Umm
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Umm Completed Form
The word Umm is a stemmed form of the following words:
Umm Dictionary Definition
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Umm in Wikipedia
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Umm References or Citations
In Quran
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In Hadith Text Books
Umm In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-4464 | Narrated Anas Bin Malik: Allah Messenger ﷺ used to visit Umm Haram bint Milhan; who would offer him meals. Umm Haram was the wife of Ubada Bin AlSamit. Allah Messenger ﷺ ; once visited her and she provided him with food and started looking for lice in his head. Then Allah Messenger ﷺ slept; and afterwards woke up smiling. Umm Haram asked; What causes you to smile; O Allah Messenger ﷺ ? He said. Some of my followers who in a dream were presented before me as fighters in Allah cause on board a ship amidst this sea caused me to smile; they were as kings on the thrones or like kings on the thrones. Ishaq; a sub-narrator is not sure as to which expression the Prophet ﷺ used. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that he makes me one of them. Allah Messenger ﷺ invoked Allah for her and slept again and woke up smiling. Once again Umm Haram asked; What makes you smile; O Allah Messenger ﷺ ? He replied; Some of my followers were presented to me as fighters in Allah Cause; repeating the same dream. Umm Haram said; O Allah Messenger ﷺ ! Invoke Allah that He makes me one of them. He said; You are amongst the first ones. It happened that she sailed on the sea during the Caliphate of Muawiya Bin Abi Sufyan; and after she disembarked; she fell down from her riding animal and died. | The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The invocation that Allah may let adorn with martyrdom in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17327 | Anas reported that Umm Haritha; the sister of Rubayi she was the father sister of Hadrat Anas injured a person she broke his teeth. The dispute was referred to Allah Apostle ﷺ. Allah Messenger ﷺ said: Retribution; retribution. Umm Rubayi said: Messenger of Allah; will retribution be taken from so and so? By Allah; it shall not be taken from her i. e. from Umm Haritha. Thereupon Allah Apostle said: Hallowed be Allah. O Umm Rubayi; Qisas retribution is a command; prescribed in the Book of Allah. She said: No; by Allah; Qisas will never be taken from her; and she went on saying this until they the relatives of the one who had been injured accepted the blood-wit. Thereupon Allah Messenger ﷺ said: Verily there are amongst the servants of Allah such pious persons who; if they take oath of Allah; He honours it. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17914 | It has been reported on the authority of Anas Bin Malik that the Messenger of Allah ﷺ used to visit Umm Haram daughter of Milhan who was the sister of his foster-mother or his father aunt. She was the wife of Ubada Bin Samit; One day the Messenger of Allah ﷺ paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah ﷺ dozed off and when he woke up after a while ; he was laughing. She asked: What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. Gliding smoothly on the water ; they appeared to be kings or like kings sitting on thrones the narrator has a doubt about the actual expression used by the Holy Prophet. She said: Messenger of Allah; pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head down and dozed off again. He woke up laughing; as before. She said I said: Messenger of Allah; what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah way. He described them in the same words as he had described the first warriors. She said: Messenger of Allah; pray to God that He may include me among these warriors. He said: You are among the first ones. Umm Haram daughter of Milhan sailed in the aea in the time of Muawiya. When she came out of the sea and was going to mount a riding animal she fell down and died. | The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 49 in Sahih Muslim | |
| SahihMuslim-017-001-18066 | It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-18067 | It has been narrated by Anas that after his migration to Medina a person placed at the Prophet ﷺ disposal some date-palms growing on his land until the lands of Quraidha and Nadir were conquered. Then he began to return to him whatever he had received. In this connection my people told me to approach the Messenger of Allah ﷺ and ask from him what his people had given him or a portion thereof; but the Messenger of Allah ﷺ had bestowed those trees upon Umm Aiman. So I came to the Prophet ﷺ and he gave hem back to me. Umm Aiman also came at this time. She put the cloth round my neck and said: No; by Allah; we will not give to; you what he has granted to me. The Prophet ﷺ said: Umm Aiman; let him have them and for you are such and such trees instead. But she said: By Allah; there is no god besides Him. No; never! The Prophet ﷺ continued saying: You will get such and such. until he had granted her ten times or nearly ten times more than the original gift. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-18145 | It has been narrated on the authority of Anas that; on the Day of Hunain. Umm Sulaim took out a dagger she had in her possession. Abiu Talha saw her and said: Messenger of Allah; this is Umm Sulaim. She is holding a dagger. The Messenger of Allah ﷺ asked her : What for are you holding this dagger? She said: I took it up so that I may tear open the belly of a polytheist who comes near me. The Messenger of Allah ﷺ began to smile at these words. She said: Messenger of Allah; kill all those people-other than us-whom thou hast declared to be free on the day of the Conquest of Mecca. They embraced Islam because they were defeated at your hands and as such their Islam is not dependable. The Messenger of Allah ﷺ said: Umm Sulaim. God is sufficient against the mischief of the polytheists and He will be kind to us so you need not carry this dagger. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-18214 | Jabir Bin Abdullah Allah be pleased with them reported: Allah Apostle ﷺ visited the orchard of Umm Masud and said: Umm Mabad. he who has planted this tree; is he a Muslim or a non-Muslim? She said: Of course; he is a Muslim; whereupon he the Holy Prophet said: No Muslim who plants trees and from their fruits the human beings or the beasts or birds eat; but that would be taken as an act of charity on the Day of Resurrection. | The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-19253 | Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. | The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-19590 | Safwan and he was Ibn Abdullah Bin Safwan; and he had been married to Umm Darda reported: I visited Abu AlDarda house in Syria. I did not find him there but Umm Darda was present at the house. She said: Do you intend to perform Hajj during this year? I said: Yes. She said: Do supplicate Allah for blessings upon us; for Allah Apostle may peace be upon hiin used to say: The supplication of a Muslim for his brother at his back in his absence is responded so long as he makes a supplica- tion for blessings for his brother and the commissioned Angel says: Amen; and says: May it be for you too I I went to the bazar and met Abfi Dardi and he narrated like this from Allah Messenger ﷺ. | The Chapter on Premises in HodHood Indexing, Chapter on 23 in Sahih Muslim | |
| SahihMuslim-017-001-19739 | Jabir Bin Abdullah reported that Allah Messenger ﷺ visited Umm Saib or Umm Mousayib and said: Umm Saib or Umm Mousayib. why is it that you are shivering? She said: It is fever and may it not be blessed by Allah; whereupon he the Holy Prophet said: Dont curse fever for it expiates the sin of the children of Adam just as furnace removes the alloy of iron. | The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-19779 | Zaid Bin Aslam reported that Abd AlMalik Bin Marwan sent some domestic goods for decoration to Umm Darda on his own behalf; and when it was night Abd AlMalik got up and called for the servant. It seemed as if he the servant was late in responding to his call ; so he Abd AlMalik invoked curse upon him; and when it was morning Umm Darda said to him: I heard you cursing your servant during the night when you called him; and she said: I heard Abu AlDarda as saying that Allah Messenger ﷺ said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection. | The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-19795 | Anas Bin Malik reported that there was an orphan girl with Umm Sulaim who was the mother of Anas. Allah Messenger ﷺ saw that orphan girl and said: O; it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter; what is the matter with you? She said: Allah Apostle ﷺ has invoked curse upon me that I should not grow in age and thus I would never grow in age; or she said; in my length of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah Messenger ﷺ. He said to her: Umm Sulaim; what is the matter with you? She said: Allah Apostle; you invoked curse upon my orphan girl. He said: Umm Sulaim; what is that? She said: She the orphan girl states you have cursed her saying that she might not grow in age or grow in life. Allah Messenger ﷺ smiled and then said: Umm Sulaim; dont you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper; so for any person from amongst my Ummah whom I curse and he in no way deserves it; let that; O Lord; be made a source of purification and purity and nearness to Allah on the Day of Resurrection. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on 25 in Sahih Muslim | |
| SahihMuslim-017-001-19916 | Anas Bin Malik reported that the son of Abu Talha had been ailing. Abu Talha set out on a journey and his son breathed his last in his absence. When Abu Talha came back; he said to his wife : What about my child? Umm Sulaim the wife of Abu Talha said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her and had sexual intercourse with her and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha came to Allah Messenger ﷺ and informed him; whereupon he said: Did you spend the night with her. He said: Yes. He the Holy Prophet then said: O Allah; bless both of them and as a result of blessing she gave birth to a child. Abu Talha said to me Anas Bin Malik to take the child; so I took him and came to Allah Messenger ﷺ. She Umm Sulaim also had sent some dates along with the child. Allah Apostle ﷺ took him the child in his lap and said: Is there anything with you for Tahnik. They the Companions said: Yes. Allah Apostle ﷺ took hold of them dates and chewed them. He then put them the chewed dates in the mouth of the child and then rubbed his palate and gave him the name of Abdullah. | The Chapter on Food And Camels in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-20062 | Anas Bin Malik reported that Allah Apostle ﷺ came to the house of Umm Sulaim and slept in her bed while she was away from her house. On the other day too he slept in her bed. She came and it was said to her: It is Allah Apostle ﷺ who is having siesta in your house; lying in your bed. She came and found him sweating and his sweat falling on the leather cloth spread on her bed. She opened her scent-bag and began to fill the bottles with it. Allah Apostle ﷺ was startled and woke up and said: Umm Sulaim; what are you doing? She said: Allah Messenger; we seek blessings for our children through it. Thereupon he said: You have done something right. | The Chapter on Leave in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-20063 | Umm Sulaim reported that Allah Apostle ﷺ visited her house and took rest and she spread a piece of cloth for him and he had had a siesta on it. And he sweated profusely and she collected his sweat and put it in a perfume and in bottles. Allah Apostle ﷺ said: Umm Sulaim; what is this? She said: It is your sweat; which I put in my perfume. Allah Apostle ﷺ sweated in cold weather when revelation descended upon him. | The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-20218 | Umm Salamah reported that she had a eunuch as a slave in her house. Allah Messenger i ﷺ was once in the house that he the eunuch said to the brother of Umm Salamah: Abdullahb. Aba Umaya. if Allah grants you victory in Taif on the next day; I will show you the daughter of Ghailan for she has four folds upon her body on the front side of her stomach and eight folds on the back. Allah Messenger ﷺ heard this and he said: Such people should not visit you. | The Chapter on Premises in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-20253 | Umm Salamah; the wife of Allah Apostle ﷺ ; reported that Allah Messenger ﷺ said to a small girl in the house of Umm Salamah that he had been seeing on her face black stains and told her that that was due to the infiluence of an evil eye; and he asked that she should be cured with the help of incantation hoping that her face should become spotles. | The Chapter on Carpets And Blinds in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-20368 | Umm Sharik reported that she consulted Allah Apostle ﷺ in regard to killing of geckos; and he commanded to kill them and Umm Sharik is one of the women of Bani Amir Bin Luway. This hadith has been reported through another chain of transmitters with the same meaning. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on 38 in Sahih Muslim | |
| SahihMuslim-017-001-20714 | Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-20724 | Salman reported: In case it lies in your power dont be one to enter the bazar first and the last to get out of that because there is a bustle and the standard of Satan is set there. He said: I was informed that Gabriel Allah be pleased with him came to Allah Apostle ﷺ and there was with him Umin Salama and he began to talk with him. He then stood up; whereupon Allah Apostle ﷺ said to Umm Salamah: Do you know who was he and what did he say? She said: He was Dihya Kalbi. He reported Umm Salamah having said: By Allah; I did not deem him but only he Dihya until I heard the address of Allah Apostle ﷺ informing him about us. He the narrator said: I said to Uthman: From whom did you hear it? He said: From Usima Bin Zaid. | The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-20731 | Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She Umm Sulaim said to the members of her family: Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came home ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He Abu Talha had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her; she said: Abu Talha ; if some people borrow something from another family and then the members of the family ask for its return; would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed; and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah Messenger ﷺ and informed him what had happened. Thereupon Allah Messenger ﷺ said: May Allah bless both of you in the night spent by you! He the narrator said: She became pregnant. Allah Messenger may peace he upon him was in the course of a journey and she was along with him and when Allah Messenger ﷺ came back to Medina from the journey he did not enter his house during the night. When the people came near Medina; she felt the pangs of delivery. He Abu Talha remained with her and Allah Messenger ﷺ proceeded on. Abu Talha said: O Lord; you know that I love to go along with Allah Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha ; I do not feel so much pain as I was feeling formerly; so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached Medina and a child was born and my mother said to me: Anas; none should suckle him until you go to Allah Messenger ﷺ tomorrow morning. And when it was morning I carried him the child and went along with him to Allah Messenger may peace beupon him. He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is; perhaps; what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah Messenger ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah Messenger ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him Abdullah. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10001 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10057 | The Chapter on Parents Mothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10082 | Narrated Umar Bin Abi Salamah - the step-son of the Prophet ﷺ : When these Ayat were revealed to the Prophet ﷺ : Allah only wishes to remove the Rijs from you; O members of the family; and to purify you with a thorough purification 33:33 in the home of Umm Salamah; he called for Fatimah;Hassan Husain; and wrapped him in the cloak; and Ali was behind him; so he wrapped him in the cloak; then he said: O Allah! These are the people of my house; so remove the Rijs from them; and purify them with a thorough purification. So Umm Salamah said: And I; Prophet of Allah? He said: You are in your place meaning you are already a member of my household ; and you are goodness. | The Chapter on Menstruation And Discharge in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10270 | Umm Salamah narrated that the Prophet ﷺ mentioned the army that the earth would swallow; so Umm Salamah said: Perhaps there are those among them who are averse to it. He said: They will be resurrected on their intentions. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on The Hadith About the Earth Swallowing An Army At AlBaida in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10445 | The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on What Has Been Related About The Permission To Eat Cooked Garlic in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10478 | The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on What Has Been Related About Vinegar in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10690 | The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on What Has Been Related About Dragging Women Hems in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10722 | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About Shirts in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10746 | The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on The Entrance Of The Prophet In Makkah in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10801 | The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on What Has Been Related About Bells On Horses Being Disliked in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10805 | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on What Has Been Related Abou Obeying The Imam in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10848 | The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on What Has Been Related About Naval Battles in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7411 | Umm Salamah narrated: Umm Sulaim bint Milhan came to the Prophet and she said: O Messenger of Allah! Indeed Allah is not embarrassed of the truth. So is it required of a woman - meaning Ghusl - when she sees in her sleep similar to what a man sees? He replied: Yes. When she finds water wetness ; then she is perform Ghusl. Umm Salamah said: I said to her: O Umm SuIaim! You have disgraced the women! | The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on What Has Been Related About A Woman Who Sees In A Dream Similar To What A Man Sees in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7882 | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About The Assurance Of Protection Granted By A Woman And A Slave in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8012 | Abu Bakr Bin AlJahm narrated: Abu Salamah Bin Abdulrahman and I visited Fatimah bint Qais. She narrated to us that her husband had divorced her three times; and he did not leave her with anywhere to live nor any wealth. She said: He left ten Aqfizah for me with the son of his uncle: five were of barley; five of wheat. She said: I went to the Messenger of Allah and mentioned that to him. She said: He said: He is correct. She said: So he ordered me to complete my Iddah in the home of Umm Sharik. But then the Messenger of Allah said to me: Umm Sharik home is visited by Muhajirun; so spend your Iddah in the home of Ibn Umm Maktum; for there you can remove your garments and he will not see you. Then when your Iddah is completed and someone proposed to you come to me. So when my Iddah completed. Abu Jahm and Muawiyah proposed to me. She said: I went to the Messenger of Allah and mentioned that to him; and he said: As for Muawiyah; he is a man with no wealth; and as for Abu Jahm he is a man who is harsh with women. She said: Then Usamah Bin Zaid proposed to me; and he married me. So Allah blessed me with Usamah. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What Has Been Related About A Man Is Not To Propose To A Woman Who Has Been Proposed To By His Brother in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8073 | Simak Bin Harb narrated: A person from the offspring of Umm Hani narrated to me - I met one of the most virtuous among them; and his name was Jadah; and Umm Hani was his grandmother - he narrated to me from his grandmother that the Messenger of Allah entered upon her and asked for some drink; and he drank. Then he offered it to her and she drank it. Then she said: O Messenger of Allah! I was fasting. So the Messenger of Allah said: The one fasting a voluntary fast is the trustee for himself; if he wishes he fasts; and if he wishes he breaks. Shubah one of the narrators said: I said to him Jadah ; Did you hear this from Umm Hani? He said: No Abu Salih and our family informed us of it from Umm Hani. | The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on What Has Been Related About Breaking The Voluntary Fast in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8573 | Narrated Umm Hani: I went to the Messenger of Allah ﷺ during the Year of the Conquest; and I found him performing Ghusl; while Fatimah was screening him with a garment. She said: So I gave Salam and he said: Who is this? I said: I am Umm Hani. He said: Welcome Umm Hani | The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on What Has Been Related About Welcome in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8670 | Narrated Nabhan the freed slave of Umm Salamah: to Ibn Shihab; that Umm Salamah narrated to him; that she and Maimunah were with the Messenger of Allah ﷺ ; she said: So when we were with him; Ibn Umm Maktum came; and he entered upon him; and that was after veiling had been ordered for us. So the Messenger of Allah ﷺ said: Veil yourselves from him. So I said: O Messenger of Allah! Is he not blind such that he can not see us or recognize us? So the Messenger of Allah ﷺ said: Are you two blind such that you can not see him? | The Chapter on Slaves And Charity in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8776 | Narrated Anas Bin Malik: Abu Talha h said to Umm Sulaim: I heard the voice of the Messenger of Allah ﷺ sounding weak and I sensed some hunger in it. Do you have anything? She said: Yes. So she got some loaves of wheat bread; then she took out a Khimar of hers; and put the bread in it. Then she put it under my arm; and wrapped my upper body with part of it; and she sent me to the Messenger of Allah ﷺ. He said: So I brought it to him; and I found the Messenger of Allah ﷺ sitting in the Masjid; and there were people with him. So I stood among them; and the Messenger of Allah ﷺ said: Has Abu Talha h sent you? I said: Yes. He said: With food? I said: Yes. So the Messenger of Allah ﷺ said to those with him: Stand up. So they left; and I left in front of them; until I came to Abu Talha h; and I told him that they were coming. Abu Talha h said: O Umm Sulaim! The Messenger of Allah ﷺ is coming with people; and we dont have anything to feed them. Umm Sulaim said: Allah and His Messenger know best. He said: So Abu Talha h departed until he met up with the Messenger of Allah ﷺ. The Messenger of Allah came; while Abu Talha h was with him; until they entered; when the Messenger of Allah ﷺ said: Come O Umm Sulaim! What do you have? So she brought him that bread; and he ﷺ ordered that it be broken into pieces. Umm Sulaim poured some butter from an oil-skin upon them; then the Messenger of Allah ﷺ recited whatever Allah willed for him to say over it. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and then they left. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and they left. Then he said: Let ten come. So ten were admitted; and they ate until they were full; and there were seventy or eighty men. | The Chapter on Food And Camels in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8933 | Narrated Umar Bin Abi Salamah - the step-son of the Prophet ﷺ : When these Ayat were revealed to the Prophet ﷺ : Allah only wishes to remove the Rijs from you; O members of the family; and to purify you with a thorough purification... 33:33 in the home of Umm Salamah; he called for Fatimah;Hassan Husain; and wrapped him in the cloak; then he said: O Allah! These are the people of my house; so remove the Rijs from them; and purify them with a thorough purification. So Umm Salamah said: And am I with them O Messenger of Allah? He said: You are in your place; and you are more virtuous to me. | The Chapter on Menstruation And Discharge in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
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In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11454 | It was narrated from Umm Salamah that a woman suffered from constant bleeding during the time of the Messenger of Allah ﷺ ; so Umm Salamah consulted the Prophet ﷺ for her. He said: Let her count the number of nights and days that she used to menstruate each month before this happened to her; and let her stop praying for that period of time each month. Then when that is over let her perform Ghusl; then wrap a cloth around herself; and pray. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on A Woman Who Has Regular Days During Which She Menstruates Each Month in Sunan AlNasai | |
| SunanAlNasai-017-001-11565 | It was narrated from Aisha that Umm Habibah and Umm Salamah mentioned a church that they had seen in Ethiopia; in which there were images. The Messenger of Allah ﷺ said: Those people; if there was a righteous man among them; when he died they built a place of worship over his grave and made those images. They will be the most evil of creation before Allah on the Day of Resurrection. | The Chapter on Pictures in HodHood Indexing, Chapter on The Prohibition Of Taking Graves As Masjids in Sunan AlNasai | |
| SunanAlNasai-017-001-11836 | Imran Bin Hudair said: I asked Lahiq about the two Rakahs before sunset. He said: Abdullah Bin AlZubair used to pray them; and Muawiyah sent word to him asking: What are these two Rakahs at sunset? He had to refer to Umm Salamah; and Umm Salamah said: The Messenger of Allah ﷺ used to pray two Rakahs before Asr; then he was distracted and did not pray them; so he prayed them when the sun set; and I never saw him pray them before or after that. | The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-12073 | It was narrated from Anas that: the sister of AlRubai Umm Harithah injured a person and they referred the dispute to the Messenger of Allah. The Messenger of Allah said: Retaliation; retaliation Qisas. Umm AlRabi said: O Messenger of Allah; how could retaliation be carried out against so and so? No; by Allah; retaliation willnever be carried out against her! The Messenger of Allah said: Subhan Allah; O Umm AlRabi! decreed by Allah. She said: No; by Allah; retaliation will never be carried out against her! And she carried on until they accepted Diyah blood money. He the prophet said: There are among the slaves of Allah who; if they swear by Allah; Allah fulfills their oath. | The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on AlQisas For A Tooth in Sunan AlNasai | |
| SunanAlNasai-017-001-12640 | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of Purification in Sunan AlNasai | ||
| SunanAlNasai-017-001-12652 | It was narrated from Umm Salamah that a woman suffered constant bleeding at the time of the Messenger of Allah ﷺ ; so Umm Salamah consulted the Prophet ﷺ for her. He said: Let her count the number of nights and says that she used to menstruate each month before this happened to her; and let her stop praying for that amount of time each month. Then when that is over let her perform Ghusl; then let her use a pad; and pray. | The Chapter on Prayers And The Masjid in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12669 | It was narrated from Umm Hani that she went to the Prophet ﷺ on the day of the Conquest of Makkah and found him performing Ghusl while Fatimah was concealing him with a garment. She gave him Salams and he said: Who is this? She said: Umm Hani. When he had finished his Ghusl he stood up and prayed eight Rakahs wrapped in a garment. | The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12681 | The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Purification in Sunan AlNasai | ||
| SunanAlNasai-017-001-13706 | It was narrated from Umm Salamah that: She mentioned women hems to the Messenger of Allah SAWSYMOBOL; and the Messenger of Allah SAWSYMOBOL said: Let it down a hand span. Umm Salamah said: But that will uncover her feet. He said: Let it down a forearm length; but no more than that. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on Women Hems in Sunan AlNasai | |
| SunanAlNasai-017-001-13707 | It was narrated from Umm Salamah that: When the Prophet SAWSYMOBOL said what he said about the Izar; Umm Salamah said: What about women? He said: Let it down a hand span. She said: But then their feet will show. He said: Then let it down a forearm length; but no more than that. | The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on Women Hems in Sunan AlNasai | |
| SunanAlNasai-017-001-13740 | It was narrated from Anas Bin Malik that: The Prophet SAWSYMOBOL lay down on a leather mat and sweated. Umm Sulaim got up and collected his sweat and put it in a bottle. The Prophet SAWSYMOBOL saw her and said: What are you doing O Umm Sulaim? She said: I am putting your sweat in my perfume. And the Prophet SAWSYMOBOL smiled. | The Chapter on Food And Meals in HodHood Indexing, Chapter on What has Been Related About Leather Cloths in Sunan AlNasai | |
| SunanAlNasai-017-001-13900 | It was narrated from Umm Salamah that she brought some food in a dish of hers to the Messenger of Allah and his Companions; then Aisha came; wrapped up in a garment; with a stone pestle and broke the dish. The Prophet gathered the broken pieces of the dish and said: Eat; your mother got jealous; twice. Then the Messenger of Allah took the dish of Aisha and sent it to Umm Salamah and he gave the dish of Umm Salamah to Aishah. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai | |
| SunanAlNasai-017-001-14193 | Ibn Abbas narrated that : There was a blind man during the time of the Messenger of Allah SAWSYMOBOL who had an Umm Walad by whom he had two sons. She used to slander and defame the Messenger of Allah SAWSYMOBOL a great deal; and he would rebuke her; but she would not pay heed; and he would forbid her to do that; but she ignored him. The blind man said One night I mentioned the Prophet SAWSYMOBOL; and she slandered him. I could not bear it so I went and got a dagger which I thrust into her stomach and leaned upon it; and killed her. In the morning she was found slain. Mention of that was made to the Prophet SAWSYMOBOL and he gathered the people and said: I adjure by Allah; a man over whom I have the right; that he should obey me; and he did what he did; to stand up. The blind man started to tremble and said: O Messenger of Allah SAWSYMOBOL; I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me; and I have two sons like pearls from her; but she used to slander and defame you a great deal. I forbade her; but she did not stop; and I rebuked her; but she did not pay heed. Finally; I mentioned your name and she slandered you; so I went and got a dagger which I thrust into her stomach; and leaned on it until I killed her. The Messenger of Allah SAWSYMOBOL said: I bear witness that her blood is permissible. | The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on the One Who Defames the Prophet SAW in Sunan AlNasai | |
| SunanAlNasai-017-001-14442 | Narrated Amir Bin Shurahbil AlShabi: Amir Bin Shurahbil AlShabi narrated that he heard Fatimah bint Qais-who was one of the first Muhajir women- say: Abdulrahman Bin Awuf proposed marriage to me; along with others of the Companions of Muhammad. And the Messenger of Allah proposed that I marry his freed slave; Usamah Bin Zaid. I was told that the Messenger of Allah had said: Whoever loves me; let him love Usamah. When the Messenger of Allah spoke to me I said: My affairs are in your hands; marry me to whomever you wish. He said: Go to Umm Sharik. Umm Sharik was a rich Ansari woman who used to spend a great deal in the cause of Allah; and she always had a lot of guests. I said: I will do that. He said: Do not do that; for Umm Sharik has a lot of guests; and I would not like your Khimar to fall off; or your shins to become uncovered; and the people to see something of you that you do not want them to see. Rather go to your cousin son of your paternal uncle Abdullah Bin Amr Bin Umm Maktum; who is a man of Banu Fihr. So I went to him. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on Proposal of Marriage in Sunan AlNasai | |
| SunanAlNasai-017-001-14489 | Urwah narrated that Zainab bint Abi Salamah -whose mother was Umm Salamah; the wife of the Prophet- told him that Umm Habibah bint Abi Sufyan told her that she said: O Messenger of Allah; marry my sister; the daughter of Abu Sufyan. She said: The Messenger of Allah said: Would you like that? I said: Yes; I do not have you all to myself and I would like to share this goodness with my sister. The Prophet said: Your sister is not permissible for me to marry. I said: By Allah; O Messenger of Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on A Stepdaughter Who Is In One Care Is Forbidden For Marriage in Sunan AlNasai | |
| SunanAlNasai-017-001-14490 | It was narrated from Zainab bint Abi Salamah that Umm Habibah; the wife of the Prophet said: O Messenger of Allah; marry the daughter of my father - meaning her sister. The Messenger of Allah said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. The Prophet said: That is not permissible for me. Umm Habibah said: O Messenger of Allah; by Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition of Being Married To Both A Mother And Daughter in Sunan AlNasai | |
| SunanAlNasai-017-001-14491 | It was narrated from Irak Bin Malik that Zainab bint Abi Salamah told him; that Umm Habibah said to the Messenger of Allah: We have been saying that you want to marry Durrah bint Abi Salamah. The Messenger of Allah said: As a co-wife to Umm Salamah? Even if I were not married to Umm Salamah; she would not be permissible to me; for her father is my brother through breast-feeding. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Prohibition of Being Married To Both A Mother And Daughter in Sunan AlNasai | |
| SunanAlNasai-017-001-14545 | It was narrated that Anas said: Abu Talha h married Umm Sulaim and the dowry between them was Islam. Umm Sulaim became Muslim before Abu Talha h; and he proposed to her but she said: I have become Muslim; if you become Muslim I will marry you. So he became Muslim; and that was the dowry between them. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Marriage For Islam in Sunan AlNasai | |
| SunanAlNasai-017-001-14546 | It was narrated that Anas said: Abu Talha h proposed marriage to Umm Sulaim and she said: By Allah; a man like you is not to be rejected; O Abu Talha h; but you are a disbeliever and I am a Muslim; and it is not permissible for me to marry you. If you become Muslim; that will be my dowry; and I will not ask you for anything else. So he became Muslim and that was her dowry. one of the narrators Thabit said: I have never heard of a woman whose dowry was more precious than Umm Sulaim whose dowry was Islam. And he consummated the marriage with her; and she bore him a child. | The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on Marriage For Islam in Sunan AlNasai | |
| SunanAlNasai-017-001-14680 | It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ went to Quba he used to come to Umm Haram bint Milhan and she would feed him. Umm Haram was married to Ubadah bint AlSamit. The Messenger of Allah ﷺ entered upon her and she fed him and checked his head for lice. The Messenger of Allah ﷺ fell asleep; then he woke up smiling. She said: What is making you smile; O Messenger of Allah? He said: Some people of my Ummah were shown to me; fighting in the cause of Allah and riding across the sea like kings on thrones. I said: O Messenger of Allah; pray to Allah to make me one of them. So the Messenger of Allah; pray to Allah to make me one of them. So the Messenger of Allah ﷺ prayed for her then he slept again. One of narrators AlHarith; said in his narration : He slept then he woke up smiling. I said to him: What is making you smile; O Messenger of Allah? He said: Some people of my Ummah were shown to me; fighting in the cause of Allah and riding across the sea like kings on thrones; as he had said the first time. I said: O Messenger of Allah; pray to Allah to make me one of them. He said: You will be one of the first. And she traveled by sea at the time of Muawiyah; then she fell from her mount when she came out of the sea and died. | The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on The Virtue Of Jihad By Sea in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24617 | Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayer | The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Prayer After Asr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24634 | Narrated Umm Hani Ibn Abu Talib: The Messenger of Allah ﷺ prayed on the day of the Conquest of Mecca eight rakahs saluting after every two rakahs.Abu Dawud said: Ahmad Bin Salih said that the Messenger of Allah offered prayer in the forenoon on the day of the Conquest of Mecca; and he narrated something similar. Ibn AlSarh reported that Umm Hani said: The Messenger of Allah ﷺ entered upon me. This version does not mention the prayer in the forenoon. | The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24795 | Narrated Umm Salamah; Ummul Muminin: Yala Ibn Mumallak said that he asked Umm Salamah about the recitation and prayer of the Messenger of Allah ﷺ. She said: What have you to do with his prayer? He would pray; then sleep as long as he had prayed; till morning. She then described his recitation and did so with an exposition word by word. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on How It Is Recommended To Recite The Quran With Tartil in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24895 | Umm Salamah reported Umm Habibah said Are you interested in my sister; Apostle of Allaah ﷺ ? He said What should I do? She said You marry her He said Your sister? She said Yes. He said Do you like that? she said I am not alone with you of those who share me in this good; my sister is most to my liking. He said She is not lawful for me. She said By Allaah; I was told that you were going to betroth with you Darrah to Durrah ; the narrator Zuhair doubted the daughter of Abu Salamah. He said The daughter of Umm Salamah? She said Yes. He said She is my step daughter. Even if she had not been my step daughter under my protection; she would not have been lawful for me. She is my foster niece daughter of my brother by fosterage. Thuwaibah suckled me as well as his father Abu Salamah. So do not present to me your daughters and your sisters. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on FosterFeeding Prohibits What Lineage Prohibits in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24900 | Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people. | The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24961 | Abd AlMalik Bin Abi Bakr reported from his father on the authority of Umm Salamah: When the Messenger of Allah ﷺ married Umm Salamah; he stayed with her three night; and said: Your people i.e. clan are not being humbled for you in my estimation. If you wish I shall stay with you seven nights; and if I stay with you seven nights; I shall stay with my other wives seven nights. | The Chapter on Supplications The Glorious Allah in HodHood Indexing, Chapter on Residing With A Virgin After Marriage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25144 | Umm Hakim; daughter of Usayd; reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium jala. Ahmad said: The correct version is glittering collyrium kuhl Aljala. She sent her slave-girl to Umm Salamah; and she asked her about the use of glittering collyrium kuhl Aljala. She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night; but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah ﷺ came to visit me when Abu Salamah died; and I had put the juice of aloes in my eye. He asked : What is this; Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow; so apply it only at night and remove it in daytime; and do not comb yourself with scent or henna; for it is a dye. I asked: What should I use when I comb myself; Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25277 | Narrated Saad Ibn Ubadah: Saad asked: Messenger of Allah; Umm Saad has died; what form of sadaqah is best? He replied: Water is best. He dug a well and said: It is for Umm Sad. | The Chapter on Peace And Satan in HodHood Indexing, Chapter on On The Excellence Of Supplying Drinking Water in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25654 | Narrated Umm Maaqil: When the Messenger of Allah ﷺ performed the Farewell Pilgrimage; and we had a camel; Abu Maaqil dedicated it to the cause of Allah. Then we suffered from a disease; and Abu Maaqil died. The Prophet ﷺ went out for hajj. When he finished the hajj; I came to him. He said to me : Umm Maaqil; what prevented you from coming out for hajj along with us? She said: We resolved to do so ; but Abu Maaqil died. We had a camel on which we could perform hajj; but Abu Maaqil had bequeathed it to the cause of Allah. He said: Why did you not go out for hajj upon it; for hajj is in the cause of Allah? If you miss this hajj along with us; perform umrah during Ramadan; for it is like hajj. She used to say: hajj is hajj; and umrah is umrah. The Messenger of Allah ﷺ said it to me: I do not know whether it was peculiar to me. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Regarding Umrah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26093 | Narrated AbudDarda and Ubadah Ibn AlSamit: Khalid Ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyah; a man of the people of Palestine; who was one of their nobility and elite and whose rank was known to them; came forward. He was called Hani Ibn Kulthum Ibn Sharik AlKinani. He greeted Abdullah Ibn Zakariya who knew his rank. Khalid said to us: Abdullah Ibn Abu Zakariya told us: I heard Umm AlDarda say: I heard AbudDarda say: I heard the Messenger of Allah ﷺ say: It is hoped that Allah may forgive every sin; except in the case of one who dies a polytheist; or one who purposely kills a believer. Hani Ibn Kulthum AlRabi then said: I heard Mahmud Ibn AlRabi transmitting a tradition from Ubadah Ibn AlSamit who transmitted from the Messenger of Allah ﷺ who said: If a man kills a believer unjustly; Allah will not accept any action or duty of his; obligatory or supererogatory. Khalid then said to us: Ibn Abu Zakariya transmitted a tradition to us from Umm AlDarda on the authority of AbudDarda from the Messenger of Allah ﷺ who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood; he becomes slow and heavy-footed. A similar tradition has been transmitted by Hani Ibn Kulthum from Mahmud Ibn AlRabi on the authority of Ubadah Ibn AlSamit from the Messenger of Allah ﷺ. | The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26250 | Narrated Umm Umarah: Habib AlAnsari reported: I heard Abbad Ibn Tamim who reported on the authority of my grandmother; Umm Umarah; saying: The Prophet ﷺ wanted to perform ablution. A vessel containing 2/3 mudd of water was brought to him. | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Amount Of Water That Is Acceptable For Performing Wudu in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26351 | Narrated Umm Habibah: Abu Sufyan Ibn Saeed Ibn AlMughirah reported that he entered upon Umm Habibah who presented him a glass of sawiq a drink prepared with flour and water to drink. He called for water and rinsed his mouth. She said: O my cousin; dont you perform ablution? The Prophet ﷺ said: Perform ablution after eating anything cooked with fire; or he said: anything touched by fire.Abu Dawud said: The version of AlZuhri has: O my paternal cousin. | The Chapter on Drink Vessels in HodHood Indexing, Chapter on Strictness In This Regard in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26393 | Aisha reported on the authority of Umm Sulaim AlAnsariyah; who was the mother of Anas Bin Malik; said: Messenger of Allah. Allah is not ashamed of truth what do you think; if a woman sees what a man sees in dream; should she take a bath or not? The prophet ﷺ replied: Yes; she should take a bath if she finds the liquid vaginal secretion Aisha said : Then I came upon her and said her : Woe to you! Does a woman see that sexual dream ? In the meantime; the Messenger of Allah ﷺ came upon me and said: May your right hand be covered with dust! How can there be the resemblance i.e.; between the child and the mother ?Abu Dawud said: A similar version has been narrated by Zubaid; Uqail; Yunus; cousin of AlZuhri; Ibn Abi Wazir; on the authority of AlZuhr; Mousan; AlHajabi; like AlZuhri; narrated on the authority of Urwah from Aisha; but Hisham Bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah ﷺ. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on A Woman Has Dreams Like A Man Has Dreams in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26407 | Umm Salamah said: one of the Muslims asked; and AlZubair reported: Umm Salamah herself asked: Messenger of Allah. I am a women who keeps her hair closely plaited; should I undo it when I wash after sexual defilement? He replied no ; it is enough for you to throw three handfuls over it. Then pour water over all your body and will be purified. | The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on A Woman Undoing The Braids Of Her Hair While Performing Ghusl in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26430 | Narrated Umm Salamah; Ummul Muminin: In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over; she should take a bath; tie a cloth over her private parts and pray. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26437 | Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26441 | Aisha said: Umm Habibah; daughter of Jahsh and sister-in-law of Messenger of Allah ﷺ m and wife of Abdulrahman Bin Awuf ; had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation; but this due to a vein. Therefore; wash yourself and pray.Abu Dawud said: In this tradition which is transmitted by AlZuhri from Urwah and Urwah on the authority of Aisha; AlAwzai added: She Aisha said: Umm Habibah daughter of Jahsh and wife of Abdulrahman Bin Awuf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins; abandon prayer; when it is finished; take a bath and pray.Abu Dawud said: None of the disciple of AlZuhri mentioned these words except AlAwzai; from AlZuhri it has been narrated by Amr Bin AlHarith; AlLaith; Yunus; Ibn Abi Dhib; Mamar; Ibrahim Bin Sad; Sulaiman Bin Kathir; Ibn Ishaq and Sufyan Bin Uyainah; they did not narrate these words.Abu Dawud said: These are the words of the version reported by Hisham Bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad Bin Amr from AlZuhri has the addition similar to that made by AlAwzai in his version. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26446 | This has bee n narrated though a different chain of narrators by Aishah. This version has the words: She used to take a bath for every prayer.Abu Dawud said: AlQasim Bin Mabrur reported from Yunus from Ibn Shihab from Amrah from Aisha from Umm Habibah daughter of Jahsh. Similarly; it was reported by Mamar from AlZuhri from Amrah from Aishah. Mamar sometimes reported from Amrah on the authority of Umm Habibah to the same effect. Similarly; it was reported by Ibrahim Bin Saad and Ibn Uyainah from AlZuhri from Amrah from Aishah. Ibn Uyainah said in his version: He AlZuhri did not say that the Prophet ﷺ commanded her to take bath.It has also been transmitted by AlAwzai in a similar way. In this version he said: Aisha said: She used to take bath for very prayer. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26461 | Narrated Umm Habibah daughter of Jahsh: Ikrimah said: Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to refrain from prayer during her menstrual period; then she should wash and pray; if she sees anything which renders ablution void she should perform ablution and pray. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Those Who Did Not Mention The Wudu Except If It Was Nullified in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26464 | Umm Atiyah has narrated this tradition through a different chain of transmitters.Abu DAwud said: The name of Umm AlHudhail is Hafsah daughter os Seereen. The name of her son was Hudhail and his husband Abdulrahman | The Chapter on Sons And Children in HodHood Indexing, Chapter on Concerning The Yellowish And Brownish Discharge After Purification in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34454 | Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; that Abu Murra; the mawla of Aqil Ibn Abi Talib; told him that he had heard Umm Hani bint Abi Talib say; I went to the Messenger of Allah; may Allah bless him and grant him peace; in the year of the conquest and found him doing ghusl while his daughter Fatima; was screening him with a garment. I said to him; Peace be upon you and he said; Who is that? I replied; Umm Hani bint Abi Talib; and he said; Welcome; Umm Hani! When he had finished his ghusl; he stood and prayed eight rakas; covering himself with one garment; and then came away. I said; Messenger of Allah; the son of my mother; AIi; says that he is determined to kill so-and-so; son of Hubayra; a man I have placed under my protection. The Messenger of Allah; may Allah bless him and grant him peace; said; We give protection to whoever you have given protection to; Umm Hani. Umm Hani related that this incident happened in the morning. | The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Tahajjud in Muwata Malik | |
| MuwataMalik-017-001-34639 | Yahya related to me from Malik from Abu Bakr Ibn Nafi from his father Nafi; the mawla of Ibn Umar that Safiya bint Abi Ubayd informed him that Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; said that when the lower garment of women was mentioned to the Messenger of Allah; he said; She lets it down a handspan. Umm Salamah said; If it leaves her uncovered? He said; Then the length of a forearm and let her not increase it. | The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34717 | Yahya related to me from Malik that Ishaq Ibn Abdullah Ibn Abi Talha heard Anas Ibn Malik say that Abu Talha had said to Umm Sulaym; I have just been listening to the Messenger of Allah; may Allah bless him and grant him peace; and his voice was very weak. I recognised hunger in it; so; do you have anything? She replied; Yes; and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my Anass hand and gave me part of it to wear. Then she sent me to the Messenger of Allah; may Allah bless him and grant him peace. Anas continued; I took it; and I found the Messenger of Allah; may Allah bless him and grant him peace; sitting in the Masjid with some people. I watched them. The Messenger of Allah; may Allah bless him and grant him peace; said; Did Abu Talha send you? I replied; Yes. He said; For food? I said; Yes. The Messenger of Allah; may Allah bless him and grant him peace; said to those with him; Let us go. He set off and I went among them until I came to Abu Talha and told him. Abu Talha said; Umm Sulaym! The Messenger of Allah; may Allah bless him and grant him peace; has brought people and we have no food. What shall we give them to eat? She said; Allah and His Messenger know best. Anas continued; Abu Talha went out and met the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; approached with Abu Talha until they entered. The Messenger of Allah; may Allah bless him and grant him peace; said; Come now; Umm Sulaym; what have you got? She brought out bread. The Messenger of Allah; may Allah bless him and grant him peace; ordered it to be broken into pieces; and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah; may Allah bless him and grant him peace; said whatever Allah wished him to say; and said; Will you give permission for ten of them to come in? He gave them permission; and they ate until they were full and then left. He said; Give permission to ten more. He gave them permission; and they ate until they were full and left. Then he said; Give permission to ten more. He gave them permission and they ate until they were full and left. Then he said; Give permission to ten more. He gave permission and they ate until they were full and left. There were seventy or eighty men. | The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34811 | Malik said in the case of an umm walad who injured someone; The blood-money of that injury is the responsibility of her master from his property; unless the blood-money of the injury is greater than the value of the umm walad. Her master does not have to pay more than her value. That is because when the master of a slave or slave-girl surrenders his slave or slave-girl for an injury which one of them has done; he does not owe any more than that; even if the blood-money is greater. As the master of the umm walad cannot surrender her because of the precedent of the sunna; when he pays her price; it is as if he had surrendered her. He does not have to pay more than that. This is the best of what I have heard about the matter. The master is not obliged to assume responsibility for more than an umm walad value because of her criminal action. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of Speech in Muwata Malik | |
| MuwataMalik-017-001-34977 | Malik related to me that he heard that Urwa Ibn AlZubair and Sulayman Ibn Yasar when asked whether the sons of a man; who had a kitaba written for himself and his children and then died; worked for the kitaba of their father or were slaves; said; They work for the kitaba of their father and they have no reduction at all for the death of their father. Malik said; If they are small and unable to work; one does not wait for them to grow up and they are slaves of their father master unless the mukatab has left what will pay their instalments for them until they can work. If there is enough to pay for them in what he has left; that is paid for on their behalf and they are left in their condition until they can work; and then if they pay; they are free. If they cannot do it; they are slaves. Malik spoke about a mukatab who died and left property which was not enough to pay his kitaba; and he also left a child with him in his kitaba and an umm walad; and the umm walad wanted to work for them. He said; The money is paid to her if she is trustworthy with it and strong enough to work. If she is not strong enough to work and not trustworthy with property; she is not given any of it and she and the children of the mukatab revert to being slaves of the master of the mukatab. Malik said; If people are written together in one kitaba and there is no kinship between them; and some of them are incapable and others work until they are all set free; those who worked can claim from those who were unable; the portion of what they paid for them because some of them assumed the responsibility for others. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-34983 | Malik said about a man who had his slave in a kitaba and then the mukatab died and left his umm walad; and there remained for him some of his kitaba to pay and he left what would pay it; The umm walad is a slave since the mukatab was not freed until he died and he did not leave children that were set free by his paying what remained; so that the umm walad of their father was freed by their being set free. Malik said about a mukatab who set free a slave of his or gave sadaqa with some of his property and his master did not know that until he had set the mukatab free; That has been performed by him and the master does not rescind it. If the master of the mukatab knows before he sets the mukatab free; he can reject that and not permit it. If the mukatab is then freed and it becomes in his power to do so; he does not have to free the slave; nor give the sadaqa unless he does it voluntarily from himself. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-35020 | Yahya related to me from Malik from Nafi that Salim Ibn Abdullah Ibn Umar informed him that Aisha umm Almuminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr AlSiddiq and said; Suckle him ten times so that he can come in to see me. Salim said; Umm Kulthum nursed me three times and then fell ill; so that she only nursed me three times. I could not go in to see Aisha because Umm Kulthum did not finish for me the ten times. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35026 | Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person. | The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik | |
| MuwataMalik-017-001-35257 | Yahya related to me from Malik from Abdullah Ibn Yazid; the mawla of AlAswad Ibn Sufyan from Abu Salama Ibn Abdulrahman Ibn Awuf from Fatima bint Qays that Abu Amr Ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it; saying; By Allah; I dont expect anything from you. She went to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned it to him. He said; You have no maintenance. He then ordered her to spend her idda in the house of Umm Sharik. Then he said; This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry; tell me. She continued; When I was free to remarry; I mentioned to him that Muawiya Ibn Abi Sufyan and Abu Jahm Ibn Hisham had asked for me in marriage. The Messenger of Allah; may Allah bless him and grant him peace; said; As for Abu Jahm; he never puts down his stick from his shoulder i.e. he is always travelling ; and as for Muawiya he is a poor man with no property. Marry Usama Ibn Zayd. I objected to him and he said; Marry Usama Ibn Zayd; so I married him; and Allah put good in it and I was content with him. | The Chapter on Marriage And Iddah in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik | |
| MuwataMalik-017-001-35276 | Yahya related to me from Malik from Abdu Rabbih Ibn Said Ibn Qays that Abu Salama Ibn Abdulrahman said that Abdullah Ibn Abbas and Abu Huraira were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said; At the end of two periods. Abu Huraira said; When she gives birth; she is free to marry. Abu Salama Ibn Abdulrahman visited Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and asked her about it Umm Salamah said; Subaya AlAslamiya gave birth half a month after the death of her husband; and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said; You are not free to marry yet. Her family were away and he hoped that when her family came; they would give her to him. She went to the Messenger of Allah; may Allah bless him and grant him peace; and he said; You are free to marry; so marry whomever you wish. | The Chapter on Alansar And Dirhams in HodHood Indexing, The Book of The Mukatab in Muwata Malik | |
| MuwataMalik-017-001-35296 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Humayd Ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said; I visited Umm Habiba; the wife of the Prophet; may Allah bless him and grant him peace; when her father Abu Sufyan Ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said; By Allah! I have no need of perfume but I heard the Messenger of Allah; may Allah bless him and grant him peace; say; It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died; for more than three nights; except for four months and ten days for a husband. | The Chapter on Peace And Mercy in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik | |
| MuwataMalik-017-001-35303 | 108 Yahya related to me from Malik that he had heard that the Messenger of Allah; may Allah bless him and grant him peace; visited Umm Salamah while she was in mourning for Abu Salama and she had put aloes on her eyes. He said; What is this; Umm Salama? She said; It is only aloes; Messenger of Allah. He said; Put it on at night and wipe it off in the daytime. Malik said; The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies. Malik said; A slave-girl mourns her husband when he dies for two months and five nights like her idda. Malik said; An umm walad does not have to mourn when her master dies; and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands. | The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Slaughtering Animals in Muwata Malik | |
| MuwataMalik-017-001-35338 | Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife; and then he bought her; and divorced her once. He said; She is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her; she is not halal for him by the possession of the right hand until she has married another husband. Malik said that if a man rnarried a female slave and then she had a child by him; and then he bought her; she was not an umm walad for him because of the child born to him while she belonged to another; until she had had a child by him while she was in his possession after he had purchased her. Malik said; If he buys her and she is pregnant by him and she then gives birth while she belongs to him; she is his umm walad by that pregnancy; according to what we think; and Allah knows best. | The Chapter on Financial Transaction And Charity in HodHood Indexing, The Book of Suckling in Muwata Malik | |
| MuwataMalik-017-001-35354 | Yahya related to me from Malik from Ibn Shihab that Umm Hakim bint AlHarith Ibn Hisham who was the wife of Ikrima Ibn Abi Jahl became muslim on the day of the conquest of Makka; and her husband Ikrima fled from Islam as far as the Yemen. Umm Hakim set out after him until she came to him in the Yemen and she called him to Islam; and he became muslim. He went to the Messenger of Allah; may Allah bless him and grant him peace; in the year of the conquest. When the Messenger of Allah; may Allah bless him and grant him peace; saw him; he rushed to him in joy and did not bother to put on his cloak until he had made the pledge with him. They were confirmed in their marriage. Malik said; If a man becomes muslim before his wife; a separation occurs between them when he presents Islam to her and she does not become muslim; because Allah; the Blessed; the Exalted; said in His Book; Do not hold fast to the ties of women who are kafirun. | The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik | |
| MuwataMalik-017-001-35448 | Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that Anas Ibn Malik had said that when the Messenger of Allah; may Allah bless him and grant him peace; went to Quba; he visited Umm Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada Ibn AlSamit. One day the Messenger of Allah; may Allah bless him and grant him peace; had called on her and she had fed him; and sat down to delouse his hair. The Messenger of Allah; may Allah bless him and grant him peace; had dozed and woke up smiling. Umm Haram said; What is making you smile; Messenger of Allah? He said; Some of my community were presented to me; raiding in the way of Allah. They were riding in the middle of the sea; kings on thrones; or like kings on thrones. Ishaq wasnt sure. She said; O Messenger of Allah! Ask Allah to put me among them! So he had made a dua for her; and put his head down and slept. Then he had woken up smiling; and she said to him; Messenger of Allah; why are you smiling? He said; Some of my community were presented to me; raiding in the way of Allah. They were kings on thrones or like kings on thrones; as he had said in the first one. She said; O Messenger of Allah! Ask Allah to put me among them! He said; You are among the first. Ishaq added; She travelled on the sea in the time of Muawiya; and when she landed; she was thrown from her mount and killed. | The Chapter on Moses And Prophets And The Throne in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35491 | Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that he heard Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham say; My father and I were with Marwan Ibn AlHakam at the time when he was amir of Madina; and someone mentioned to him that Abu Huraira used to say; If someone begins the morning junub; he has broken the fast for that day. Marwan said; I swear to you; Abdar-Rahman; you must go to the two umm Almuminin; Aisha and Umm Salamah; and ask them about it. Abdulrahman went to visit Aisha and I accompanied him. He greeted her and then said; Umm Almuminin; we were with Marwan Ibn AlHakam and someone mentioned to him that Abu Huraira used to say that if some one had begun the morning junub; he had broken the fast for that day. Aisha said; It is not as Abu Huraira says Abdulrahman Do you dislike what the Messenger of Allah; may Allah bless him and grant him peace; used to do?; and Abdulrahman said; No; by Allah. Aisha said; I bear witness that the Messenger of Allah; may Allah bless him and grant him peace; used to get up in the morning junub from intercourse; not a dream; and would then fast for that day. He continued; Then we went and visited Umm Salamah; and Abdulrahman asked her about the same matter and she said the same as Aisha had said. Then we went off until we came to Marwan Ibn AlHakam Abdulrahman told him what they had both said and Marwan said; I swear to you; Abu Muhammad; you must use the mount which is at the door; and go to Abu Huraira; who is on his land at AlAqiq; and tell him this. So Abdulrahman rode off; and I went with him; until we came to Abu Huraira. Abdulrahman talked with him for a while; and then mentioned the matter to him; and Abu Huraira said; I dont know anything about it. I was just told that by someone. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35493 | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious; and so he sent his wife to the Prophet; may Allah bless him and grant him peace; to ask him about that for him. She went in and saw Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and mentioned the matter to her; and Umm Salamah told her that the Messenger of Allah; may Allah bless him and grant him peace; used to kiss while he was fasting. So she went back and told her husband that; but it only made him find fault all the more and he said; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for the Messenger of Allah; may Allah bless him and grant him peace; whatever He wishes. His wife then went back to Umm Salamah and found the Messenger of Allah; may Allah bless him and grant him peace; with her. The Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with this woman?; and Umm Salamah told him. The Messenger of Allah; may Allah bless him and grant him peace; said; Didnt you tell her that I do that myself? and she said; I told her; and she went to her husband and told him; but it only made him find fault all the more and say; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for His Messenger; may Allah bless him and grant him peace; whatever He wishes. The Messenger of Allah; may Allah bless him and grant him peace; got angry and said; By Allah; I am the one with the most taqwa of Allah of you all; and of you all the one who best knows His limits. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35651 | Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from Umm Salamah; the wife of the Prophet may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; said; If a misfortune befalls some one and he says; as Allah has ordered; We belong to Allah and to Him we are returning. O Allah; reward me in my misfortune and give me better than it afterwards; Allah will do that for him Inna lillahi wa inna ilayhi rajiun. Allahumma jurniy fi musiybatiy; wa a qibhiy khayran minha; illa faala llahu dhalika bihi.. Umm Salamah said; When Abu Salama died I said that; and then I said; Who is better than Abu Salama? And then Allah left her the Messenger of Allah; may Allah bless him and grant him peace; and he married her. | The Chapter on in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-36017 | Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; said; Bilal calls the adhan in the night; so eat and drink until Ibn Umm Maktum calls the adhan. Ibn Umm Maktum was a blind man who did not call the adhan until someone said to him; The morning has come. The morning has come. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| MuwataMalik-017-001-36027 | 26 Yahya related to me from Malik from Abu Ubayd; the mawla of Sulayman Ibn Abd alMalik; from Ubada Ibn Nusay from Qays Ibn AlHarith that Abu Abdullah AlSunabihi said; I arrived in Madina in the khalifate of Abu Bakr AlSiddiq; and I prayed maghrib behind him. He recited the umm AlQuran and two suras from the shorter ones of the mufassal in the first two rakas. Then he stood up in the third and I drew so near to him that my clothes were almost touching his clothes. I heard him reciting the umm AlQuran and this ayat; Our Lord; do not make our hearts go astray after You have guided us; and give us mercy from Your presence. Surely You are the Giver. Surat 3 ayat 8 | The Chapter on Recitation From Memory in HodHood Indexing, The Book of Zakat in Muwata Malik | |
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