Return

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Return References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 18	Surat AlBaqara	-1.06		87	Deaf dumb, Dumb blind, Return path, Blind return	صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ	Deaf, dumb, and blind, they will not return (to the path).
Surat AlAnam Ayah 28	Surat AlAnam	-0.85		67	Returned relaps, Conceal returned, Yea ey, Forbidden liar, Ey manifest, Relaps forbidden, Manifest conceal	بَلْ بَدَا لَهُمْ مَا كَانُوا يُخْفُونَ مِنْ قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ	Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.
Surat Yunus Ayah 23	Surat Yunus	-0.63		49	Life present, Insol earth, Earth defianc, Transgress insol, Behold transgress, Enjoy life, Insol souls, Delivereth behold, Mankind insol	فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls, - an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
Surat Qaaf Ayah 3	Surat Qaaf	-0.6		32	Die dust, Return understand, Dust sort, Sort return	أَإِذَا مِتْنَا وَكُنَّا تُرَابًا ذَلِكَ رَجْعٌ بَعِيدٌ	"What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)."
Surat AlQasas Ayah 39	Surat AlQasas	-0.52		45	Thought return, Host thought, Arrog insol, Insol reason	وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ	And he was arrogant and insolent in the land, beyond reason, - He and his hosts: they thought that they would not have to return to Us!
Surat AlTaubah Ayah 95	Surat AlTaubah	-0.46		113	Hell dwell, Recompens evil, Fit recompens, Leav leav, Abomination hell, Swear return, Return leav, Hell dwelling, Leav abomination	سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انْقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ	They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place, -a fitting recompense for the (evil) that they did.
Surat AlShura Ayah 44	Surat AlShura	-0.42		47	Wrongdoers sight, Astray protector, Penalty effect, Sight penalty, Protector wilt, Wilt wrong, Wilt wrongdoers, Leav astray, Effect return	وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ وَلِيٍّ مِنْ بَعْدِهِ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَى مَرَدٍّ مِنْ سَبِيلٍ	For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
Surat AlBaqara Ayah 156	Surat AlBaqara	-0.41		87	Calam belong, Belong return, Afflict calam	الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ	Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":-
Surat Alaaraf Ayah 88	Surat Alaaraf	-0.39		37	Drive citi, Arrog parti, Return wai, Wai religion, Religion detest, Shuaib drive, Leaders arrog	قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِنْ قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَارِهِينَ	The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)?
Surat Hood Ayah 34	Surat Hood	-0.38		47	Lord return, Leav astrai, Willeth leav, Astrai lord, Counsel desir, Desir counsel, Profit counsel, Counsel willeth	وَلَا يَنْفَعُكُمْ نُصْحِي إِنْ أَرَدْتُ أَنْ أَنْصَحَ لَكُمْ إِنْ كَانَ اللَّهُ يُرِيدُ أَنْ يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ	"Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!"
Surat AlAnbiya Ayah 35	Surat AlAnbiya	-0.35		55	Everi soul, Tast death, Soul tast, Death test, Test evil, Evil trial	كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَنَبْلُوكُمْ بِالشَّرِّ وَالْخَيْرِ فِتْنَةً وَإِلَيْنَا تُرْجَعُونَ	Every soul shall have a taste of death: and We test you by evil and by good by way of trial. to Us must ye return.
Surat AlIsra Ayah 51	Surat AlIsra	-0.33		46	Return creat, Rais return, Wag head, Minds hardest, Hardest rais, Yet rais, Head mai, Creat wag, Matter minds, Creat matter	أَوْ خَلْقًا مِمَّا يَكْبُرُ فِي صُدُورِكُمْ فَسَيَقُولُونَ مَنْ يُعِيدُنَا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَى هُوَ قُلْ عَسَى أَنْ يَكُونَ قَرِيبًا	"Or created matter which, in your minds, is hardest (to be raised up), - (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon!
Surat Ibrahim Ayah 13	Surat Ibrahim	-0.33		70	Lord inspir, Turn religion, Inspir messag, Return religion, Religion lord, Unbeliev drive, Wrong perish, Messag wrong, Drive return	وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُمْ مِنْ أَرْضِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَى إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ	And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!
Surat AlNaziat Ayah 12	Surat AlNaziat	-0.32		77	Case return, Return loss	قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ	They say: "It would, in that case, be a return with loss!"
Surat Saad Ayah 55	Surat Saad	-0.29		38	Final return, Evil final, Wrong evil	هَذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ	Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!-
Surat AlBaqara Ayah 28	Surat AlBaqara	-0.27		87	Gave life, Life die, Bring life, Die bring, Life gave, Life return	كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنْتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ	How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.
Surat YaSeen Ayah 67	Surat YaSeen	-0.27		36	Unabl return, Transform remain, Remain place, Return error, Place unabl	وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَى مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ	And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
Surat AlFath Ayah 12	Surat AlFath	-0.24		111	Thought lost, Famili pleas, Return famili, Pleas hearts, Thought believ, Hearts conceiv, Conceiv evil, Lost wicked, Nay thought, Believ return, Evil thought, Pleas hear	بَلْ ظَنَنْتُمْ أَنْ لَنْ يَنْقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَى أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَلِكَ فِي قُلُوبِكُمْ وَظَنَنْتُمْ ظَنَّ السَّوْءِ وَكُنْتُمْ قَوْمًا بُورًا	"Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)."
Surat AlMuminun Ayah 60	Surat AlMuminun	-0.23		53	Return lord, Heart full, Fear return, Art full, Full fear, Dispens chariti, Chariti hear, Turn lord, Chariti heart	وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَى رَبِّهِمْ رَاجِعُونَ	And those who dispense their charity with their hearts full of fear, because they will return to their Lord;-
Surat AlSajda Ayah 21	Surat AlSajda	-0.21		71	Tast penalti, Penalti life, Order repent, Life prior, Suprem penalty, Prior suprem, Repent return, Penalty order	وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ	And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.
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In Hadith Text Books

Return In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1112		Narrated Abdullah Bin Umar: The Prophet ﷺ besieged the people of Taif; but he did not conquer it. He said; Tomorrow; if Allah will; we will return home. On this the Muslims said; Then we return without conquering it? He said; Then carry on fighting tomorrow. The next day many of them were injured. The Prophet ﷺ said; If Allah will; we will return home tomorrow. It seemed that statement pleased them whereupon Allah Apostle smiled.	The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari
SahihAlBukhari-017-001-1148		Narrated Anas Bin Malik: The night Allah Messenger ﷺ was taken for a journey from the sacred Masjid of Mecca AlKaba: Three persons came to him in a dreamy while he was sleeping in the Sacred Masjid before the Divine Inspiration was revealed to Him. One of them said; Which of them is he? The middle second angel said; He is the best of them. The last third angle said; Take the best of them. Only that much happened on that night and he did not see them till they came on another night; i.e. after The Divine Inspiration was revealed to him. Fath AlBari Page 258; Vol. 17 and he saw them; his eyes were asleep but his heart was not--and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open the part of his body between his throat and the middle of his chest heart and took all the material out of his chest and Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body; and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it the chest. He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked; Who is it? He said; Gabriel. They said; Who is accompanying you? He said; Muhammad. They said; Has he been called? He said; Yes They said; He is welcomed. So the dwellers of the Heaven became pleased with his arrival; and they did not know what Allah would do to the Prophet ﷺ on earth unless Allah informed them. The Prophet ﷺ met Adam over the nearest Heaven. Gabriel said to the Prophet; He is your father; greet him. The Prophet ﷺ greeted him and Adam returned his greeting and said; Welcome; O my Son! O what a good son you are! Behold; he saw two flowing rivers; while he was in the nearest sky. He asked; What are these two rivers; O Gabriel? Gabriel said; These are the sources of the Nile and the Euphrates. Then Gabriel took him around that Heaven and behold; he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked; What is this; O Gabriel? Gabriel said; This is the Kauthar which your Lord has kept for you. Then Gabriel ascended with him to the second Heaven and the angels asked the same questions as those on the first Heaven; i.e.; Who is it? Gabriel replied; Gabriel. They asked; Who is accompanying you? He said; Muhammad. They asked; Has he been sent for? He said; Yes. Then they said; He is welcomed. Then he Gabriel ascended with the Prophet ﷺ to the third Heaven; and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven; Aaron on the fourth Heavens another prophet whose name I dont remember; on the fifth Heaven; Abraham on the sixth Heaven; and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said to Allah ; O Lord! I thought that none would be raised up above me. But Gabriel ascended with him the Prophet for a distance above that; the distance of which only Allah knows; till he reached the Lote Tree beyond which none may pass and then the Irresistible; the Lord of Honor and Majesty approached and came closer till he Gabriel was about two bow lengths or even nearer. It is said that it was Gabriel who approached and came closer to the Prophet. Fate AlBari Page 263; 264; Vol. 17. Among the things which Allah revealed to him then; was: Fifty prayers were enjoined on his followers in a day and a night. Then the Prophet ﷺ descended till he met Moses; and then Moses stopped him and asked; O Muhammad ! What did your Lord en join upon you? The Prophet ﷺ replied; He enjoined upon me to perform fifty prayers in a day and a night. Moses said; Your followers cannot do that; Go back so that your Lord may reduce it for you and for them. So the Prophet ﷺ turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion; saying; Yes; if you wish. So Gabriel ascended with him to the Irresistible and said while he was in his place; O Lord; please lighten our burden as my followers cannot do that. So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said; O Muhammad! By Allah; I tried to persuade my nation; Bani Israel to do less than this; but they could not do it and gave it up. However; your followers are weaker in body; heart; sight and hearing; so return to your Lord so that He may lighten your burden. The Prophet ﷺ turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet ﷺ said; O Lord; my followers are weak in their bodies; hearts; hearing and constitution; so lighten our burden. On that the Irresistible said; O Muhammad! the Prophet replied; Labbaik and Sadaik. Allah said; The Word that comes from Me does not change; so it will be as I enjoined on you in the Mother of the Book. Allah added; Every good deed will be rewarded as ten times so it is fifty prayers in the Mother of the Book in reward but you are to perform only five in practice. The Prophet ﷺ returned to Moses who asked; What have you done? He said; He has lightened our burden: He has given us for every good deed a tenfold reward. Moses said; By Allah! I tried to make Bani Israel observe less than that; but they gave it up. So go back to your Lord that He may lighten your burden further. Allah Messenger ﷺ said; O Moses! By Allah; I feel shy of returning too many times to my Lord. On that Gabriel said; Descend in Allah Name. The Prophet ﷺ then woke while he was in the Sacred Masjid at Mecca.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari
SahihAlBukhari-017-001-1273		Narrated Abu Humaid AlSaidi: The Prophet ﷺ appointed a man from the tribe of Bani Asad; called Ibn AlUtabiya to collect the Zakat. When he returned with the money he said to the Prophet ; This is for you and this has been given to me as a gift. The Prophet ﷺ stood up on the pulpit Sufyan said he ascended the pulpit ; and after glorifying and praising Allah; he said; What is wrong with the employee whom we send to collect Zakat from the public that he returns to say; This is for you and that is for me? Why didnt he stay at his father and mother house to see whether he will be given gifts or not? By Him in Whose Hand my life is; whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck: if it is a camel; it will be grunting: if it is a cow; it will be mooing: and if it is a sheep it will be bleating! The Prophet ﷺ then raised both his hands till we saw the whiteness of his armpits and he said ; No doubt! Havent I conveyed Allah Message? And he repeated it three times.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on The gifts taken by the employees in Sahih AlBukhari
SahihAlBukhari-017-001-1513		Narrated Zahdam AlJarmi: We were sitting with Abu Mousa AlAshsari; and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave; and that man did not approach the meal. Abu Mousa said to him; Come along! I have seen Allah Messenger ﷺ eating of that i.e.; chicken. The man said; I have seen it chickens eating something I regarded as dirty; and so I have taken an oath that I shall not eat its meat chicken. Abu Mousa said; Come along! I will inform you about it i.e.; your oath. Once we went to Allah Messenger ﷺ in company with a group of Ashairiyin; asking him for mounts while he was distributing some camels from the camels of Zakat. Ayoub said; I think he said that the Prophet was in an angry mood at the time. The Prophet ﷺ said; By Allah! I will not give you mounts; and I have nothing to mount you on. After we had left; some camels of booty were brought to Allah Apostle and he said; Where are those Ashariyin? Where are those Ashariyin? So we went to him and he gave us five very fat good-looking camels. We mounted them and went away; and then I said to my companions; We went to Allah Messenger ﷺ to give us mounts; but he took an oath that he would not give us mounts; and then later on he sent for us and gave us mounts; perhaps Allah Messenger ﷺ forgot his oath. By Allah; we will never be successful; for we have taken advantage of the fact that Allah Messenger ﷺ forgot to fulfill his oath. So let us return to Allah Messenger ﷺ to remind him of his oath. We returned and said; O Allah Messenger ﷺ ! We came to you and asked you for mounts; but you took an oath that you would not give us mounts but later on you gave us mounts; and we thought or considered that you have forgotten your oath. The Prophet ﷺ said; Depart; for Allah has given you Mounts. By Allah; Allah willing; if I take an oath and then later find another thing better than that; I do what is better; and make expiation for the oath. two other narrations through Zahdam as above	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari
SahihAlBukhari-017-001-1678		Narrated Samura Bin Jundub: Allah Messenger ﷺ very often used to ask his companions; Did anyone of you see a dream? So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said; Last night two persons came to me in a dream and woke me up and said to me; Proceed! I set out with them and we came across a man lying down; and behold; another man was standing over his head; holding a big rock. Behold; he was throwing the rock at the man head; injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man; his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said; Proceed! So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook; and behold; he would put the hook in one side of the man mouth and tear off that side of his face to the back of the neck and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said to me; Proceed! So we proceeded and came across something like a Tannur a kind of baking oven; a pit usually clay-lined for baking bread. I think the Prophet ﷺ said; In that oven there was much noise and voices. The Prophet ﷺ added; We looked into it and found naked men and women; and behold; a flame of fire was reaching to them from underneath; and when it reached them; they cried loudly. I asked them; Who are these? They said to me; Proceed! And so we proceeded and came across a river. I think he said;.... red like blood. The Prophet ﷺ added; And behold; in the river there was a man swimming; and on the bank there was a man who had collected many stones. Behold; while the other man was swimming; he went near him. The former opened his mouth and the latter on the bank threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions; Who are these two persons? They replied; Proceed! Proceed! And we proceeded till we came to a man with a repulsive appearance; the most repulsive appearance; you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions; Who is this man ? They said to me; Proceed! Proceed! So we proceeded till we reached a garden of deep green dense vegetation; having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height; and around him there were children in such a large number as I have never seen. I said to my companions; Who is this? They replied; Proceed! Proceed! So we proceeded till we came to a majestic huge garden; greater and better than I have ever seen! My two companions said to me; Go up and I went up. The Prophet ﷺ added; So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked the gatekeeper to open the gate; and it was opened and we entered the city and found in it; men with one side of their bodies as handsome as the handsomest person you have ever seen; and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold; there was a river flowing across the city ; and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness of their bodies had disappeared and they became in the best shape. The Prophet ﷺ further added; My two companions angels said to me; This place is the Eden Paradise; and that is your place. I raised up my sight; and behold; there I saw a palace like a white cloud! My two companions said to me; That palace is your place. I said to them; May Allah bless you both! Let me enter it. They replied; As for now; you will not enter it; but you shall enter it one day. I said to them; I have seen many wonders tonight. What does all that mean which I have seen? They replied; We will inform you: As for the first man you came upon whose head was being injured with the rock; he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders; and sleeps; neglecting the enjoined prayers. As for the man you came upon whose sides of mouth; nostrils and eyes were torn off from front to back; he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven; they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow; is the eater of usury Riba. And the bad looking man whom you saw near the fire kindling it and going round it; is Malik; the gatekeeper of Hell. And the tall man whom you saw in the garden; is Abraham and the children around him are those children who die with AlFitra the Islamic Faith. The narrator added: Some Muslims asked the Prophet; O Allah Messenger ﷺ ! What about the children of pagans? The Prophet ﷺ replied; And also the children of pagans. The Prophet ﷺ added; My two companions added; The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad; but Allah forgave them.	The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The interpretation of dreams after the Fajr prayer in Sahih AlBukhari
SahihAlBukhari-017-001-173		Narrated Abdullah: I used to greet the Prophet ﷺ while he was in prayer and he would return my greeting; but when we returned from Ethiopia I greeted the Prophet while he was praying but he did not return the greeting; and after finishing the prayer he said; In the prayer one is occupied with a more serious matter.	The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on One should not return greetings during the Salat in Sahih AlBukhari
SahihAlBukhari-017-001-174		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent me for some job and when I had finished it I returned and came to the Prophet ﷺ and greeted him but he did not return my greeting. So I felt so sorry that only Allah knows it and I said to myself;; Perhaps Allah Messenger ﷺ is angry because I did not come quickly; then again I greeted him but he did not reply. I felt even more sorry than I did the first time. Again I greeted him and he returned the greeting and said; The thing which prevented me from returning the greeting was that I was praying. And at that time he was on his Rahila and his face was not towards the Qibla.	The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on One should not return greetings during the Salat in Sahih AlBukhari
SahihAlBukhari-017-001-1911		Narrated Anas Bin Malik: that he was a boy of ten at the time when the Prophet ﷺ emigrated to Medina. He added: I served Allah Apostle for ten years the last part of his life time and I know more than the people about the occasion whereupon the order of AlHijab was revealed to the Prophet. Ubai b n Kaab used to ask me about it. It was revealed for the first time during the marriage of Allah Messenger ﷺ with Zainab bint Jahsh. In the morning; the Prophet ﷺ was a bride-groom of her and he Invited the people; who took their meals and went away; but a group of them remained with Allah Messenger ﷺ and they prolonged their stay. Allah Messenger ﷺ got up and went out; and I too; went out along with him till he came to the lintel of Aisha dwelling place. Allah Messenger ﷺ thought that those people had left by then; so he returned; and I too; returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet ﷺ went out again; and so did I with him till he reached the lintel of Aisha dwelling place; and then he thought that those people must have left by then; so he returned; and so did I with him; and found those people had gone. At that time the Divine Verse of AlHijab was revealed; and the Prophet ﷺ set a screen between me and him his family.	The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on The Divine Verse of AlHijab in Sahih AlBukhari
SahihAlBukhari-017-001-1918		Narrated Abu Saeed AlKhudri: While I was present in one of the gatherings of the Ansar; Abu Mousa came as if he was scared; and said; I asked permission to enter upon Umar three times; but I was not given the permission; so I returned. When Umar came to know about it he said to Abu Mousa; Why did you not enter?. Abu Mousa replied; I asked permission three times; and I was not given it; so I returned; for Allah Messenger ﷺ said; If anyone of you asks the permission to enter thrice; and the permission is not given; then he should return. Umar said; By Allah! We will ask Abu Mousa to bring witnesses for it. Abu Mousa went to a gathering of the Ansar and said. Did anyone of you hear this from the Prophet ﷺ ? Ubai Bin Kaab said; By Allah; none will go with you but the youngest of the people as a witness. Abu Said was the youngest of them; so I went with Abu Mousa and informed Umar that the Prophet ﷺ had said so. See Hadith No. 277; Vol. 3	The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on To greet and ask permission thrice in Sahih AlBukhari
SahihAlBukhari-017-001-1924		Narrated Abu Huraira: A man entered the Masjid while Allah Messenger ﷺ was sitting in one side of the Masjid. The man prayed; came; and greeted the Prophet. Allah Messenger ﷺ said to him; Wa Alaikas Salam returned his greeting. Go back and pray as you have not prayed properly. The man returned; repeated his prayer; came back and greeted the Prophet. The Prophet ﷺ said; Wa alaika-s-Salam returned his greeting. Go back and pray again as you have not prayed properly. The man said at the second or third time; O Allah Messenger ﷺ ! Kindly teach me how to pray. The Prophet ﷺ said; When you stand for prayer; perform ablution properly and then face the Qibla and say Takbir Allahu-Akbar ; and then recite what you know from the Quran; and then bow with calmness till you feel at ease then rise from bowing; till you stand straight; and then prostrate calmly and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease and then prostrate with calmness and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease in the sitting position; and do likewise in whole of your prayer. And Abu Usama added; Till you stand straight. See Hadith No. 759; Vol.1	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on To reply a greeting saying AlaikasSalam in Sahih AlBukhari
SahihAlBukhari-017-001-2153		Narrated Abu Huraira: By Allah except Whom none has the right to- be worshipped; sometimes I used to lay sleep on the ground on my liver abdomen because of hunger; and sometimes I used to bind a stone over my belly because of hunger. One day I sat by the way from where they the Prophet ﷺ and h is companions used to come out. When Abu Bakr passed by; I asked him about a Verse from Allah Book and I asked him only that he might satisfy my hunger; but he passed by and did not do so. Then Umar passed by me and I asked him about a Verse from Allah Book; and I asked him only that he might satisfy my hunger; but he passed by without doing so. Finally Abu AlQasim the Prophet ﷺ passed by me and he smiled when he saw me; for he knew what was in my heart and on my face. He said; O Aba Hirr Abu Huraira ! I replied; Labbaik; O Allah Messenger ﷺ ! He said to me; Follow me. He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said; From where is this milk? They said; It has been presented to you by such-and-such man or by such and such woman. He said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Go and call the people of Suffa to me. These people of Suffa were the guests of Islam who had no families; nor money; nor anybody to depend upon; and whenever an object of charity was brought to the Prophet ﷺ ; he would send it to them and would not take anything from it; and whenever any present was given to him; he used to send some for them and take some of it for himself. The order off the Prophet upset me; and I said to myself; How will this little milk be enough for the people of AlSuffa? thought I was more entitled to drink from that milk in order to strengthen myself; but behold! The Prophet ﷺ came to order me to give that milk to them. I wondered what will remain of that milk for me; but anyway; I could not but obey Allah and His Apostle so I went to the people of AlSuffa and called them; and they came and asked the Prophet permission to enter. They were admitted and took their seats in the house. The Prophet ﷺ said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Take it and give it to them. So I took the bowl of Milk and started giving it to one man who would drink his fill and return it to me; whereupon I would give it to another man who; in his turn; would drink his fill and return it to me; and I would then offer it to another man who would drink his fill and return it to me. Finally; after the whole group had drunk their fill; I reached the Prophet ﷺ who took the bowl and put it on his hand; looked at me and smiled and said. O Aba Hirr! I replied; Labbaik; O Allah Messenger ﷺ ! He said; There remain you and I. I said; You have said the truth; O Allah Messenger ﷺ ! He said; Sit down and drink. I sat down and drank. He said; Drink; and I drank. He kept on telling me repeatedly to drink; till I said; No. by Allah Who sent you with the Truth; I have no space for it in my stomach. He said; Hand it over to me. When I gave him the bowl; he praised Allah and pronounced Allah Name on it and drank the remaining milk.	The Chapter on Boiling Drinks in HodHood Indexing, Chapter on How the Prophet and his Companions used to live in Sahih AlBukhari
SahihAlBukhari-017-001-2402		Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina.	The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari
SahihAlBukhari-017-001-2603		Narrated Abdullah Bin Umar: When Allah Apostle was in Taif trying to conquer it ; he said to his companions; Tomorrow we will return to Medina ; if Allah wills. Some of the companions of Allah Messenger ﷺ said; We will not leave till we conquer it. The Prophet ﷺ said; Therefore; be ready to fight tomorrow. On the following day; they Muslims fought fiercely with the people of Taif and suffered many wounds. Then Allah Messenger ﷺ said; Tomorrow we will return to Medina ; if Allah wills. His companions kept quiet this time. Allah Messenger ﷺ then smiled.	The Chapter on Debt And Creditors And Children in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari
SahihAlBukhari-017-001-3118		Narrated Anas: I know about the Hijab the order of veiling of women more than anybody else. Ubai Bin Kaab used to ask me about it. Allah Messenger ﷺ became the bridegroom of Zainab bint Jahsh whom he married at Medina. After the sun had risen high in the sky; the Prophet ﷺ invited the people to a meal. Allah Apostle remained sitting and some people remained sitting with him after the other guests had left. Then Allah Messenger ﷺ got up and went away; and I too; followed him till he reached the door of Aisha room. Then he thought that the people must have left the place by then; so he returned and I also returned with him. Behold; the people were still sitting at their places. So he went back again for the second time; and I went along with him too. When we reached the door of Aisha room; he returned and I also returned with him to see that the people had left. Thereupon the Prophet ﷺ hung a curtain between me and him and the Verse regarding the order for veiling of women Hijab was revealed.	The Chapter on Body Parts And Sitting in HodHood Indexing, Chapter on And when you have taken your meal disperse in Sahih AlBukhari
SahihAlBukhari-017-001-3128		Narrated Aisha: The wife of Rifaa AlQurazi came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Rifaa divorced me irrevocably. After him I married Abdulrahman Bin AlZubair AlQurazi who proved to be impotent. Allah Messenger ﷺ said to her; Perhaps you want to return to Rifaa? Nay you cannot return to Rifaa until you and Abdulrahman consummate your marriage.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on To divorce one wife thrice at a time in Sahih AlBukhari
SahihAlBukhari-017-001-3141		Narrated Ikrima: The sister of Abdullah Bin Ubai narrated the above narration; 197 with the addition that the Prophet ﷺ said to Thabit wife; Will you return his garden? She said; Yes; and returned it; and then the Prophet ordered Thabit to divorce her.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on AlKhul and how a divorce is given according to it in Sahih AlBukhari
SahihAlBukhari-017-001-3143		Narrated Ibn Abbas: The wife of Thabit Bin Qais Bin Shammas came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! I do not blame Thabit for any defects in his character or his religion; but I am afraid that I being a Muslim may become unthankful for Allah Blessings. On that; Allah Messenger ﷺ said to her ; Will you return his garden to him? She said; Yes. So she returned his garden to him and the Prophet ﷺ told him to divorce her.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on AlKhul and how a divorce is given according to it in Sahih AlBukhari
SahihAlBukhari-017-001-3153		Narrated Ibn Abbas: The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against; and they used to fight him; the others were those with whom the Prophet ﷺ made a treaty; and neither did the Prophet ﷺ fight them; nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims; her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean; it would be lawful for her to get married; and if her husband emigrated too before she got married; then she would be returned to him. If any slave or female slave emigrated from them to the Muslims; then they would be considered free persons not slaves and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty; the same as occurs in Mujahid narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims; they would not be returned; but their prices would be paid to the pagans.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari
SahihAlBukhari-017-001-3254		Narrated Anas Bin Malik: Hudhaifa Bin AlYaman came to Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their the people of Sham and Iraq differences in the recitation of the Quran; so he said to Uthman; O chief of the Believers! Save this nation before they differ about the Book Quran as Jews and the Christians did before. So Uthman sent a message to Hafsa saying; Send us the manuscripts of the Quran so that we may compile the Quranic materials in perfect copies and return the manuscripts to you. Hafsa sent it to Uthman. Uthman then ordered Zaid Bin Thabit; Abdullah Bin AlZubair; Saeed Bin AlAs and Abdulrahman Bin Harith Bin Hisham to rewrite the manuscripts in perfect copies. Uthman said to the three Quraishi men; In case you disagree with Zaid Bin Thabit on any point in the Quran; then write it in the dialect of Quraish; the Quran was revealed in their tongue. They did so; and when they had written many copies; Uthman returned the original manuscripts to Hafsa. Uthman sent to every Muslim province one copy of what they had copied; and ordered that all the other Quranic materials; whether written in fragmentary manuscripts or whole copies; be burnt.	The Chapter on Cities And Alquran in HodHood Indexing, Chapter on The collection of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3297		Narrated Sahl Bin Sad: A lady came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! I have come to you to offer myself to you. He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision; she sat down. On that; a man from his companions got up and said. O Allah Apostle! If you are not in need of this woman; then marry her to me. Allah Messenger ﷺ said; Do you have anything to offer her? He replied. No; by Allah; O Allah Messenger ﷺ ! The Prophet ﷺ said to him; Go to your family and see if you can find something. The man went and returned; saying; No; by Allah; O Allah Messenger ﷺ ! I have not found anything. The Prophet ﷺ said; Try to find something; even if it is an iron ring. He went again and returned; saying; No; by Allah; O Allah Messenger ﷺ ; not even an iron ring; but I have this waist sheet of mine. The man had no upper garment; so he intended to give her; half his waist sheet. So Allah Messenger ﷺ said; What would she do with your waist sheet? If you wear it; she will have nothing of it over her body; and if she wears it; you will have nothing over your body. So that man sat for a long period and then got up; and Allah Messenger ﷺ saw him going away; so he ordered somebody to call him. When he came; the Prophet ﷺ asked him; How much of the Quran do you know? He replied; I know such Surat and such Surat and such Surat; and went on counting it; The Prophet ﷺ asked him; Can you recite it by heart? he replied; Yes. The Prophet ﷺ said; Go; I have married this lady to you for the amount of the Quran you know by heart.	The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on The recitation of the Quran by heart in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17110			The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17167			The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17220		Salama Bin Kuhail reported: I heard Sowaid Bin Ghafala say: I went out; and also Zaid Bin Suhan and Salman Bin Rabia for Jihad; and I found a whip and took it up. They said to me: Leave it. I said: No. but I will make announcement of it and if its owner comes then I will return that ; otherwise I will use it; and I refused them. When we returned from Jihad. by a good fortune for me; I performed Pilgrimage. I came to Medina and met Ubay Bin Kaab and related to him the affair of the whip and their opinion the opinion of Zaid Bin Suhan and Salman Bin Rabia about it i. e. I should throw it. Thereupon he said: I found a money bag during the lifetime of Allah Messenger ﷺ which contained one hundred dinars. I came to him along with it; and he said: Make an announcement of it for one year; so I announced it; but did not find anyone who could claim it after recognising it. I again came to him and he said: Make announcement for one year. So I made announcement of it; but I found none who could recognise it. I came to him he said: Make announcement of it for one year. I made announcement of that but did not find one who could recognise it; whereupon he said: Preserve in your mind its number; its bag and its strap; and if its owner comes then return that to him ; otherwise make use of it. So I made use of that. I Shuba met him Salama Bin Kuhail after this in Mecca; and he said: I do not know whether he said three years or one year.	The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17340		Alqama Bin Wail reported on the authority of his-father: While I was sitting in the company of Allah Apostle ﷺ ; a person came there dragging another one with the help of a strap and said: Allah Messenger; this man has killed my brother. Allah Messenger ﷺ said to him: Did you kill him? And the other man said: In case he did not make a confession of this; I shall brine; a witness against him. He the murderer said: Yes; I have killed him. He the Holy Prophet said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me; and to I struck his head with an axe and killed him; whereupon Allah Messenger ﷺ said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He the Holy; Prophet said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this that I would not be able to get this benefit from my tribe. He the Holy Prophet threw the strap towards him the claimant of the blood-wit saying: Take away your man. The man took him away; and as he returned; Allah Messenger ﷺ said: If he kills him; he will be like him. He returned and said: Allah Messenger; it has reached me that you have said that If he killed him; he would be like him. I caught hold of him according to your command; whereupon Allah Messenger ﷺ said: Dont you like that he should take upon him the burden of your sin and the sin of your companion your brother ? He said: Allah Apostle; why not? The Messenger of Allah may peace be. upon him said: If it is so; then let it be. He threw away the strap around the offender and set him free.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17848		It has been narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: Nobody who dies and has something good for him with Allah will ever like to return to this world even though he were offered the whole world and all that is in its as an inducement ; except the martyr who desires to return and be killed in the world for the great merit of martyrdom that he has seen.	The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-17849		It has been narrated on the authority of Anas Bin Malik through a different chain of transmitters that the Messenger of Allah ﷺ said: Nobody who enters Paradise will ever like to return to this world even if he were offered everything on the surface of the earth as an inducement except the martyr who will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-17906		It has been narrated on the authority of Abdullah Bin Amr through a different chain of transmitters that the Messenger of Allah ﷺ said: A troop of soldiers; large or small; who fight in the way of Allah ; get their share of the booty and return safe and sound; receive in advance two-thirds of their reward only one-third remaining to their credit to be received in the Hereafter ; and a troop of soldiers; large or small; who return empty-handed and are afflicted or wounded; will receive their full reward in the Hereafter.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18061		It has been narrated on the authority of Aisha who said: Saad was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn AlAriqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah ﷺ pitched a tent for him in the Masjid and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath; the angel Gabriel appeared to him and he was removing dust from his hair as if he had just returned from the battle. The latter said: You have laid down arms. By God; we havent yet laid them down. So march against them. The Messenger of Allah ﷺ asked: Where? He pointed to Banu Quraidha. So the Messenger of Allah may peace he upon him fought against them. They surrendered at the command of the Messenger of Allah ﷺ ; but he referred the decision about them to Saad who said: I decide about them that those of them who can fight be killed; their women and children taken prisoners and their properties distributed among the Muslims.	The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-18066		It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-18097		It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.	The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18351		Abu Rafi reported that Allah Messenger ﷺ took from a man as a loan a young camel below six years. Then the camels of Sadaqa were brought to him. He ordered Abu Rafi to return to that person the young camel as a return of the loan. Abu Rafi returned to him and said: I did not find among them but better camels above the age of six. He the Holy Prophet said: Give that to him for the best men are those who are best in paying off the debt.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-18504		It is reported on the authority of Ibn Umar that the Messenger of Allah may peace and blessings be upon him said: Any person who called his brother: O unbeliever has in fact done an act by which this unbelief would return to one of them. If it were so; as he asserted then the unbelief of man was confirmed but if it was not true ; then it returned to him to the man who labeled it on his brother Muslim.	The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-18618		It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes.	The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-18688		It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.	The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18692			The Chapter on Revelation And Angles in HodHood Indexing, Chapter on 73 in Sahih Muslim
SahihMuslim-017-001-19045		Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19151		Yusair Bin Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but these words : Abdullah Bin Masud; the Last Hour has come. He Abdullah Bin Masud was sitting reclining against something; and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria; with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them Syrians. I said: You mean Rome? And he said: Yes; and there would be a terrible fight and the Muslims would prepare a detachment for fighting unto death which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day; a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen; so much so that even if a bird were to pass their flanks; it would fall down dead before reaching the end of them. There would be such a large scale massacre that when counting would be done; only one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will; therefore; throw away what would be in their hands and go forward sending ten horsemen; as a scouting party. Allah Messenger ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-20151		Abu Huraira reported Allah Messenger ﷺ as saying: Prophet Ibrahim ﷺ never told a lie but only thrice: two times for the sake of Allah for example; his words : I am sick; and his words: But it was the big one amongst them which has done that and because of Sara his wife. He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people; so he said to her: If these people were to know that you are my wife they would snatch you away from me; so if they ask you tell them that you are my sister and in fact you are my sister in Islam; and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him the king : There comes to your land a woman; whom you alone deserve to possess; so he the king sent someone towards her and she was brought to him; and Ibrahim ﷺ stood in prayer. When she visited him the tyrant king came he could help but stretch his hand towards her and his hand was tied up. He said: Supplicate to Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated the same highhandedness and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again; and she again did that supplicated ; but he repeated the same highhandedness and his hands were tied up more tightly than on the previous occasion. He then again said: Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being; so turn them out from my land; and he gave Hajar as a gift to her. She returned along with Hajar and when Ibrahim ﷺ saw her; he said: How have you returned? She said: With full safety have I returned. Allah held the hand of that debauch and he gave me a maid-servant. Abu Huraira said: O sons of the rain of the sky; she is your mother.	The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-20647		mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-21092		Anas reported that Allah Messenger ﷺ had a neighbour who was Persian by descent ; and he was expert in the preparation of soup. He prepared soup for Allah Messenger ﷺ and then came to him to invite him to that feast. He Allah Messenger said: Here is Aisha also and you should also invite her to the food. He said: No. Thereupon Allah Messenger ﷺ also said: No then I cannot join the feast. He returned inviting him; and Allah Messenger ﷺ said: She is also there i. e. Aisha should also be invited. He said: No. Thereupon Allah Messenger ﷺ also said: No and declined his offer. He returned again to invite him and Allah Messenger ﷺ again said: She is also there. He the host said: Yes for the third time. Then he accepted his invitation; and both of them set out until they came to his house.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 19 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10030			The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10192		Sufyan narrated from Amr Bin Dinar that he heard Jabir Bin Abdullah saying: We were in a battle Sufyan said: They say it was the battle of Banu Mustaliq A man from the Muhajirin kicked a man from the Ansar. The man from the Muhajirin said: O Muhajirin! the man from the Ansar said: O Ansar! The Prophet heard that and said: What is this evil call of Jahliyah? They said: A man from the Muhajirin kicked a man from the Ansar. So the Prophet said: Leave that; for it is offensive. Abdullah Bin Ubay Bin Salul heard that and said: Did they really do that? By Allah! If we return to AlMadinah indeed the more honorable will expel therefrom the meaner. Umar said: Allow me to chop off the head of this hypocrite; O Messenger of Allah! The Prophet said: Leave him; I do not want the people to say that Muhammad kills his Companions. Someone other than Amr said: So his son; Abdullah Bin Abdullah; said: By Allah! You shall not return until you say that you are the mean and that the Messenger of Allah is the honorable. So he did so.	The Chapter on Alansar And Muhajirin in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10193			The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10201			The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10218			The Chapter on Killing And Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10339		It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.	The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10501			The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What Has Been Related About Drinking Khamr in Sunan AlTermithi
SunanAlTermithi-017-001-10822			The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Jihad in Sunan AlTermithi
SunanAlTermithi-017-001-10846			The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on What Has Been Related About The Martyr Reward in Sunan AlTermithi
SunanAlTermithi-017-001-10864			The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on Regarding The Rewards For The Martyr in Sunan AlTermithi
SunanAlTermithi-017-001-11176			The Chapter on Prayers And Mercy In Fridays in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-11177			The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-7730			The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on What Has Been Related About Exchange in Sunan AlTermithi
SunanAlTermithi-017-001-7738			The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About The Animal That Has Not Been Milked in Sunan AlTermithi
SunanAlTermithi-017-001-7739			The Chapter on Food And Drinks in HodHood Indexing, Chapter on What Has Been Related About The Animal That Has Not Been Milked in Sunan AlTermithi
SunanAlTermithi-017-001-7773			The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Separate Brothers And A Mother And Her Child In Sales in Sunan AlTermithi
SunanAlTermithi-017-001-7799			The Chapter on Wealth And Debit in HodHood Indexing, Chapter on What Has Been Related About The Rich Person Procrastination Paying Debt Is Oppression in Sunan AlTermithi
SunanAlTermithi-017-001-7955		Zainab bint Kaab Bin Ujrah narrated that : AlFurayah bint Malik Bin Sinan - the sister of the Abu Saeed AlKhudri - informed her that she went to the Messenger of Allah to ask him if she could return to her family in Banu Khudrah. Her husband had gone out searching for his runaway slaves; and when he was in Turaf AlQadum he caught up with them and they killed him. She said: So I asked the Messenger of Allah if I could return to my family since my husband had not left me a home that he owned nor any maintenance. She said: So the Messenger of Allah said: Yes. Then I left. When I was in the courtyard; or; in the Masjid; the Messenger of Allah called me or; summoned for me to come back t him and he said: What did you say? She said: So I repeated the store that I had mentioned to him about the case of my husband. He said: Stay in your house until what is written reaches its term. She said: So I observed my Iddah there for four months and ten days. She said: During the time of Uthman; he sent a message to me asking me about that; so I informed him. He followed it and judged accordingly.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on What is reported on where the widow observes her Iddah in Sunan AlTermithi
SunanAlTermithi-017-001-8021		Ibn Abbas narrated: A man became a Muslim during the time of the Prophet; then his wife became a Muslim; so he said: O Messenger of Allah! She accepted Islam along with me; so return her to me. So he returned her to him.	The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on What Has Been Related About A Married Couple Who Are Idolaters Then One Of Them Accepted Islam in Sunan AlTermithi
SunanAlTermithi-017-001-8580		Narrated Abdulrahman Bin Abi Laila: that Abu Ayoub AlAnsari had a store house in which he kept dates. A ghoul would come and take from it; so he complained about that to the Prophet ﷺ. So he said: Go; and when you see her say: In the Name of Allah; answer to the Messenger of Allah ﷺ. He said: So I caught her; and she swore that she would not return; so I released her. He went to the Prophet ﷺ and he said: What did your captive do? He said: She swore not to return. He said: She has lied; and she will come again to lie. He said: I caught her another time and she swore that she would not return; so I released her; and went to the Prophet ﷺ. He said: What did your captive do? He said: She swore that she would not return. So he said: She lied and she will come again to lie. So he caught her and said: I shall not let you go until you accompany me to the Prophet ﷺ. She said: I shall tell you something: If you recite Ayat AlKursi in your home; then no Shaitan; nor any other shall come near you. So he went to the Prophet ﷺ and he said: What did your captive do? He said: I informed him of what she said; and he said: She told the truth and she is a continuous liar.	The Chapter on Games And Hunting And Cutting in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11342			The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-12170		It was narrated from Abu Bakr Bin Muhammad Bin Amr Bin Hazm; from his father from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen; included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Arm Bin Hazm and it was read to the people of Yemen; Its contents were as follows: From Muhammad the Prophet to Shurahbil Bin Abd Kulal; Nuaim Bin Abd Kulal; AlHarith Bin Abd Kulal; Qail Dhi AlRuain; Muafir and Hamdan. To precede - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return; unless the heirs of the victim agree to pardon him. For killing a person; the Diyah is one hundred camels. For the nose; if it is cut off completely; diyah must be paid; for the tongue; diyah must be paid; for the lips; Diyah must be paid; for the testicles; Diyah must be paid; for the ends; Diyah must be paid; for the backbone; Dynamist be paid; for the eyes; Diyah must be paid; for one leg; half the Diyah must be paid; for a blow to the head that reaches the brain; one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body; one-third of the diyah must be paid; for a blow that breaks the bone; fifteen camels must be given; for every digit of the hands or feet; ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone; five camels must be given. A man may be killed in return for killing a woman and those who deal in gold must pay one thousand dinars. Daif	The Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12485		It was narrated from AlMuhajir Bin Qunfudh that he greeted the Prophet ﷺ with Salam while he was urinating; and he did not return the greeting until he had performed Ablution. When he had performed Ablution he returned the greeting.	The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12755		It was narrated from Umair the freed slave of Ibn Abbas that he heard him say: Abdullah Bin Yasar the freed slave of Maimunah; and I came and entered upon Abu Juhaim Bin AlHarith Bin AlSammah AlAnsari. Abu Juhaim said: The Messenger of Allah ﷺ came back from the direction of Bir Aljamal and was met by a man who greeted him with Salam; but the Messenger of Allah ﷺ did not return the greeting until he turned to the wall and wiped his face and hands; then he returned the greeting.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-13575		It was narrated from Abu Saeed AlKhudri: A man came from AlBahrain to the Prophet SAWSYMOBOL and greeted him with Salam; but he did not return his greeting. He was wearing a gold ring on his hand; and was wearing a silken Jubbah. He took them off; then he greeted him with Salam; and he returned his greeting. Then he said: O Messenger of Allah; I came to you just now; and you turned away from me. He said: You had a coal of fire on your hand. He said: Then I have brought many coals. He said: What you have brought with you is no better for us than the stones of AlHarrah; but it is a temporary convenience of this world. He said: What should I use for a ring? He said: A ring of iron or silver or brass.	The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on Wearing a Brass Ring in Sunan AlNasai
SunanAlNasai-017-001-14010		It was narrated that Ibn Juraij said: I said to Ata: What if I hire a slave for a year in return for his food; and for another year; in return for such and such? He said: There is nothing wrong with that; and you may stipulate your conditions of hiring even for a few days. How about if I make a deal to hire him when part of the year has passed? He said: Do not hold me to account for what has passed.	The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on The Third Of The Conditions In It Is Sharecropping Muzaraah And Contracting in Sunan AlNasai
SunanAlNasai-017-001-14304		It was narrated that Thumamah Bin Hazn AlQushairi said: I was present at the house when Uthman looked out over them and said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah came to AlMadinah; and it had no water that was considered sweet suitable for drinking except the well of Rumah; he said: Who will buy the well of Rumah and dip his bucket in it alongside the buckets of the Muslims; in return for a better one in Paradise? and I bought it with my capital and dipped my bucket into it alongside the buckets of the Muslims? Yet today you are preventing me from drinking from it; so that I have to drink salty water. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that I equipped the army of AlUsrah Tabuk from my own wealth? They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Masjid became too small for the people and the Messenger of Allah said: Who will buy the plot of the family of so and so and add it to the Masjid; in return for a better plot in Paradise? I bought it with my capital and added it to the Masjid? Yet now you are preventing me from praying two Rakahs therein. They said: By Allah; yes. He said: I adjure you by Allah and by Islam; are you aware that when the Messenger of Allah was atop Thabir -the Thabir in Makkah- and with him were Abu Bakr; Umar and myself; the mountain shook; and the Messenger of Allah kicked it with his foot and said: Be still; Thabir; for upon you are a Prophet; a Siddiq and two martyrs? They said: By Allah; yes. He said: Allahu Akbar! They have testified for me; by the Lord of the Kabah -i.e.; that I am a martyr.	The Chapter on Military Expedition And Equipment in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai
SunanAlNasai-017-001-14712		Abu Huraira said: I heard the Messenger of Allah say: Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean? He said: In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them; and they will trample him with their cloven hooves. When the last of them has passed the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty; they will come on the Day or Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves; and each horned one will gore him with its horn; and there will be none among them with twisted or broken horns. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end.	The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai
SunanAlNasai-017-001-16946		It was narrated that Abdullah Bin Masud said: I used to come to the Prophet ﷺ when he was praying; and I would greet him with Salam; he would return my greeting. Then I came to him when he was praying; and he did not return my greeting. When he said the Taslim; he pointed to the people and said: Allah SWT has decreed that in the prayer you should not speak except to remember Allah SWT ; and it is not appropriate for you; and that you should stand before Allah SWT with obedience.	The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on Speaking During the prayer in Sunan AlNasai
SunanAlNasai-017-001-16947		It was narrated that Ibn Masud said: We used to greet the Prophet ﷺ with salam and he would return our salam; until we came back from the land of Ethiopia. I greeted him with salam and he did not return my greeting;a nd I started to wonder why. So I sat down; and when he finished praying; he said: Allah SWT decrees what He wills; and He has decreed what we should not speak during the prayer.	The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on Speaking During the prayer in Sunan AlNasai
SunanAlNasai-017-001-17040		Ali Bin Yahya Bin Khallad Bin Raf Bin Malik AlAnsari said: My father narrated to me that a paternal uncle of his; who had been at Badr; said: I was sitting with the Messenger of Allah ﷺ in the masjid when a man came in and prayed two rakahs; then he came and greeted the Prophet ﷺ with salam. The Prophet ﷺ had been watching him as he prayed; so he returned his salam; then he said: Go back and pray; for you have not prayed. So he went back and prayed; then he came back and greeted the Prophet ﷺ with salam. He returned the salam; then he said: Go back and pray; for you have not prayed. The third or fourth time this happened; then the man said: By the One Who revealed the Book to you; I have done my best and have tried hard; show me and teach me. He said: When you want to pray; perform Ablution and do it well; then turn to face the Qiblah and say the takbir. Then recite the Quran; then bow until you are at ease in bowing. Then stand up until you are standing straight; then prostrate until you are at ease prostrating; then sit up until you are at ease sitting; then prostrate until you are at ease prostrating; then get up. If you complete the prayer in this manner you wil hve done it properly; and whatever you do less than this is lacking from you prayer.	The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on The minimum that is required for he prayer to be valid in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24595		Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24998		The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word a menstrual course in the phrase till she is free from a menstrual course. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Said AlKhudri. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it.Abu Dawud said The word menstrual course is not guarded. This is a misunderstanding on the part of Abu Muawiyah	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25129		Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25139		Zaynab; daughter of Kaab Ibn Ujrah narrated that Furayah daughter of Malik Ibn Sinan; told her that she came to the Messenger of Allah ﷺ and asked him whether she could return to her people; Banu Khidrah; for her husband went out seeking his slaves who ran away. When they met him at AlQudum; they murdered him. So I asked the Messenger of Allah ﷺ : Should I return to my people; for he did not leave any dwelling house of his own and maintenance for me? She said: The Messenger of Allah ﷺ replied: Yes. She said: I came out; and when I was in the apartment or in the Masjid; he called for me; or he commanded someone to call me and; therefore; I was called. He said: what did you say? So I repeated my story which I had already mentioned about my husband. Thereupon he said: Stay in your house till the term lapses. She said: So I passed my waiting period in it her house for four months and ten days. When Uthman Ibn Affan became caliph; he sent for me and asked me about that; so I informed him; and he followed it and decided cases accordingly.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Regarding Such A Woman Moving To Another Residence in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25447		Aisha said : We raised our voices in talbiyah for Hajj. When we reached Sarif; I menstruated. The Messenger of Allah SWAS came upon me while I was weeping. He asked; why are your weeping; Aishah? I replied; I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah; this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House the Kabah. When we entered Makkah; the Messenger of Allah SWAS said he who desires to make his Hajj an Umrah may do so; except those who have sacrificial animals with them. The Messenger of Allah SWAS sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of AlBatha came; and Aisha was purified she said to the Messenger of Allah SWAS my fellow female pilgrims will return after performing Hajj and Umrah and I shall return after performing only Hajj? He therefore; ordered Abdulrahman Bin Abu Bakr who took her to AlTanim. She uttered there talbiyah for Umrah.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25603		Narrated Umar Ibn AlKhattab: The Arabs in the pre-Islamic period did not return from AlMuzdalifah till they saw sunlight at the mountain Thabir. The Prophet ﷺ opposed them and returned before the sunrise.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26156		Narrated Thawban: When the Messenger of Allah ﷺ went on a journey; the last member of his family he saw was Fatimah; and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth; or a curtain; at her door; and adorned AlHasan and AlHusayn with silver bracelets. So when he arrived; he did not enter. Thinking that he had been prevented from entering by what he had seen; she tore down the curtain; unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah ﷺ ; and when he had taken them from them; he said: Take this to so and so family. Thawban. In Medina; these are my family; and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb; Thawban; and two ivory bracelets.	The Chapter on Precious Metals In The Market in HodHood Indexing, Chapter on Using Ivory in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26172		Narrated Ibn Umar : A man passed by the Prophet sal Allaahu alayhi wa sallam while he was urinating; and saluted him. The Prophet sal Allaahu alayhi wa sallam did not return the salutation to him.Abu Dawud said : It is narrated on the authority of Ibn Umar that the Prophet sal Allaahu alayhi wa sallam performed tayammum; then he returned the salutation to the man.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Returning Salam While Urinating in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26485		Umair; the freed slave of Ibn Abbas; said that he heard him say: I and Abdullah Bin Yasar; the freed slave of Maimunah; wife of the Prophet ﷺ ; came and entered upon Abu AlJuhaim Bin AlHarith Bin AlSimmat AlAnsari. Abu AlJuhaim said: The Messenger of Allah ﷺ came from Bir Jamal a place near Medina and a man met him and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation i.e. after performing tayammum.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Tayammum During Residency in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26486		Nafi said: Accompanied by Abdullah Bin Umar; I went to Ibn Abbas for a certain work. He Ibn Abbas narrated a tradition saying: A man passed by the Messenger of Allah ﷺ in a street; while he returned from the toilet or just urinated. He the man saluted him; but the Prophet did not return the salutation. When the man was about to disappear from sight in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man salutation. Then he said: I did not return the salutation to you because I was not purified.Abu Dawud said: I heard Ahmad Bin Hanbal say: Muhammad Bin Thabit reported a rejected tradition Ibn Dasah said: Abu Dawud said: No one supported Muhammad Bin Thabit in respect of narrating this tradition as to striking the wall twice for wiping from the Prophet ﷺ ; but reported it as an action of Ibn Umar.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Tayammum During Residency in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26487		Ibn Umar said: The Messenger of Allah ﷺ came from the privy. A man met him near Bir Jamal and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and placed his hands on the wall and wiped his face and hands; he then returned the man salutation.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Tayammum During Residency in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26616		Narrated Jabir Ibn Abdullah: Muhammad Ibn Ishaq said: I mentioned the story of Maiz Ibn Malik to Aasi m Ibn Umar Ibn Qatadah. He said to me:Hassan Ibn Muhammad Ibn Ali Ibn Abu Talib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah ﷺ : Why did you not leave him alone? He said: But I did not understand this tradition. So I went to Jabir Ibn Abdullah and said to him : Some men of the tribe of Aslam narrate that the Messenger of Allah ﷺ said when they mentioned to him the anxiety of Maiz when the stones hurt him: Why did you not leave him alone? But I do not know this tradition. He said: My cousin; I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him; stoned him and he felt the effect of the stones; he cried: O people! return me to the Messenger of Allah ﷺ. My people killed me and deceived me; they told me that the Messenger of Allah ﷺ would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah ﷺ we informed him of it. He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah ﷺ might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26638		Buraidah said: A woman of Ghamid came to the Prophet ﷺ and said: I have committed fornication. He said: Go back. She returned; and on the next day she came to him again; and said: Perhaps you want to send me back as you did to Maiz Bin Malik. I swear by Allah; I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child; she brought the child to him; and said: Here it is! I have given birth to it. He said: Go back; and suckle him until you wean him. When she had weaned him; she brought him the boy to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he the Prophet commanded regarding her. So a pit was dug for her; and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks; he abused her. The Prophet ﷺ said to him: Gently; Khalid. By Him in whose hand my soul is; she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent; he would be forgiven. Then giving command regarding her; prayed over her and she was buried.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26797		Narrated AbudDarda: The Messenger of Allah ﷺ would sit and we would also sit around him. If he got up intending to return; he would take off his sandals or something he was wearing; and his Companions recognising his purpose that he would return would stay where they were.	Chapter on If a person gets up from his seat then returns in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26848		Abu AlDarda reported the Messenger of Allah ﷺ as saying : when a man cures anything; the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down to the earth and its gates are locked against it. Then it goes right and left; and if it finds no place of entrance it returns to the thing which was cursed; and if it finds no place of entrance it returns to the thing which was cursed; and if it deserves what was said it enters it ; otherwise it returns to the one who uttered it.Abu Dawud said : Marwan Bin Muhammad said: He is Rabah Bin AlWalid who heard from him nimran. He Marwan Bin Muhammad said: Yahya Bin Hussain was confused in it.	The Chapter on Heaven And The Righteous in HodHood Indexing, Chapter on Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27128		Narrated Qays Ibn Sad: The Messenger of Allah ﷺ came to visit us in our house; and said: Peace and Allah mercy be upon you! Saad returned the greeting in a lower tone. Qays said: I said: Do you not grant permission to the Messenger of Allah ﷺ to enter? He said: Leave him; he will give us many greetings. The Messenger of Allah ﷺ then said: Peace and Allah mercy be upon you! Saad again responded in a lower tone. The Messenger of Allah ﷺ again said: Peace and Allah mercy be upon you! So the Messenger of Allah ﷺ went away. Saad went after him and said: Messenger of Allah! I heard your greetings and responded in a lower tone so that you might give us many greetings. The Messenger of Allah ﷺ returned with him. Saad then offered to prepare bath-water for him; and he took a bath. He then gave him a long wrapper dyed with saffron or wars and he wrapped himself in it. The Messenger of Allah ﷺ then raised his hands and said: O Allah; bestow Thy blessings and mercy on the family of Saad Ibn Ubadah! The Messenger of Allah ﷺ then shared their meals. When he intended to return; Saad brought near him an ass which was covered with a blanket. The Messenger of Allah ﷺ mounted it. Saad said: O Qays; accompany the Messenger of Allah. Qays said: The Messenger of Allah ﷺ said to me: Ride. But I refused. He again said: Either ride or go away. He said: So I went away. Hisham said: Abu Marwan transmitted from Muhammad Ibn Abdulrahman Ibn Asad Ibn Zurarah.Abu Dawud said: Umar Bin Abd AlWahid and Ibn Samaah transmitted it from AlAwzai in mursal form the ling of the Companion being missing ; and they did not mention Qais Bin Sad.	The Chapter on Mercy Vs Evil in HodHood Indexing, Chapter on How many times should one say salam when seeking permission to enter in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27280		Narrated Hurayth Ibn AlAbajj AlSulayhi: That a woman of Banu Asad: One day I was with Zaynab; the wife of the Messenger of Allah ﷺ ; and we were dyeing her clothes with red ochre. In the meantime the Messenger of Allah ﷺ peeped us. When he saw the red ochre; he returned. When Zaynab saw this; she realised that the Messenger of Allah ﷺ disapproved of what she had done. She then took and washed her clothes and concealed all redness. The Messenger of Allah ﷺ then returned and peeped; and when he did not see anything; he entered.	The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on Regarding Red in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27509		Narrated Abdullah Ibn Umar: Bilal made a call to prayer before the break of dawn; the Prophet ﷺ ; therefore; commanded him to return and make a call: Lo! the servant of Allah i.e. I had slept hence this mistake. The version of Mousa has the addition: He returned and made a call: Lo! the servant of Allah had slept.Abu Dawud said: This tradition has been narrated by AlDarawardi from Ubaid Allah on the authority of Ibn Umar saying: There was a muadhdhin of Umar; named Masud. He then narrated the rest of the tradition. This version is more correct than that one.	Chapter on Calling The Adhan Before Its Time in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27534		Ubay Bin Kaab said: There was a certain person; out of all people of Medina; who used to pray in the Masjid. I do not know that any one of them lived at a farther distance than that man. Still he never missed the prayer in congregation in the Masjid. I said: it would be better if you buy a donkey and ride it in heat and darkness. He said: I do not like that my house be by the side of the Masjid. The discourse reached the Messenger of Allah ﷺ. He said him about it. He said: I did it so that my walking to the Masjid and return to my home when I return be recorded. He said: Allah has granted all this to you; Allah has granted all that you reckoned.	The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on What Has Been Narrated Regarding The Rewards Of Walking To The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27615		Abu Huraira said : while a man was praying letting his lower garment trail; the Messenger of Allah ﷺ said to him: Go and perform ablution. He; therefore; went and performed ablution and then returned. He the prophet again said: Go and perform ablution. He again went; performed ablution and returned. A man said to him the prophet : Messenger of Allah; why did you order him to perform ablution? He said: he was praying with lower garment trailing; and does not accept the prayer of a man who lets his lower garment trail.	The Chapter on Garments And Ablution in HodHood Indexing, Chapter on AlIsbal During The Prayer in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34385		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; sent a gift to Umar Ibn AlKhattab; and Umar returned it. The Messenger of Allah; may Allah bless him and grant him peace; said; Why did you return it? He said; Messenger of Allah; didnt you tell us that it is better for us not to take anything from anyone? The Messenger of Allah; may Allah bless him and grant him peace; said; That is by asking. Provision which Allah gives you is different from asking. Umar Ibn AlKhattab said; By the One in whose hand my self is; I will not ask anything from anyone; and anything that comes to me without my asking for it; I will accept.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34846		Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man bone; either a hand; or a foot; or another part of his body; is broken accidentally and it heals and becomes sound and returns to its form; there is no blood-money for it. If the limb is impaired or there is a scar on it; there is blood-money for it according to the extent that it is impaired. Malik said; If that part of the body has a specific blood-money mentioned by the Prophet; may Allah bless him and grant him peace; it is according to what the Prophet; may Allah bless him and grant him peace; specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet; may Allah bless him and grant him peace; and if there is no previous sunna about it or specific blood-money; one uses ijtihad about it. Malik said; There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that; ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. Malik said; There is no blood-money for the wound which splinters a bone in the body; and it is like the wound to the body which lays bare the bone. Malik said; The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans; he must pay the full blood-money. That is because it is an accident which the tribe is responsible for; and the full blood money is payable for all that in which a doctor errs or exceeds; when it is not intentional.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34890		Yahya said that he heard Malik say; This ayat is abrogated. It is the word of Allah; the Blessed; the Exalted; If he leaves goods; the testament is for parents and kinsmen. What came down about the division of the fixed shares of inheritance in the Book of Allah; the Mighty; the Exalted; abrogated it. Yahya said that he heard Malik say; The established sunna with us; in which there is no dispute; is that it is not permitted for a testator to make a bequest in addition to the fixed share in favour of an heir; unless the other heirs permit him. If some of them permit him and others refuse; he is allowed to diminish the share of those who have given their permission. Those who refuse take their full share from the inheritance. Yahya said that he heard Malik speak about an invalid who made a bequest and asked his heirs to give him permission to make a bequest when he was so ill that he only had command of a third of his property; and they gave him permission to leave some of his heirs more than his third. Malik said; They cannot revoke that. Had they been permitted to do so; every heir would have done that; and then; when the testator died; they would take that for themselves and prevent him from bequeathing his third and what was permitted to him with respect to his property. Malik said; If he asks permission of his heirs to grant a bequest to an heir while he is well and they give him permission; that is not binding on them. The heirs can rescind that if they wish. That is because when a man is well; he is entitled to all his property and can do what he wishes with it. If he wishes; he can spend all of it. He can spend it and give sadaqa with it or give it to whomever he likes. His asking permission of his heirs is permitted for the heirs; when they give him permission when authority over all his property is closed off from him and nothing outside of the third is permitted to him; and when they are more entitled to the two-thirds of his property than he is himself. That is when their permission becomes relevant. If he asks one of the heirs to give his inheritance to him when he is dying; and the heir agrees and then the dying man does not dispose of it at all; it is returned to the one who gave it unless the deceased said to him; So-and-so - one of his heirs - is weak; and I would like you to give him your inheritance. So he gives it to him. That is permitted when the deceased specified it for him. Malik said; When a man gives the dying man free use of his share of the inheritance; and the dying man distributes some of it and some remains; it is returned to the giver; after the man has died. Yahya said that he heard Malik speak about someone who made a bequest and mentioned that he had given one of his heirs something which he had not taken possession of; so the heirs refused to permit that. Malik said; That gift returns to the heirs as inheritance according to the Book of Allah because the deceased did not mean that to be taken out of the third and the heirs do not have a portion in the third which the dying man is allowed to bequeath.	The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34893		Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares; and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said; The owner of the goods only has their value on the day they were taken from him; and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason; their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand; and then have to return them at a time when they have fallen in price and no one wants them. For instance; the man may take the goods from the other man; and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man property. Or perhaps they are taken by the man; and he sells them for a dinar or keeps them; while their price is only a dinar; then he has to return them; and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken. He said; Part of what clarifies this is that when a thief steals goods; only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it; that is done. If the cutting off is delayed; either because the thief is imprisoned until his situation is examined or he flees and then is caught; the delay of the cutting off of the hand does not make the hadd; which was obliged for him on the day he stole; fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods; even if they become expensive after that.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34919		Yahya said that he heard Malik say; What is done in our community about a man who rents an animal for a journey to a specified place and then he goes beyond that place and further; is that the owner of the animal has a choice. If he wants to take extra rent for his animal to cover the distance overstepped; he is given that on top of the first rent and the animal is returned. If the owner of the animal likes to sell the animal from the place where he over-steps; he has the price of the animal on top of the rent. If; however; the hirer rented the animal to go and return and then he overstepped when he reached the city to which he rented him; the owner of the animal only has half the first rent. That is because half of the rent is going; and half of it is returning. If he oversteps with the animal; only half of the first rent is obliged for him. Had the animal died when he reached the city to which it was rented; the hirer would not be liable and the renter would only have half the rent. Malik said; That is what is done with people who overstep and dispute about what they took the animal for. Malik said; It is also like that with some one who takes qirad-money from his companion. The owner of the property says to him; Do not buy such-and-such animals or such- and-such goods. He names them and forbids them and disapproves of his money being invested in them. The one who takes the money then buys what he was forbidden. By that; he intends to be liable for the money and take the profit of his companion. When he does that; the owner of the money has an option. If he wants to enter with him in the goods according to the original stipulations between them about the profit; he does so. If he likes; he has his capital guaranteed against the one who took the capital and over stepped the mark. Malik said; It is also like that with a man with whom another man invests some goods. The owner of the property orders him to buy certain goods for him which he names. He differs; and buys with the goods something other than what he was ordered to buy. He exceeded his orders. The owner of the goods has an option. If he wants to take what was bought with his property; he takes it. If he wants the partner to be liable for his capital he has that.	The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34921		Yahya said that he heard Malik say; What is done in our community about someone who consumed an animal without the permission of its owner; is that he must pay its price on the day he consumed it. He is not obliged to replace it with a similar animal nor does he compensate the owner with any kind of animal. He must pay its price on the day it was consumed; and giving the value is more equitable in compensation for animals and goods. Yahya said that he heard Malik say about someone who consumes some food without the permission of its owner; He returns to the owner a like weight of the same kind of food. Food is in the position of gold and silver. Gold and silver are returned with gold and silver. The animal is not in the position of gold in that. What distinguishes between them is the sunna and the behaviour which is in force. Yahya said that he heard Malik say; If a man is entrusted with some wealth and then trades with it for himself and makes a profit; the profit is his because he is responsible for the property until he returns it to its owner.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34949		Yahya said that he heard Malik say; What is done in our community about a man who refers a creditor to another man for the debt he owes him is that if the one referred to goes bankrupt or dies; and does not leave enough to pay the debt; then the creditor has nothing against the one who referred him and the debt does not return to the first party. Malik said; This is the way of doing things about which there is no dispute in our community. Malik said; If a man has his debt to somebody taken on for him by another man and then the man who took it on dies or goes bankrupt; then whatever was taken on by him returns to the first debtor.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34950		Yahya said that he heard Malik say; If a man buys a garment which has a defect; a burn or something else; which the seller knows about and that is testified against him or he confirms it; and the man who has bought it causes a new tear which decreases the price of the garment; and then he learns about the original defect; he can return it to the seller and he is not liable for his tearing it. If a man buys a garment which has a defect of a burn or flaw; and the one who sold it to him claims that he did not know about it; and the buyer has cut the garment or dyed it; then the buyer has an option. If he wishes; he can have a reduction according to what the burn or flaw detracts from the price of the garment and he can keep the garment; or if he wishes to pay damages for what the cutting or dyeing has decreased of the price of the garment and return it; he can do so. If the buyer has dyed the garment with a dye which increases the value; the buyer has an option. If he wishes; he has a reduction from the price of the garment according to what the defect diminishes or if he wishes to become a partner with the one who sold the garment he does so. The price of the garment with a burn or flaw is looked at. If the price is ten dirhams; and the amount by which the dyeing increased the value is five dirhams; then they are partners in the garment; each according to his share. In this reckoning is the amount by which the dyeing increases the price of the garment.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34955		Malik related to me from Daud Ibn AlHusayn from Abu Ghatafan Ibn Tarif AlMuriyi that Umar Ibn AlKhattab said; If someone gives a gift to strengthen ties with a relative or as sadaqa; he cannot have it returned. If some one; however; gives a gift seeking by it favour or reward; he has his gift and can reclaim it if he does not have satisfaction from it. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community is that if the gift is returned to the one who gave it for recompense; and its value has been either increased or decreased; the one to whom it has been given gives the owner its value on the day he received it.	The Chapter on Returning Of Gifts in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34967		Malik related to me from Said Ibn Amr Shurahbil Ibn Said Ibn Sad Ibn Ubada from his father that his father said; Sad Ibn Ubada went out with the Messenger of Allah; may Allah bless him and grant him peace; in one of his raids and his mother was dying in Madina. Someone said to her; Leave a testament. She said; In what shall I leave a testament? The property is Sad property. Then she died before Sad returned. When Sad Ibn Ubada returned; that was mentioned to him. Sad said; Messenger of Allah! Will it help her if I give sadaqa for her? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes Sad said; Such-and-such a garden is sadaqa for her; naming the garden.	The Chapter on Peace And Killing in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34972		Malik related to me from Humayd Ibn Qays AlMakki that a son of AlMutawakkil had a mukatab who died at Makka and left enough to pay the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case; so he wrote to Abd AlMalik Ibn Marwan to ask him about it. Abd AlMalik wrote to him; Begin with the debts owed to people; and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master. Malik said; What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge; when someone asked about that and mentioned that Allah the Blessed; the Exalted; said; Give them their kitaba; if you know some good in them Surat 24 ayat 33 recited these two ayats; When you are free of the state of ihram; then hunt for game. Surat 5 ayat 3 When the prayer is finished; scatter in the land and seek Allah favour. Surat 62 ayat 10 Malik commented; It is a way of doing things for which Allah; the Mighty; the Majestic; has given permission to people; and it is not obligatory for them. Malik said; I heard one of the people of knowledge say about the word of Allah; the Blessed; the Exalted; Give them of the wealth which Allah has given you; that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount. Malik said; This is what I have heard from the people of knowledge and what I see people doing here. Malik said; I have heard that Abdullah Ibn Umar gave one of his slaves his kitaba for 35;000 dirhams; and then reduced the end of his kitaba by 5;000 dirhams. Malik said; What is done among us is that when a master gives a mukatab his kitaba; the mukatab property goes with him but his children do not go with him unless he stipulates that in his kitaba. Yahya said; I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him; and neither he nor his master knew that on the day he was given his kitaba; the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl; she belonged to the mukatab because she was his property. Malik said that if a man and his wife son by another husband inherited a mukatab from the wife and the mukatab died before he had completed his kitaba; they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died; his inheritance went to the son of the woman; and the husband had nothing of his inheritance. Malik said that if a mukatab gave his own slave a kitaba; the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him; that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba; that was permitted for him. Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him; she had an option. If she liked she could be an umm walad. If she wished; she could confirm her kitaba. If she did not conceive; she still had her kitaba. Malik said; The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share; whether or not his companion gives him permission to do so; unless they both write the kitaba together; because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself; and then the one who had given a kitaba for half of him was not obliged to complete his setting free; that would be in opposition to the words of the Messenger of Allah; may Allah bless him and grant him peace. If someone frees his share in a slave and has enough money to cover the full price of the slave; justly evaluated for him; he must give his partners their shares; so the slave is completely free. Malik said; If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him; and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state. Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed; and the other refused to defer it; and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba; They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba; each of them takes what remains to them of the kitaba; and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did; the slave is still divided equally between them; and he does not return to his associates the excess of what he has exacted; because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay; he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-34974		Malik related to me that he heard that Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; made a settlement with her mukatab for an agreed amount of gold and silver. Malik said; The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners; is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them; and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not; and he took the agreed price; and then the mukatab died while he had property or was unable to pay; the one who settled would not have anything of the mukatab property and he could not return that for which he made settlement so that his right to the slave person would return to him. However; when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay; it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property; the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab property. Then what remains of property of the mukatab is between the partner who broke with him and his partner; according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba; and the mukatab is unable to pay; it is said to the partner who settled with him; If you wish to give your partner half of what you took so the slave is divided between you; then do so. If you refuse; then all of the slave belongs to the one who held on to possession of the slave. Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said; The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that; and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them; he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property; and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them; he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took; or more; the inheritance is between them according to their shares in the slave because he is only taking his right. Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner; and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said; If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner; the slave is divided between them. If he refuses to return it; the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab. Malik said; The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue; so it is said to the one who settled with him; If you wish; return to your partner half of what you were awarded and the slave is divided equally between you. If he refuses; the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave; so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled. Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt; then the mukatab died and people had debts against him. He said; His master does not share with the creditors because of what he is owed from the severance. The creditors begin first. Malik said; A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him. Malik said; According to the way things are done among us; there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance; testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave; Bring me such-and-such an amount of dinars and you are free; then reduces that for him; saying; If you bring me less than that; you are free. That is not a fixed debt. Had it been a fixed debt; the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs.	The Chapter on Partners And Share In Salves in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35004		Yahya said that Malik said; No one should make a qirad loan except in coin; because the loan must not be in wares; since loaning wares can only be worked in one of two ways: Either the owner of the wares says to the borrower; Take these wares and sell them. Buy and sell with the capital realized according to qirad. The investor stipulates increase for himself from the sale of his goods and what relieves him of expenses in selling it. Or else he says; Barter with these goods and sell. When you are through; buy for me the like of my goods which I gave you. If there is increase; it is between you and me. It may happen that the investor gives the goods to the agent at a time in which they are in demand and expensive; and then the agent returns them while they are cheap and he might have bought them for only a third of the original price or even less than that. The agent then has a profit of half the amount by which the price of the wares has decreased as his portion of the profit. Or he might take the wares at a time when their price is low; and make use of them until he has a lot of money. Then those wares become expensive and their price rises when he returns them; so he buys them for all that he has so that all his work and concern have been in vain. This is an uncertain transaction and is not good. If; however; that is not known until it has happened; then the wage an agent in qirad would be paid for selling that; is looked at and he is given it for his concern. Then the money is qirad from the day the money became cash and collected as coin and it is returned as a qirad like that.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35010		Yahya said that Malik spoke about an investor who gave qirad money to a man; and then the man sought a loan from the investor or the investor borrowed money from the agent; or the investor left goods with the agent to sell for him; or the investor gave the agent dinars to buy goods with. Malik said; There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him; he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that; he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him; he would have still done the same for him; and had he refused that to him; he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad; it is permitted and there is no harm in it. If a condition comes into it; or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession; or the investor is only doing it because the agent has taken his capital and will not return it to him; that is not permitted in qirad and it is part of what the people of knowledge forbid.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35035		Yahya related to me from Malik from Yahya Ibn Said from Salim Ibn Abdullah that Abdullah Ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah Ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman Ibn Affan for a decision. The man said; He sold me a slave with a disease which he did not tell me about. Abdullah said; I sold to him with the stipulation that I was not responsible. Uthman Ibn Affan decided that Abdullah Ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah Ibn Umar refused to take the oath; so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams. Malik said; The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant; or who buys a slave and then frees him; or if there is any other such matter which has already happened so that he cannot return his purchase; and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else; is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded;from what he paid;the difference between the price of a slave who is sound and a slave with such a defect. Malik said; The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession; is that if the defect which occurred to the slave in his possession has harmed him; like loss of a limb; loss of an eye; or something similar; then he has a choice. If he wants; he can have the price of the slave reduced commensurate with the defect he bought him with according to the prices on the day he bought him; or if he likes; he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession; the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars; and his price on the day of purchase with fault would have been 80 dinars; the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased. Malik said; The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her; he must pay what he has reduced of her price if she was a virgin. If she was not a virgin; there is nothing against his having had intercourse with her because he had charge of her. Malik said; The generally agreed upon way of doing things among us regarding a person; whether he is an inheritor or not; who sells a slave; slave-girl; or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it; his declaration that he was free of responsibility does not absolve him; and what he sold is returned to him. Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said; The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued; ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price; and to the other according to her value. Then one looks at the one with the defect; and the buyer is refunded according to the amount her share is affected by the defect; be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought. Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect; he kept the hire and revenue. This is the way in which things are done in our city. That is because; had the man bought a slave who then built a house for him; and the value of the house was many times the price of the slave; and he then found that the slave had a defect for which he could be returned; and he was returned; he would not have to make payment for the work the slave had done for him. Similarly; he would keep any revenue from hiring him out; because he had charge of him. This is the way of doing things among us. Malik said; The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen; or has a defect; is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves; or the most expensive; or it was for his sake that he bought them; or he is the one in whom people see the most excellence; then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves; and he did not buy them for his sake; and there is no special virtue which people see in him; the one who is found to have a defect or to have been stolen is returned as he is; and the buyer is refunded his portion of the total price.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35071		Yahya related to me from Malik from Ibn Shihab from Malik Ibn Aus Ibn AlHadathan AlNasri that one time he asked to exchange 100 dinars. He said; Talha Ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand; and then said; I cant do it until my treasurer brings the money to me from AlGhaba. Umar Ibn AlKhattab was listening and Umar said; By Allah! Do not leave him until you have taken it from him! Then he said; The Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand. Malik said; When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it; the exchange of the dinars breaks down; and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah; may Allah bless him and grant him peace; said; Gold for silver is usury except hand to hand. and Umar Ibn AlKhattab said; If someone asks you to wait to be paid until he has gone back to his house; do not leave him. When he returns a dirham to him from the exchange after he has left him; it is like a debt or something deferred. For that reason; it is disapproved of; and the exchange collapses. Umar Ibn AlKhattab wanted that all gold; silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale; whether it involved one commodity or different sorts of commodities.	The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35127		Malik related to me that he had heard that Abdullah Ibn Masud used to say; If someone makes a loan; they should not stipulate better than it. Even if it is a handful of grass; it is usury. Malik said; The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation; and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal; so it is not good. The explanation of what is disapproved of in that; is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it.	The Chapter on Financial Transactions And Sales in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35262		Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; The idda of the woman who bleeds constantly is a year. Malik said; What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them; she has an idda of three months. If she has a period before the end of the three months; she accepts the period. If another nine months pass without her having a period; she does an idda of three months. If she has a second period before the end of those three months; she accepts the period. If nine months then pass without a period; she does an idda of three months. If she has a third period; the idda of the period is complete. If she does not have a period; she waits three months; and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable. Malik said; The sunna with us is that when a man divorces his wife and has the option to return to her; and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her; she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her. Malik said; What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim; he is entitled to her as long as she is in her idda. If her idda is finished; he has no access to her. If he remarries her after the end of her idda; however; that is not counted as divorce. Islam removed her from him without divorce.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35270		Yahya related to me from Malik from Thabit Ibn AlAhnaf that he married an umm walad of Abdulrahman Ibn Zayd Ibn AlKhattab. He said; Abdullah Ibn Abdulrahman Ibn Zayd Ibn AlKhattab summoned me and I went to him. I came in upon him and there were whips and two iron fetters placed there; and two of his slaves whom he had made to sit there. He said; Divorce her; or by He by whom one swears; I will do such-and-such to you! I said; It is divorce a thousand times. Then I left him and I saw Abdullah Ibn Umar on the road to Makka and I told him about my situation. Abdullah Ibn Umar was furious; and said; That is not divorce; and she is not haram for you; so return to your home. I was still not at ease so I went to Abdullah Ibn AlZubair who was the Amir of Makka at that time. I told him about my situation and what Abdullah Ibn Umar had said to me. Abdullah Ibn AlZubair said to me; She is not haram for you; so return to your home; and he wrote to Jabir Ibn AlAswad AlZuhra who was the Amir of Madina and ordered him to punish Abdullah Ibn Abdar-Rahman and to have him leave me and my family alone. I went to Madina; and Safiya; the wife of Abdullah Ibn Umar fitted out my wife so that she could bring her to my house with the knowledge of Abdullah Ibn Umar. Then I invited Abdullah Ibn Umar on the day of my wedding to the wedding feast and he came.	The Chapter on Parents And Cloths in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35280		Yahya related to me from Malik from Said Ibn Ishaq Ibn Kaab Ibn Ujra from his paternal aunt; Zaynab bint Kaab Ibn Ujra that AlFuraya bint Malik Ibn Sinan; the sister of Abu Said AlKhudri; informed her that she went to the Messenger of Allah; may Allah bless him and grant him peace; and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near AlQudum; which is 6 miles from Madina ; and they had killed him. She said; I asked the Messenger of Allah; may Allah bless him and grant him peace; if I could return to my people in the Banu Khudra; as my husband had not left me in a dwelling which belonged to him; and had left me no maintenance. The Messenger of Allah; may Allah bless him and grant him peace; said;Yes. So I left. When I was in the courtyard; the Messenger of Allah; may Allah bless him and grant him peace; called me or summoned me; and I answered him. He said; What did you say? I repeated the story about my husband. He said; Stay in your house until what is written reaches its term. I did the idda in the house for four months and ten days. She added; When Uthman Ibn Affan sent for me; I told him that; and he followed it and made decisions by it.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of The Mukatab in Muwata Malik
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