Category:The Book of Faith in Sahih Muslim

The Book of Faith in Sahih Muslim Key Points

1. He the Holy Prophet replied That you affirm your faith in Allah in His angels in His Books in His Apostles in the Day of Judgment and you affirm your faith in the Divine Decree about good and evil . SahihMuslim-017-001-18383 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
2. I however narrate some of its signs and these are when you see a slave woman giving birth to her master that is one of the signs of Doom when you see barefooted naked deaf and dumb ignorant and foolish persons as the rulers of the earth that is one of the signs of the Doom . SahihMuslim-017-001-18389 Category:Chapter on Clarifying the pillars of Islam and its grand supports in Sahih Muslim
3. Then the Holy Prophet recited the folowing verse Verily Allah with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn on morrow and a person knows not in whatsoever land he shall die . SahihMuslim-017-001-18389 Category:Chapter on Clarifying the pillars of Islam and its grand supports in Sahih Muslim
4. Establishment of prayer the payment of Zakat Pilgrimage to the House and the fast of Ramadan are the other obligatory acts besides the belief in the oneness of Allah and denial of all other gods . SahihMuslim-017-001-18402 Category:Chapter on Clarifying the prohibition of annoying ones neighbor in Sahih Muslim
5. Saeed said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Saeed Khudri who narrated this tradition That people from the tribe of Abd AlQais came to the Messenger of Allah ﷺ and said Messenger of Allah we belong to the tribe of Rabia and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven . SahihMuslim-017-001-18407 Category:Chapter on Clarifying that the religion is sincerity in Sahih Muslim
6. Upon this the Messenger of Allah ﷺ said I enjoin upon you four things and forbid you to do four things worship Allah and associate none with Him establish prayer pay Zakat and observe the fast of Ramadan and pay the fifth part out of the booty . SahihMuslim-017-001-18407 Category:Chapter on Clarifying that the religion is sincerity in Sahih Muslim
7. It is reported on the authority of Ibn Abbas that Muadh said The Messenger of Allah sent me as a governor of Yemen and at the time of departure instructed me thus You will soon find yourself in a community one among the people of the Book so first call them to testify that there is no god but Allah that I Muhammad am the messenger of Allah and if they accept this then tell them Allah has enjoined upon them five prayers during the day and the night and if they accept it then tell them that Allah has made Zakat obligatory for them that it should be collected from the rich and distributed among the poor and if they agree to it dont pick up as a share of Zakat the best of their wealths . SahihMuslim-017-001-18410 Category:Chapter on Clarifying the condition of faith for one who says to his muslim brother O Kafir Disbeliever in Sahih Muslim
8. It is narrated on the authority of Ibn Abbas that when the Messenger of Allah ﷺ sent Muadh towards Yemen as governor he said to him Verily you would reach a community of the people of the Book the very first thing to which you should call them is the worship of Allah may His Glory be Magnificent and when they become fully aware of Allah instruct them that He has enjoined five prayers on them during the day and the night and when they begin observing it then instruct them that verily Allah has made Zakat obligatory for them which would be collected from the wealthy amongst them and distributed to their needy ones and when they submit to it then collect it from them and avoid the temptation of selecting the best items of their riches . SahihMuslim-017-001-18411 Category:Chapter on Clarifying the condition of the fath of one who knowingly denies his father in Sahih Muslim
9. Umar Bin AlKhattab said to Abu Bakr Why would you fight against the people when the Messenger of Allah declared I have been directed to fight against people so long as they do not say There is no god but Allah and he who professed it was granted full protection of his property and life on my behalf except for a right His other affairs rest with Allah . SahihMuslim-017-001-18412 Category:Chapter on Clarifying the words of the prophet saws Insulting A Muslim is an evil action and fighting him is disbelief Kufr in Sahih Muslim
10. The Messenger of Allah ﷺ said My uncle you just make a profession that there is no god but Allah and I will bear testimony before Allah of your being a believer Abu Jahl and Abdullah Bin Abi Umaya addressing him said Abu Talib would you abandon the religion of Abd AlMuttalib The Messenger of Allah ﷺ constantly requested him to accept his offer and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah . SahihMuslim-017-001-18419 Category:Chapter on Clarifying the usage of the word Kafir for one who abandons Salat in Sahih Muslim
11. Upon this the Messenger of Allah remarked By Allah I will persistently beg pardon for you till I am forbidden to do so by God It was then that Allah the Magnificent and the Glorious revealed this verse It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists even though they were their kith and kin after it had been made known to them that they were the denizens of Hell ix . SahihMuslim-017-001-18420 Category:Chapter on Clarifying that faith in Allah most high is the best of deeds in Sahih Muslim
12. It is narrated on the authority of Ubadah Bin Samit that the messenger of Allah ﷺ observed He who said There is no god but Allah He is One and there is no associate with Him that Muhammad is his servant and His messenger that Christ is servant and the son of His slave girl and he Christ His word which He communicated to Mary and is His Spirit that Paradise is a fact and Hell is a fact Allah would make him he who affirms these truths enter Paradise through any one of its eight doors which he would like . SahihMuslim-017-001-18428 Category:Chapter on The prohibition of striking ones checks tearing ones garment and calling with the calls of Jahilliyyah in Sahih Muslim
13. It is narrated on the authority of Muadh Bin Jabal I was riding behind the Prophet ﷺ and there was nothing between him and me but the rear part of the saddle when he said Muadh Bin Jabal To which I replied At your beck and call and at your pleasure Messenger of Allah He moved along for a few minutes when again he said Muadh Bin Jabal To which I replied At your beck and call and at your pleasure Messenger of Allah He then again moved along for a few minutes and said Muadh Bin Jabal To which I replied . SahihMuslim-017-001-18431 Category:Chapter on Clarifying the emphatic prohibition against killing oneself The one who kills himself with something will be punished with it in the fire And that no one will enter Paradise but a muslim in Sahih Muslim
14. He Muadh observed He the Holy Prophet said Muadh do you know what right has Allah over His bondsmen and what right have His bondsmen over Him Muadh added I replied Allah and his Messenger know best . SahihMuslim-017-001-18432 Category:Chapter on Emphatic prohibition against stealing from the spoils of war and that no one will enter paradise except the believers in Sahih Muslim
15. streamlet flowing into the garden from a well outside drew myself together like a fox and slinked into the place where God Messenger was . SahihMuslim-017-001-18435 Category:Chapter on Encouragement to hasten to do good deeds before the emergence of the Fitnah in Sahih Muslim
16. He asked What are these sandals Abu Huraira I replied These are the sandals of the Messenger of Allah with which he has sent me to gladden anyone I meet who testifies that there is no god but Allah being assured of it in his heart with the announcement that he would go to Paradise . SahihMuslim-017-001-18436 Category:Chapter on The believers fear that his good deeds may be lost in Sahih Muslim
17. He entered my place and offered prayer at my residence and his Companions began to talk amongst themselves and this conversation centered round hypocrites and then the conspicuous one Malik Bin Dukhshum was made the target and they wished that he the Holy Prophet should curse him and he should die or he should meet some calamity . SahihMuslim-017-001-18437 Category:Chapter on Will a person be punished for his actions during the Jahlilliyyah in Sahih Muslim
18. It is narrated on the authority of Abu Shuraih AlKhuzai that the Prophet may peace and blessings of Allah be upon him observed He who believes in Allah and the Last Day should do good to his neighbour and he who believes in Allah and the Last Day should show hospitality to the guest and he who believes in Allah and the Last Day should either speak good or better remain silent . SahihMuslim-017-001-18456 Category:Chapter on Clarifying the time when faith will no longer be accepted in Sahih Muslim
19. There happened to come Abdullah Bin Masud who stayed at Qanat and Abdullah b Umar wanted me to accompany him for visiting him as Abdullah Bin Masud was ailing so I went along with him and as we sat before him I asked Ibn Masud about this hadith . SahihMuslim-017-001-18466 Category:Chapter on Intercession and bringing those who believed in tawhid out of the Fire in Sahih Muslim
20. It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him observed The belief is among the Yemenites and the unbelief is towards the East and tranquillity is among those who rear goats and sheep and pride and simulation is among the uncivil and rude owners of horses and camels . SahihMuslim-017-001-18468 Category:Chapter on The Status of the Lowest people in paradise in Sahih Muslim
21. It is reported on the authority of Abu Huraira I heard the Messenger of Allah saying this Pride and conceitedness is found among the uncivil owners of the camels and tranquillity is found among the owners of sheep and goats . SahihMuslim-017-001-18469 Category:Chapter on Regarding the saying of the Prophet saws I will be the first of the people to intercede concerning Paradise and I will be the Prophet with the Greatest Number of Followers in Sahih Muslim
22. Abu Huraira reported that the Messenger of Allah observed The fornicator who fornicates is not a believer so long as he commits it and no thief who steals is a believer as long as he commits theft and no drunkard who drinks wine is a believer as long as he drinks it . SahihMuslim-017-001-18483 Category:Chapter on What is Islam Explaining its characteristics in Sahih Muslim
23. It is reported on the authority of Qutaiba Bin Saeed who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by Ala and Safwan Bin Sulaim there is no mention of People raise there eyes towards him and in the hadith narrated by Hammam The believers raise their eyes towards him and such like words so long as he plunders is not a believer and these words were added And no exploiter who makes an exploitation is a believer as long as he exploits It therefore avoid and shun these evils . SahihMuslim-017-001-18486 Category:Chapter on Explaining the faith by means of which a person is admitted into paradise and that the one who adheres to what is enjoined upon him will enter paradise in Sahih Muslim
24. It is narrated on the authority of Abdullah Bin Amr that the Prophet observed There are four characteristics whoever has them all is a pure hypocrite and whoever has one of its characteristics he has one of the characteristics of hypocrisy until he gives it up When he speaks he lies when he makes a covenant he betrays it when he makes a promise he breaks it and when he disputes he resorts to obscene speech . SahihMuslim-017-001-18489 Category:Chapter on Calling people to the twin declaration of faith and the laws of Islam in Sahih Muslim
25. It is reported on the authority of Abu Dharr that he heard the Messenger of Allah may peace and blessings be upon him saying No person who claimed knowingly anyone else as his father besides his own committed nothing but infidelity and he who made a claim of anything which in fact did not belong to him is not amongst us he should make his abode in Fire and he who labeled anyone with unbelief or called him the enemy of Allah and he was in fact not so it rebounded on him . SahihMuslim-017-001-18496 Category:Chapter on Clarifying the superiority of Islam and what part of it is best in Sahih Muslim
26. Upon this the woman remarked What is wrong with our common sense and with religion He the Holy Prophet observed Your lack of common sense can be well judged from the fact that the evidence of two women is equal to one man that is a proof of the lack of common sense and you spend some nights and days in which you do not offer prayer and in the month of Ramadan during the days you do not observe fast that is a failing in religion . SahihMuslim-017-001-18523 Category:Chapter on The prohibition of killing a disbeliever after he says La ilaha illallah in Sahih Muslim
27. It is narrated on the authority of Abu Huraira that when the son of Adam recites the Ayat of Sajdah prostration and then falls down in prostration the Satan goes into seclusion and weeps and says Alas and in the narration of Abu Kuraib the words are Woe unto me the son of Adam was commanded to prostrate and he prostrated and Paradise was entitled to him and I was commanded to prostrate but I refused and am doomed to Hell . SahihMuslim-017-001-18525 Category:Chapter on The Saying of the prophet saws Whoever deceives us is not one of us in Sahih Muslim
28. It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ observed None shall enter the Fire of Hell who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride . SahihMuslim-017-001-18549 Category:Chapter on Permissibility of concealing ones faith in the case of fear in Sahih Muslim
29. He the Holy Prophet observed Did you tear his heart in order to find out whether it had professed or not And he went on repeating it to me till I wished I had embraced Islam that day . SahihMuslim-017-001-18562 Category:Chapter on Affirming that the believers will see their Lord Glorious is he and most high in the hereafter in Sahih Muslim
30. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him . SahihMuslim-017-001-18566 Category:Chapter on The Status of the Lowest people in paradise in Sahih Muslim
31. He the Holy Prophet said What would you do with There is no god but Allah when he would come before you on the Day of Judgment He the Holy Prophet added nothing to it but kept saying What would you do with There is no god but Allah when he would come before you on the Day of Judgment . SahihMuslim-017-001-18567 Category:Chapter on Regarding the saying of the Prophet saws I will be the first of the people to intercede concerning Paradise and I will be the Prophet with the Greatest Number of Followers in Sahih Muslim
32. It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed He who took up arms against us is not of us and he who acted dishonestly towards us is not of us . SahihMuslim-017-001-18567 Category:Chapter on Regarding the saying of the Prophet saws I will be the first of the people to intercede concerning Paradise and I will be the Prophet with the Greatest Number of Followers in Sahih Muslim
33. Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah ﷺ said Three are the persons with whom Allah would neither speak on the Day of Resurrection nor would He look towards them nor would purify them from sins and there would be a tormenting chastisement for them a person who in the waterless desert has more water than his need and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he the buyer accepted it to be true though it was not a fact and a person who pledged allegiance to the Imam but for the sake of the world material gains . SahihMuslim-017-001-18579 [[:Category:Chapter on Explaining AlIman Faith AlIslam and AlIhsan and The Obligations of AlIman With Affirmation of The Qadar of Allah Glorious And Most High is He And Explaining The Evidence For Declaring Ones Innocence Of One Who Does Not Believe In AlQadar And Having A Harsh View Of His Case in Sahih Muslim]]
34. It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed He who killed himself with steel weapon would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever and he who killed himself by falling from the top of a mountain would constantly fall in the Fire of Hell and would live there for ever and ever . SahihMuslim-017-001-18580 Category:Chapter on What is AlIman Faith Explaining Its Characteristics in Sahih Muslim
35. Then the man following him went to the Messenger of Allah ﷺ and said I bear testimony that verily thou art the Messenger of Allah He the Holy Prophet said What is the matter He replied The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised at this and I said to them that I would bring the news about him and consequently I went out in search of him till I found him to be very seriously injured . SahihMuslim-017-001-18594 Category:Chapter on Clarifying the superiority of Islam and what part of it is best in Sahih Muslim
36. It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who in the words of Abu Alqama has faith equal to the weight of a grain while Abd AlAziz said having faith equal to the weight of a dust particle . SahihMuslim-017-001-18599 Category:Chapter on Encouragement to honor ones neighbor and guest and the obligation to remain silent unless one has something good to say and the fact that all of that is part of faith in Sahih Muslim
37. It is narrated on the authority of Abdullah Bin Masud that some people said to the Messenger of Allah ﷺ Messenger of Allah would we be held responsible for our deeds committed in the state of ignorance before embracing Islam Upon his he the Holy Prophet remarked He who amongst you performed good deeds in Islam He would not be held responsible for them misdeeds which he committed in ignorance and he who committed evil even after embracing Islam would be held responsible or his misdeeds that he committed in the state of ignorance as well as in that of Islam . SahihMuslim-017-001-18600 Category:Chapter on Clarifying that forbidding evil is part of faith faith increases and decreases Enjoying what is good and forbidding what is evil are obligatory in Sahih Muslim
38. It is narrated on the authority of Abdullah Bin Masud We once said Messenger of Allah would we be held responsible for our deeds committed in the state of ignorance He the Holy Prophet observed He who did good deeds in Islam would not be held responsible for what he did in the state of ignorance but he who committed evil after having come within the fold of Islam would be held responsible for his previous and later deeds . SahihMuslim-017-001-18600 Category:Chapter on Clarifying that forbidding evil is part of faith faith increases and decreases Enjoying what is good and forbidding what is evil are obligatory in Sahih Muslim
39. He the Holy Prophet observed Are you not aware of the fact that Islam wipes out all the previous misdeeds Verily migration wipes out all the previous misdeeds and verily the pilgrimage wipes out all the previous misdeeds . SahihMuslim-017-001-18603 Category:Chapter on Clarifying that the religion is sincerity in Sahih Muslim
40. It is narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ transmitted it from the Blessed and Great Lord Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it Allah recorded one complete good in his favour but if he intended it and also did it the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit . SahihMuslim-017-001-18619 Category:Chapter on The prohibition of pride and definition of it in Sahih Muslim
41. It is narrated on the authority of Thabit that when Abdullah Bin Amr and Anbasa Bin Abi Sufyan were about to fight against each other Khalid Bin As rode to Abdullah Bin Amr and persuaded him not to do so . SahihMuslim-017-001-18645 Category:Chapter on Clarifying that Islam started as something strange and will revert to being something strange and it will retreat between the two Masajid in Sahih Muslim
42. who narrated it on the authority of Hudhaifa that verily Umar said Who would narrate to us or who amongst you would narrate to us and Hudhaifa was one amongst them what the Messenger of Allah ﷺ had said about the turmoil Hudhaifa said I will and recited the hadith like that transmitted by Abu Malik on the authority of Ribi and he observed in connection with this hadith that Hudhaifa remarked I am narrating to you a hadith and it has no mistake and said That it is transmitted from he Messenger of Allah ﷺ . SahihMuslim-017-001-18656 Category:Chapter on About The LoteTree of the Utmost Boundary in Sahih Muslim
43. It is narrated on the authority of Ibn Umar Abdullah Bin Umar that the Messenger of Allah ﷺ observed Verily Islam started as something strange and it would again revert to its old position of being strange just as it started and it would recede between the two mosques just as the serpent crawls back into its hole . SahihMuslim-017-001-18656 Category:Chapter on About The LoteTree of the Utmost Boundary in Sahih Muslim
44. One who is amongst the People of the Book and believed in his apostle and lived to see the time of Apostle Muhammad ﷺ and affirmed his faith in him and followed him and attested his truth for him is the double reward and the slave of the master who discharges all those obligations that he owes to Allah and discharges his duties that he owes to his master for him there is a double reward . SahihMuslim-017-001-18667 Category:Chapter on The supplication of the Prophet saws for his ummah and his weeping out of compassion for them in Sahih Muslim
45. And a man who had a bondswoman and fed her and fed her well then taught her good manners and did that well and later on granted her freedom and married her for him is the double reward . SahihMuslim-017-001-18667 Category:Chapter on The supplication of the Prophet saws for his ummah and his weeping out of compassion for them in Sahih Muslim
46. Then it falls prostrate and remains there until it is asked Rise up and go to the place whence you came and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked Rise up and return to the place whence you came and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne . SahihMuslim-017-001-18676 Category:Chapter on Allah will say to Adam Bring out the Portion of the Fire Nine Hundred and NinetyNine Out of Every Thousand in Sahih Muslim
47. Jabir Bin Abdullah AlAnsari who was one of the Companions of the Messenger of Allah ﷺ reportedThe Messenger of Allah ﷺ told about the intermission of revelation and narrated While I was walking I heard a voice from the sky and raising my head I saw the angel who had come to me in Hira sitting on a Throne between heaven and earth I was terror stricken on that account and came back to my family and said Wrap me up wrap me up So they wrapped me up and the Blessed and Most Exalted Allah sent down You who are shrouded arise and deliver warning your Lord magnify your clothes cleanse and defilement shun and defilement means idols and then the revelation was followed continuously . SahihMuslim-017-001-18692 Category:Chapter on Clarifying the superiority of Islam and what part of it is best in Sahih Muslim
48. He who intends to do a good deed and does not do it will have a good deed recorded for him and if he does it it will be recorded for him as ten whereas he who intends to do an evil deed and does not do it will not be recorded for him and if he does it only one evil deed will be recorded . SahihMuslim-017-001-18700 Category:Chapter on Clarifying that no one will enter paradise but the believers loving the believers is part of faith and spreading Salam is a means of attaining that in Sahih Muslim
49. Anas Bin Malik while recounting the Night journey of the Prophet ﷺ from the mosque of Kabah reported Three beings angels came to him in the mosque of the Kabah while he was sleeping in the sacred mosque before it the Command of Night Journey and Accension was revealed to him . SahihMuslim-017-001-18700 Category:Chapter on Clarifying that no one will enter paradise but the believers loving the believers is part of faith and spreading Salam is a means of attaining that in Sahih Muslim
50. However some portions have occurred before and some of them have occurred after some have been added and some deleted . SahihMuslim-017-001-18700 Category:Chapter on Clarifying that no one will enter paradise but the believers loving the believers is part of faith and spreading Salam is a means of attaining that in Sahih Muslim
51. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell so when he looked towards his right side he laughed and when he looked towards his left side he wept . SahihMuslim-017-001-18700 Category:Chapter on Clarifying that no one will enter paradise but the believers loving the believers is part of faith and spreading Salam is a means of attaining that in Sahih Muslim
52. He replied It means that it was opened up to the lower part of his abdomen Then the hadith continues My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position after which it was filled with faith and wisdom . SahihMuslim-017-001-18703 Category:Chapter on The characteristics of the hypocrite in Sahih Muslim
53. He the narrator narrat ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote tree of the farthest limits two manifest rivers and two hidden rivers . SahihMuslim-017-001-18704 Category:Chapter on Clarifying the condition of faith for one who says to his muslim brother O Kafir Disbeliever in Sahih Muslim
54. It is reported on the authority of Malik Bin Sasa that the Messenger of Allah ﷺ narrated the hadith mentioned above and added to it I was brought a gold basin full of wisdom and faith and then the part of the body right from the upper end of the chest to the lower part of the abdomen was opened and it was washed with the water of Zamzam and then flled with wisdom and faith . SahihMuslim-017-001-18704 Category:Chapter on Clarifying the condition of faith for one who says to his muslim brother O Kafir Disbeliever in Sahih Muslim
55. Abu AlAliya narrated it on the authority of Ibn Abbas that the Messenger of Allah ﷺ passed through the valley of Azraq and he asked Which valley is this They said This is the valley of Azraq and he observed I perceive as if I am seeing Moses ﷺ coming down from the mountain track and he is calling upon Allah loudly saying Here I am at your service . SahihMuslim-017-001-18704 Category:Chapter on Clarifying the condition of faith for one who says to his muslim brother O Kafir Disbeliever in Sahih Muslim
56. The Apostle of Allah ﷺ gave his description thus He was a man I suppose and he the narrator was somewhat doubtful that the Prophet observed Moses was a man erect in stature with straight hair on his head as it he was one of the men of the Shanua and I met Jesus and the Messenger of Allah ﷺ described him as one having a medium stature and a red complexion as if he had just come out of the bath He observed I saw Ibrahim ﷺ and amongst his children I have the greatest resemblance with him . SahihMuslim-017-001-18705 Category:Chapter on Clarifying the condition of the fath of one who knowingly denies his father in Sahih Muslim
57. It is narrated on the authority of Abdullah Bin Umar that when the Messenger of Allah ﷺ was taken for the Night journey he was taken to Sidrat AlMuntaha which is situated on the sixth heaven where terminates everything that ascends from the earth and is held there and where terminates every thing that descends from above it and is held there . SahihMuslim-017-001-18712 Category:Chapter on Clarifying that faith decreases with shortcoming in obedience and the word Kufr may be used with regard to matters other than dsbelief in Allah such as ingratitude for blessings and not fulfilling ones duties in Sahih Muslim
58. Dawud reported on the same authorities the hadith as narrated above by Ibn Uliya and added She Aisha said If Muhammad were to conceal anything which was sent to him he would have certainly concealed this verse And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour Keep thy wife to thyself and fear Allah and thou wast concealing in thy heart that which Allah was going to disclose and thou wast fearing men while Allah has a better right that thou shouldst fear Him . SahihMuslim-017-001-18716 Category:Chapter on The major sins and the most serious of them in Sahih Muslim
59. Those who worshipped the sun would follow the sun and those who worshipped the moon would follow the moon and those who worshipped the devils would follow the devils . SahihMuslim-017-001-18724 [[:Category:Chapter on Clarifying the emphatic prohibition of letting ones garment hang below the ankles isbal reminding others of ones gift and selling goods by means of a false oath Mention of the three to whom Allah Most High will not speak on the day of resurrection nor look at them nor sanctify them and theirs will be a painful torment in Sahih Muslim]]
60. And they would follow Him and a bridge would be set over the Hell and I the Holy Prophet and my Ummah would be the first to pass over it and none but the messengers would speak on that day and the prayer of the messengers on that day would be O Allah grant safety grant safety . SahihMuslim-017-001-18728 Category:Chapter on Regarding the wind which will come just before the resurrection and take the soul of anyone who has any fath in his heart in Sahih Muslim
61. Abu Saeed AlKhudri reported Some people during the lifetime of the Messenger of Allah ﷺ said Messenger of Allah shall we see our Lord on the Day of Resurrection The Messenger of Allah ﷺ said Yes and added Do you feel any trouble in seeing the sun at noon with no cloud over it and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it They said No Messenger of Allah He the Holy Prophet said You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them . SahihMuslim-017-001-18736 Category:Chapter on Allah allows a persons thoughts and whatever occurs in his heart so long as they do not become established in Sahih Muslim
62. Abu Saeed said I have come to know that the bridge would be thinner even than the hair and sharper than the sword and in the hadith narrated by Laith these words are not found They would say O our Lord Thou hast bestowed upon us favours which thou didst not bestow on anyone else in the world . SahihMuslim-017-001-18742 Category:Chapter on The disappearance of honesty and faith from some hearts and the appearance of fitnah in some hearts in Sahih Muslim
63. The text transmitted by Khalid is just as seeds sprout beside the flood water and in the hadith of Wuhaib it is Just as the seed sprouts in the silt or deposit left by flood . SahihMuslim-017-001-18743 Category:Chapter on Clarifying that Islam started as something strange and will revert to being something strange and it will retreat between the two Masajid in Sahih Muslim
64. Afterwards a tree more beautiful than the first would be raised up before him and he would say O my Lord bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else . SahihMuslim-017-001-18743 Category:Chapter on Clarifying that Islam started as something strange and will revert to being something strange and it will retreat between the two Masajid in Sahih Muslim
65. He Allah would say O son of Adam what will bring an end to your requests to Me Will it please you if I give you the whole world and a like one along with it He will say O my Lord art Thou mocking at me though Thou art the Lord of the worlds Ibn Masud laughed and asked the hearers Why dont you ask me what I am laughing at . SahihMuslim-017-001-18743 Category:Chapter on Clarifying that Islam started as something strange and will revert to being something strange and it will retreat between the two Masajid in Sahih Muslim
66. I establish their honour with My own hand and then set a seal over it and they would be blessed with Bounties which no eye has seen no ear has heard and no human mind has perceived and this is sub stantiated by the Book of Allah Exalted and Great So no soul knows what delight of the eye is hidden for them a reward for what they did xxxii . SahihMuslim-017-001-18748 Category:Chapter on Obligation of believing that the message of our Prophet Muhammad saws is for all people and the abrogation of all other religions in Sahih Muslim
67. We then turned back and said Woe be upon you How can this old man tell a lie against the Messenger of Allah ﷺ We turned back from the views of the Khawarij and by God every one of us abandoned this band of Khawarij except one man . SahihMuslim-017-001-18752 Category:Chapter on The night journey on which the messenger of Allah saws was taken up into the heavens and the prayers were enjoined in Sahih Muslim
68. He the narrator said The Messenger or Allah ﷺ observed So they would come to me and I would ask the permission of my Lord and it would be granted to me and when I would see Him I would fall down in prostration and He Allah would leave me thus as long as He would wish and then it would be said O Muhammad raise your head say and you would be heard ask and it would be granted intercede and intercession would be accepted . SahihMuslim-017-001-18753 Category:Chapter on Mentioning AlMasih Son of Mariam and AlMasih adDajjal in Sahih Muslim
69. He the narrator said I said O thou who art far dearer to me than my father and my mother I which thing is like the passing of lightning He said Have you not seen lightning how it passes and then comes back within the twinkling of an eye Then they would pass like the passing of the wind then like the passing of a bird and the hastening of persons would be according to their deeds and your Apostle would be standing on the Path saying Save O my Lord save . SahihMuslim-017-001-18769 Category:Chapter on The least severely punished of the people of the Fire in Sahih Muslim
70. Then he made a particular reference to certain tribes and said O sons of Kaab Bin Luway rescue yourselves from the Fire O sons of Murra Bin Kaab rescue yourselves from the Fire O sons of Abd Shams rescue yourselves from the Fire sons of Abd Manaf rescue yourselves from the Fire O sons of Hashim rescue yourselves from the Fire sons of Abd AlMuttalib rescue yourselves from the Fire O Fatimah rescue thyself from the Fire for I have no power to protect you from Allah in anything except this that I would sustain relationship with you . SahihMuslim-017-001-18770 Category:Chapter on The evidence that whoever dies upon disbelief no good deed will benefit him in Sahih Muslim
71. I cannot avail you at all against Allah Abbas Bin Abd AlMuttalib I cannot avail you at all against Allah O Safiya aunt of the Messenger of Allah I cannot avail you at all against Allah Fatima daughter of Muhammad ask me whatever you like but I cannot avail you at all against Allah . SahihMuslim-017-001-18770 Category:Chapter on The evidence that whoever dies upon disbelief no good deed will benefit him in Sahih Muslim
72. Qabisa Bin AlMukhariq and Zuhair Bin Amr reported When this verse was revealed And warn thy nearest kindred the Messenger of Allah ﷺ set off towards a rock of the hill and ascended the highest of the rocks and then called sons of Abd Manaf I am a warner my similitude and your similitude is like a man who saw the enemy and went to guard his people but being afraid they might get there before him he shouted Be on your guard . SahihMuslim-017-001-18770 Category:Chapter on The evidence that whoever dies upon disbelief no good deed will benefit him in Sahih Muslim
73. Abdullah Bin AlHarith reported I heard Abbas say I said Messenger of Allah verily Abu Talib defended you and helped you would it be beneficial for him He the Holy Prophet said Yes I found him in the lowest part of the Fire and I brought him to the shallow part . SahihMuslim-017-001-18771 Category:Chapter on Allegiance to the believers and forsaking others and disavowing them in Sahih Muslim
74. Numan Bin Bashir reported The Messenger of Allah ﷺ said Verily the least suffering for the inhabitants of Fire would be for him who would have two shoes and two laces of Fire on his feet and with these would boil his brain as boils the cooking vessel and he would think that he would not see anyone in a more grievous torment than him whereas he would be in the least torment . SahihMuslim-017-001-18772 Category:Chapter on The Evidence that groups of Muslims will enter Paradise without being called to account and without being punished in Sahih Muslim
75. Abu Hazim narrated it on the authority of Ibn Saad that the Messenger of Allah ﷺ said Seventy thousand persons or seven hundred thousand persons Abu Hazim does not remember the exact number would enter Paradise holding and supporting one another and the first among them would not enter till the last among them would enter therein they would enter simultaneously and their faces would be bright like the full moon . SahihMuslim-017-001-18776 Category:Chapter on What is AlIman Faith Explaining Its Characteristics in Sahih Muslim
76. Upon this he again said By Him in Whose Hand is my life I hope that you would constitute one half of the inhabitants of Paradise and the reason is that no one would be admitted into Paradise but a believer and you are no more among the polytheists than as a white hair on the skin of a black ox or a black hair on the skin of a red ox . SahihMuslim-017-001-18792 Category:Chapter on The obligation to love the messenger of Allah saws more than ones family son father and all other people And mentions of an absolute absence of faith regarding one who does not love him with such love in Sahih Muslim
77. He the narrator said This had a very depressing effect upon them upon the companions of the Holy Prophet and they said Messenger of Allah who amongst us would be that unfortunate person who would be doomed to Hell He said Good tidings for you Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you . SahihMuslim-017-001-18798 Category:Chapter on Clarifying that no one will enter paradise but the believers loving the believers is part of faith and spreading Salam is a means of attaining that in Sahih Muslim

Most Postive Sentiment Hadith in The Book of Faith in Sahih Muslim

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this SahihMuslim-017-001-18743
2. It is reported on the authority of AlMughira Bin Shuba that the Messenger of Allah ﷺ said: Moses asked his Lord: Who amongst the inhabitants of Paradise is the lowest to rank? He Allah said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my Lord! how should I enter while the people have settled in their apartments and taken the shares portions ? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings of the world? He would say: I am pleased my Lord. He Allah would say: For you is that; and like that; and like that; and like that; and that. He would say at the fifth point : I am well pleased. My Lord. He Allah would say: It is for you and; ten times like it; and for you is what your self desires and your eye enjoys. He would say: I am well pleased; my Lord. He Moses said: Which is the highest of their inhabitants of Paradise ranks? He Allah said: They are those whom I choose. I establish their honour with My own hand and then set a seal over it and they would be blessed with Bounties which no eye has seen; no ear has heard and no human mind has perceived: and this is sub- stantiated by the Book of Allah; Exalted and Great: So no soul knows what delight of the eye is hidden for them; a reward for what they did xxxii. 17. SahihMuslim-017-001-18755
3. Shabi reported he had heard AlMughira Bin Shuba say on the pulpit that Moses ﷺ had asked Allah; Exalted and Great; about the reward of the lowest of the inhabitants of Paradise; and the remaining part of hadith is the same as narrated above. SahihMuslim-017-001-18756
4. It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Allah; the Great and Glorious; said: Whenever my bondsman intends to do good; but does not do it; I write one good act for him; but if he puts it into practice I wrote from ten to seven hundred good deeds in favour of him. When he intends to commit an evil; but does not actually do it; do not record it. But if he does it; I write only one evil. SahihMuslim-017-001-18624
5. Ibn Masud reported: Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it; he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah; the Exalted and Great; would say: O son of Adam; if I grant you this; you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it; and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He Allah would say: O son of Adam; if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise; more beautiful than the first two. He would say: O my Lord! bring me near this tree so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He Allah would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes; my Lord; but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He Allah would bring him near to it; and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He Allah would say: O son of Adam; what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me; though Thou art the Lord of the worlds? Ibn Masud laughed and asked the hearers : Why dont you ask me what I am laughing at. They then said: Why do you laugh? He said: It is in this way that the Messenger of Allah ﷺ laughed. They the companions of the Holy Prophet asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe; when he ldesirer of Paradise sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you; but I have power to do whatever I will. SahihMuslim-017-001-18752
6. Abdullah Bin Amr Bin AlAs reported: Verily the Messenger of Allah ﷺ recited the words of Allah; the Great and Glorious; that Ibrahim uttered. My Lord! lo! they have led many of mankind astray: But whoso followeth me; he verily is of me AlQuran; xiv. 35 and Jesus ﷺ said: If thou punisheth them; lo! they are Thy slaves; and if Thou forgiveth them-verily Thou art the Mighty; the Wise AlQuran; v 117. Then he raised his hands and said: O Lord; my Ummah; my Ummah; and wept; so Allah the High and the Exalted said: O Gabriel; go to Muhammad though your Lord knows it fully well and ask him: What makes thee weep? So Gabriel ﷺ came to him and asked him; and the Messenger of Allah ﷺ informed him what he had said though Allah knew it fully well. Upon this Allah said: O Gabriel; go to Muhammad and say: Verily We will please thee with regard to your Ummah and would not displease thee. SahihMuslim-017-001-18789
7. It is narrated on the authority of Muadh Bin Jabal that he observed: I was riding behind the Messenger of Allah ﷺ on an ass known as Ufair. He Muadh observed: He the Holy Prophet said: Muadh; do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Muadh added: I replied: Allah and his Messenger know best. Upon this he the Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him; and the right of His bondsmen over Allah; Glorious and Sublime; is that He does not punish him who associates not anything with Him. He Muadh added: I said to the Messenger of Allah: Should I then give the tidings to the people? He the Holy Prophet said: Do not tell them this good news; for they would trust in it alone. SahihMuslim-017-001-18433
8. It Is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ ; observed: He who has in his heart the weight of a mustard seed of pride shall not enter Paradise. A person amongst his hearers said: Verily a person loves that his dress should be fine; and his shoes should be fine. He the Holy Prophet remarked: Verily; Allah is Graceful and He loves Grace. Pride is disdaining the truth out of self-conceit and contempt for the people. SahihMuslim-017-001-18553
9. Anas Bin Malik reported: Abu Dharr used to relate that the Messenger of Allah ﷺ said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast; he closed it up. Then taking me by he hand; he ascended with me to th heaven; and when we came to the lowest heaven; Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes; it is Muhammad with me. He was asked if he had been sent for; He Gabriel said: Yes. Then he opened the gate. When we ascended the lowest heaven I saw a man seated with parties on his right side and parties on his left side. When he looked up to his right; he laughed and when he looked to his left; he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam ﷺ and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side; he laughed; and when he looked towards his left side; he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open its gate ; and its guardian replied in the same way as the guardian of the lowest heaven had said. He opened it. Anas Bin Malik said: He the Holy Prophet mentioned that he found in the heavens Adam; Idris; Jesus; Moses and Abraham may peace be on all of them ; but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah ﷺ passed by Idris ﷺ he said: Welcome to the righteous apostle and righteous brother. He the narrator said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses ﷺ and he said: Welcome tothe righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: Jesus; son of Mary. He the Holy Prophet said: Then I went to Ibrahim ﷺ. He said: Welcome to the righteous apostle and righteous son. I asked: Who is he? He Gabriel replied: It is Abraham. Ibn Shihab said: Ibn Hazm told me that Ibn Abbas and Abd Habba AlAnsari used to say that the Messenger of Allah ﷺ said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens. Ibn Hazm and Anas told that the Messenger of Allah ﷺ said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses; ﷺ said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses ﷺ said: Return to thy Lord; for thy Ummah would not be able to bear this burden. Then I came back to my Lord and He remitted a portion out of thut. I then again went to Moses ﷺ and informed him about it He said: Return to thy Lord; for thy Ummah shall not be able to bear this burden. I then went back to my Lord and He said: They are five and at the same time fifty; and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord. Gabriel then travelled with me till we came to the farthest lote-tree Many a colour had covered it which I do not know. Then I was admitted to Paradise and saw in it domes of pearls; and its soil of musk. SahihMuslim-017-001-18704
10. Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end. SahihMuslim-017-001-18705

Most Negative Sentiment Hadith in The Book of Faith in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who; in the words of Abu Alqama; has faith equal to the weight of a grain; while Abd AlAziz said: having faith equal to the weight of a dust particle. SahihMuslim-017-001-18601
2. Amr Bin As reported: I heard it from the Messenger of Allah ﷺ quite audibly and not secretly: Behold! the posterity of my fathers; that is; so and so; are not my friends. Verily Allah and the pious believers are my friends. SahihMuslim-017-001-18809
3. It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: I was brought AlBuraq Who is an animal white and long; larger than a donkey but smaller than a mule; who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple Bait Maqdis in Jerusalem ; then tethered it to the ring used by the prophets. I entered the mosque and prayed two rakahs in it; and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk; and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the gate of heaven to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He Gabriel said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And the door of the heaven was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel ﷺ asked the door of heaven to be opened ; and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered Isa Bin Maryam and Yahya Bin Zakariya peace be upon both of them ; cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening of the door. He was asked: Who are you? He replied: Gabriel. He was again asked: Who is with you? He replied Muhammad ﷺ. It was said: Has he been sent for? He replied He has indeed been sent for. The gate was opened for us and I saw Yousif peace of Allah be upon him who had been given half of world beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel ﷺ asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us; and lo! Idris was there. He welcomed me and prayed for my well-being About him Allah; the Exalted and the Glorious; has said: We elevated him Idris to the exalted position Quran xix. 57. Then he ascended with us to the fifth heaven and Gabriel asked for the gate to be opened. It was said: Who is he? He replied Gabriel. It was again said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and then I was with Harun Aaron-peace of Allah be upon him. He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel ﷺ asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I was with Mousa Moses ﷺ He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the gate to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I found Ibrahim Abraham ﷺ reclining against the Bait AlMamur and there enter into it seventy thousand angels every day; never to visit this place again. Then I was taken to Sidrat AlMuntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah; it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses ﷺ and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction in the number of prayers ; for your community shallnot be able to bear this burden. as I have put to test the children of Israil and tried them and found them too weak to bear such a heavy burden. He the Holy Prophet said: I went back to my Lord and said: My Lord; make things lighter for my Ummah. The Lord reduced five prayers for me. I went down to Moses and said. The Lord reduced five prayers for me; He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses; till He said: There are five prayers every day and night. O Muhammad; each being credited as ten; so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it; it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do; it will not be recorded for him; and if he does it; only one evil deed will be recorded. I then came down and when I came to Moses and informed him; he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him. SahihMuslim-017-001-18700
4. Abu Huraira reported: Meat was one day brought to the Messenger of Allah ﷺ and a foreleg was offered to him; a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later of the human race on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish; anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Dont you see what misfortune has overtaken you? Why dont you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam; thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Adam would say: Verily; my Lord is angry; to an extent to which He had never been angry before nor would He be angry afterward. Verily; He forbade me to go near that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah; thou art the first of the Messengers sent on the earth after Adam ; and Allah named thee as a Grateful Servant; intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? He would say: Verily; my Lord is angry today as He had never been angry before; and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself; I am concerned only with myself; you better go to Ibrahim ﷺ. They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Dont you see in which trouble we are? Dont you see what misfortune has overtaken us? Ibrahim would say to them: Verily; my Lord is today angry as He had never been angry before and would never be angry afterwards. and Ibrahim would mention his lies and then say : I am concerned only with myself; I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses ﷺ and say: O Moses; thou art Allah messenger; Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Moses ﷺ would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I; in fact; killed a person whom I had not been ordered to kill. I am concerned with myself; I am concerned with myself. You better go to Jesus ﷺ. They would come to Jesus and would say: O Jesus; thou art the messenger of Allah and thou conversed with people in the cradle; thou art His Word which I-Ie sent down upon Mary. and thou art the Spirit from Him; so intercede for us with thy Lord. Dont you see the trouble in which we are? Dont you see the misfortune that has overtaken us? Jesus ﷺ would say: Verily; my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. He simply said: I am concerned with myself; I am concerned with myself; you go to someone else: better go to Muhammad ﷺ. They would come to me and say: O Mahammad; thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; dont you see in which trouble we are? Dont you see what misfortune has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad; raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord; my people; my people. It would be said: O Muhammad; bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad; verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar; or as between Mecca and Busra. SahihMuslim-017-001-18770
5. It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Allah; the Great and Glorious; said: Whenever my bondsman intends to do good; but does not do it; I write one good act for him; but if he puts it into practice I wrote from ten to seven hundred good deeds in favour of him. When he intends to commit an evil; but does not actually do it; do not record it. But if he does it; I write only one evil. SahihMuslim-017-001-18624
6. It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Ask me about matters pertaining to religion ; but they the Companions of the Holy Prophet were too much overawed out of profound respect for him to ask him anything. In the meanwhile a man came there; and sat near his knees and said: Messenger of Allah; what Allslam is? -to which he the Holy Prophet replied: You must not associate anything with Allah; and establish prayer; pay the poor-rate Zakat and observe the fasts of Ramadan. He said: You have told the truth. He again said: Messenger of Allah; what AlIman the faith is? He the Holy Prophet said: That you affirm your faith in Allah; His angels; His Books; His meeting; His Apostles; and that you believe in Resurrection and that you believe in Qadr Divine Decree in all its entirety; He the inquirer said: You have told the truth. He again said: Messenger of Allah; what AlIhsan is? Upon this he the Holy Prophet said: AlIhsan implies that you fear Allah as if you are seeing Him; and though you see Him not; verily He is seeing you. He the inquirer said: You have told the truth. He the inquirer said: When there would be the hour of Doom ? Upon this he the HolyProphet said: The one who is being asked about it is no better informed than the inquirer himself. I; however; narrate some of its signs and these are : when you see a slave woman giving birth to her master - that is one of the signs of Doom ; when you see barefooted; naked; deaf and dumb ignorant and foolish persons as the rulers of the earth - that is one of the signs of the Doom. And when you see the shepherds of black camels exult in buildings - that is one of the signs of Doom. The Doom is one of the five things wrapped in the unseen. No one knows them except Allah. Then the Holy Prophet recited the folowing verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn on morrow and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person stood up an made his way. The Messenger of Allah ﷺ said: Bring him back to me. He was searched for; but they the Companions of the Holy Prophet could not find him. The Messenger of Allah ﷺ thereupon said: He was Gabriel and he wanted to teach you things pertaining to religion when you did not ask them yourselves. SahihMuslim-017-001-18389
7. It is narrated on the authority of Abu Burda Bin Abu Mousa that Abu Mousa was afflicted with grave pain and he became unconscious and his head was in the lap of a lady of his household. One of the women of his household walled. He Abu Mousa was unable because of weakness to say anything to her. But when he was a bit recovered he said: I have no concern with one with whom the Messenger of Allah ﷺ has no concern; Verily the Messenger of Allah ﷺ has no concern with that woman who wails loudly; shaves her hair and tears her garment in grief. SahihMuslim-017-001-18575

Notables Mentioned in The Book of Faith in Sahih Muslim