Category:The Book of Zakat in Sahih Muslim

The Book of Zakat in Sahih Muslim Key Points

1. Abu Saeed AlKhudri reported Allah Messenger way ﷺ as saying No sadaqa zakat is payable on less than five wasqs of dates or grains on less than five camel heads and on less than five uqiyas of silver . SahihMuslim-017-001-21900 Category:Chapter on Zakat in Sahih Muslim
2. Saad Bin Abu Sarh heard Abu Saeed AlKhudri as saying We on behalf of young or old free or slave used to take out the Zakat of Fitr while the Messenger of Allah may peace he upon him was among us in three kinds one sa of dates one sa of cheese or one sa of barley and we continued to take that out till the time of Muawiya for he saw that two mudds of wheat were equal to one sa of dates . SahihMuslim-017-001-21922 Category:Chapter on The virute of giving gifts in Sahih Muslim
3. Abu Huraira reported Allah Messenger way ﷺ as saying If any owner of gold or silver does not pay what is due on him when the Day of Resurrection would come plates of fire would be beaten out for him these would then be heated in the fire of Hell and his sides his forehead and his back would be cauterized with them . SahihMuslim-017-001-21926 Category:Chapter on What a slave spends of his masters wealth in Sahih Muslim
4. It was again said Messenger of Allah what about cows cattle and sheep He said It any owner of the cattle and sheep does not pay what is due on them when the Day of Resurrection comes a soft sandy plain would be spread for them he will find none of them missing with twisted horns without horns or with a broken horn and they will gore him with their horns and trample him with their hoofs . SahihMuslim-017-001-21927 Category:Chapter on The virtue of the one who does other kinds of good deeds in addition to giving charity in Sahih Muslim
5. To one than these are a burden and to another man these are a covering and still to another man these are a source of reward . SahihMuslim-017-001-21927 Category:Chapter on The virtue of the one who does other kinds of good deeds in addition to giving charity in Sahih Muslim
6. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him he would find none of them missing with twisted horns without horns or with broken horns and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years and he would see the paths leading to Paradise or to Hell . SahihMuslim-017-001-21929 Category:Chapter on Encouragement to give in charity even if it is a little and a little should not be withheld because one thinks it is too little in Sahih Muslim
7. They said Messenger of Allah ﷺ what about the horses He said The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said I am in doubt as to what was actually said up till the Day of judgement . SahihMuslim-017-001-21929 Category:Chapter on Encouragement to give in charity even if it is a little and a little should not be withheld because one thinks it is too little in Sahih Muslim
8. As for one for whom they are a covering he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs in plenty and adversity As regards one for whom they are a burden he is that who rears them for vainglory and showing off to the people for him they are the burden . SahihMuslim-017-001-21929 Category:Chapter on Encouragement to give in charity even if it is a little and a little should not be withheld because one thinks it is too little in Sahih Muslim
9. And he also said like Ubaid Bin Umair Abu AlZubair said I heard Ubaid Bin Umair saying A man said Messenger of Allah what is due on camels He said Milking them near water and lending of bucket used for drawing water from it or lending its male for mating with a camel and providing it as a ride for the sake of Allah . SahihMuslim-017-001-21932 Category:Chapter on The upper hand is better than the lower hand and the upper hand is the one that gives and the lower hand is the one that receives in Sahih Muslim
10. I said Messenger of Allah let my father be ransom for you who are they the losers He said They are those having a huge amount of wealth except so and so and those who spend their wealth generously on them whom they find in front of them behind them and on their right side and on their left side and they are a few . SahihMuslim-017-001-21936 Category:Chapter on The one for whom it is permissible to ask for help in Sahih Muslim
11. He stood up before them and said Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest and it this stone would continue passing and repassing from one side to the other . SahihMuslim-017-001-21941 Category:Chapter on Warning against being deceived by the splendor and luxury of this world in Sahih Muslim
12. Ahnaf Bin Qais reported While I was in the company of the elites of Quraiah Abu Dharr came there and he was saying Give glad tidings to the hoarders of riches that their backs would be branded so deeply that the hot Iron would come out of their sides and when the backs of their necks would be branded it would come out of their foreheads . SahihMuslim-017-001-21942 Category:Chapter on The virtue of refraining from asking and being patient and content in Sahih Muslim
13. Abu Qilaba one of the narrators said He the narrator started with family and then Abu Qilaba said Who is the person with greater reward than a person who spends on young members of his family and thus preserves saves them from want and by virtue of which Allah brings profit for them and makes them rich . SahihMuslim-017-001-21945 Category:Chapter on Giving to one whose faith one fears in Sahih Muslim
14. Upon this he said Who would buy this slave from me Nulaim Bin Abdullah bought it for eight hundred dirhams and this amount was brought to the Messenger of Allah ﷺ who returned it to him the owner and then said Start with your own self and spend it on yourself and if anything is left it should be spent on your family and if anything is left after meeting the needs of the family it should be spent on relatives and if anything is left from the family it should be spent like this like this . SahihMuslim-017-001-21949 Category:Chapter on The Khawarij are the most evil of people and of all creation in Sahih Muslim
15. Anas Bin Malik is reported as saying Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most was his garden known as Bairaha which was opposite the mosque and the Messenger of Allah ﷺ often visited it and he drank of its sweet water . SahihMuslim-017-001-21949 Category:Chapter on The Khawarij are the most evil of people and of all creation in Sahih Muslim
16. saying Allah O Akbar is a sadaqa and every praise of His saying AlHamdu Lillah is a Sadaqa and every declaration that He is One La illha ill Allah is a sadaqa and enjoining of good is a sadaqa and forbidding of that which is evil is a Sadaqa and in man sexual Intercourse with his wife there is a Sadaqa . SahihMuslim-017-001-21965 Category:Chapter on Encouragement to give Charity in Sahih Muslim
17. Aisha reported Allah Messenger ﷺ as saying Every one of the children of Adam has been created with three hundred and sixty joints so he who declares the Glory of Allah praises Allah declares Allah to be One Glorifies Allah and seeks forgiveness from Allah and removes stone or thorn or bone from people path and enjoins what is good and forbids from evil to the number of those three hundred and sixty joints will walk that day having saved himself from the Fire . SahihMuslim-017-001-21965 Category:Chapter on Encouragement to give Charity in Sahih Muslim
18. The breaker of family ties will come and say It was for this that I broke the family ties and the thief will come and say It is for this that my hands were cut off . SahihMuslim-017-001-21972 Category:Chapter on The word charity Sadaqah may apply to all good deeds Maruf in Sahih Muslim
19. Abu Huraira reported Allah Messenger ﷺ as saying If anyone gives as Sadaqa the equivalent of a date from that earning earned honestly for Allah accepts that which is lawful the Lord would accept it with His Right Hand and even if it is a date it would foster in the Hand of the lord as one of you fosters his colt till it becomes bigger than a mountain . SahihMuslim-017-001-21972 Category:Chapter on The word charity Sadaqah may apply to all good deeds Maruf in Sahih Muslim
20. In the hadith transmitted Rauh the words are Out of the honest earning and its spending at what is its due right and in the hadith transmitted by Sulaiman the words are And its spending at its proper place . SahihMuslim-017-001-21974 Category:Chapter on Encouragement to give charity before there is no one to accept it in Sahih Muslim
21. The Messenger of Allah ﷺ said He who sets a good precedent in Islam there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently without any deduction from their rewards and he who sets in Islam an evil precedent there is upon him the burden of that and the burden of him also who acted upon it subsequently without any deduction from their burden . SahihMuslim-017-001-21986 Category:Chapter on The virtue of concealing what is given in charity in Sahih Muslim
22. It is narrated on the authority of Abu Huraira that the Messenger of Allah said Of course the person who gives to the family a camel as a gift which gives milk morning and evening equal to a large bowl its reward the reward of the gift is great . SahihMuslim-017-001-21988 Category:Chapter on The upper hand is better than the lower hand and the upper hand is the one that gives and the lower hand is the one that receives in Sahih Muslim
23. Abu Huraira reported that the Messenger of Allah ﷺ forbade to do certain things and then he made a mention of certain habits and said He who gives a camel as a gift for him is the reward of the gift both morning and evening a reward for drinking milk in the morning and a reward for drinking milk in the evening . SahihMuslim-017-001-21988 Category:Chapter on The upper hand is better than the lower hand and the upper hand is the one that gives and the lower hand is the one that receives in Sahih Muslim
24. Abu Mousa reported Allah Apostle ﷺ as saying The honest Muslim trustee who spends sometimes he said who gives what he is commanded to do and he gives that in full with his heart overflowing with cheerfulness and he gives it to one to whom he is ordered he is one of the givers of charity . SahihMuslim-017-001-21996 Category:Chapter on The virtue of contentment and encouragement thereof in Sahih Muslim
25. Aisha reported Allah Messenger ﷺ as saying When a woman spends something as Sadaqa out of the household of her husband without causing any damage there is a reward for her and for him too like it for whatever he earned and for her for the wife because of her spending for the sake of Allah and for the trustee also there is a reward like it without any reduction from their rewards . SahihMuslim-017-001-21997 Category:Chapter on Warning against being deceived by the splendor and luxury of this world in Sahih Muslim
26. These who engage in prayer will he invited to enter by the gate of prayer those who take part in Jihad will be Invited to enter by the gate of Jihad those wto give charity will be invited to enter by the gate of charity and those who observe fast will be invited to enter by the gate AlRayan . SahihMuslim-017-001-22002 Category:Chapter on Giving to those whose hearts have been inclined towards Islam and urging those whose faith is strong to show patience in Sahih Muslim
27. on the Day of Judgment and they are a just ruler a youth who grew up with the worship of Allah a person whose heart is attached to the mosques two persons who love and meet each other and depart from each other for the sake of Allah a man whom a beautiful woman of high rank seduces for illicit relation but he rejects this offer by saying I fear Allah a person who gives charity and conceals it to such an extent that the right hand does not know what the left has given and a person who remembered Allah in privacy and his eyes shed tears . SahihMuslim-017-001-22008 [[:Category:Chapter on Gifts are permissible for the Prophet saws and Banu Hashim and Banu AlMuttalib even if the giver acquired it by way of charity When the receipient takes possession of Charity it is no longer described as charity and it is permissible for anyone for whom charity is otherwise unlawful in Sahih Muslim]]
28. He again said Qabisa begging is not permissible but for one of the three classes of persons one who has incurred debt for him begging is permissible till he pays that off after which he must stop it a man whose property has been destroyed by a calamity which has smitten him for him begging is permissible till he gets what will support life or will provide him reasonable subsistence and a person who has been smitten by poverty . SahihMuslim-017-001-22031 Category:Chapter on Acceptance of charity that comes from good Tayyib earnings and the growth thereof in Sahih Muslim
29. Salim Bin Abdullah Bin Umar reported on the authority of his father Abdullah Bin Umar that he had heard Umar Bin AlKhattab Allah be pleased with him saying The Messenger of Allah ﷺ gave me a gift but I said Give it to one who needs it more than I . SahihMuslim-017-001-22033 Category:Chapter on Carrying goods for payment and giving charity out of ones wages and the stern prohibition of belittling the one who gives something small in charity in Sahih Muslim
30. A person said Messenger of Allah does good produce evil The Messenger of Allah ﷺ remained silent for a while and he then said What did you say He replied Messenger of Allah I said Does good produce evil The Messenger of Allah ﷺ said to him The good does not produce but good . SahihMuslim-017-001-22050 Category:Chapter on It is disliked to be eager to acquire worldly gains in Sahih Muslim
31. Anas Bin Malik reported that when on the Day of Hunain Allah conferred upon His Apostle ﷺ the riches of Hawazin without armed encounter the Messenger of Allah ﷺ set about distributing to some persons of Quraish one hundred camels Upon this they the young people from the Ansar said May Allah grant pardon to the Messenger of Allah ﷺ that he bestowed these camels upon the people of Quraish and he ignored us whereas our swords are still dripping blood . SahihMuslim-017-001-22066 Category:Chapter on The supplication for the one who brings Charity in Sahih Muslim
32. When they had assembled the Messenger of Allah ﷺ came to them and said What is this news that has reached me from you The wise people of the Ansar said Messenger of Allah so far as the sagacious amongst us are concerned they have said nothing but we have amongst us persons of immature age they said May Allah grant pardon to the Messenger of Allah ﷺ that he gave to the Quraish and ignored us despite the fact that our swords are besmeared with their blood . SahihMuslim-017-001-22066 Category:Chapter on The supplication for the one who brings Charity in Sahih Muslim
33. Upon this the Messenger of Allah ﷺ said I give at times material gifts to persons who were quite recently in the state of unbelief so that I may incline them to truth Dont you feel delighted that people should go with riches and you should go back to your places with the Messenger of Allah By Allah that with which you would return is better than that with which they would return . SahihMuslim-017-001-22066 Category:Chapter on The supplication for the one who brings Charity in Sahih Muslim
34. Upon this he said Dont you like that the people should return to their houses along with worldly riches whereas you should return to your houses with the Messenger of Allah If the people were to tread a valley or a narrow path and the Ansar were also to tread a valley or a narrow path I would tread the valley along with the Ansar or the narrow path along with the Ansar . SahihMuslim-017-001-22068 Category:Chapter on Zakat in Sahih Muslim
35. Upon this the Messenger of Allah ﷺ stood up and after having praised Allah and lauded Him addressed them thus O people of Ansar did I not find you erring and Allah guided you aright through me and in the state of being destitute and Allah made you free from want through me and in a state of disunity and Allah united you through me and they the Ansar said Allah and His Messenger are most benevolent . SahihMuslim-017-001-22077 Category:Chapter on Encouragement to give Charity in Sahih Muslim
36. Abu Said Khudri reported that Ali Allah be pleased with him sent some gold alloyed with dust to the Messenger of Allah ﷺ and the Messenger of Allah ﷺ distributed that among four men AlAqra Bin Habis Hanzali and Uyaina Bin Badr AlFazari and Alqama Bin Ulatha AlAmiri then to one person of the tribe of Kilab and to Zaid AlKhair AlTal and then to one person of the tribe of Nabhan . SahihMuslim-017-001-22081 Category:Chapter on Starting with oneself then ones family then ones relatives when spending in Sahih Muslim
37. This hadith has been narrated through another chain of transmitters and the narrator made a mention of elevated forehead but he made no mention of tucked up loin cloth and made this addition There stood up Umar Bin AlKhattab Allah be pleased with him and said Should I not strike his neck Upon this he said No . SahihMuslim-017-001-22086 Category:Chapter on Encouragement to give charity before there is no one to accept it in Sahih Muslim
38. Abu Salama and Ata Bin Yasar came to Abu Saeed AlKhudri and asked him about Haruriya saying Did you hear the Messenger of Allah ﷺ making a mention of them He Abu Said AlKhudri said I dont know who the Haruriya are but I heard the Messenger of Allah ﷺ as saying There would arise in this nation and he did not say out of them a people and you would hold insignificant your prayers as compared with their prayers . SahihMuslim-017-001-22086 Category:Chapter on Encouragement to give charity before there is no one to accept it in Sahih Muslim
39. Upon this the Messenger of Allah ﷺ said Woe be upon thee Who would do justice if I do not do justice You would be unsuccessful and incurring a loss if I do not do justice . SahihMuslim-017-001-22086 Category:Chapter on Encouragement to give charity before there is no one to accept it in Sahih Muslim
40. The Apostle of Allah ﷺ gave an example to give their description or he said A man throws an arrow at the prey or he said at the target and sees at its iron head but finds no sign of blood there or he sees at the lowest end but would not see or find any sign of blood there . SahihMuslim-017-001-22088 Category:Chapter on Encouragement to give charity even if it is with half a date or a kind word And charity is a shield against the fire in Sahih Muslim
41. I the narrator said to him Did you hear it from Muhammad ﷺ He Hadrat Ali said Yes by the Lord of the Kabah Yes by the Lord of the Kabah yes by the Lord of the Kabah . SahihMuslim-017-001-22091 Category:Chapter on The Likeness of the giver and the miser in Sahih Muslim
42. Ali Allah be pleased with him said O people I heard the Messenger of Allah ﷺ say There would arise from my Ummah a people who would recite the Quran and your recital would seem insignificant as compared with their recital your prayer as compared with their prayer and your fast as compared with their fast . SahihMuslim-017-001-22092 Category:Chapter on Confirmation of the reward of the one who gives Charity even if the Charity ends up in the hands of an evildoer and the like in Sahih Muslim
43. If the squadron which is to encounter them were to know what great boon has been assured to them by their Messenger ﷺ they would completely rely upon this deed alone and cease to do other good deeds and their that of the Khawarij distinctive mark is that there would be among them a person whose wrist would be without the arm and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair . SahihMuslim-017-001-22092 Category:Chapter on Confirmation of the reward of the one who gives Charity even if the Charity ends up in the hands of an evildoer and the like in Sahih Muslim
44. Out of so many ahadith which Hammam Bin Munabbih narrated on the authority of Abu Huraira from the Messenger of Allah ﷺ one is this that the Messenger of Allah ﷺ said I go back to my family and I find a date lying on my bed or in my house and I take it up to eat it but then I throw it away fearing that it may be a Sadaqa or from Sadaqa . SahihMuslim-017-001-22103 Category:Chapter on It is disliked to beg from people in Sahih Muslim
45. Rabia Bin Harith Bin Abd AlMuttalib and Abbas Bin Abd AlMuttalib said to Abd AlMuttalib Bin Rabia and Fadl Bin Ibn Abbas Go to the Messenger of Allah ﷺ and the rest of the hadith is the same but with this addition Ali spread his cloak and then lay down on it and said I am the father ofHassan and I am the chief . SahihMuslim-017-001-22114 Category:Chapter on Giving to those whose hearts have been inclined towards Islam and urging those whose faith is strong to show patience in Sahih Muslim
46. Abu Huraira reported Whenever the Messenger of Allah ﷺ was presented with food he asked about it If he was told that it was a gift he ate out of that and if he was told that it was a sadaqa he did not eat out of that . SahihMuslim-017-001-22116 Category:Chapter on Exhortation to kill the Khawarij in Sahih Muslim

Most Postive Sentiment Hadith in The Book of Zakat in Sahih Muslim

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden. SahihMuslim-017-001-21987
2. It is narrated on the authority of Abu Huraira that the Messenger of Allah said: Of course the person who gives to the family a camel as a gift; which gives milk morning and evening equal to a large bowl; its reward the reward of the gift is great. SahihMuslim-017-001-21993
3. Abdullah Bin Abu Aufa said that it was the common practice of the Messenger of Allah ﷺ that when the people brought to him sadaqa he blessed them: O Allah; bless them. So when Abu Aufa brought to him Sadaqa he the Holy Prophet said: O Allah; bless; the posterity of Abu Aufa. SahihMuslim-017-001-22128
4. Abu Dharr reported: I walked with the Messenger of Allah ﷺ on the stony ground of Medina in the afternoon and we were looking at Uhud. The Messenger of Allah way peace by upon him said: Abu Dharr! I said: Messenger of Allah; I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any dinar but one coin which I would keep to pay debt. I love to spend it among the servants of Allah like this and he pointed in front of him; and on his right side and on his left side. We then proceeded on and he said: Abu Dharr. I said: At thy beck and call; Messenger of Allah. He the Holy Prophet said: The rich would be poor on the Day of Resurrection; but he who spent like this and like this and like this; and he pointed as at the first time. We again went on when he said. Abu Dharr; stay where you are till I come back to you. He the Holy Prophet then moved on till he disappeared from my sight He Abu Dharr said: I heard a sound and I heard a noise. I said to myself : The Messenger of Allah ﷺ might have met mishap or an enemy. I wished to follow him but I remembered his command for not departing till he would come back. So I waited for him; and when he came I made a mention of what I heard. He said: it was Gabriel; who came to me and said: He who dies among your Ummah without associating Anything with Allah would enter Paradise. I said: Even if he committed fornication or theft? He said: Even if he committed fornication or theft. SahihMuslim-017-001-21940
5. Abu Dharr reported: some of the people from among the Companions of the Messenger of Allah ﷺ said to him: Messenger of Allah; the rich have taken away all the reward. They observe prayer as we do; they keep the fasts as we keep; and they give Sadaqa out of their surplus riches. Upon this he the Holy Prophet said: Has Allah not prescribed for you a course by following which you can also do sadaqa? In every declaration of the glorification of Allah i. e. saying Subhan Allah there is a Sadaqa; and every Takbir i. e. saying Allah-O-Akbar is a sadaqa; and every praise of His saying AlHamdu Lillah is a Sadaqa and every declaration that He is One La illha ill-Allah is a sadaqa; and enjoining of good is a sadaqa; and forbidding of that which is evil is a Sadaqa; and in man sexual Intercourse with his wife; there is a Sadaqa. They the Companions said: Messenger of Allah; is there reward for him who satisfies his sexual passion among us? He said: Tell me; if he were to devote it to something forbidden; would it not be a sin on his part? Similarly; if he were to devote it to something lawful; he should have a reward. SahihMuslim-017-001-21965
6. Ahnaf Bin Qais reported: I came to Medina and when I was in the company of the grandees of Quraish a man with a crude body and an uncouth face wearing coarse clothes came there. He stood up before them and said: Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell; and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest; and it this stone would continue passing and repassing from one side to the other. He the narrator said: Then people hung their heads and I saw none among them giving any answer. He then returned and I followed him till he sat near a pillar. I said: I find that these people disliked what you said to them and they do not understand anything. My friend Ab AlQasim Muhammad may peace he upon him called me and I responded to him; and he said: Do you see Uhud? I saw the sun shining on me and I thought that he would send me on an errand for him. So I said: I see it. Upon this he said: Nothing would delight me more than this that I should have gold like it equal to the bulk of Uhud ; and I should spend it all except three dinars. How sad it is that they hoard worldly riches; and they know nothing. I said: What about you and your brothers Quraish? You do not go to thein for any need and do not accept anything from them. He said: By Allah; I neither beg anything from them from worldly goods ; nor do I ask them anything about religion till I meet my Allah and His Messenger. SahihMuslim-017-001-21942
7. Abu Huraira reported that the Messenger of Allah ﷺ said: Who fasted among you today? Abu Bakr Allah be pleased with him replied: I did. He the Prophet again said: Who among you followed a bier today? Abu Bakr Allah be pleased with him replied: I did. He the Prophet again said: Who among you fed a poor man today? Abu Bakr Allah he pleased with him replied: I did. He again said: Who among you visited an invalid today? Abu Bakr Allah be pleased with him said: I did. Upon this the Messenger of Allah ﷺ said: Anyone in whom these good deeds are combined will certainly enter paradise. SahihMuslim-017-001-22010
8. Abd AlMuttalib Bin Rabia Bin AlHarith reported that Rabia Bin AlHarith and Abbas Bin Abd AlMuttalib gathered together and said: By Allah; if we had sent these two young boys i. e. I and Fadl Bin Abbas to the Messenger of Allah ﷺ and they had spoken to him; he would have appointed them as the collectors of these sadaqat; and they would collect them and pay to the Holy Prophet as other people collectors paid and would get a share as other people got it. As they were talking about it there came Ali Bin Abu Talib and stood before them; and they made a mention of it to him. Ali Bin Abu Talib said: Dont do that; by Allah he the Holy Prophet would not do that would not accept your request. Rabia Bin Harith turned to him and said: By Allah; you are not doing so but out of jealousy that you nurse against us By Allah; you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you for this great privilege of yours. Ali then said: Send them if you like. They set out and Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears out of love and affection and then said: Give out what you have kept in your hearts. He then entered the apartment and we also went in and he the Holy Prophet was on that day in the house of Zainab Bin jahsh. We urged each of us to speak. Then one of us thus spoke: Messenger of Allah; you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come to you so that you may appoint us as collectors of these sadaqat. and we would pay you just as thin people other collectors pay you; and get our share as others get it. He the Holy Prophet kept silence for a long time till we wished that we should speak with him again ; and Zainab pointied to us from behind the curtain not to talk any more. He the Holy Prophet said; It does not become the family of Muhammad to accept sadaqat for they are the impurities of people. You call to me Mahmiya and he was in charge of khums; i. e; of the one-fifth part that goes to the treasury out of the spoils of war ; and Nawfal Bin Harith Bin Abd AlMuttalib. They both came to him; and he the Holy Prophet said to Mahmiya: Marry your daughter to this young man i. e. Fadl Bin Abbas ; and he married her to him And he said to Nawfal Bin Harith: Marry your daughter to this young man i e. Abd AlMuttalib Bin Rabia; the narrator of this hadith and he married her to me; and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri; however. said: He did not determine the amount of mahr. SahihMuslim-017-001-22117
9. Anas Bin Malik is reported as saying: Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most was his garden known as Bairaha which was opposite the mosque; and the Messenger of Allah ﷺ often visited it and he drank of its sweet water. When this verse was revealed: You will never attain righteousness till you give freely of what you Have iii. 91 ; Abu Talha got up and; going to Allah Messenger ﷺ ; said: Allah says in His Book: You will never attain righteousness till you give freely of what you love; and the dearest of my property is Bairaha so I give it as Sadaqa to God from Whom I hope for reward for it and the treasure with Allah; so spend it; Messenger of Allah; on whatever purpose you deem it proper. The Messenger of Allah ﷺ said: Bravo I that is profit earning property. I have heard what you have said; but I think you should spend it on your nearest relatives. So Abu Talha distributed it among the neatest relatives and his cousins on his father side. SahihMuslim-017-001-21951
10. Abu Huraira reported that a person came to the Messenger of Allah ﷺ and said: Messenger of Allah; which charity is the greatest in reward? The Prophet said : By your father; beware; you should give charity in a state when you are healthy and close-fisted; haunted by the fear of poverty; and still hoping to live as rich. And you must not defer charity to the time when you are about to die; and would then say: This is for so and so; and this for so and so. It has already become the possession of so and so. SahihMuslim-017-001-22019

Most Negative Sentiment Hadith in The Book of Zakat in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. Rafi Bin Khadeej reported that the Messenger of Allah; ﷺ gave to Abu Sufyan Bin Harb and Safwan. Bin Umaya and Uyaina Bin Housn and Aqra Bin Habis; i.e. to every one of these persons; one hundred camels; and gave to Abbas Bin Mirdas less than this number. Upon this Abbas Bin Mirdis said: You allot the share of my booty and that of my horse between Uyaina and Aqra. Both Uyaina and Aqra are in no way more eminent than Mirdas my father in the assembly. I am in no way inferior to any one of these persons. And he who is let down today would not be elevated. He the narrator said: The Messenger of Allah ﷺ then completed one hundred camels for him. SahihMuslim-017-001-22079
2. Ali said: Whenever I narrate to you anything from the Messenger of Allah ﷺ believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him the Holy Prophet which he never said. When I talk to you of anything which is between me and you there might creep some error in it for battle is an outwitting. I heard the Messenger of Allah ﷺ as saying: There would arise at the end of the age a people who would be young in age and immature in thought; but they would talk in such a manner as if their words are the best among the creatures. They would recite the Quran; but it would not go beyond their throats; and they would pass through the religion as an arrow goes through the prey. So when you meet them; kill them; for in their killing you would get a reward with Allah on the Day of Judgement. SahihMuslim-017-001-22098
3. Abdullah reported: The Messenger of Allah ﷺ distributed spoils of war. Upon this a person said: This is a distribution In which the pleasure of Allah has not been sought. I came to the Messenger of Allah ﷺ and informed him in an undertone. He the Holy Prophet was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He the Holy Prophet then said: Moses was tormented more than this; but he showed patience. SahihMuslim-017-001-22084
4. Abu Haraira reported that the Messenger of Allah ﷺ gave similitudes of a miserly man and the giver of charity as two persons who have two coats-of-mail over them with their hands pressed closely to their breasts and their collar bones. Whenever the giver of charity gives charity it the coat-of mail expands so much as to cover his finger tips and obliterate his foot prints. And whenever the miserly person intends to give charity the coat-of-mail contracts and every ring grips the place where it is. He Abu Huraira said: I saw the Messenger of Allah ﷺ saying with fingers in the opening of his shirt: If you had seen him trying to expand it; it will not expand. SahihMuslim-017-001-21996
5. Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. SahihMuslim-017-001-21929
6. Abida narrated from Ali that he made a mention of the Khawarij and in this connection said that there would be a person among them with a defective hand or with a short hand or a fleshy hand. If you were to exercise restraint; I would tell you what Allah has promised to those who would kill them on the order of Muhammad ﷺ. I the narrator said to him: Did you hear it from Muhammad ﷺ ? He Hadrat Ali said: Yes; by the Lord of the Kabah; Yes; by the Lord of the Kabah; yes; by the Lord of the Kabah. SahihMuslim-017-001-22101
7. Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 SahihMuslim-017-001-21927
8. Abu Saeed AlKhudri said that the Messenger of Allah ﷺ made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah ﷺ gave an example to give their description or he said: A man throws an arrow at the prey or he said at the target ; and sees at its iron head; but finds no sign of blood there ; or he sees at the lowest end; but would not see or find any sign of blood there. He would then see into the grip but would not find anything sticking to it. Abu Said then said: People of Iraq. it is you who have killed them. SahihMuslim-017-001-22093
9. Abu Huraira reported that the Prophet ﷺ said: Nothing is more delighting to me than this that Uhud should be of gold for me; and no dinar is left with me out of it before three nights pass except a dinar which I would set Aasi de for the repayment of debt upon me. SahihMuslim-017-001-21938
10. Abu Masud reported: We were commanded to give charity despite the fact. that we were coolies. Abu Aqil donated half a sa. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this; and the second one has done nothing but only made a show of his charity. Then this verse was revealed. Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything to give but with their hard labour ix. 80. And Bishr did not utter the word Muttawiin. SahihMuslim-017-001-21991

Notables Mentioned in The Book of Zakat in Sahih Muslim

Narrators Mentioned in The Book of Zakat in Sahih Muslim

Tribes Name Mentioned in The Book of Zakat in Sahih Muslim

Prophets Mentioned in The Book of Zakat in Sahih Muslim

Angels Mentioned in The Book of Zakat in Sahih Muslim

Animals Mentioned in The Book of Zakat in Sahih Muslim

Body Parts Mentioned in The Book of Zakat in Sahih Muslim