	The Chapter on Thirst in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28385	Narrated Alaqah Ibn Sahar AlTamimi: We proceeded from the Messenger of Allah ﷺ and came to a clan of the Arabs. They said: We have been told that you have brought what is good from this man. Have you any medicine or a charm; for we have a lunatic in chains? We said: Yes. Then they brought a lunatic in chains. He said: I recited Surat AlFatihah over him for three days; morning and evening. Whenever I finished it; I would collect my saliva and spit it out; and he seemed as if he were set free from a bond. He said: They gave me some payment; but I said: No; not until I ask the Messenger of Allah ﷺ. He the Prophet said: Accept it; for; by my life; some accept it for a worthless charm; but you have done so for a genuine one.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28397	Narrated AlZubair Ibn Uthman: The Prophet ﷺ said: The wedding feast on the first day is a duty; that on the second is a good practice; but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Saeed Ibn AlMusayab was invited to a wedding feast on the first day and he accepted it. He was again invited on the second day; and he accepted. When he was invited on the third day; he did not accept; he said: They are the people who make men hear of it and show it to them.	The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on How long should the wedding feast last in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28408	Narrated Abdulrahman AlHimyari: A companion of the Prophet ﷺ reported him as saying: When two people come together to issue an invitation; accept that of the one whose door is nearer in neighbourhood; but if one of them comes before the other accept the invitation of the one who comes first.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on If two invitations come at the same time which should be given precedence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28665	Kharijah Bin AlSalt quoted his paternal uncle as saying that he passed by a clan of the Arab who came to him and said: You have brought what is good from this man. Then they brought a lunatic in chains. He recited Surat AlFatihah over him three days; morning and evening. When he finished; he collected his saliva and then spat it out; he felt relief as if he were set free from a bond. They gave him something as wages. He then came to the Prophet ﷺ and mentioned it to him. The Messenger of Allah ﷺ said: Accept it; for by my life; some accept it for a worthless charm; but you have done so far a genuine one.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on Regarding The Earnings Of Physicians in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28944	Narrated Dawud Bin AlHussain: I used to learn the reading of the Quran from Umm Sad; daughter of AlRabi. She was an orphan in the guardianship of Abu Bakr. I read the Quranic verse To those also to whom your right hand was pledged. She said: Do not read the verse; To those also to whom your right hand was pledged. This was revealed about Abu Bakr and his son Abdulrahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet ﷺ to give him the share.The narrator Abd AlAziz added: He did not accept Islam until he was urged on Islam by sword.Abu Dawud said: He who narrated the word aqadat means a pact ; and he who narrated the word aaqadat means the party who made a pact. The correct is the tradition of Talha h aaqadat.	The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on The Abrogation Of Inheritance Due To Alliances By Inheritance Due To Relations in Sunan Abu Dawoud
Click to browse the full list

In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-34519	Yahya related to me from Malik that Yahya Ibn Said said; I have heard that the first of the actions of a slave to be considered on the day of rising is the prayer. If it is accepted from him; the rest of his actions will be considered; and if it is not accepted from him; none of his actions will be considered.	The Chapter on Assignments As A Commander in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34783	Malik said; The position with us about a woman who is found to be pregnant and has no husband and she says; I was forced; or she says; I was married; is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred. He said; If she does not produce any of those; the hadd is inflicted on her and what she claims of that is not accepted from her. Malik said; A raped woman cannot marry until she has restored herself by three menstrual periods. He said; If she doubts her periods; she does not marry until she has freed herself of that doubt.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34841	Malik related to me that he had heard that Umar Ibn AlKhattab estimated the full blood-money for the people of urban areas. For those who had gold; he made it one thousand dinars. and for those who had silver he made it ten thousand dirhams. Malik said; The people of gold are the people of AlSham and the people of Egypt. The people of silver are the people of Iraq Yahya related to me from Malik that he heard that the blood-money was divided into instalments over three or four years. Malik said; Three is the most preferable to me of what I have heard on that. Malik said; The generally agreed on way of doing things in our community is that camels are not accepted from the people of cities for blood-money nor is gold or silver accepted from the desert people. Silver is not accepted from the people of gold and gold is not accepted from the people of silver.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34872	Malik said that Ibn Shihab said; The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation; the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly. Malik said; What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe; and whatever is below a third; is against the property of the one who did the injury. Malik said; The way of doing things about which there is no dispute among us; in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation; is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property; it is a debt against him; and none of it is owed by the tribe unless they wish. Malik said; The tribe does not pay blood-money to anyone who injures himself; intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah; the Blessed; and the Exalted; said in His Book; Whoever has something pardoned him by his brother; should follow it with what is accepted and pay it with good will Surat 2 ayat 178 The commentary on that - in our view - and Allah knows best; is that whoever gives his brother something of the blood- money; should follow it with what is accepted and pay him with good will. Malik spoke about a child who had no property and a woman who had no property. He said; When one of them causes an injury below a third of the blood-money; it is taken on behalf of the child and woman from their personal property; if they have property from which it may be taken. If not; the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it. Malik said; The way of doing things in our community about which there is no dispute; is that when a slave is killed; the value for him is that of the day on which he was killed. The tribe of the murderer is not liable for any of the value of the slave; great or small. That is the responsibility of the one who struck him from his own personal property as far as it covers. If the value of the slave is the blood- money or more; that is against him in his property. That is because the slave is a certain type of goods.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34922	Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone changes his deen - strike his neck! The meaning of the statement of the Prophet; may Allah bless him and grant him peace; in our opinion and Allah knows best; is that if someone changes his deen; strike his neck! refers to those who leave Islam for other than it - like the heretics and their like; about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam; so I do not think that one calls such people to tawba; and one does not accept their word. As for the one who goes out of Islam to something else and divulges it; one calls him to tawba. If he does not turn in tawba; he is killed. If there are people in that situation; I think that one should call them to Islam and call them to tawba. If they turn in tawba; that is accepted from them. If they do not turn in tawba; they are killed. That does not refer as we see it; and Allah knows best; to those who come out of Judaism to Christianity or from Christianity to Judaism; nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that; that is the one who is referred to; and Allah knows best!	The Chapter on Killing And Forgiveness in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34978	Malik related to me that he heard Rabia Ibn Abi Abdulrahman and others mention that AlFurafisa Ibn Umar AlHanafi had a mukatab who offered to pay him all of his kitaba that he owed. AlFurafisa refused to accept it and the mukatab went to Marwan Ibn AlHakam who was the amir of Madina and brought up the matter. Marwan summoned AlFurafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab Go; you are free. When AlFurafisa saw that; he took the money. Malik said; What is done among us when a mukatab pays all the instalments he owes before their term; is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery; and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free. Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba; to do so; because by that he completed his inviolability as a free man; his testimony was permitted; and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying; He is escaping from me with his property.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35000	Malik said; The recognised and permitted form of qirad is that a man take capital from an associate to use. He does not guarantee it and in travelling pays out of the capital for food and clothes and what he makes good use of; according to the amount of capital. That is; when he travels to do the work and the capital can support it. If he remains with his people; he does not have expenses or clothing from the capital. Malik said; There is no harm in the two parties in a qirad helping each other by way of a favour when it is acceptable to them both. Malik said; There is no harm in the investor of the capital buying some of the goods from the agent in the qirad if that is acceptable and without conditions. Malik spoke about an investor making a qirad loan to a man and his slave; to be used by both. He said; That is permitted; and there is no harm in it because the profit is property for his slave; and the profit is not for the master until he takes it from him. It is like the rest of his earnings.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35217	Yahya related to me that Malik heard Ibn Shihab say; When a man gives his wife the right of choice; and she chooses him; that is not divorce. Malik added; That is the best of what I have heard. Malik said that if a woman who had been given the right of choice by her husband chose herself; she was divorced trebly. If her husband said; But I only gave her the right of choice in one; he had none of that. That was the best of what he had heard. Malik said; If the man gives his wife the right of choice and she says; I accept one; and he says; I did not mean that; I have given the right of choice in all three together; then if she only accepts one; she remains with him in her marriage; and that is not separation if Allah; the Exalted wills.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35262	Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35576	Yahya related to me from Malik from Yahya Ibn Said that Muhammad Ibn Yahya Ibn Habban said; Two men from the Ashja tribe told me that Muhammad Ibn Maslama AlAnsari used tocome to them to collect their zakat; and he would say to anyone who owned livestock; Select the animal for the zakat on your livestock and bring it to me; and he would accept any sheep that was brought to him provided it met the requirements of what the man owed. Malik said; The sunna with us; and what I have seen the people of knowledge doing in our city; is that things are not made difficult for the muslims in their paying zakat; and whatever they offer of their livestock is accepted from them.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35902	Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people.	The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Business Transactions in Muwata Malik

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template

Template:Word Definition Category Template

Accept

Contents

Accept Completed Form

Accept Dictionary Definition

from dictionary.com

from collinsdictionary.com

Accept in Wikipedia

Accept References or Citations

In Quran

In Hadith Text Books

Accept In Sahih AlBukhari

In Sahih Muslim

In Sunan AlTermithi

In Sunan AlNasai

In Sunan Abu Dawoud

In Muwata Malik

Navigation menu

Personal tools

Namespaces

Variants

Views

More

Search

Navigation

Tools

Categories