SahihAlBukhari-017-001-6744
Contents
Hadith Attributes
Hadith Text
Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; was the guide of Kaab when he became blind: I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. Kaab said; I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk; and I failed to take part in the Ghazwa of Badr; but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i.e. the Muslims and their enemy meet without any appointment. I witnessed the night of AlAqaba pledge with Allah Messenger ﷺ when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet ﷺ in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger ﷺ wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat; facing; a long journey; desert; and the great number of enemy. So the Prophet ﷺ announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger ﷺ was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger ﷺ fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger ﷺ and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So; after the departure of Allah Messenger ﷺ ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah Messenger ﷺ did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger ﷺ ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger ﷺ kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet ﷺ was on his way back to Medina. I got dipped in my concern; and began to think of false excuses; saying to myself; How can I avoid his anger tomorrow? And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger ﷺ ; had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah Messenger ﷺ arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. They were something over eighty men; Allah Messenger ﷺ accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger ﷺ ! But by Allah; if I were sitting before any person from among the people of the world other than you; I would have avoided his anger with an excuse. By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; Allah would surely make you angry with me in the near future; but if I tell you the truth; though you will get angry because of it; I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; I had never been stronger or wealthier than I was when I remained behind you. Then Allah Messenger ﷺ said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; we never witnessed you doing any sin before this. Surely; you failed to offer excuse to Allah Messenger ﷺ as the others who did not join him; have offered. The prayer of Allah Messenger ﷺ to Allah to forgive you would have been sufficient for you. By Allah; they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger ﷺ forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. When this harsh attitude of the people lasted long; I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet ﷺ has treated you harshly. Anyhow; Allah does not let you live at a place where you feel inferior and your right is lost. So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger ﷺ and said; Allah Messenger ﷺ orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; only keep aloof from her and do not cohabit her. The Prophet ﷺ sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger ﷺ ! Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger ﷺ regarding her; for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger ﷺ prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. I fell down in prostration before Allah; realizing that relief has come. Allah Messenger ﷺ had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; and a horseman came to me in haste; and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger ﷺ sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger ﷺ he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet ﷺ Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger ﷺ became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger ﷺ ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger ﷺ ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. I hope that Allah will also save me from telling lies the rest of my life. So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; Allah has never bestowed upon me; apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger ﷺ which would have caused me to perish as those who have told a lie perished; for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:- They i.e. the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.95-96 Kaab added; We; the three persons; differed altogether from those whose excuses Allah Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger ﷺ left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet ﷺ about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
Arabic Hadith Text
Hadith Frequent Words
Word | Frequency |
---|---|
ghazwa | 14 |
remained | 12 |
excuse | 11 |
kaab | 11 |
return | 9 |
muslim | 7 |
truth | 7 |
case | 6 |
face | 6 |
greeted | 6 |
sitting | 6 |
Hadith Sentiment Analysis
Positive Words | Negative Words | Sentence |
---|---|---|
- | blind | was the guide of Kaab when he became blind: |
- | failed | I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. |
- | failed | and I failed to take part in the Ghazwa of Badr; |
- | admonish | but Allah did not admonish anyone who had not participated in it; |
- | enemy | the Muslims and their enemy meet without any appointment. |
pledge | - | I witnessed the night of AlAqaba pledge with Allah Messenger when we pledged for Islam; |
popular | - | and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i. |
pledge | - | AlAqaba pledge . |
stronger | - | I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. |
- | severe | he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger fought in severe heat; |
- | desert | desert; |
great | enemy | and the great number of enemy. |
clearly | - | So the Prophet announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. |
clearly | - | So he informed them clearly of the destination he was going to. |
divine|revelation | - | Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. |
pleasant | - | So Allah Messenger fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. |
ready | - | Allah Messenger and his companions prepared for the battle and I started to go out in order to get myself ready along with them; |
ready | delaying | So I kept on delaying it every now and then till the people got ready and Allah Messenger and the Muslims along with him departed; |
ready | - | I went out to get myself ready but returned having done nothing. |
ready | - | I went out to get ready but returned without doing anything. |
- | missed | Such was the case with me till they hurried away and the battle was missed by me . |
luck | - | But it was not in my luck. |
- | hypocrisy|weak | but one accused of hypocrisy or one of those weak men whom Allah had excused. |
pride | - | garments and his looking at his own flanks with pride. |
- | bad | What a bad thing you have said! |
good | - | We know nothing about him but good. |
silent | - | Allah Messenger kept silent. |
- | concern | I got dipped in my concern; |
- | false|excuses | and began to think of false excuses; |
- | anger | How can I avoid his anger tomorrow? |
wise | - | And I took the advice of wise member of my family in this matter. |
well | evil|false|excuses|problem|false | had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. |
- | failed|false|excuses | those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. |
- | excuses | Allah Messenger accepted the excuses they had expressed; |
pledge of allegiance | - | took their pledge of allegiance asked for Allah Forgiveness for them; |
smile | angry | he smiled a smile of an angry person and then said; |
- | anger|excuse | I would have avoided his anger with an excuse. |
bestowed|eloquently | - | I have been bestowed with the power of speaking fluently and eloquently; |
well|favor | lie | I knew well that if today I tell you a lie to seek your favor; |
- | angry | Allah would surely make you angry with me in the near future; |
- | angry | though you will get angry because of it; |
- | excuse | there was no excuse for me. |
stronger | - | I had never been stronger or wealthier than I was when I remained behind you. |
- | sin | we never witnessed you doing any sin before this. |
- | failed|excuse | you failed to offer excuse to Allah Messenger as the others who did not join him; |
sufficient | - | The prayer of Allah Messenger to Allah to forgive you would have been sufficient for you. |
- | accuse|lie | they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; |
pious | - | By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; |
- | strange | So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. |
wonder | - | and I would wonder whether the Prophet did move his lips in return to my greetings or not. |
- | harsh | When this harsh attitude of the people lasted long; |
- | beseech | I beseech you by Allah! |
love | - | Do you know that I love Allah and His Apostle? |
quiet | - | He kept quiet. |
silent | - | but he remained silent. |
better | - | Allah and His Apostle know it better. |
- | sham | a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; |
lead | - | Who will lead me to Kaab Bin Malik? |
- | harshly | the Prophet has treated you harshly. |
right | inferior|lost | Allah does not let you live at a place where you feel inferior and your right is lost. |
- | burning | Then I took the letter to the oven and made a fire therein by burning it. |
- | aloof | only keep aloof from her and do not cohabit her. |
- | helpless | Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. |
- | dislike | Do you dislike that I should serve him? |
happy|good | - | Be happy by receiving good tidings . |
- | fell | I fell down in prostration before Allah; |
relief | - | realizing that relief has come. |
congratulate | - | The people then went out to congratulate us. |
good | - | Some bringers of good tidings went out to my two fellows; |
- | haste | and a horseman came to me in haste; |
good | - | came to me conveying the good tidings; |
congratulate | - | We congratulate you on Allah Acceptance of your repentance. |
bright|joy | - | his face being bright with joy; |
happy|best | - | said Be happy with the best day that you have got ever since your mother delivered you. |
happy | - | Whenever Allah Messenger became happy; |
shine | - | his face would shine as if it were a piece of moon; |
better | - | as it will be better for you. |
helped | - | I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. |
- | lie | I have never intended to tell a lie. |
- | lies | I hope that Allah will also save me from telling lies the rest of my life. |
bestowed | - | Allah has never bestowed upon me; |
blessing | lie|perish|lie | a Greater blessing than the fact that I did not tell a lie to Allah Messenger which would have caused me to perish as those who have told a lie perished; |
- | lies|worst | for Allah described those who told lies with the worst description He ever attributed to anybody else. |
pleased | hypocrites|rebellious | the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9. |
- | excuses | differed altogether from those whose excuses Allah Apostle accepted when they swore to him. |
pledge of allegiance | - | He took their pledge of allegiance and asked Allah to forgive them; |
- | failure | 118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; |
- | excuses | but it refers to the deferment of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses. |
led | - | Military Expeditions led by the Prophet pbuh AlMaghaazi The narration of Kaab Bin Malik |
Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.
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From Sahih AlBukhari
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SahihAlBukhari-017-001-002 | Narrated Abu Huraira: On Fridays the Prophet ﷺ used to recite Alif Lam Mim Tanzil AlSajda in the first raka and Hal ata alal-insani i.e. Surat AlDahr LXXVI in the second raka ; in the Fajr prayer. | The Chapter on Friday And Makkah in HodHood Indexing The Book of Expiation for Unfulfilled Oaths in Sahih AlBukhari | |
SahihAlBukhari-017-001-003 | Narrated Ibn Abbas: The prostration of Saad is not a compulsory one but I saw the Prophet ﷺ prostrating while reciting it. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on To prostrate while reciting Surat Sad in Sahih AlBukhari | |
SahihAlBukhari-017-001-004 | Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The prostration in AlNajm in Sahih AlBukhari | |
SahihAlBukhari-017-001-005 | Narrated Ibn Abbas: The Prophet ﷺ I prostrated while reciting AlNajm and with him prostrated the Muslims; the pagans; the jinns; and all human beings. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The prostrattion of Muslims along with AlMushrikun and a Mushrik is Najasun impure and does not perform ablution in Sahih AlBukhari | |
SahihAlBukhari-017-001-006 | Narrated Ata Bin Yasar: I asked Zaid Bin Thabit about prostration on which he said that he had recited AlNajm before the Prophet; yet he the Prophet had not performed a prostration. | The Chapter on Recitation And Prostration in HodHood Indexing Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari | |
SahihAlBukhari-017-001-007 | Narrated Zaid Bin Thabit: I recited AlNajm before the Prophet; yet he did not perform a prostration. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari | |
SahihAlBukhari-017-001-008 | Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira; Didnt I see you prostrating? Abu Huraira said; Had I not seen the Prophet ﷺ prostrating; I would not have prostrated. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on Prostration while reciting IdhatSamaunShaqqat in Sahih AlBukhari | |
SahihAlBukhari-017-001-009 | Narrated Ibn Umar: When the Prophet ﷺ recited a Surat that contained the prostration he would prostrate and we would do the same and some of us because of the heavy rush could not find a place for prostration. | The Chapter on Prostration And Supplications in HodHood Indexing Chapter on Whoever prostrated with the prostration of the reciter in Sahih AlBukhari | |
SahihAlBukhari-017-001-010 | Narrated Ibn Umar: When the Prophet ﷺ recited Surat AlSajda and we were with him; he would prostrate and we also would prostrate with him and some of us because of the heavy rush would not find a place for our foreheads to prostrate on. | The Chapter on Recitations In Friday in HodHood Indexing Chapter on The overcrowding of the people when the Imam recites AlSajda in Sahih AlBukhari | |
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From Sahih Muslim
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SahihMuslim-017-001-17093 | Abu Bakr Ibn Abi Shaybah narrated to us that Ghundar narrated to us; on authority of Shubah; and Muhammad Bin AlMuthanna and Ibn Bashar both narrated to us; they said: Muhammad Bin Jafar narrated to us; Shubah narrated to us; on authority of Mansur; on authority of Rabiy Ibn Hirash; that he heard Ali; may Allah be pleased with him; giving a Khutbah and he said that the Messenger of Allah; peace and blessings of Allah upon him; said: Do not lie upon me; indeed whoever lies upon me will enter the Fire. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-17094 | Zuhayr Bin Harb narrated to me; Ismail; rather; Ibn Ulayah narrated to us; on authority of Abd AlAziz Ibn Suhayb; on authority of Anas Bin Malik; that he said: Indeed what prevents me from relating to you a great number of <U+1E24>adith is that the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever intends to lie upon me; then let him take his seat in the Fire. | The Chapter on Assignments And Benefits in HodHood Indexing Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-17095 | Muhammad Bin Ubayd AlGhubari narrated to us; Abu Awanah narrated to us; on authority of Abi Hasin; on authority of Abi Salih; on authority of Abu Huraira; he said; the Messenger of Allah; peace and blessings of Allah upon him; said: Whoever lies upon me intentionally; then let him take his seat in the Fire. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-17096 | Muhammad Bin Abdullah Ibn Numayr narrated to us; my father narrated to us; Said Bin Ubayd narrated to us; Ali Bin Rabiah narrated to us; he said: I arrived at the Masjid and AlMughirah; the Amir of AlKufah said: I heard the Messenger of Allah; peace and blessings of Allah upon him; saying; Indeed a lie upon me is not like a lie upon anyone else; for whoever lies upon me intentionally; then he shall take his seat in the Fire. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing Chapter on 2 in Sahih Muslim | |
SahihMuslim-017-001-17100 | Yahya Bin Yahya narrated to us; Hushaym informed us; on authority of Sulayman AlTaymi; on authority of Abi Uthman AlNahdi; he said; Umar Bin AlKhattab; may Allah be pleased with him; said: It is enough of a lie for a man that he narrates everything he hears. | The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-17101 | Abut-Tahir Ahmad Bin Amr Bin Sarh narrated to me; he said; Ibn Wahb narrated to us; he said; Malik said to me: Know that a man who relates everything he hears is not safe; and he can never be an Imam; as long as he narrates everything he hears. | The Chapter on Recitations And Poetry Graves in HodHood Indexing Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-17104 | The Chapter on Recitation From Memory in HodHood Indexing Chapter on 3 in Sahih Muslim | ||
SahihMuslim-017-001-17105 | Abut-Tahir and Harmalah Bin Yahya narrated to me; they said Ibn Wahb narrated to us; he said Yunus informed me; on authority of Ibn Shihab; on authority of Ubayd Allah Bin Abdullah Bin Utbah; that Abdullah Bin Masud said: It is the case that you do not relate to the people a narration which their minds cannot grasp except that it becomes a Fitnah for some of them. | The Chapter on Facts And Alquran in HodHood Indexing Chapter on 3 in Sahih Muslim | |
SahihMuslim-017-001-17107 | Harmalah Bin Yahya Bin Abdullah Bin Harmalah Bin Imran AlTujibi narrated to me; he said Ibn Wahb narrated to us; he said Abu Shurayh narrated to me that he heard Sharahil Bin Yazid saying Muslim Bin Yasar informed me that he heard Aba Hurayrah saying; the Messenger of Allah; peace and blessings of Allah upon him; said: There will be in the end of time charlatan liars coming to you with narrations that you nor your fathers heard; so beware of them lest they misguide you and cause you tribulations. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing Chapter on 4 in Sahih Muslim | |
SahihMuslim-017-001-17108 | The Chapter on Throwing By Hand in HodHood Indexing Chapter on 4 in Sahih Muslim | ||
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From Sunan AlNasai
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlNasai-017-001-11327 | Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer. | The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11329 | It was narrated that Ibn Umar said: At the time of the Messenger of Allah ﷺ the phrases of the Adhan were said twice and the phrases of the Iqamah were said once; except that you should I say: Qad Qama IsSalah; Qad Qama IsSalah prayer is about to begin; prayer is about to begin. | The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11330 | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | ||
SunanAlNasai-017-001-11332 | It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11333 | Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11334 | It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah. | The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11335 | It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11336 | It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer. | The Chapter on Alansar And Booty in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11337 | It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer. | The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
SunanAlNasai-017-001-11341 | It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink. | The Chapter on Forbidden And Dinks in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
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Sunan Abu Dawoud
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-24559 | Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once. | The Chapter on Lost And Found And Holly Matters in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24561 | The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number. | The Chapter on Assignments And Angles And Satan in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24562 | Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24563 | The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24564 | Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him. | The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24565 | The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24566 | The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year. | The Chapter on Assignments And Life in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24567 | Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will. | The Chapter on Contracts And Disputes In Land in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24568 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth. | The Chapter on Live Stock And Gifts in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-24569 | The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it. | The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud | |
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From Sunan AlTermithi
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlTermithi-017-001-10000 | Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad. | The Chapter on Heaven Gate And Charity in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10001 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10002 | Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10005 | Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48. | The Chapter on Prostration And Supplications in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10006 | Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10007 | Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed. | The Chapter on Thirst in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10008 | Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely. | The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10009 | Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it. | The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10010 | Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it. | The Chapter on Building in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-10011 | Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree. | The Chapter on Knowledge In Alquran in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi | |
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From Muwata Malik
The following Hadith have similar words or terms.Hadith Page | Arabic Text | English Translation | Book and Chapter |
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MuwataMalik-017-001-34237 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34238 | Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34239 | Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima? | The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34240 | Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34241 | Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it. | The Chapter on Recitation Of Ayat in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34242 | Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34243 | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away. | The Chapter on Peace And Ablution in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34244 | Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat. | The Chapter on Peace And Entering Almadinah in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34245 | Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down. | The Chapter on Peace And Killing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
MuwataMalik-017-001-34246 | Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48. | The Chapter on Communication And Answers in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik | |
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Astronomical Body | Earth + and Moon + |
Has Animals | Camels + and Horse + |
Has Battles | Battle Of Tabuk + and Battle Of Badr + |
Has Body-Parts | Back +, Hearts +, Lips +, Face +, Eyes + and Hands + |
Has Cities | Badr + and Alsham + |
Has Disease | Blind + |
Has Family | Sons +, Family +, Cousin +, Friend +, Wife +, Divorce +, Parents + and Mother + |
Has Financial Phrases | Sell +, Purchase + and Purchased + |
Has Food | Fruits +, Order +, Grains +, Oven +, Fire + and Orders + |
Has Frequent Terms | Ghazwa +, Remain +, Excus +, Kaab +, Return +, Muslim +, Truth +, Case +, Face +, Greet + and Sit + |
Has Geo-locations | Badr +, Qura +, Sal +, Almadinah +, Murar + and Mountain Of Sala + |
Has Hadith Grade | Sahih AlBukhari + |
Has Hadith Index of Subjects | Kaab son +, Son guid +, Guid kaab +, Kaab blind +, Blind stori +, Stori ghazwa +, Ghazwa tabuk +, Tabuk fail +, Fail kaab +, Kaab remain +, Remain ghazwa +, Ghazwa fought +, Fought ghazwa +, Fail ghazwa +, Ghazwa badr +, Badr admonish +, Admonish particip +, Particip fact +, Fact search +, Search caravan +, Caravan quraish +, Quraish muslim +, Muslim enemi +, Enemi meet +, Meet appoint +, Appoint wit +, Wit night +, Night alaqaba +, Alaqaba pledg +, Pledg pledg +, Pledg islam +, Islam exchang +, Exchang badr +, Badr battl +, Battl badr +, Battl popular +, Popular alaqaba +, Pledg battl +, Battl tabuk +, Tabuk stronger +, Stronger wealthier +, Wealthier remain +, Ghazwa camel +, Camel ghazwa +, Ghazwa ghazwa +, Ghazwa hide +, Hide intent +, Intent appar +, Appar refer +, Refer ghazwa +, Tabuk fought +, Fought heat +, Heat face +, Face journei +, Journei desert +, Desert enemi +, Enemi announc +, Announc muslim +, Muslim destin +, Destin prepar +, Prepar ghazwa +, Ghazwa inform +, Inform destin +, Destin accompani +, Accompani muslim +, Muslim list +, List book +, Book regist +, Regist kaab +, Kaab intend +, Intend absent +, Absent matter +, Matter remain +, Remain hidden +, Hidden reveal +, Reveal divin +, Divin revel +, Revel fought +, Ghazwa fruit +, Fruit ripen +, Ripen shade +, Shade pleasant +, Pleasant companion +, Companion prepar +, Prepar battl +, Battl start +, Start order +, Order readi +, Readi return +, Return delai +, Delai readi +, Readi muslim +, Muslim depart +, Depart prepar +, Prepar departur +, Departur prepar +, Departur dai +, Dai join +, Join morn +, Morn departur +, Departur readi +, Return morn +, Morn readi +, Return case +, Case hurri +, Hurri battl +, Battl miss +, Miss intend +, Intend depart +, Depart wish +, Wish luck +, Luck departur +, Departur walk +, Walk remain +, Remain griev +, Griev accus +, Accus hypocrisi +, Hypocrisi weak +, Weak men +, Men excus +, Excus rememb +, Rememb reach +, Reach tabuk +, Tabuk sit +, Sit tabuk +, Tabuk kaab +, Kaab pray +, Pray burda +, Burda garment +, Garment flank +, Flank pride +, Pride bad +, Bad silent +, Silent medina +, Medina dip +, Dip concern +, Concern began +, Began fals +, Fals excus +, Excus avoid +, Avoid anger +, Anger advic +, Advic wise +, Wise member +, Member famili +, Famili matter +, Matter evil +, Evil fals +, Excus abandon +, Abandon mind +, Mind knew +, Knew problem +, Problem forg +, Forg fals +, Fals statement +, Statement decid +, Decid firmli +, Firmli speak +, Speak truth +, Truth arriv +, Arriv morn +, Morn return +, Return journei +, Journei visit +, Visit offer +, Offer bow +, Bow pray +, Pray sit +, Sit fail +, Fail join +, Join battl +, Tabuk start +, Start fals +, Excus oath +, Oath men +, Men accept +, Accept excus +, Excus express +, Express pledg +, Pledg allegi +, Allegi forgiv +, Forgiv left +, Left secret +, Secret heart +, Heart judg +, Judg greet +, Greet smile +, Smile smile +, Smile angri +, Angri walk +, Walk sat +, Sat join +, Join purchas +, Purchas anim +, Anim carri +, Carri answer +, Answer sit +, Sit world +, World avoid +, Anger excus +, Excus bestow +, Bestow power +, Power speak +, Speak fluentli +, Fluentli eloqu +, Eloqu knew +, Knew lie +, Lie seek +, Seek favor +, Favor angri +, Angri futur +, Futur truth +, Truth angri +, Angri hope +, Hope forgiv +, Forgiv excus +, Excus stronger +, Remain truth +, Truth decid +, Decid case +, Case men +, Men pray +, Pray wit +, Wit sin +, Sin fail +, Fail excus +, Excus join +, Join pray +, Pray forgiv +, Forgiv suffici +, Suffici continu +, Continu blame +, Blame intend +, Intend return +, Return accus +, Accus lie +, Lie met +, Met fate +, Fate repli +, Repli men +, Men order +, Order repli +, Repli piou +, Piou men +, Men attend +, Attend ghazwa +, Ghazwa battl +, Badr chang +, Chang mind +, Mind forbad +, Forbad muslim +, Muslim talk +, Talk aforesaid +, Aforesaid remain +, Ghazwa chang +, Chang attitud +, Attitud land +, Land strang +, Strang remain +, Remain condit +, Condit night +, Night fellow +, Fellow remain +, Remain hous +, Hous weep +, Weep youngest +, Youngest firmest +, Firmest wit +, Wit pray +, Pray muslim +, Muslim roam +, Roam market +, Market talk +, Talk greet +, Greet sit +, Sit gather +, Gather pray +, Pray lip +, Lip return +, Return greet +, Greet pray +, Pray stealthili +, Stealthili busi +, Busi pray +, Pray face +, Face turn +, Turn face +, Face face +, Face harsh +, Harsh attitud +, Attitud last +, Last walk +, Walk scale +, Scale wall +, Wall garden +, Garden cousin +, Cousin dearest +, Dearest greet +, Greet return +, Greet beseech +, Beseech love +, Love quiet +, Quiet beseech +, Beseech remain +, Remain silent +, Silent flow +, Flow tear +, Tear return +, Return wall +, Wall kaab +, Kaab walk +, Walk market +, Market medina +, Medina suddenli +, Suddenli nabati +, Nabati christian +, Christian farmer +, Farmer nabati +, Nabati sham +, Sham sell +, Sell grain +, Grain medina +, Medina lead +, Lead began +, Began hand +, Hand king +, King ghassan +, Ghassan written +, Written proce +, Proce inform +, Inform friend +, Friend treat +, Treat harshli +, Harshli feel +, Feel inferior +, Inferior lost +, Lost join +, Join consol +, Consol sort +, Sort test +, Test oven +, Oven fire +, Fire burn +, Burn night +, Night elaps +, Elaps behold +, Behold order +, Order wife +, Wife divorc +, Divorc aloof +, Aloof cohabit +, Cohabit messag +, Messag fellow +, Fellow wife +, Wife parent +, Parent remain +, Remain verdict +, Verdict matter +, Matter kaab +, Kaab wife +, Wife helpless +, Helpless servant +, Servant attend +, Attend dislik +, Dislik serv +, Serv serv +, Serv desir +, Desir ceas +, Ceas weep +, Weep case +, Case began +, Began dai +, Dai continu +, Continu continu +, Continu famili +, Famili member +, Member permit +, Permit wife +, Wife serv +, Serv permit +, Serv permiss +, Permiss permit +, Permit serv +, Serv young +, Young remain +, Remain state +, State night +, Night period +, Period night +, Night complet +, Complet start +, Start prohibit +, Prohibit talk +, Talk fajr +, Fajr pray +, Pray morn +, Morn roof +, Roof hous +, Hous sit +, Sit condit +, Condit quran +, Quran soul +, Soul straiten +, Straiten earth +, Earth narrow +, Narrow voic +, Voic ascend +, Ascend mountain +, Mountain sala +, Sala loudest +, Loudest voic +, Voic happi +, Happi receiv +, Receiv tide +, Tide fell +, Fell prostrat +, Prostrat realiz +, Realiz relief +, Relief announc +, Announc accept +, Accept repent +, Repent fajr +, Pray congratul +, Congratul bringer +, Bringer tide +, Tide fellow +, Fellow horseman +, Horseman hast +, Hast ascend +, Mountain voic +, Voic hors +, Hors voic +, Voic convei +, Convei tide +, Tide garment +, Garment dress +, Dress own +, Own garment +, Garment dai +, Dai borrow +, Borrow garment +, Garment wore +, Wore start +, Start receiv +, Receiv batch +, Batch congratul +, Congratul acceptanc +, Acceptanc repent +, Repent congratul +, Repent kaab +, Kaab enter +, Enter sit +, Sit swiftli +, Swiftli shook +, Shook hand +, Hand congratul +, Congratul muhajirin +, Muhajirin emigrant +, Emigrant talha +, Talha forget +, Forget talha +, Talha kaab +, Kaab greet +, Greet face +, Face bright +, Bright joi +, Joi happi +, Happi dai +, Dai mother +, Mother deliv +, Deliv kaab +, Kaab forgiv +, Forgiv happi +, Happi face +, Face shine +, Shine piec +, Piec moon +, Moon knew +, Knew characterist +, Characterist sat +, Sat accept +, Repent wealth +, Wealth alm +, Alm sake +, Sake wealth +, Wealth share +, Share khaibar +, Khaibar save +, Save tell +, Tell truth +, Truth repent +, Repent truth +, Truth aliv +, Aliv muslim +, Muslim truth +, Truth truth +, Truth intend +, Intend lie +, Lie hope +, Hope save +, Tell life +, Life reveal +, Reveal verse +, Verse verili +, Verili forgiv +, Forgiv muhajirin +, Emigrant true +, True deed +, Deed bestow +, Bestow guid +, Guid islam +, Islam greater +, Greater bless +, Bless fact +, Fact lie +, Lie caus +, Caus perish +, Perish lie +, Lie perish +, Perish worst +, Worst descript +, Descript attribut +, Attribut hypocrit +, Hypocrit swear +, Swear return +, Return pleas +, Pleas rebelli +, Rebelli kaab +, Kaab differ +, Differ altogeth +, Altogeth excus +, Excus accept +, Accept swore +, Swore pledg +, Left case +, Case gave +, Gave judgment +, Judgment remain +, Remain failur +, Failur ghazwa +, Ghazwa refer +, Refer defer +, Defer decis +, Decis case +, Case case +, Case oath + and Oath excus + |
Has Hadith Text | Narrated Abdullah Bin Kaab Bin Malik: Who; … Narrated Abdullah Bin Kaab Bin Malik: Who; from among Kaab sons; was the guide of Kaab when he became blind: I heard Kaab Bin Malik narrating the story of the Ghazwa of Tabuk in which he failed to take part. Kaab said; I did not remain behind Allah Messenger ﷺ in any Ghazwa that he fought except the Ghazwa of Tabuk; and I failed to take part in the Ghazwa of Badr; but Allah did not admonish anyone who had not participated in it; for in fact; Allah Messenger ﷺ had gone out in search of the caravan of Quraish till Allah made them i.e. the Muslims and their enemy meet without any appointment. I witnessed the night of AlAqaba pledge with Allah Messenger ﷺ when we pledged for Islam; and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it i.e. AlAqaba pledge. As for my news in this battle of Tabuk ; I had never been stronger or wealthier than I was when I remained behind the Prophet ﷺ in that Ghazwa. By Allah; never had I two camels before; but I had then at the time of this Ghazwa. Whenever Allah Messenger ﷺ wanted to make a Ghazwa; he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa of Tabuk which Allah Messenger ﷺ fought in severe heat; facing; a long journey; desert; and the great number of enemy. So the Prophet ﷺ announced to the Muslims clearly their destination so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah Messenger ﷺ was accompanied by a large number of Muslims who could not be listed in a book namely; a register. Kaab added; Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah Messenger ﷺ fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah Messenger ﷺ and his companions prepared for the battle and I started to go out in order to get myself ready along with them; but I returned without doing anything. I would say to myself; I can do that. So I kept on delaying it every now and then till the people got ready and Allah Messenger ﷺ and the Muslims along with him departed; and I had not prepared anything for my departure; and I said; I will prepare myself for departure one or two days after him; and then join them. In the morning following their departure; I went out to get myself ready but returned having done nothing. Then again in the next morning; I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed by me. Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So; after the departure of Allah Messenger ﷺ ; whenever I went out and walked amongst the people i.e; the remaining persons ; it grieved me that I could see none around me; but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah Messenger ﷺ did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk; he said; What did Kaab do? A man from Banu Salama said; O Allah Messenger ﷺ ! He has been stopped by his two Burdas i.e. garments and his looking at his own flanks with pride. Then Muadh Bin Jabal said; What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good. Allah Messenger ﷺ kept silent. Kaab Bin Malik added; When I heard that he i.e. the Prophet ﷺ was on his way back to Medina. I got dipped in my concern; and began to think of false excuses; saying to myself; How can I avoid his anger tomorrow? And I took the advice of wise member of my family in this matter. When it was said that Allah Messenger ﷺ ; had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah Messenger ﷺ arrived in the morning; and whenever he returned from a journey.; he used to visit the Masjid first of all and offer a two-rakat prayer therein and then sit for the people. So when he had done all that this time ; those who had failed to join the battle of Tabuk came and started offering false excuses and taking oaths before him. They were something over eighty men; Allah Messenger ﷺ accepted the excuses they had expressed; took their pledge of allegiance asked for Allah Forgiveness for them; and left the secrets of their hearts for Allah to judge. Then I came to him; and when I greeted him; he smiled a smile of an angry person and then said; Come on. So I came walking till I sat before him. He said to me; What stopped you from joining us. Had you not purchased an animal For carrying you? I answered; Yes; O Allah Messenger ﷺ ! But by Allah; if I were sitting before any person from among the people of the world other than you; I would have avoided his anger with an excuse. By Allah; I have been bestowed with the power of speaking fluently and eloquently; but by Allah; I knew well that if today I tell you a lie to seek your favor; Allah would surely make you angry with me in the near future; but if I tell you the truth; though you will get angry because of it; I hope for Allah Forgiveness. Really; by Allah; there was no excuse for me. By Allah; I had never been stronger or wealthier than I was when I remained behind you. Then Allah Messenger ﷺ said; As regards this man; he has surely told the truth. So get up till Allah decides your case. I got up; and many men of Banu Salama followed me and said to me. By Allah; we never witnessed you doing any sin before this. Surely; you failed to offer excuse to Allah Messenger ﷺ as the others who did not join him; have offered. The prayer of Allah Messenger ﷺ to Allah to forgive you would have been sufficient for you. By Allah; they continued blaming me so much that I intended to return to the Prophet and accuse myself of having told a lie; but I said to them; Is there anybody else who has met the same fate as I have? They replied; Yes; there are two men who have said the same thing as you have; and to both of them was given the same order as given to you. I said; Who are they? They replied; Murara Bin AlRabi AlAmri and Hilal Bin Umaiya AlWaqifi. By that they mentioned to me two pious men who had attended the Ghazwa Battle of Badr; and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah Messenger ﷺ forbade all the Muslims to talk to us; the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land where I lived appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows; they remained in their houses and kept on weeping; but I was the youngest of them and the firmest of them; so I used to go out and witness the prayers along with the Muslims and roam about in the markets; but none would talk to me; and I would come to Allah Messenger ﷺ and greet him while he was sitting In his gathering after the prayer; and I would wonder whether the Prophet ﷺ did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer; he would turn his face towards me; but when I turned my face to him; he would turn his face away from me. When this harsh attitude of the people lasted long; I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me; and I offered my greetings to him. By Allah; he did not return my greetings. I said; O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle? He kept quiet. I asked him again; beseeching him by Allah; but he remained silent. Then I asked him again in the Name of Allah. He said; Allah and His Apostle know it better. Thereupon my eyes flowed with tears and I returned and jumped over the wall. Kaab added; While I was walking in the market of Medina; suddenly I saw a Nabati i.e. a Christian farmer from the Nabatis of Sham who came to sell his grains in Medina; saying; Who will lead me to Kaab Bin Malik? The people began to point me out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: To proceed; I have been informed that your friend i.e. the Prophet ﷺ has treated you harshly. Anyhow; Allah does not let you live at a place where you feel inferior and your right is lost. So join us; and we will console you. When I read it; I said to myself; This is also a sort of a test. Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed; behold ! There came to me the messenger of Allah Messenger ﷺ and said; Allah Messenger ﷺ orders you to keep away from your wife; I said; Should I divorce her; or else! what should I do? He said; No; only keep aloof from her and do not cohabit her. The Prophet ﷺ sent the same message to my two fellows. Then I said to my wife. Go to your parents and remain with them till Allah gives His Verdict in this matter. Kaab added; The wife of Hilal Bin Umaiya came to Apostle and said; O Allah Messenger ﷺ ! Hilal Bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? He said; No you can serve him but he should not come near you. She said; By Allah; he has no desire for anything. By; Allah; he has never ceased weeping till his case began till this day of his. continued... continuing... 1 : -5.702:...... On that; some of my family members said to me; Will you also ask Allah Messenger ﷺ to permit your wife to serve you as he has permitted the wife of Hilal Bin Umaiya to serve him? I said; By Allah; I will not ask the permission of Allah Messenger ﷺ regarding her; for I do not know What Allah Messenger ﷺ would say if I asked him to permit her to serve me while I am a young man. Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah Messenger ﷺ prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described in the Quran i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness; there I heard the voice of one who had ascended the mountain of Sala calling with his loudest voice; O Kaab Bin Malik! Be happy by receiving good tidings. I fell down in prostration before Allah; realizing that relief has come. Allah Messenger ﷺ had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows; and a horseman came to me in haste; and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he i.e. the man whose voice I had heard; came to me conveying the good tidings; I took off my garments and dressed him with them; and by Allah; I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah Apostle. The people started receiving me in batches; congratulating me on Allah Acceptance of my repentance; saying; We congratulate you on Allah Acceptance of your repentance. Kaab further said; When I entered the Masjid. I saw Allah Messenger ﷺ sitting with the people around him. Talha Bin Ubaidullah swiftly came to me; shook hands with me and congratulated me. By Allah; none of the Muhajirin i.e. Emigrants got up for me except him i.e. Talha ; and I will never forget this for Talha. Kaab added; When I greeted Allah Messenger ﷺ he; his face being bright with joy; said Be happy with the best day that you have got ever since your mother delivered you. Kaab added; I said to the Prophet ﷺ Is this forgiveness from you or from Allah? He said; No; it is from Allah. Whenever Allah Messenger ﷺ became happy; his face would shine as if it were a piece of moon; and we all knew that characteristic of him. When I sat before him; I said; O Allah Messenger ﷺ ! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah Apostle said; Keep some of your wealth; as it will be better for you. I said; So I will keep my share from Khaibar with me; and added; O Allah Messenger ﷺ ! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah; I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah Messenger ﷺ till today; I have never intended to tell a lie. I hope that Allah will also save me from telling lies the rest of my life. So Allah revealed to His Apostle the Verse:- Verily; Allah has forgiven the Prophet; the Muhajirin i.e. Emigrants up to His Saying And be with those who are true in word and deed. 9.117-119 By Allah; Allah has never bestowed upon me; apart from His guiding me to Islam; a Greater blessing than the fact that I did not tell a lie to Allah Messenger ﷺ which would have caused me to perish as those who have told a lie perished; for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:- They i.e. the hypocrites will swear by Allah to you when you return to them up to His Saying Certainly Allah is not pleased with the rebellious people- 9.95-96 Kaab added; We; the three persons; differed altogether from those whose excuses Allah Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them; but Allah Messenger ﷺ left our case pending till Allah gave His Judgment about it. As for that Allah said :- And to the three He did for give also who remained behind. 9.118 What Allah said in this Verse does not indicate our failure to take part in the Ghazwa; but it refers to the deferment of making a decision by the Prophet ﷺ about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses. e excused them by accepting their excuses. + |
Has HodHood Indexing Book Name | Category:The Book of Parents in HodHood Indexing + |
Has HodHood Indexing Chapter Name | Category:The Chapter on Parents And Returning From Ghazwa in HodHood Indexing + |
Has Holy Scriptures | Quran + |
Has Narrators | Abdullah Bin Kaab Bin Malik + |
Has Notables | Abdullah Bin Kaab Bin Malik +, Kaab +, Kaab Bin Malik +, Messenger +, Ghazwa +, Allah +, Banu Salama +, Muadh Bin Jabal +, Medina +, Murara Bin AlRabi AlAmri +, Hilal Bin Umaiya AlWaqifi +, Abu Qatada +, Hilal Bin Umaiya +, Sala +, Banu Aslam +, Talha Bin Ubaidullah +, Talha + and Allah Messenger + |
Has Phrases | Divine Revelation + and Pledge Of Allegiance + |
Has Places of Worship | Masjid + |
Has Plants | Fruits + |
Has Polarity | -0.0083 + |
Has Prayers | Night Prayer +, Prayer + and Alfajr Prayer + |
Has Quran Ayat | Surat AlMaidah Ayah 702 +, Surat AlTaubah Ayah 117 +, Surat AlTaubah Ayah 118 +, Surat AlTaubah Ayah 119 +, Surat AlTaubah Ayah 95 + and Surat AlTaubah Ayah 96 + |
Has Sentiment | Hadith Negative Sentiment + and Hadith Positive Sentiment + |
Has physical Event | Night + and Morning + |
Is Hadith Text | true + |