Category:The Book of Pilgrimage in Sahih Muslim

The Book of Pilgrimage in Sahih Muslim Key Points

1. Salim reported on the authority of his father Abdullah Bin Umar that the Messenger of Allah ﷺ was asked what a Muhrim should wear whereupon he said A Muhrim should not wear a shirt or a turban or a cap or trousers or a cloth touched with wars or with saffron nor should he wear stockings but in case he does not find shoes but before wearing stockings be should trim them in such a way that these should become lower than the ankles . SahihMuslim-017-001-22710 Category:Chapter on The Mawaqit of Hajj in Sahih Muslim
2. Safwan Bin Yala reported on the authority of his father who said A person came to the Messenger of Allah ﷺ as he was staying at Jirana and I the narrator father was at that time in the apostle ﷺ company and the person was donning a cloak having the marks of perfume on it and he said I am in a state of Ihram for the sake of Umra and it this cloak is upon me and I am perfumed . SahihMuslim-017-001-22716 Category:Chapter on The prohibition of hunting game for the one who has entered Ihram for Hajj or for Umrah or for both in Sahih Muslim
3. Then he felt relieved of that burden and he said Where is the man who was just asking me about Umra The man was searched for and he was brought and the Messenger of Allah ﷺ said So far as the perfume is concerned wash it three times and remove the cloak too as it was sewn and do in Umra as you do in Hajj . SahihMuslim-017-001-22718 Category:Chapter on It is permissible for a Muhrim to shave his head if there is a problem but it is obligatory to offer a Fidyah for shaving it and Clarifying what the Fidyah is in Sahih Muslim
4. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth and saw him the Holy Prophet receiving the revelation . SahihMuslim-017-001-22720 Category:Chapter on It is permissible for a Muhrim to treat his eyes in Sahih Muslim
5. Ibn Abbas Allah be pleased with them reported that the Messenger of Allah ﷺ specified Dh AlHulaifa for the people of Medina Juhfa for the people of Syria Qarn AlManazil for the people of Najd Yalamlam for the people of Yemen as their respective Mawaqit and he also said These are Mawaqit of them too who live there and everyone who comes from outside through their directions for the sake of Hajj and Umra and for those who live within those bounds their Miqat is that from which they commenced their journey and for the people of Mecca Mecca itself is the Miqat . SahihMuslim-017-001-22721 Category:Chapter on It is permissible for the Muhrim to wash his body and head in Sahih Muslim
6. Ibn Umar Allah be pleased with them reported that the Messenger of Allah ﷺ said The people of Medina should enter upon the state of Ihram at Dh AlHulaifa and people of Syria at Juhfa and people of Najd at Qarn AlManazil and Abdullah further said It has reached me that the Messenger of Allah ﷺ also caid The people of Yemen should enter upon the state of Ihram at Yalamlam . SahihMuslim-017-001-22722 Category:Chapter on What should be done with a Muhrim if he dies in Sahih Muslim
7. Salim Bin Abdullah Bin Umar Bin AlKhattab Allah be pleased with them reported his father as saying I heard the Messenger of Allah ﷺ as saying that the people of Medina should enter upon the state of Ihram at Dh AlHulaifa the people of Syria at Mahyaa and that is Juhfa and the people of Najd at Qarn AlManazil . SahihMuslim-017-001-22724 Category:Chapter on The soundness of Ihram for the woman in Nifas It is recommended for her to perform Ghusl before entering Ihram and the same applies to one who is menstruating in Sahih Muslim
8. Abdullah Bin Umar Allah be pleased with them reported that the Messenger of Allah ﷺ entered upon the state of Ihram near the mosque at Dh AlHulaifa as his camel stood by it and he said Here I am at Thy service O Lord here I am at Thy service here I am at Thy service . SahihMuslim-017-001-22729 Category:Chapter on The Standing and the Saying of Allah The Most High Then depart from the place whence all the people depart in Sahih Muslim
9. And Abdullah Bin Umar Allah be pleasedwith them said that Umar Bin AlKhattab Allah be pleased with him pronounced the Talbiya of the Messenger of Allah ﷺ in these words of his Prophet words and said Here I am at Thy service O Lord here I am at Thy service ready to obey Thee and good is in Thy Hand Here I am at Thy service . SahihMuslim-017-001-22732 Category:Chapter on The Obligation For the Pilgrim who is performing Tamattu to offer a sacrifice If he has no animal to sacrifice he must fast for three days during Hajj and seven days when he goes back to his family in Sahih Muslim
10. The Messenger of Allah ﷺ said Woe be upon them as they also said But one associate with Thee you possess mastery over him but he does not possess mastery over you . SahihMuslim-017-001-22732 Category:Chapter on The Obligation For the Pilgrim who is performing Tamattu to offer a sacrifice If he has no animal to sacrifice he must fast for three days during Hajj and seven days when he goes back to his family in Sahih Muslim
11. He said Son of Juraij what are these Thereupon he said You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south and I find you wearing the sandals of tanned leather and I find you with dyed beard and head and I also found that when you were at Mecca the people pronounced Talbiya as they saw the new moon Dh AlHijja but you did not do it till the th of Dh AlHijja . SahihMuslim-017-001-22735 Category:Chapter on Ifrad and Qiran in Sahih Muslim
12. And in the narration transmitted on the authority of Shaiban the words are The Messenoer of Allah ﷺ said Did any one of you command him to attack it or point towards it And in the narration transmitted by Shuba the words are Did you point out or did you help or did you hunt Shuba said I do not know whether he said Did you help or did you hunt . SahihMuslim-017-001-22773 Category:Chapter on It is permissible to ride the sacrificial animal if necessary in Sahih Muslim
13. but now how should I perform the Hajj Thereupon he said Undo your hair and comb them and desist from performing Umra and put on Ihram for Hajj She Aisha said When I had completed my Hajj he commanded Abdulrahman Bin Abu Bakr to carry me behind him on boneback in order to enable me to resume the rituals of Umra from Tanim the place where I abandoned its rituals . SahihMuslim-017-001-22828 Category:Chapter on The Permissibilty of Tamattu in Sahih Muslim
14. There were those amongst us who had put on Ihram for Umra and those who had put on Ihram both for Hajj and Umra and those amongst us who had put on Ihram for Hajj only while the Messenger of Allah ﷺ had put on Ihram for Hajj only . SahihMuslim-017-001-22831 Category:Chapter on It is permissible to exit Ihram if one is prevented from completing Hajj It is permissible to perform Qiran and the pilgrim performing Qiran should perform just one Tawaf and one Sai in Sahih Muslim
15. Ibn AlMuththanna reported on the authority of Ibn AbuAdi who transmitted on the authority of IbnAun who narrated from AlQasim and Ibrahim having said I cannot differentiate the hadith of one from the other Qasim and Ibrahim that the Mother of the Believers Allah be pleased with her said this Messenger of Allah people have come back with two acts of worship . SahihMuslim-017-001-22839 Category:Chapter on The Ihram and Hadi of the Prophet saws in Sahih Muslim
16. When it was the night of Hasba she said Messenger of Allah people are coming back after having performed both Hajj andUmra whereas I am coming back only with Hajj whereupon he said Did you not circumambulate the Kaba that very night we entered Mecca She Aisha said No whereupon he said Go along with your brother to Tanim and put on the Ihram for Umra and it is at such and such a place that you can meet us . SahihMuslim-017-001-22839 Category:Chapter on The Ihram and Hadi of the Prophet saws in Sahih Muslim
17. And if I were to know my affair before what I had to do subsequently I would not have brought with me the sacrificial animals and would have bought them at Mecca and would have put off lhram as others have done . SahihMuslim-017-001-22843 Category:Chapter on It is recommended to stay overnight in Dhu Tuwa when intending to enter Makkah and to perform Ghusl before entering it and to enter it by day in Sahih Muslim
18. We said What does this putting off imply He said Getting out completely from the state of lhram so we put off Ihram and we turned to our wives and applied perfume and put on our clothes . SahihMuslim-017-001-22847 Category:Chapter on It is permissible to circumambulate the Kabah on a camel and the like And for one who is riding to touch the black stone with a crooked staff and the like in Sahih Muslim
19. The Messenger of Allah ﷺ came to Aisha Allah be pleased with her and found her weeping and said What is the matter with you She said The matter is that I have entered in the monthly period and the people had put off lhram but I did not and I did not circumambulate the House and the people are going for Hajj now but I cant go whereupon he said It is the matter which Allah has ordained for the daughters of Adam so now take a bath and put on Ihram for Hajj . SahihMuslim-017-001-22848 Category:Chapter on Clarifying that Sai between Assafa and AlMarwah is a pillar of Hajj without which Hajj is not valid in Sahih Muslim
20. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest in order to bless me and I was during those days a young boy and he said You are welcome my nephew . SahihMuslim-017-001-22862 Category:Chapter on It is permissible to offer the sacrifice before stoning the Jamrah or to shave before offering the sacrifice or stoning the Jamrah or to perform Tawaf before any of them in Sahih Muslim
21. Suraqa Bin Malik Bin Jusham got up and said Messenger of Allah does it apply to the present year or does it apply forever Thereupon the Messenger of Allah ﷺ intertwined the fingers of one hand into another and said twice The Umra has become incorporated in the Hajj adding No but for ever and ever . SahihMuslim-017-001-22867 Category:Chapter on It is permissible to share in the sacrifice and a camel or a cow is sufficient for seven people in Sahih Muslim
22. He the narrator said that Ali used to say in Iraq I went to the Messenger of Allah ﷺ showing annoyance at Fatimah for what she had done and asked the verdict of Allah Messenger ﷺ regarding what she had narrated from him and told him that I was angry with her whereupon he said She has told the truth she has told the truth . SahihMuslim-017-001-22867 Category:Chapter on It is permissible to share in the sacrifice and a camel or a cow is sufficient for seven people in Sahih Muslim
23. He made Usama sit behind him and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle in order to keep her under perfect control and he pointed out to the people with his right hand to be moderate in speed and whenever he happened to pass over an elevated tract of sand he slightly loosened it the nose string of his camel till she climbed up and this is how he reached AlMuzdalifa . SahihMuslim-017-001-22867 Category:Chapter on It is permissible to share in the sacrifice and a camel or a cow is sufficient for seven people in Sahih Muslim
24. The Messenger of Allah ﷺ placed his hand on the face of Fadl who then turned his face to the other side and began to see and the Messenger of Allah ﷺ turned his hand to the other side and placed it on the face of AlFadl . SahihMuslim-017-001-22867 Category:Chapter on It is permissible to share in the sacrifice and a camel or a cow is sufficient for seven people in Sahih Muslim
25. Saeed Bin AlMusayab reported that Ali and Uthman Allah be pleased with them met at Usfan and Uthman used to forbid people from performing Tamattu and Umra during the period of Hajj whereupon Ali said What is your opinion about a matter which the Messenger of Allah ﷺ did but you forbid it Thereupon Uthman said You leave us alone whereupon he Ali said I cannot leave you alone . SahihMuslim-017-001-22874 Category:Chapter on Demolishing the Kabah and rebuilding it in Sahih Muslim
26. If I live you conceal the fact that these have been transmitted by me and if I die then you narrate them if you like and these are I am blessed and bear in mind that the Messenger of Allah ﷺ combined Hajj and Umra . SahihMuslim-017-001-22877 Category:Chapter on Validity of a childs hajj and the reward of the one who takes him for Hajj in Sahih Muslim
27. So when Allah Messenger ﷺ came to Mecca he said to the people He who amongst you has brought sacrificial animals along with him must not treat as lawful anything which has become unlawful for him till he has completed the Hajj and he who amongst you has not brought the sacrificial animals should circumambulate the House and run between AlSafa and AlMarwa and clip his hair and put off the Ihram and then again put on the Ihram for Hajj and offer sacrifice of animals . SahihMuslim-017-001-22887 Category:Chapter on The sanctity of Makkah and the sanctity of its game grasses trees and lost property except for the one who announces it is forever in Sahih Muslim
28. Nafi reported that Abdullah Bin Abdullah and Salim Bin Abdullah said to Abdullah Bin Umar at the time when AlHajjaj came to fight against Ibn Zubair There would be no harm if you do not proceed for Hajj this year for we fear that there would be fight among people which would cause obstruction between you and the House whereupon he said If there would be obstruction between me and that Kaba I would do as Allah Messenger ﷺ did . SahihMuslim-017-001-22895 Category:Chapter on Encouraging people to stay in AlMadinah when the regions were conquered in Sahih Muslim
29. He proceeded until he came to Dh AlHulaifa and pronounced Talbiya for Umra and said If the way Is clear forme I would then complete my Umra but If there is some obstruction between me and that the Kaba . SahihMuslim-017-001-22897 Category:Chapter on The virtue of the area between the prophets grave and his Minbar and the virtue of the spot where his minbar is in Sahih Muslim
30. He Muhammad Bin Abdulrahman then said I asked him Urwa Bin AlZubair where upon he said The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has completed the Hajj I further said to him What if a person makes that assertion Thereupon he said It is indeed unfortunate that he makes such an assertion . SahihMuslim-017-001-22907 Category:Chapter on Clarifying that it is better to enter Ihram when a persons mount sets off with him heading towards Makkah not straight after the two rakah in Sahih Muslim
31. That person Iraqi then met me and he asked me and I narrated to him the reply of Urwa whereupon he the Iraqi said Tell him Urwa that a person had informed him that Allah Messenger ﷺ had done that and why is it that Asma and AlZubair have done like this He Muhammad Bin Abdulrahman said I went to him and made a mention of that to him whereupon he Urwa said Who is he the Iraqi I said I do not know whereupon he said What is the matter that he does not come to me himself and ask me I suppose he is an Iraqi . SahihMuslim-017-001-22907 Category:Chapter on Clarifying that it is better to enter Ihram when a persons mount sets off with him heading towards Makkah not straight after the two rakah in Sahih Muslim
32. Anas Allah be pleased with him reported that Ali Allah be pleased with him came from the Yemen and the Apostle ﷺ said With what intention have you put on Ihram He said I have put on Ibram in accordance with the intention with which Allah Apostle ﷺ has put on Ibram whereupon he the Holy Prophet said Had there not been the sacrificial animals with me I would have put off Ihram after performing Umra . SahihMuslim-017-001-22920 Category:Chapter on Tamattu with Hajj and Umrah in Sahih Muslim
33. that Anas Allah be pleased with him had informed him that Allah Messenger ﷺ performed four Umras all during the month of Dh AlQada except the one he performed along with Hajj and these are the Umra that he performed from AlHudaibiya or during the time of the truce of Hudaibiya in the month of Dh AlQada then the Umra of the next year in the month of Dh AlQada then the Umra for which be had started from jirana the place where he distributed the spoils of the battle of Hunain in the month of Dh AlQada and then the Umra that he performed along with his Hajj on the occasion of the Farewell Pilgrimage . SahihMuslim-017-001-22924 Category:Chapter on It is permissible to base ones intention for Ihram on the intention of another in Sahih Muslim
34. to the end of the verse whereupon she said Allah does not complete the Hajj of a person or his Umra if he does not observe Sai between AlSafa and Almarwa and if it were so as you state then the wording would have been fala janah an la yatufu biha There is no harm for him if he does not circumambulate between them . SahihMuslim-017-001-22971 Category:Chapter on Demolishing the Kabah and rebuilding it in Sahih Muslim
35. And when they embraced Islam they asked Allah Messenger ﷺ about it and then Allah the Exalted and Majestic revealed this verse Verily AlSafa and AlMarwa are among the Signs of Allah so he who performs Hajj or Umra for him there is no harm if he should circumambulate between them and he who does good spontaneously surely Allah is Bountiful in rewarding and Knowing . SahihMuslim-017-001-22983 Category:Chapter on It is permissible for the one who emigrated from Makkah to stay there for three days after completing Hajj and Umrah and no more than that in Sahih Muslim
36. Muhammad Bin Abu Bakr AlThaqafi asked Anas Bin Malik Allah be pleased with him while on their way from Mina to Arafa in the morning What did you do on this day in the company of Allah Messenger ﷺ Thereupon he said One of us pronounced Tahlil and he met with no disapproval and one of us pronounced Takbir and he also met with no disapproval . SahihMuslim-017-001-22992 Category:Chapter on Encouraging people to stay in AlMadinah when the regions were conquered in Sahih Muslim
37. Usama Bin Zaid Allah be pleased with him reported Allah Messenger ﷺ on his way back from Arafat got down in one of these creeks to answer the call of nature and after he had done that I poured water over his hands and said Are you going to pray Thereupon he said The place of prayer is ahead of you . SahihMuslim-017-001-22993 Category:Chapter on The Prophet saws foretold that the people will abandon AlMadinah when it is the best it ever was in Sahih Muslim
38. Usama Bin Zaid Allah be pleased with him narrated AHah Messenger ﷺ was on his way back from Arafat and as he reached the creek of a hillock he got down and urinated Usama did not say that he poured water but said He the Holy Prophet called for water and performed ablution but it was not a thorough one . SahihMuslim-017-001-22994 Category:Chapter on The virtue of the area between the prophets grave and his Minbar and the virtue of the spot where his minbar is in Sahih Muslim
39. Abdullah Bin Umar reported I have never seen Allah Messenger ﷺ but observing the prayers at their appointed times except two players sunset and Isha at Muzdalifa where he deferred the sunset prayer to combine it with Isha and he observed the dawn prayer before its stipulated time on that day th of Dh AlHijja . SahihMuslim-017-001-23004 Category:Chapter on Clarifying that it is better to enter Ihram when a persons mount sets off with him heading towards Makkah not straight after the two rakah in Sahih Muslim
40. Thus state the surahs in this manner one in which mention has been made of AlBaqara one in which mention has been made of women Surah AlNisa and then the surah in which mention has been made of the Family of Imrin . SahihMuslim-017-001-23018 Category:Chapter on The Hajj of the Prophet saws in Sahih Muslim
41. Umm AlHussain Allah be pleased with her reported I performed Hajj along with Allah Messenger ﷺ on the occasion of the Farewell Pilgrimage and saw him when he flung pebbles at Jamrat AlAqaba and returned while he was riding the camel and Bilal and Usama were with him . SahihMuslim-017-001-23023 Category:Chapter on The Obligation For the Pilgrim who is performing Tamattu to offer a sacrifice If he has no animal to sacrifice he must fast for three days during Hajj and seven days when he goes back to his family in Sahih Muslim
42. Umm AlHussain Allah be pleased with her reported I performed Hajj along with Allah Messenger ﷺ on the occasion of the Farewell Pilgrimage and saw Usama and Bilal too one of whom had caught hold of the lose string of the camel of Allah Apostle ﷺ while the other one was raising his cloth over his head protecting him from the heat till he flung pebbles at Jamrat AlAqaba . SahihMuslim-017-001-23026 Category:Chapter on Ifrad and Qiran in Sahih Muslim
43. Jabir Bin Abdullab Allah be pleased with him reported Allah Messenger ﷺ as saying Odd number of stones are to be used for cleaning the private parts after answering the call of nature and casting of pebbles at the Jamras is to be done by odd numbers seven and the number of circuits between AlSafa and AlMarwa is also odd seven and the number of circuits around the Kaba is also odd seven . SahihMuslim-017-001-23028 [[:Category:Chapter on Clarifying that the pilgrim who has entered Ihram for Umrah should not exit Ihram after performing Tawaf before Sai And the pilgrim who has entered Ihram for Hajj should not exit Ihram after performing Tawaf AlQudum and the same applies to the pilgrim performing Qiran in Sahih Muslim]]
44. Abu Huraira reported Allah Messenger ﷺ as having said O Allah grant pardon to those who got their heads shaved They Companions of the Holy Prophet said Messenger of Allah what about those who get their hair cut He said O Allah grant pardon to those who get their heads shaved . SahihMuslim-017-001-23031 Category:Chapter on Marking and Garlanding the sacrificial animal when entering Ihram in Sahih Muslim
45. Then another person came saying I did not know that the animal was to be sacrificed before shaving but I got myself shaved before sacrificing the animal whereupon he the Holy Prophet said Sacrifice the animal now and there is no harm in it . SahihMuslim-017-001-23043 Category:Chapter on Clarifying that Sai should not be repeated in Sahih Muslim
46. Then another man came and said Messenger of Allah I thought that such and such rite should precede such and such rite and then another man came and said Messenger of Allah I had thought that such and such was before such and such and such and such is the sequence of the three rites viz . SahihMuslim-017-001-23045 Category:Chapter on The Talbiyah and the Takbir when going from Mina to Arafat on the day of Arafat in Sahih Muslim
47. And so far as the narration of Yahya AlUmawi the words are I got my head shaved before I sacrificed the animal and I sacrified the animal before throwing pebbles and like that . SahihMuslim-017-001-23049 Category:Chapter on Stoning Jamrat AlAqabah from the bottom of the valley Makkah should be on to ones left and one should say Takbir with each throw in Sahih Muslim
48. Ibn Umar Allah be pleased with them reported that AlAbbas Bin Abd AlMuttalib Allah be pleased with him sought permission from Allah Messenger ﷺ to spend in Mecca the nights which be was required to spend at Mina on account of his office of supplier of water and he the Holy Prophet granted him permission . SahihMuslim-017-001-23064 Category:Chapter on It is permissible to ride the sacrificial animal if necessary in Sahih Muslim
49. Bakr Bin Abdullah AlMuzani said While I was sitting along with Ibn Abbas Allah be pleased with him near the Kaba there came a bedouin to him and said What is the matter that I see that the progeny of your uncle supply honey and milk as drink to the travellers whereas you supply Alnabidh water sweetened with dates Is it due to your poverty or due to your close fistedness Thereupon Ibn Abbas said Allah be praised it is neither due to poverty nor due to close fistedness but due to the fact that Allah Apostle ﷺ came here riding his came and there was sitting behind him Usama . SahihMuslim-017-001-23064 Category:Chapter on It is permissible to ride the sacrificial animal if necessary in Sahih Muslim
50. Aisha Allah be pleased with her reported We used to garland the goats and send them to Mecca and Allah Messenger ﷺ stayed back in Medina as a non Muhrim ard nothing was forbidden for him which is forbidden for a Muhrim . SahihMuslim-017-001-23075 Category:Chapter on What should be said when returning from Hajj and other journeys in Sahih Muslim
51. Amra daughter of Abdulrahman reported that Ibn Ziyad had written to Aisha Allah be pleased with him that Abdullah Bin Abbas Allah be pleased with them bad said that he who sent a sacrificial animal to Mecca for him was forbidden what is forbidden for a pilgrim in the state of Ihram until the animal is sacrificed I have myself sent my sacrificial animal to Mecca so write to me your opinion . SahihMuslim-017-001-23076 Category:Chapter on It is recommended to stop in Batha of DhulHulaifah and pray there when departing from Hajj and Umrah or any time one passes through it in Sahih Muslim
52. Ibn Abbas Allah be pleased with them reported that Dhuwaib father of Qabisa Allah be pleased with him narrated to him that Allah Messenger ﷺ sent under his charge the sacrificial camels and said If any of these is completely exhausted and you apprehend its death then slaughter it then dip its hoofs in its blood and imprint it on its hump but neither you nor any one of your comrades should eat it . SahihMuslim-017-001-23091 Category:Chapter on The virtue of the area between the prophets grave and his Minbar and the virtue of the spot where his minbar is in Sahih Muslim
53. He said He prayed there in such a position that two pillars were on his left side one pillar on his right and three pillars were behind him and the House at that time was resting on six pillars . SahihMuslim-017-001-23113 Category:Chapter on Clarifying the types of Ihram and that it is permissible to perfom Hajj that is Ifrad Tamattu and Qiran It is permissible to join Hajj to Umrah And when the pilgrim who is performing Qiran should exit Ihram in Sahih Muslim
54. Abdullah Bin AlZubair Allah be pleased with him reported on the authority of his mother sister Aisha saying that Allah Messenger ﷺ said Aisha if your people had not been recently polytheists and new converts to Islam I would have demolished the Kaba and would have brought it to the level of the ground and would have constructed two doors one facing the east and the other one to the west and would have added to it six cubits of area from Hijr for the Quraish had reduced it when they rebuilt it . SahihMuslim-017-001-23132 Category:Chapter on The virtue of the Umrah performed during Ramadan in Sahih Muslim
55. Should I demolish it and then build it from its very foundation or should I repair whatever has been damaged of it Ibn Abbas said An idea has occurred to me according to which I think that you should only repair the portion which has been damaged and leave the House in that very state in which people embraced Islam and leave those very stones in the same state when people embraced Islam and over which Allah Apostle ﷺ had raised it . SahihMuslim-017-001-23133 Category:Chapter on It is recommended to enter Makkah from the Upper Mountain Pass and to leave from the Lower Mountain Pass Entering a city via a route different than the one by which you leave it in Sahih Muslim
56. Thereupon Ibn AlZubair said It the house of any one of you is burnt he would not be contented until he had reconstructed it then what about the House of your Lord which is far more Important than your house I would seek good advice from my Lord thrice and then I would make up my mind about this affair . SahihMuslim-017-001-23133 Category:Chapter on It is recommended to enter Makkah from the Upper Mountain Pass and to leave from the Lower Mountain Pass Entering a city via a route different than the one by which you leave it in Sahih Muslim
57. I said Why is it that the level of its door is raised high He said Your people did it so that they should admit one whom they liked and forbid him whom they disliked and if your people were not new converts to faith and I did not apprehend that their hearts would feel agitated at this . SahihMuslim-017-001-23144 Category:Chapter on It is recommended to pray Subh when it is still dark on the day of sacrifice in AlMuzdalifah and to do it very early after ascertaining that dawn has broken in Sahih Muslim
58. Abdullah Bin Abbas reported that while AlFadl Bin Abbas had been riding behind Allah Messenger ﷺ a women of the tribe of Khatham came to him to the Holy Proppet asking for a religious verdict . SahihMuslim-017-001-23145 Category:Chapter on It is recommended to send the weak among women and others ahead from AlMuzdalifah to Mina at the end of the night before it gets crowded but it is recommended for others to stay there until they have prayed Subh in AlMuzdalifah in Sahih Muslim
59. Qazaah reported I heard a hadith from Abu Saeed Allah be pleased with him and it impressed me very much so I said to him Did you hear it yourself from Allah Messenger ﷺ Thereupon he said Can I speak of anything about Allah Messenger ﷺ which I did not bear He said I heard Allah Messenger ﷺ saying Do not set out on a journey for religious devotion but for the three mosques for this mosque of mine at Medina the Sacred Mosque at Mecca and the Mosque AlAqsa Bait AlMaqdis and I heard him saying also A woman should not travel for two days duration but only when there is a Mahram with her or her husband . SahihMuslim-017-001-23155 Category:Chapter on It is recommended to halt at AlMuhassab on the day of departing from Mina and to perform Zuhr and subsequent prayers there in Sahih Muslim
60. Ibn Umar Allah be pleased with them reported that whenever Allah Messenger ﷺ mounted his camel while setting out on a journey he glorified Allah uttered Allah o Akbar thrice and then said Hallowed is He Who subdued for us this ride and we were not ourselves powerful enough to use It as a ride and we are going to return to our Lord . SahihMuslim-017-001-23156 Category:Chapter on It is obligatory to stay overnight in Mina during the nights of the days of AtTashriq and the concession allowing those who supply water to leave in Sahih Muslim
61. Abdullah Bin Sarjis Allah be pleased with him reported that when Allah Messenger ﷺ set forth on a journey he sought refuge with Allah from the hardships of the travelling and finding of evil changes on return and disgrace after honour and the curse of the oppressed and a gloomy sad scene in family and property . SahihMuslim-017-001-23156 Category:Chapter on It is obligatory to stay overnight in Mina during the nights of the days of AtTashriq and the concession allowing those who supply water to leave in Sahih Muslim
62. A hadlth like this has been narrated on the authority of Aasi m With the same chain of transmitters except this difference that the hadith transmitted by Abd AlWahid one of the narrators the word property precedes the family and in the hadith transmitted by Mahammad Bin Khazim the word family precedes theword Property on returning home in the narrations of both the narrators these words are found O Allah I seek refuge with Thee from the hardships of the journey . SahihMuslim-017-001-23156 Category:Chapter on It is obligatory to stay overnight in Mina during the nights of the days of AtTashriq and the concession allowing those who supply water to leave in Sahih Muslim
63. Abdullah Bin Umar reported that whenever Allah Messenger ﷺ came back from the battle or from expeditions or from Hajj or Umra and as he reached the top of the hillock or upon the elevated hard ground he uttered Allah o Akbar thrice and then said There is no god but Allah . SahihMuslim-017-001-23156 Category:Chapter on It is obligatory to stay overnight in Mina during the nights of the days of AtTashriq and the concession allowing those who supply water to leave in Sahih Muslim
64. Abu Huraira Allah be pleased with him reported Abu Bakr Siddiq Allah be pleased with him sent me during Hajj before the Farewell Pilgrimage for which Allah Messenger ﷺ had appointed him an Amir among a group of people whom he had ordered to make announcement to the people on the Day of Nahr After this year no polytheist may perform the Pilgrimage and no naked person may circumambulate the House . SahihMuslim-017-001-23159 Category:Chapter on It is recommended to sacrifice the camel when it is standing and tied in Sahih Muslim
65. Usama Bin Zaid Bin Haritha Allah be pleased with him said to Allah Messenger ﷺ Will you stay in your house at Mecca which you abandoned at the time of migration Thereupon he said Has Aqil left for as any land or house And Aqil and Talib became the Inheritors of Abu Talib property and neither Jafar nor Ali inherited anything from him for both Jafar and Ali were Muslims whereas Aqil and Talib were non Muslims . SahihMuslim-017-001-23161 Category:Chapter on It is permissible to ride the sacrificial animal if necessary in Sahih Muslim
66. Narrated Usama Bin Zaid Usama Bin Zaid Allah be pleased with him said Allah Messenger God willing where will you stay tomorrow Thereupon he the Holy Prophet said Has Aqil left any accommodation for us . SahihMuslim-017-001-23162 Category:Chapter on What should be done with the sacrificial animal if it gets injured on the way in Sahih Muslim
67. He also said on the Day of Victory over Mecca Allah made this town sacred on the day He created the earth and the heavens so it is sacred by the sacred ness conferred on it by Allah until the Day of Resurrection and fighting in it was not lawful to anyone before me and it was made lawful for me only during an hour on one day for it is sacred by the sacredness conferred on it by Allah until the Day of Resurrection . SahihMuslim-017-001-23165 Category:Chapter on Demolishing the Kabah and rebuilding it in Sahih Muslim
68. A hadith like this has been narrated on the authority of Mansur but he did not mention On that very day He created the heavens and the earth and he the narrator substituted the word fighting qital for killing qatl and further said No one is to pick up the dropped thing except one who makes a public announcement of it . SahihMuslim-017-001-23167 Category:Chapter on Hajj on behalf of one who is incapable of doing it because of chronic illness old age and the like or on behalf of one who has died in Sahih Muslim
69. When Allah the Exalted and Majestic granted Allah Messenger ﷺ victory over Mecca he stood before people and praised and extolled Allah and then said Verily Allah held back the elephants from Mecca and gave the domination of it to His Messenger and believers and it this territory was not violable to anyone before me and it was made violable to me for an hour of a day and it shall not be violable to anyone after me . SahihMuslim-017-001-23172 Category:Chapter on What should be said when returning from Hajj and other journeys in Sahih Muslim
70. Abu Huraira Allah be pleased with him reported The people of the Khuzaah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed whom the people of the tribe of Laith had killed . SahihMuslim-017-001-23181 Category:Chapter on The virtue of AlMadinah and the Prophets Prayer for it to be blessed Its sanctity and the sanctity of its game and trees The Boundaries of its sanctuary in Sahih Muslim
71. Rafi Bin Khadeej called to him and said What is this that I hear you making mention of Mecca and its inhabitants and its sacredness but you did not make mention of Medina and its inhabitants and its sacredness while the Messenger of Allah ﷺ has also declared sacred the area between its two lava lands Medina And we have record of this with us written on Khaulani parchment . SahihMuslim-017-001-23193 Category:Chapter on The virtue of the Masjid of Quba and the virtue of praying therein and visiting it in Sahih Muslim
72. When Saad returned there came to him the masters of the slave and negotiated with him asking him to return to their slave or to them what he had taken from their slave whereupon he said God forbid that I should return anything which Allah Messenger ﷺ has given me as spoil and refused to return anything to them . SahihMuslim-017-001-23196 Category:Chapter on The Talbiyah its description and timing in Sahih Muslim
73. And as he came close to Medina he said O Allah I declare the area between the two mountains of it Medina sacred just as Ibrahim declared Mecca as sacred . SahihMuslim-017-001-23199 Category:Chapter on Praying at the Masjid of DhulHulaifah in Sahih Muslim
74. He Ibrahim made supplication to Thee for the showering of blessings upon Mecca and I am making supplication to Thee for Medina just as he made supplication to Thee for Mecca and the like of it in addition . SahihMuslim-017-001-23215 Category:Chapter on It is permissible to base ones intention for Ihram on the intention of another in Sahih Muslim
75. Thereupon Abu Saeed said Dont do that stick to Medina for we have come out with Allah Apostle ﷺ and I think that he also said until we reached Usfan and he the Prophet along with his Companions stayed there for some nights . SahihMuslim-017-001-23216 Category:Chapter on The Permissibilty of Tamattu in Sahih Muslim
76. This apprehension of theirs reached Allah Apostle ﷺ whereupon he said What is this matter concerning you that has reached me I do not retain how he said it whether he said like this By Him in the name of Whom I take oath or he said like this By Him in Whose Hand is my life I made up my mind or if you like I do not retain what word did he actually say I should command my camel to proceed and not to let it halt until it comes to Medina and then said Ibrahim declared Mecca as the sacred territory and it became sacred and I declare Medina as the sacred territory the area between the two mountains Air and Uhud . SahihMuslim-017-001-23216 Category:Chapter on The Permissibilty of Tamattu in Sahih Muslim
77. O Allah bless us in our city O Allah bless us in our sil O Allah bless us in our mudd O Allah bless us in our sa O Allah bless us in our mudd . SahihMuslim-017-001-23216 Category:Chapter on The Permissibilty of Tamattu in Sahih Muslim
78. Abu Saeed Maula AlMahri reported that he came to Abu Saeed AlKhudri during the nights of the turmoil of AlBarrah and sought his advice about leaving Medina and complained of the high prices prevailing therein and his large family and informed him that he could not stand the hardships of Medina and its rugged surrounding . SahihMuslim-017-001-23218 Category:Chapter on The pilgrim performing Qiran should not exit Ihram except when the pilgrims performing Ifrad exit Ihram in Sahih Muslim
79. Aisha Allah be pleased with her reported When we came to Medina and it was an unhealthy uncogenial place Abu Bakr fell sick and Bilal also fell sick and when Allah Messenger ﷺ saw the illness of his Companions he said O Allah make Medina as congenial to us as you made Mecca congenial or more than that make it conducive to health and bleesus in its sa and in its mudd and transfer its fever to Aljuhfa . SahihMuslim-017-001-23222 [[:Category:Chapter on Clarifying that the pilgrim who has entered Ihram for Umrah should not exit Ihram after performing Tawaf before Sai And the pilgrim who has entered Ihram for Hajj should not exit Ihram after performing Tawaf AlQudum and the same applies to the pilgrim performing Qiran in Sahih Muslim]]
80. Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying A time will come for the people of Medina when a man will invite his cousin and any other near relation Come and settle at a place where living is cheap come to where there is plenty but Medina will be better for them would they know it By Him in Whose Hand is my life none amongst them would go out of the city with a dislike for it but Allah would make his successor in it someone better than be . SahihMuslim-017-001-23229 Category:Chapter on The virtue of the Umrah performed during Ramadan in Sahih Muslim
81. Abu Huraira and Saad reported Allah Messenger way ﷺ as saying O Allah bless the people of Medina in their mudd the rest of the hadith being the same and in It this is also mentioned He wo intends to do harm to its people Allah would efface him just as salt it dissolved in water . SahihMuslim-017-001-23237 Category:Chapter on Clarifying that Sai should not be repeated in Sahih Muslim
82. Abu Huraira Allah be pleased with him heard Allah Messenger ﷺ say They the residents of Medina will abandon Medina whereas it is good for them and it will be haunted by beasts and birds and two shepherds will come out from Muzainah intending to go towards Medina and tending their herd and will find nothing but wilderness there until when they will reach the mountain path of Wada they will fall down on their faces . SahihMuslim-017-001-23241 Category:Chapter on It is recommended to pray Subh when it is still dark on the day of sacrifice in AlMuzdalifah and to do it very early after ascertaining that dawn has broken in Sahih Muslim
83. Yahya Bin Saeed Allah be pleased with him reported I said to Abu Salih Did you hear Abu Huraira Allah be pleased with him making a mention of the excellence of prayer in the mosque of Allah Messenger ﷺ He said No I did not hear directly from Abu Huraira but I heard Abdullah Bin Ibrahlm Bin Qariz say that he had heard from Abu Huraira Allah be pleased with him that Allah Messenger ﷺ had said Prayer in this mosque of mine is better than a thousand prayers . SahihMuslim-017-001-23246 Category:Chapter on The time when it is recommended to stone the Jamrah in Sahih Muslim
84. Abu Huraira Allah be pleased with him reported it directly from Allah Apostle ﷺ that he said Do not undertake a journey to visit any Mosque but three this Mosque of mine the Mosque of AlHaram and the Mosque of Aqsa Bait AlMaqdis . SahihMuslim-017-001-23253 Category:Chapter on It is obligatory to stay overnight in Mina during the nights of the days of AtTashriq and the concession allowing those who supply water to leave in Sahih Muslim
85. How did you hear your father making mention of the mosque founded on Piety He said My father said I went to Allah Messenger ﷺ as he was in the house of one of his wives and said Messenger of Allah which of the two mosques is founded on piety Thereupon he took a handful of pebbles and threw them on the ground and then said This is the very mosque of yours mosque at Medina . SahihMuslim-017-001-23256 Category:Chapter on It is recommended to sacrifice the camel when it is standing and tied in Sahih Muslim

Most Postive Sentiment Hadith in The Book of Pilgrimage in Sahih Muslim

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

1. Abu Mousa Allah be pleased with him reported: I came to the Messenger of Allah ﷺ and he was encamping at Batha. He the Holy Prophet said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allah Apostle ﷺ. He said: Have you brought sacrificial animals along with you? I said: No. whereupon he said: Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram. So I circumambulated the House; ran between AlSafa and AlMarwa; and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict according to the above mentioned command of the Holy Prophet during the Caliphate of Abu Bakr and also during that of Umar. And it was during the Hajj season that a person came to me and said: You perhaps do not know what the Commander of the Believers has introduced in the rites of Hajj. I said: 0 people; those whom we have given religious verdict about a certain thing should wait; for the Commander of the Believers is about to arrive among you; so follow him. When the Commander of the Believers arrived; I said: What is this that you have introduced in the rites of Hajj ? -where upon he said: If we abide by the Book of Allah we find that there Allah; Exalted and Majestic; has said: Complete Hajj and Umra for Allah. And if we abide by the Sunnah of our Apostle ﷺ we find that the Messenger of Allah ﷺ did not put off Ihram till he had sacrificed the animals. SahihMuslim-017-001-22876
2. Abu Saeed Maula AlMahri reported that they were hard pressed by the distress and hardship of Medina; and he come to AbU Saeed AlKhudri and said to him: I have a large family to support and we are enduring hardships; I have; therefore; made up my mind to take my family to some fertile land. Thereupon Abu Saeed said: Dont do that; stick to Medina; for we have come out with Allah Apostle ﷺ ; and I think that he also said until we reached Usfan; and he the Prophet along with his Companions stayed there for some nights. There the people said: By Allah; we are lying here idle; whereas our children are unprotected behind us; and we do not feel secure about them. This apprehension of theirs reached Allah Apostle ﷺ ; whereupon he said: What is this matter concerning you that has reached me? I do not retain how he said it; whether he said like this: By Him in the name of Whom I take oath; or he said like this: By Him in Whose Hand is my life; I made up my mind or if you like I do not retain what word did he actually say ; I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred; and I declare Medina as the sacred territory-the area between the two mountains Air and Uhud. Thus no blood is to be shed within its bounds and no weapon is to be carried for fighting; and the leaves of the trees there should not be beaten off except for fodder. O Allah; bless us in our city; O Allah; bless us in our sil; O Allah; bless us in our mudd; O Allah; bless us in our sa; O Allah; bless us in our mudd. O Allah; bless us in our city. O Allah; bless with this blessing two more blessings. By Him in Whose Hand is my life; there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. He then said to the people: Proceed; and we; therefore; proceeded and we came to Medina By Him in Whose name we take oath and in Whose name oath is taken Hammad is in doubt about it ; we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of Abdullah Bin Ghatafan but none dared to do it before. SahihMuslim-017-001-23248
3. Kaab Bin Ujra Allah be pleased with him reported that he went out with the Messenger of Allah ﷺ in the state of Ihram; and his Kabs head and beard were infested with lice. This was conveyed to the Messenger of Allah ﷺ. He sent for him Kaab and called a barber who shaved his head. He the Holy Prophet said. Is there any sacrificial animal with you? He Kalb said: I cannot afford it. He then commanded him to observe fasts for three days or feed six needy persons; one sa for every two needy persons. And Allah the Exalted and Majestic revealed this verse particular with regard to him: So whosoever among you is sick and has an ailment of the head.. ; then its application became general for the Muslims. SahihMuslim-017-001-22802
4. Abdullah Bin Umar Allah be pleased with them reported that the Talbiya of the Messenger of Allah ﷺ was this: Here I am at Thy service. O Allah; here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee; and the sovereignty too. There is no associate with Thee. He the narrator further said that Abdullah Bin Umar Allah be pleased with them made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee; and good is in Thy Hand; here I am at Thy service; unto Thee is the petition; and deed is also for Thee. SahihMuslim-017-001-22729
5. Abdullah Bin Umar Allah be pleased with them reported that the Messenger of Allah ﷺ entered upon the state of Ihram near the mosque at Dh AlHulaifa as his camel stood by it and he said: Here I am at Thy service; O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty too. There is no associate with Thee. They the people said that Abdullah Bin Umar said that that was the Talbiya of the Messenger of Allah ﷺ. Nafi said: Abdullah Allah be pleased with him made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed is also for Thee. SahihMuslim-017-001-22730
6. Abdullah Bin Umar Allah be pleased with them reported: I heard the Messenger of Allah ﷺ pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty too. There is no associate with Thee; and he did not make any addition to these words. Abdullah Bin Umar Allah be pleased with them further said: The Messenger of Allah ﷺ used to offer two rakahs of prayer at Dh AlHulaifa and then when his camel stood up with him on its back near the mosque at Dh AlHulaifa; he pronounced these words of Talbiya. And Abdullah Bin Umar Allah be pleasedwith them said that Umar Bin AlKhattab Allah be pleased with him pronounced; the Talbiya of the Messenger of Allah ﷺ in these words of his Prophet words and said: Here I am at Thy service; O Lord; here I am at Thy service; ready to obey Thee; and good is in Thy Hand; Here I am at Thy service. Unto Thee is the petition and deed is also for Thee. SahihMuslim-017-001-22732
7. Aisha Allah be pleased with her reported that the Quraish of the pre-Islamic days and those who followed their religions practices stayed at Muzdalifa; and they named themselves as Hums; whereas all other Arabs stayed at Arafa. With the advent of Islam; Allah; the Exalted and Glorious; commanded His Apostle ﷺ to come to Arafat and stay there; and then hurry from there; and this is the significance of the words of Allah: Then hasten on from where the people hasten on. SahihMuslim-017-001-22871
8. Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish; and their descendants; circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided clothes to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa; whereas the people other than the Quraish went t o Arafat. Hisham said on the authority of his father who related from Aisha Allah be pleased with her who said: Hums are those about whom Allah; the Exalted and Glorious; revealed this verse: Then hasten to where the people hasten. She further said: The people hastened on from Arafat; whereas Hums hastened from Muzdalifa; and said: Wedo not hasten but from Haram. But when this verse was revealed: Hasten on from that place where the people hasten on; they the Quraish then went to Arafat. SahihMuslim-017-001-22872
9. Hisham Bin Urwa reported on the authority of his father who narrated from Aisha. He said to Aisha: I think if a person does not run between AlSafa and AlMarwa; It does not do any harm to him so far as Hajj is concerned. She said: Why do you think so ? I said: For Allah says: Verily AlSafa and AlMarwa are among the Signs of Allah ii. 158 to the end of the verse ; whereupon she said: Allah does not complete the Hajj of a person or his Umra if he does not observe Sai between AlSafa and Almarwa; and if it were so as you state; then the wording would have been fala janah an la yatufu biha [ There is no harm for him if he does not circumambulate between them]. Do you know in what context this verse was revealed ? It was revealed in this context that the Ansar in the Days of Ignorance pronounced the Talbiya for two idols. fixedl on the bank of the river which were called Isaf and Naila. The people went there; and then circumambulated between AlSafa and AlMarwa and then got their heads shaved. With the advent of Islam they the Muslims did not like to circumambulate between them as they used to do during the Days of Ignorance. It was on account of this that Allah. the Exalted and Majestic; revealed: Verily AlSafe and AlMarwa are among the Signs of Allah to the end of the verse. She said: Then people began to observe Sai. SahihMuslim-017-001-22993
10. Hisham Bin Urwa narrated on the authority of his father who reported: I said to Aisha: I do not see any harm to me if I do not circumambulate betweez AlSafa and AlMarwa. She said: On what ground do you say so? I said: Since Allah; the Exalted and Majestic; says: Verily AlSafa and AlMarwa are among the Signs of Allah. It your assertion were correct ; it would have been said like this: There is no harm for him; that he should not circumambulate between them. It this verse has been revealed about the people of Ansar. Whenever they pronounced the Talbiya; they pronounced it in the name of AlManat during the Days of Ignorance; so they thought that it was not permissible for them for the Muslims to circumambulate between and AlMarwa. When they the Muslims came with Allah Apostle may peace he upon him for Hajj; they mentioned it to him. So Allah; the Exalted and Majestic; revealed this verse. By my life; Allah will not complete the Hajj of one who has not circumambulated between AlSafa and AlMarwa. SahihMuslim-017-001-22994

Most Negative Sentiment Hadith in The Book of Pilgrimage in Sahih Muslim

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

1. AlSab Bin Jaththama AlLaithi reported that he presented a wild ass to Allah Messenger ﷺ when he was at AlAbwa; or Waddan; and he refused to accept it. He the narrator said: When the Messenger of Allah ﷺ looked into my face which had the mark of dejection as my present had been rejected by him he in order to console me said: We have refused it only because we are in a state of Ihram. SahihMuslim-017-001-22763
2. Abu Dharr Allah be pleased with him said: Two are the Mutas which were not permissible but only for us; i. e. temporary marriage with women and Tamattu in Hajj. SahihMuslim-017-001-22884
3. Abu Huraira Allah be pleased with him reported: Prayer in the mosque of Allah Messenger ﷺ is more excellent than a thousand prayers in other mosques except the Masjid AlHaram; for Allah Messenger ﷺ is the last of the Apostles; and his mosque is the last of the mosques. Abu Salama and Abu Abdullah two of the narrators in this chain of narrations said: We had no doubt that what Abu Haraira Allah be pleased with him had said was from Allah Messenger ﷺ ; and so we did not like to get an attestation from Abu Huraira about this hadith until Abu Huraira Allah be pleased with him died. We discussed it the issue of getting attestation from Abu Huraira amongst ourselves and blamed one another as to why we did not talk about it to Abu Huraira regarding it so that he could attribute its transmission to Allah Messenger ﷺ in case he had heard It from him. While we were discussing it as we sat with Abdullah Bin Ibrahlm Bin Qariz; we made a mention of this hadith; and our omission in getting its attestation about its direct transmission by Abu Huraira from him the Holy Proohet ; thereupon Abdullah Bin Ibrahim said to us: I bear witness to the fact that I heard Abu Huraira Allah be pleased with him say that Allah Messenger ﷺ said: I am the last of the Apostles and my mosque is the last of the mosques. SahihMuslim-017-001-23288
4. This hadith has been narrated on the authority of Zaid Bin Aslam with the same chain of transmitters that Abu Ayoub rubbed his whole head with his hands and then moved them forward and backward. Miswar said to Ibn Abbas: I would never dispute with you in future. SahihMuslim-017-001-22808
5. Abdullah Bin Amr Bin AlAs Allah be pleased with them reported: Allah Messenger ﷺ stopped while riding his camel and the people began to ask him. One of the inquirers said: Messenger of Allah; I did not know that pebbles should be thrown before sacrificing the animal; and by mistake I sacrificed the animal before throwing pebbles; whereupon Allah Messenger ﷺ said: Now throw pebbles and there is no harm in it. Then another person came saying: I did not know that the animal was to be sacrificed before shaving; but I got myself shaved before sacrificing the animal; whereupon he the Holy Prophet said: Sacrifice the animal now and there is no harm in it. He the narrator said: I did not hear that anything was asked on that day shout a matter which a person forgot and could not observe the sequence or anything like it either due to forgetfulness or ignorance; but Allah Messenger ﷺ said about that : Do it; there is no harm in it. SahihMuslim-017-001-23069
6. Ibn Abbas Allah be pleased with them reported that a person proceeded along with the Messenger of Allah may peace he upon him in the state of Ihram and fell down from his camel and his neck was broken; and he died. The Messenger of Allah ﷺ said: Bathe him with water mixed with lote leaves and shroud him in two pieces of cloth and donot cover his head for he would come on the Day of Resurrection pronouncing Talbiya. SahihMuslim-017-001-22811
7. Umm AlHussain Allah be pleased with her reported: I performed Hajj along with Allah Messenger ﷺ on the occasion of the Farewell Pilgrimage and saw Usama and Bilal too ; one of whom had caught hold of the lose string of the camel of Allah Apostle ﷺ while the other one was raising his cloth over his head protecting him from the heat; till he flung pebbles at Jamrat AlAqaba. SahihMuslim-017-001-23051
8. Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over a day and a night except when there is a Mahram with her. SahihMuslim-017-001-23180
9. Abdullah Bin Umar Allah -be pleased with them reported Allah Apostle ﷺ as saying: It is not lawful for a woman who believes in Allah and the Hereafter to travel for more than three nights journey except when there is a Mahram with her. SahihMuslim-017-001-23172
10. Yuhannis; the freed slave of Zubair; narrated that when he was sitting with Abdullah Bin Umar Allah be pleased with him during the days of turmoil; his freed slave-girl came to him. After saluting him she said: Abu Abd AlRahmin; I have decided to leave Medina for the time is hard for us; whereupon Abdullah said to her: Stay here; foolish lady; for I have heard Allah Messenger ﷺ as saying: For one who shows endurance on the hardships and rigour of it of Medina I would be an intercessor or a witness on his behalf on the Day of Resurrection. SahihMuslim-017-001-23257

Notables Mentioned in The Book of Pilgrimage in Sahih Muslim